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For you have not yet come to the resting place and to the inheritance which the Lord your God is giving you.

“Be careful that you do not offer your burnt offerings in every [cultic] place you see,

Only you shall not eat the blood; you are to pour it out on the ground like water.

You are forbidden to eat within your [city] gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings, or your freewill offerings, or the contribution of your hand.

Be careful that you do not neglect the Levite [who serves God] as long as you live in your land.

Just as the gazelle or the deer is eaten, so you may eat it [but not make it an offering]; the [ceremonially] unclean and the clean alike may eat it.

Only be sure that you do not eat the blood, for the blood is the life (soul), and you shall not eat the life with the meat.

You shall not eat it; you shall pour it out on the ground like water.

You shall not eat it, so that all may be well with you and with your children after you, because you will be doing what is right in the sight of the Lord.

beware that you are not lured (ensnared) into following them, after they have been destroyed before you, and that you do not inquire about their gods, saying, ‘How did these nations serve their gods, so that I too may do likewise?’

You shall not behave this way toward the Lord your God, for they have done for their gods every repulsive thing which the Lord hates; for they even burn their sons and their daughters in the fire [as sacrifices] to their gods.

and the sign or the wonder which he spoke (foretold) to you comes to pass, and if he says, ‘Let us follow after other gods (whom you have not known) and let us serve and worship them,’

you shall not listen to the words of that prophet or that dreamer of dreams; for the Lord your God is testing you to know whether you love the Lord your God with all your heart and mind and all your soul [your entire being].

“If your brother, the son of your mother, or your son or daughter, or the wife you cherish, or your friend who is as [precious to you as] your own life (soul), entices you secretly, saying, ‘Let us go and serve other gods’ (gods whom neither you nor your fathers have known,

you shall not consent to him or listen to him; and your eye shall not pity him, nor shall you spare him or conceal him.

that some worthless and evil men have gone out from among you and have tempted the inhabitants of their city [to sin], saying, ‘Let us go and serve other gods’ (whom you have not known),

Then you shall collect all its spoil (plunder) into the middle of its open square and burn the city and set fire to the spoil as a whole burnt offering to the Lord your God. It shall be a ruin forever. It shall not be built again.

“You shall not eat anything that is detestable [to the Lord and forbidden by Him].

However, you are not to eat any of these [animals] among those which chew the cud, or among those that divide the hoof in two: the camel, the hare and the shaphan, for though they chew the cud, they do not split the hoof; they are unclean for you.

The swine, because it has a divided hoof but does not chew the cud; it is unclean for you. You shall not eat their meat nor touch their carcasses.

but you may not eat anything that does not have fins and scales; it is unclean for you.

But these are the ones which you shall not eat: the eagle, the vulture, and the black buzzard,

And all flying insects are unclean for you; they shall not be eaten.

“You shall not eat anything that dies on its own. You may give it to the stranger (resident alien, foreigner) who is in your [city] gates, so that he may eat it, or you may sell it to a foreigner [since they are not under God’s law], but you are a people holy (set apart) to the Lord your God. You shall not boil a young goat or a lamb in its mother’s milk.

Also you shall not neglect the Levite who is within your [city] gates, for he does not have a share [of land] or an inheritance among you.

This is the regulation for the release: every creditor shall forgive what he has loaned to his neighbor; he shall not require repayment from his neighbor and his brother, because the Lord’s release has been proclaimed.

When the Lord your God blesses you as He has promised you, then you will lend to many nations, but you will not borrow; and you will rule over many nations, but they will not rule over you.

“If there is a poor man among you, one of your fellow Israelites, in any of your cities in the land that the Lord your God is giving you, you shall not be heartless, nor close-fisted with your poor brother;

but you shall freely open your hand to him, and shall generously lend to him whatever he needs.

When you set him free, you shall not let him go away empty-handed.

Now if the servant says to you, ‘I will not leave you,’ because he loves you and your household, since he is doing well with you;

“It shall not seem hard to you when you set him free, for he has served you six years with double the service of a hired man; so the Lord your God will bless you in everything you do.

But if it has any defect or injury, such as lameness or blindness, or any serious defect, you shall not sacrifice it to the Lord your God.

Only you shall not eat its blood; you are to pour it out on the ground like water.

“Observe the month of Abib and celebrate the Passover to the Lord your God, for in the month of Abib the Lord your God brought you out of Egypt by night.

