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Exact Match

A son who no longer gives attention to teaching is turned away from the words of knowledge.

By their violent acts the evil-doers will be pulled away, because they have no desire to do what is right.

That thy trust may be in Jehovah, I caused thee to know to-day, even thou.

That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?

If you have no money to pay,
even your bed will be taken from under you.

Say nothing in the hearing of a foolish man, for he will put no value on the wisdom of your words.

Who has woe? Who has sorrow?
Who has conflicts? Who has complaints?
Who has wounds for no reason?
Who has red eyes?

'They have smitten me, and I am not sore; they have beaten me, and I knew it not. When shall I awake? I will seek it yet again.''

If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?

So shalt thou know wisdom to be unto thy soul; If thou hast found it, then shall there be a reward, And thy hope shall not be cut off.

Lay no privy wait wickedly upon the house of the righteous, and disquiet not his resting place.

As heaven is to height and the earth is to depth, so [is] the heart of kings--there is no searching.

Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.


Or he who hears it will shame you
And the rumor about you [and your action in court] will have no end.

The legs of one who has no power of walking are hanging loose; so is a wise saying in the mouth of the foolish.

A man of experience discerneth all things well, but whoso hireth a fool, hireth such one as will take no heed.

When he says fair words, have no belief in him; for in his heart are seven evils:

The full man has no use for honey, but to the man in need of food every bitter thing is sweet.

When hay is removed and new growth appears
and the grain from the hills is gathered in,

In the transgression of a land many its chiefs: and by a man understanding to know, the place shall be extended.

Those who have no respect for the law give praise to the evil-doer; but such as keep the law are against him.

Evil men have no knowledge of what is right; but those who go after the Lord have knowledge of all things.

The prince who has no sense is a cruel ruler; but he who has no desire to get profit for himself will have long life.

If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

By words, a servant is not disciplined, for he will understand, but there is no giving heed.

For I am more like a beast than any man, I have no power of reasoning like a man:

Nor have I learned wisdom, Yet the knowledge of Holy Ones I know.


Who has ascended into heaven and descended?
Who has gathered the wind in His fists?
Who has bound the waters in His garment?
Who has established all the ends of the earth?
What is His name, and what is His Son’s name?
Certainly you know!

Make no addition to his words, or he will make clear your error, and you will be seen to be false.

There be three things which are too wonderful for me, yea, four which I know not:

The lion, hero among beasts, which turneth aside from the face of no one;

No, my son! No, my son whom I conceived! No, my son to whom I gave birth!

For fear that through drinking they may come to have no respect for the law, wrongly judging the cause of those who are in trouble.

All is to no purpose, said the Preacher, all the ways of man are to no purpose.

All things toil continuously; no one can ever finish describing this. The eye is never satisfied with seeing, and the ear is never filled with hearing.

The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

The wise! -- his eyes are in his head, and the fool in darkness is walking, and I also knew that one event happeneth with them all;

Then said I in my heart: As it comes to the foolish man, so will it come to me; so why have I been wise overmuch? Then I said in my heart: This again is to no purpose.

For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

So I was hating life, because everything under the sun was evil to me: all is to no purpose and desire for wind.

And who is to say if that man will be wise or foolish? But he will have power over all my work which I have done and in which I have been wise under the sun. This again is to no purpose.

Because there is a man whose work has been done with wisdom, with knowledge, and with an expert hand; but one who has done nothing for it will have it for his heritage. This again is to no purpose and a great evil.

For all his days are but'sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.

For no one can eat and drink or experience joy apart from him.

To the man with whom he is pleased, God gives wisdom and knowledge and joy; but to the sinner he gives the work of getting goods together and storing up wealth, to give to him in whom God has pleasure. This again is to no purpose and desire for wind.

I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

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