And just as we [now] appear [in both a physical and spiritual body] like the man who came from dust [i.e., Adam]; we will also [someday] appear [in both a physical(?) and spiritual body] like the man who came from heaven [i.e., Christ].

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

I shall now tell you a very great secret: we shall not all of us sleep, but we shall all be changed,

When this corruptible is clothed
with incorruptibility,
and this mortal is clothed
with immortality,
then the saying that is written will take place:
Death has been swallowed up in victory.

O Death, where is your victory now? O Death, where is your sting?"

Now the sting of death is sin, and the power of sin the law;

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.

For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not all his will to come now; but he will come when he shall have opportunity.

I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

Now I urge you, brothers, that you should also submit to [the leadership of] such people and to everyone [else] who works and labors [with them].

Now I rejoice over the arrival of Stephanas and Fortunatus and Achaicus, because these make up for your absence,

They have refreshed my spirit as well as yours. So fully acknowledge such men and deeply appreciate them.

Let anyone who has no love for the Lord be accursed. Our Lord, come!

And our hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.

For as for our troubles which came upon us in the province of Asia, we would have you know, brethren, that we were exceedingly weighed down, and felt overwhelmed, so that we renounced all hope even of life.

Nay, we had, as we still have, the sentence of death within our own selves, in order that our confidence may repose, not on ourselves, but on God who raised the dead to life.

For we write no other things unto you, than what ye read or even acknowledge, and I hope ye will acknowledge unto the end:

in this confidence I purposed to visit you before now, (that you might have again the like satisfaction)

When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

But as God is true, our word toward you was not yea and nay.

For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

For [no matter] how many promises God has made, in Christ [the answer] is "yes" [i.e., Christ has fulfilled all of God's promises to mankind]. Also, through Christ, the "amen" [Note: This word is always translated elsewhere as "May it be so"] can be said by us in order to honor God.

Now he which stablisheth us with you in Christ, and hath anointed us, is God;

Now I appeal to God as my witness, that to spare you I did not come again to Corinth.

(Not that we lord it over your faith ??no, we co-operate for your joy: you have a standing of your own in the faith.)

Now I decided not to pay you another painful visit.

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

Now if any one has caused sorrow, it has been caused not so much to me, as in some degree--for I have no wish to exaggerate--to all of you.

so instead [of further rebuke, now] you should rather [graciously] forgive and comfort and encourage him, to keep him from being overwhelmed by excessive sorrow.

For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

Now to whomever you forgive anything, I also [do]; for indeed, whatever I have forgiven, if I have forgiven anything, [it is] {for your sake} in the presence of Christ,

that no advantage may be gained over us by Satan: for we are not ignorant of his devices.

Now when I came to Troas for the gospel of Christ, and when a door was opened unto me in the Lord,

I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

For I am no peddler of God's message, like most men, but like a man of sincerity, commissioned by God and in his presence, in union with Christ I utter his message.

You are our letter [of recommendation], written in our hearts, recognized and read by everyone.

Now we possess such confidence through Christ toward God.

Not that I am myself qualified to consider anything as coming from me myself. No, my qualification comes from God, for

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

Now if the ministry of death, engraved in letters on stones [the covenant of the Law which led to death because of sin], came with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its glory, [a brilliance] that was fading,

will not the ministry of the Holy Spirit [i.e., the New Agreement] have [greater] splendor?

For if the ministry [of the law] that brings condemnation came with splendor, will not the ministry that brings righteousness [i.e., the New Agreement] have greater splendor?

For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

For if that which was fading away [i.e., the Old Agreement, represented by the law of Moses] had splendor, how much greater is the splendor of that which remains [i.e., the New Agreement represented by the Gospel]? [Note: In this section Paul uses the analogy of the fading splendor on Moses' face to the fading splendor of the Old Agreement].

Nay, their minds were made dull; for to this very day during the reading of the book of the ancient Covenant, the same veil remains unlifted, because it is only in Christ that it is to be abolished.