For seven days no leaven shall be seen with you in all your territory, and none of the meat which you sacrificed the evening of the first day shall remain overnight until morning.

You are not allowed to sacrifice the Passover [lamb] in any of your cities which the Lord your God is giving you;

“Three times a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread (Passover) and at the Feast of Weeks (Pentecost) and at the Feast of Booths (Tabernacles), and they shall not appear before the Lord empty-handed.

You shall not distort justice; you shall not be partial, and you shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.

“You shall not plant for yourself an Asherah of any kind of tree or wood beside the altar of the Lord your God, which you shall make.

“You shall not sacrifice to the Lord your God an ox or sheep with a blemish or any defect, for that is a detestable thing to the Lord your God.

On the evidence of two or three witnesses, he who is to die shall be put to death; he shall not be put to death on the evidence of [only] one witness.

You shall act in accordance with the law which they teach you and the judgment which they tell you. You shall not turn aside from their verdict, to the right or to the left.

The man who acts presumptuously and insolently by not listening to the priest who stands there to serve the Lord your God, nor to the judge, that man shall die; so you shall remove the evil from Israel.

Then all the people will hear and be afraid, and will not act presumptuously again.

you shall most certainly set a king over you whom the Lord your God chooses. You shall set a king over you from among your countrymen (brothers); you may not choose a foreigner [to rule] over you who is not your countryman.

Further, he shall not acquire many [war] horses for himself, nor make the people return to Egypt in order to acquire horses [to expand his military power], since the Lord said to you, ‘You shall never return that way again.’

He shall not acquire multiple wives for himself, or else his heart will turn away [from God]; nor [for the same reason] shall he acquire great amounts of silver and gold.

so that his heart will not be lifted up above his countrymen [by a false sense of self-importance and self-reliance] and that he will not turn away (deviate) from the commandment, to the right or to the left, so that he and his sons may continue [to reign] for a long time in his kingdom in Israel.

“When you enter the land which the Lord your God is giving you, you shall not learn to imitate the detestable (repulsive) practices of those nations.

There shall not be found among you anyone who makes his son or daughter pass through the fire [as a sacrifice], one who uses divination and fortune-telling, one who practices witchcraft, or one who interprets omens, or a sorcerer,

For these nations which you shall dispossess listen to those who practice witchcraft and to diviners and fortune-tellers, but as for you, the Lord your God has not allowed you to do so.

This is according to all that you asked of the Lord your God at Horeb (Mount Sinai) on the day of the assembly, saying, ‘Let me not hear the voice of the Lord my God again, nor see this great fire anymore, so that I will not die.’

It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him [and there will be consequences].

But the prophet who presumes to speak a word in My name which I have not commanded him to speak, or which he speaks in the name of other gods—that prophet shall die.’

If you say in your heart, ‘How will we know and recognize the word which the Lord has not spoken?’

When a prophet speaks in the name of the Lord and the thing does not happen or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him.

otherwise the avenger of blood might pursue the offender in the heat of anger, and overtake him, because it is a long way, and take his life, even though he did not deserve to die, since he did not hate his neighbor beforehand.

You shall not pity him [the guilty one], but you shall purge the blood of the innocent from Israel, so that it may go well with you.

“You shall not move your neighbor’s boundary mark, which the forefathers [who first divided the territory] have set, in the land which you will inherit in the land which the Lord your God is giving you to possess.

“A single witness shall not appear in a trial against a man for any wrong or any sin which he has committed; [only] on the testimony or evidence of two or three witnesses shall a charge be confirmed.

You shall not show pity [to the guilty one]: it shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

“When you go out to battle against your enemies and see horses and chariots and people more numerous than you, do not be afraid of them; for the Lord your God, who brought you up from the land of Egypt, is with you.

and shall say to them, ‘Hear, O Israel: you are advancing today to battle against your enemies. Do not lack courage. Do not be afraid, or panic, or tremble [in terror] before them,

The officers shall also speak to the soldiers, saying, ‘What man is there who has built a new house and has not yet dedicated it? Let him go and return to his house, otherwise he might die in the battle and another man would dedicate it.

What man has planted a vineyard and has not put it to use [harvesting its fruit]? Let him go and return to his house, otherwise he might die in the battle and another man would begin to use its fruit.

