And he was preaching, saying, “After me comes He who is mightier [more powerful, more noble] than I, and I am not worthy to stoop down and untie the straps of His sandals [even as His slave].

As Jesus was walking by the shore of the Sea of Galilee, He saw Simon [Peter] and Simon’s brother, Andrew, casting a net in the sea; for they were fishermen.

They were completely amazed at His teaching; because He was teaching them as one having [God-given] authority, and not as the scribes.

And Jesus healed many who were suffering with various diseases; and He drove out many demons, but would not allow the demons to speak, because they knew Him [recognizing Him as the Son of God].

So many people gathered together that there was no longer room [for them], not even near the door; and Jesus was discussing with them the word [of God].

When they were unable to get to Him because of the crowd, they removed the roof above Jesus; and when they had dug out an opening, they let down the mat on which the paralyzed man was lying.

When Jesus heard this, He said to them, “Those who are healthy have no need of a physician, but [only] those who are sick; I did not come to call the righteous, but sinners [who recognize their sin and humbly seek forgiveness].”

Now John’s disciples and the Pharisees were fasting [as a ritual]; and they came and asked Jesus, “Why are John’s disciples and the disciples of the Pharisees fasting, but Your disciples are not doing so?”

The Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”

Jesus said to them, “Have you never read [in the Scriptures] what David did when he was in need and was hungry, he and his companions;

how he went into the house of God in the time of Abiathar the high priest, and ate the sacred bread, which is not lawful for anyone but the priests to eat, and how he also gave it to the men who were with him?”

Jesus said to them, “The Sabbath was made for man, not man for the Sabbath.

Jesus sternly warned them [again and again] not to tell who He was.

and [He also appointed] Andrew, and Philip, and Bartholomew (Nathanael), and Matthew (Levi the tax collector), and Thomas, and James the son of Alphaeus, and Thaddaeus (Judas the son of James), and Simon the Zealot;

Then He came to a house [in Capernaum], and a crowd formed again, so [many people] that Jesus and His disciples could not even eat a meal [together].

And if a house is divided against itself, that house cannot stand.

Other seed fell on rocks where there was not much soil; and immediately a plant sprang up because the soil had no depth.

And when the sun came up, the plant was scorched; and because it had no root, it dried up and withered away.

so that they will continually look but not see, and they will continually hear but not understand, otherwise they might turn [from their rejection of the truth] and be forgiven.”

Then He said to them, “Do you not understand this parable? How will you understand and grasp the meaning of all the parables?

He said to them, “A lamp is not brought in to be put under a basket or under a bed, is it? Is it not [brought in] to be put on the lampstand?

and he goes to bed at night and gets up every day, and [in the meantime] the seed sprouts and grows; how [it does this], he does not know.

and He did not say anything to them without [using] a parable; He did, however, explain everything privately to His own disciples.

But Jesus was in the stern, asleep [with His head] on the [sailor’s leather] cushion. And they woke Him and said to Him, “Teacher, do You not care that we are about to die?”

Night and day he was constantly screaming and shrieking among the tombs and on the mountains, and cutting himself with [sharp] stones.

and screaming with a loud voice, he said, “What business do we have in common with each other, Jesus, Son of the Most High God? I implore you by God [swear to me], do not torment me!”

And he began begging Him repeatedly not to send them out of the region.

Overhearing what was being said, Jesus said to the synagogue official, “Do not be afraid; only keep on believing [in Me and my power].”

When He had gone in, He said to them, “Why make a commotion and weep? The child has not died, but is sleeping.”

Is this not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? Are His sisters not here with us?” And they were [deeply] offended by Him [and their disapproval blinded them to the fact that He was anointed by God as the Messiah].

Jesus said to them, “A prophet is not without honor (respect) except in his hometown and among his relatives and in his own household.”

And He could not do a miracle there at all [because of their unbelief] except that He laid His hands on a few sick people and healed them.

but to wear sandals; and [He told them] not to wear two tunics.

Any place that does not welcome you or listen to you, when you leave there, shake the dust off the soles of your feet as a testimony against them [breaking all ties with them because they rejected My message].”

For John had been saying to Herod, “It is not lawful [under Mosaic Law] for you to have your brother’s wife.”

Herodias had a grudge against John and wanted to kill him, but she could not,

The king was deeply grieved, but because of his oaths and his dinner guests [who might have regarded him as weak], he was unwilling to [break his word and] refuse her.

He said to them, “Come away by yourselves to a secluded place and rest a little while”—for there were many [people who were continually] coming and going, and they could not even find time to eat.

Seeing the disciples straining at the oars, because the wind was against them, at about the fourth watch of the night (3:00-6:00 a.m.) He came to them, walking on the sea. And [acted as if] He intended to pass by them.

and they had seen that some of His disciples ate their bread with [ceremonially] impure hands, that is, unwashed [and defiled according to Jewish religious ritual].

(For the Pharisees and all of the Jews do not eat unless they carefully wash their hands, holding firmly to the traditions of the elders;

and when they come from the market place, they do not eat unless they cleanse themselves [completely according to ritual]; and there are many other things [oral, man-made laws and traditions handed down to them] which they follow diligently, such as the washing of cups and pitchers and copper utensils.)

So the Pharisees and scribes asked Jesus, “Why do Your disciples not live their lives according to the tradition of the elders, but [instead] eat their bread with [ceremonially] unwashed hands?”

there is nothing outside a man [such as food] which by going into him can defile him [morally or spiritually]; but the things which come out of [the heart of] a man are what defile and dishonor him.

And He said to them, “Are you, too, so foolish and lacking in understanding? Do you not understand that whatever goes into the man from outside cannot defile and dishonor him,

since it does not enter his heart, but [only] his stomach, and [from there it] is eliminated?” (By this, He declared all foods ceremonially clean.)

