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‘Since the Lord wasn’t able to bring this people into the land He swore to give them, He has slaughtered them in the wilderness.’

and if it was done unintentionally without the community’s awareness, the entire community is to prepare one young bull for a burnt offering as a pleasing aroma to the Lord, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.

The priest must then make atonement for the entire Israelite community so that they may be forgiven, for the sin was unintentional. They are to bring their offering, one made by fire to the Lord, and their sin offering before the Lord for their unintentional sin.

Then Moses said, “This is how you will know that the Lord sent me to do all these things and that it was not of my own will:

just as the Lord commanded him through Moses. It was to be a reminder for the Israelites that no unauthorized person outside the lineage of Aaron should approach to offer incense before the Lord and become like Korah and his followers.

He stood between the dead and the living, and the plague was halted.

So Moses spoke to the Israelites, and each of their leaders gave him a staff, one for each of the leaders of their ancestral houses, 12 staffs in all. Aaron’s staff was among them.

Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening.

The one who burned the cow must also wash his clothes and bathe his body in water, and he will remain unclean until evening.

Then the one who gathers up the cow’s ashes must wash his clothes, and he will remain unclean until evening. This is a permanent statute for the Israelites and for the foreigner who resides among them.

“The one who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being purified must wash his clothes and bathe in water, and he will be clean by evening.

This is a permanent statute for them. The person who sprinkles the water for impurity is to wash his clothes, and whoever touches the water for impurity will be unclean until evening.

The entire Israelite community entered the Wilderness of Zin in the first month, and they settled in Kadesh. Miriam died and was buried there.

There was no water for the community, so they assembled against Moses and Aaron.

When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming on the Atharim road, he fought against Israel and captured some prisoners.

So Moses made a bronze snake and mounted it on a pole. Whenever someone was bitten, and he looked at the bronze snake, he recovered.

They set out from there and camped on the other side of the Arnon River, in the wilderness that extends from the Amorite border, because the Arnon was the Moabite border between Moab and the Amorites.

Israel struck him with the sword and took possession of his land from the Arnon to the Jabbok, but only up to the Ammonite border, because it was fortified.

Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and had taken control of all his land as far as the Arnon.

So they struck him, his sons, and his whole army until no one was left, and they took possession of his land.

Moab was terrified of the people because they were numerous, and Moab dreaded the Israelites.

So the Moabites said to the elders of Midian, “This horde will devour everything around us like an ox eats up the green plants in the field.”

Since Balak son of Zippor was Moab’s king at that time,

But God was incensed that Balaam was going, and the Angel of the Lord took His stand on the path to oppose him. Balaam was riding his donkey, and his two servants were with him.

The Angel of the Lord went ahead and stood in a narrow place where there was no room to turn to the right or the left.

When Balak heard that Balaam was coming, he went out to meet him at the Moabite city on the Arnon border at the edge of his territory.

So he returned to Balak, who was standing there by his burnt offering with all the officials of Moab.

So he returned to Balak, who was standing there by his burnt offering with the officials of Moab. Balak asked him, “What did the Lord say?”

Then Balaam saw Amalek and proclaimed his poem:

Amalek was first among the nations,
but his future is destruction.

While Israel was staying in the Acacia Grove, the people began to have sexual relations with the women of Moab.

followed the Israelite man into the tent, and drove it through both the Israelite man and the woman—through her belly. Then the plague on the Israelites was stopped,

“Phinehas son of Eleazar, son of Aaron the priest, has turned back My wrath from the Israelites because he was zealous among them with My zeal, so that I did not destroy the Israelites in My zeal.

It will be a covenant of perpetual priesthood for him and his future descendants, because he was zealous for his God and made atonement for the Israelites.”

The name of the slain Israelite man, who was struck dead with the Midianite woman, was Zimri son of Salu, the leader of a Simeonite ancestral house.

The name of the slain Midianite woman was Cozbi, the daughter of Zur, a tribal head of an ancestral house in Midian.

For they attacked you with the treachery that they used against you in the Peor incident. They did the same in the case involving their sister Cozbi, daughter of the Midianite leader who was killed the day the plague came at Peor.”

Reuben was the firstborn of Israel.
Reuben’s descendants:
the Hanochite clan from Hanoch;
the Palluite clan from Pallu;

The son of Pallu was Eliab.

The sons of Eliab were Nemuel, Dathan, and Abiram.
(It was Dathan and Abiram, chosen by the community, who fought against Moses and Aaron; they and Korah’s followers fought against the Lord.

And the name of Asher’s daughter was Serah.

These were the Levite family groups:
the Libnite clan,
the Hebronite clan,
the Mahlite clan,
the Mushite clan,
and the Korahite clan.


Kohath was the ancestor of Amram.

The name of Amram’s wife was Jochebed, a descendant of Levi, born to Levi in Egypt. She bore to Amram: Aaron, Moses, and their sister Miriam.

Those registered were 23,000, every male one month old or more; they were not registered among the other Israelites, because no inheritance was given to them among the Israelites.

But among them there was not one of those who had been registered by Moses and Aaron the priest when they registered the Israelites in the Wilderness of Sinai.

For the Lord had said to them that they would all die in the wilderness. None of them was left except Caleb son of Jephunneh and Joshua son of Nun.

The daughters of Zelophehad approached; Zelophehad was the son of Hepher, son of Gilead, son of Machir, son of Manasseh from the clans of Manasseh, the son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

“Our father died in the wilderness, but he was not among Korah’s followers, who gathered together against the Lord. Instead, he died because of his own sin, and he had no sons.

After you have seen it, you will also be gathered to your people, as Aaron your brother was.

On the seventh day wash your clothes, and you will be clean. After that you may enter the camp.”