And who is the man who is engaged (legally promised) to a woman and has not married her? Let him go and return to his house, otherwise he might die in the battle and another man would marry her.’

That is what you shall do to all the cities that are very far away from you, which are not among the cities of these nations nearby [which you are to dispossess].

so that they will not teach you to act in accordance with all the detestable practices which they have done [in worship and service] for their gods, and in this way cause you to sin against the Lord your God.

“When you besiege a city for a long time, making war against it in order to capture it, you shall not destroy its [fruit-bearing] trees by swinging an axe against them; for you may eat from them, and you shall not cut them down. For is the tree of the field a man, that it should be besieged (destroyed) by you?

Only the trees which you know are not fruit trees shall you destroy and cut down, so that you may build siegeworks against the city that is making war with you until it falls.

“If someone is found slain, lying in the field, in the land which the Lord your God gives you to possess, and it is not known who has killed him,

and they shall respond, and say, ‘Our hands did not shed this blood, nor did our eyes see it.

Forgive Your people Israel whom You have redeemed, O Lord, and do not put the guilt of innocent blood among Your people Israel.’ And the guilt of blood shall be forgiven them.

But it shall be that if you have no delight and take no pleasure in her, then you shall let her go wherever she wishes. You certainly shall not sell her for money; you shall not deal with her as a slave or mistreat her, because you have humbled her [by forced marriage].

then on the day when he wills his possessions to his sons, he cannot treat the son of his loved wife as firstborn in place of the son of the unloved wife—the [actual] firstborn.

They shall say to the elders of his city, ‘This son of ours is stubborn and rebellious; he will not obey us, he is a glutton and a drunkard.’

his body shall not hang all night on the tree, but you shall most certainly bury him on the same day (for he who is hanged is cursed by God), so that you do not defile your land which the Lord your God gives you as an inheritance.

“You shall not see your countryman’s ox or his sheep straying away or being stolen, and ignore [your duty to help] them; you shall certainly take them back to him.

If your countryman is not nearby or you do not know him, you shall bring the animal to your house, and it shall stay with you until he searches for it; then you shall return it to him.

You shall do this with his donkey or with his garment or with anything that your countryman has lost and you have found. You are not allowed to ignore [your duty to help] them.

You shall not see your countryman’s donkey or his ox fall down along the road, and ignore [your duty to help] them; you shall certainly help him lift it up.

“A woman shall not wear a man’s clothing, nor shall a man put on a woman’s clothing; for whoever does these things is utterly repulsive to the Lord your God.

“If you happen to come upon a bird’s nest along the road, in any tree or on the ground, with young ones or eggs, and the mother [bird] is sitting on the young or on the eggs, you shall not take the mother with the young.

“You shall not sow your vineyard with two kinds of seed, or everything produced by the seed which you have sown and the yield of the vineyard will become defiled [and banned for use].

“You shall not plow with an ox [a clean animal] and a donkey [an unclean animal] together.

“You shall not wear a fabric made of wool and linen blended together [a fabric pagans believed to be magical].

and charges her [without cause] with shameful behavior and publicly defames her, and says, ‘I took this woman, but when I approached her, I did not find in her evidence of virginity,’

and behold, he has made baseless charges against her, saying, “I did not find in your daughter the evidence of her virginity.” But this is the evidence of my daughter’s virginity.’ And they shall spread out the garment before the elders of the city.

and they shall fine him a hundred shekels of silver and give it to the father of the young woman, because he publicly defamed a virgin of Israel. And she shall remain his wife; he is not allowed to divorce her as long as he lives.

“But if this charge is true that the evidence of virginity was not found in the young woman,

then you shall bring them both out to the gate of that city and stone them to death—the young woman because she did not cry out for help [though she was] in the city, and the man because he has violated his neighbor’s [promised] wife. So you shall remove the evil from among you.

“If a man finds a girl who is a virgin, who is not engaged, and seizes her and is intimate with her and they are discovered,

then the man who was intimate with her shall give fifty shekels of silver to the girl’s father, and she shall become his wife because he has violated her; he can never divorce her.

A man shall not take his father’s [former] wife, so that he will not expose his father’s wife.

“He who has been castrated by having his testicles crushed or his male organ cut off shall not enter the congregation of the Lord.

A person of illegitimate birth shall not enter the assembly of the Lord; none of his descendants, even to the tenth generation.

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