Jesus got up and left there and went to the region of Tyre [and Sidon, the coastal area of Phoenicia]. He entered a house and did not want anyone to know about it; but it was impossible for Him to be hidden [from the public].

He was saying to her, “First let the children [of Israel] be fed, for it is not right to take the children’s bread and throw it to the pet dogs (non-Jews).”

Jesus, aware of this [discussion], said to them, “Why are you discussing [the fact] that you have no bread? Do you still not see or understand? Are your hearts hardened?

Though you have eyes, do you not see? And though you have ears, do you not hear and listen [to what I have said]? And do you not remember,

And He was saying to them, “Do you still not understand?”

And He sent him to his home, saying, “Do not even enter the village.”

But turning around [with His back to Peter] and seeing His disciples, He rebuked Peter, saying, “Get behind Me, Satan; for your mind is not set on God’s will or His values and purposes, but on what pleases man.”

For he did not [really] know what to say because they were terrified [and stunned by the miraculous sight].

and whenever it seizes him [intending to do harm], it throws him down, and he foams [at the mouth], and grinds his teeth and becomes stiff. I told Your disciples to drive it out, and they could not do it.”

When He had gone indoors, His disciples began asking Him privately, “Why were we unable to drive it out?”

They went on from there and began to go through Galilee. Jesus did not want anyone to know it,

But they did not understand this statement, and they were afraid to ask Him [what He meant].

“Whoever receives and welcomes one child such as this in My name receives Me; and whoever receives Me receives not [only] Me, but Him who sent Me.”

John said to Him, “Teacher, we saw someone casting out demons in Your name, and we tried to stop him because he was not accompanying us [as Your disciple].”

But Jesus said, “Do not stop him; for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me.

For he who is not against us is for us.

[where their worm does not die, and the fire is not put out.]

Therefore, what God has united and joined together, man must not separate [by divorce].”

But when Jesus saw this, He was indignant and He said to them, “Allow the children to come to Me; do not forbid them; for the kingdom of God belongs to such as these.

I assure you and most solemnly say to you, whoever does not receive and welcome the kingdom of God like a child will not enter it at all.”

You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not testify falsely, Do not defraud, Honor your father and mother.’”

And he replied to Him, “Teacher, I have [carefully] kept all these [commandments] since my youth.”

Looking at them, Jesus said, “With people [as far as it depends on them] it is impossible, but not with God; for all things are possible with God.”

who will not receive a hundred times as much now in the present age—houses and brothers and sisters and mothers and children and farms—along with persecutions; and in the age to come, eternal life.

But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism [of suffering and death] with which I am baptized?”

But to sit on My right or left, this is not Mine to give; but it is for those for whom it has been prepared [by My Father].”

But this is not how it is among you; instead, whoever wishes to become great among you must be your servant,

For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

Seeing at a distance a fig tree in leaf, He went to see if He would find anything on it. But He found nothing but leaves, for it was not the season for figs.

and He would not permit anyone to carry merchandise or household wares through the temple [grounds, using the temple area irreverently as a shortcut].

He began to teach and say to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a robbers’ den.”

I assure you and most solemnly say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea!’ and does not doubt in his heart [in God’s unlimited power], but believes that what he says is going to take place, it will be done for him [in accordance with God’s will].

[But if you do not forgive, neither will your Father in heaven forgive your transgressions.”]

They began discussing it with each other, saying, “If we say, ‘From heaven,’ He will say, ‘Then why did you not believe him?’

So they replied to Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”

Have you not even read this Scripture:

‘The stone which the builders regarded as unworthy and rejected,
This [very stone] has become the chief Cornerstone

They came and said to Him, “Teacher, we know that You are truthful and have no personal bias toward anyone; for You are not influenced by outward appearances or social status, but in truth You teach the way of God. Is it lawful [according to Jewish law and tradition] to pay the poll-tax to [Tiberius] Caesar, or not?

Should we pay [the tax] or should we not pay?” But knowing their hypocrisy, He asked them, “Why are you testing Me? Bring Me a coin (denarius) to look at.”

Jesus said to them, “Is this not why you are wrong, because you know neither the Scriptures [that teach the resurrection] nor the power of God [who is able to raise the dead]?

For when they rise from the dead, they do not marry nor are they given in marriage, but are like angels in heaven.

But concerning the raising of the dead, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’?

He is not the God of the dead, but of the living; you are greatly mistaken and you are deceiving yourselves!”

When Jesus saw that he answered thoughtfully and intelligently, He said to him, “You are not far from the kingdom of God.” And after that, no one would dare to ask Him any more questions.

Jesus replied to him, “You see these great buildings? Not one stone will be left on another which will not be torn down!”

When you hear of wars and rumors of wars, do not be alarmed (frightened, troubled); these things must take place, but the end is not yet.

When they take you and turn you over [to the court], do not worry beforehand about what to say, but say whatever is given to you [by God] in that hour; for it is not you who speak, but it is the Holy Spirit [who will speak through you].

“But when you see the abomination of desolation standing [in the temple sanctuary] where it ought not to be (let the reader understand) then those who are in Judea must flee to the mountains.

Whoever is on the housetop must not go down [to enter the house], or go inside to take anything out of his house;

whoever is in the field must not turn back to get his coat.

Pray that it will not occur in winter,

for at that time there will be such tribulation as has not occurred, from the beginning of the creation which God made, until now—and never will [be again].

Then if anyone says to you, ‘Look, here is the Christ (the Messiah, the Anointed)!’ or, ‘Look, He is there!’ do not believe it;

“But in those days, after [the suffering and distress of] that tribulation, the sun will be darkened, and the moon will not give its light,

I assure you and most solemnly say to you, this generation [the people living when these signs and events begin] will not pass away until all these things take place.