“You, Eleazar the priest, and the family leaders of the community are to take a count of what was captured, man and beast.

from the 36,000 cattle,
the tribute to the Lord was 72;

and from the 16,000 people,
the tribute to the Lord was 32 people.

All the gold of the contribution they offered to the Lord, from the commanders of thousands and of hundreds, was 420 pounds.

The Reubenites and Gadites had a very large number of livestock. When they surveyed the lands of Jazer and Gilead, they saw that the region was a good one for livestock.

The Lord’s anger burned against Israel, and He made them wander in the wilderness 40 years until the whole generation that had done what was evil in the Lord’s sight was gone.

They departed from Alush and camped at Rephidim, where there was no water for the people to drink.

Aaron was 123 years old when he died on Mount Hor.

or without looking drops a stone that could kill a person and he dies, but he was not his enemy and wasn’t trying to harm him,

The assembly is to protect the one who kills someone from the hand of the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil.

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

They said, “Yahweh commanded my lord to give the land as an inheritance by lot to the Israelites. My lord was further commanded by Yahweh to give our brother Zelophehad’s inheritance to his daughters.

This was after he had defeated Sihon king of the Amorites, who lived in Heshbon, and Og king of Bashan, who lived in Ashtaroth, at Edrei.

“The Lord was angry with me also because of you and said: ‘You will not enter there either.

The time we spent traveling from Kadesh-barnea until we crossed the Zered Valley was 38 years until the entire generation of fighting men had perished from the camp, as the Lord had sworn to them.

Indeed, the Lord’s hand was against them, to eliminate them from the camp until they had all perished.

This was just as He had done for the descendants of Esau who lived in Seir, when He destroyed the Horites before them; they drove them out and have lived in their place until now.

There was no city that was inaccessible to us, from Aroer on the rim of the Arnon Valley, along with the city in the valley, even as far as Gilead. The Lord our God gave everything to us.

So the Lord our God also handed over Og king of Bashan and his whole army to us. We struck him until there was no survivor left.

We captured all his cities at that time. There wasn’t a city that we didn’t take from them: 60 cities, the entire region of Argob, the kingdom of Og in Bashan.

(Only Og king of Bashan was left of the remnant of the Rephaim. His bed was made of iron. Isn’t it in Rabbah of the Ammonites? It is 13 feet six inches long and six feet wide by a standard measure.)

and I gave to the Reubenites and Gadites the area extending from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites.

“But the Lord was angry with me on account of you and would not listen to me. The Lord said to me, ‘That’s enough! Do not speak to Me again about this matter.

Then the Lord spoke to you from the fire. You kept hearing the sound of the words, but didn’t see a form; there was only a voice.

“The Lord was angry with me on your account. He swore that I would not cross the Jordan and enter the good land the Lord your God is giving you as an inheritance.

At that time I was standing between the Lord and you to report the word of the Lord to you, because you were afraid of the fire and did not go up the mountain. And He said:

All of you approached me with your tribal leaders and elders when you heard the voice from the darkness and while the mountain was blazing with fire.

“The Lord was devoted to you and chose you, not because you were more numerous than all peoples, for you were the fewest of all peoples.

He led you through the great and terrible wilderness with its poisonous snakes and scorpions, a thirsty land where there was no water. He brought water out of the flint-like rock for you.

You provoked the Lord at Horeb, and He was angry enough with you to destroy you.

“So I went back down the mountain, while it was blazing with fire, and the two tablets of the covenant were in my hands.

Then I fell down like the first time in the presence of the Lord for 40 days and 40 nights; I did not eat bread or drink water because of all the sin you committed, doing what was evil in the Lord’s sight and provoking Him to anger.

I was afraid of the fierce anger the Lord had directed against you, because He was about to destroy you. But again the Lord listened to me on that occasion.

The Lord was angry enough with Aaron to destroy him. But I prayed for Aaron at that time also.

Otherwise, those in the land you brought us from will say, ‘Because the Lord wasn’t able to bring them into the land He had promised them, and because He hated them, He brought them out to kill them in the wilderness.’

The Israelites traveled from Beeroth Bene-jaakan to Moserah. Aaron died and was buried there, and Eleazar his son became priest in his place.

Yet the Lord was devoted to your fathers and loved them. He chose their descendants after them—He chose you out of all the peoples, as it is today.

All the elders of the city nearest to the victim will wash their hands by the stream over the young cow whose neck has been broken.

remove the clothes she was wearing when she was taken prisoner, live in your house, and mourn for her father and mother a full month. After that, you may have sexual relations with her and be her husband, and she will be your wife.

and accuses her of shameful conduct, and gives her a bad name, saying, ‘I married this woman and was intimate with her, but I didn’t find any evidence of her virginity,’

When he found her in the field, the engaged woman cried out, but there was no one to rescue her.

This is because they did not meet you with food and water on the journey after you came out of Egypt, and because Balaam son of Beor from Pethor in Aram-naharaim was hired to curse you.

When evening approaches, he must wash with water, and when the sun sets he may come inside the camp.

And his family name in Israel will be called ‘The house of the man whose sandal was removed.’

You are to respond by saying in the presence of the Lord your God:

My father was a wandering Aramean. He went down to Egypt with a few people and lived there. There he became a great, powerful, and populous nation.

Just as the Lord was glad to cause you to prosper and to multiply you, so He will also be glad to cause you to perish and to destroy you. You will be deported from the land you are entering to possess.

if I had not feared insult from the enemy,
or feared that these foes might misunderstand
and say: ‘Our own hand has prevailed;
it wasn’t the Lord who did all this.’”

Then you will die on the mountain that you go up, and you will be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people.