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

For this reason, because we have been made servants of this new order, through the mercy given to us, we are strong:

Nay, we have renounced the secrecy which marks a feeling of shame. We practice no cunning tricks, nor do we adulterate God's Message. But by a full clear statement of the truth we strive to commend ourselves in the presence of God to every human conscience.

And if now our gospel be hid, it is hid from those who are lost:

Now we have this treasure in clay jars, so that this extraordinary power may be from God and not from us.

every way afflicted, but not straitened; seeing no apparent issue, but our way not entirely shut up;

Now since we have the same spirit of faith in keeping with this Scripture: "I believed, and so I spoke," we also believe and therefore speak.

[because we] know that the one who raised Jesus will also raise us together with Jesus and present [us] together with you.

Therefore we are not cowards. Nay, even though our outward man is wasting away, yet our inward man is being renewed day by day.

for I have no regard to the things which are visible, but to such as are invisible: since visible things are temporary, but the invisible are eternal.

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

Yes, we who are in this tent certainly do sigh under our burdens, for we do not wish to lay aside that with which we are now clothed, but to put on more, so that our mortality may be absorbed in Life.

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

Therefore we are always confident, and know that while present in the body we are absent from the Lord,

Therefore, [because we] know the fear of the Lord, we are attempting to persuade people, but we are revealed to God, and I hope to be revealed in your consciences.

For if we have been beside ourselves, it has been for God's glory; or if we are now in our right senses, it is in order to be of service to you.

and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Everything is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation:

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Working together with Him, we strongly urge you not to receive God’s grace in vain [by turning away from sound doctrine and His merciful kindness].

(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

Giving no offence in any thing, that the ministry be not blamed:

No, we are trying to commend ourselves under all circumstances, as God's ministers should--in many an hour of endurance, in troubles, in hardships, in difficulties,

There is no limit to our affection for you, but you are limited in your own affection [for us].

Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.

And what agreement hath the temple of God with idols? Now ye are the temple of the living God, as God hath said, I will dwell in them, and walk in them, and I will be to them a God, and they shall be to me a people.

Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,

Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

And not with his coming only: but also with the consolation wherewith he was comforted of you. For he told us your desire, your mourning, your fervent mind to me ward: So that I now rejoice the more.

For even though I did grieve you with my letter, I do not regret it [now]; though I did regret it —for I see that the letter hurt you, though only for a little while—

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.

For [you can look back and] see what an earnestness and authentic concern this godly sorrow has produced in you: what vindication of yourselves [against charges that you tolerate sin], what indignation [at sin], what fear [of offending God], what longing [for righteousness and justice], what passion [to do what is right], what readiness to punish [those who sin and those who tolerate sin]! At every point you have proved yourselves to be innocent in the matter.

so that your comfort was no small satisfaction to me: yea, and I was the more exceedingly pleased for that cheerful tranquillity of mind which Titus received from the behaviour of you all.

For however I may have boasted to him about you, I have no reason to feel ashamed; but as we have in all respects spoken the truth to you, so also our boasting to Titus about you has turned out to be the truth.

And now is his inward affection more abundant toward you, when he remembereth the obedience of every one of you: how with fear and trembling ye received him.

I rejoice that in everything I have [perfect] confidence in you.

Now we make known to you, brothers, the grace of God that has been given among the churches of Macedonia,

With earnest entreaty they begged from us the favour of being allowed to share in the service now being rendered to God's people.

This led us to urge Titus that, as he had previously been the one who commenced the work, so he should now go and complete among you this act of beneficence also.

But just as you excel in everything, [and lead the way] in faith, in speech, in knowledge, in genuine concern, and in your love for us, see that you excel in this gracious work [of giving] also.

This say I not as commanding: but because others are so fervent, therefore prove I your love, whether it be perfect or no.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

I give you my opinion in this matter: this is to your advantage, who were the first to begin a year ago not only to take action [to help the believers in Jerusalem], but also [the first] to desire to do it.