And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

Then Abimelech called Abraham, and said to him, What have thou done to us? And in what have I sinned against thee, that thou have brought on me and on my kingdom a great sin? Thou have done deeds to me that ought not to be done.

And the sons of Jacob came in from the field when they heard it. And the men were grieved, and they were very angry, because he had wrought folly in Israel in laying with Jacob's daughter, which thing ought not to be done.

and a man lays with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she is not taken in the act,

And she answered him, No, my brother, do not force me, for no such thing ought to be done in Israel. Do not do thou this folly.

Now therefore do not hold him guiltless, for thou are a wise man, and thou will know what thou ought to do to him, and thou shall bring his hoar head down to Sheol with blood.

And of the sons of Issachar, men who had understanding of the times to know what Israel ought to do, the heads of them were two hundred. And all their brothers were at their commandment.

Then David said, None ought to carry the ark of God but the Levites, for LORD has them chosen to carry the ark of God, and to minister to him forever.

Be of good courage, and let us act the man for our people, and for the cities of our God. And LORD do that which seems good to him.

Also I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, because of the reproach of the nations our enemies?

If I sin, then thou mark me. And thou will not acquit me from my iniquity.

Vow, and pay to LORD your God. Let all who are round about him bring presents to him who ought to be feared.

The fear of LORD is the beginning of wisdom, and all who act accordingly have a good understanding. His praise endures forever.

For LORD will rise up as in mount Perazim. He will be angry as in the valley of Gibeon, that he may do his work, his strange work, and bring to pass his act, his strange act.

Their webs shall not become garments, nor shall they cover themselves with their works. Their works are works of iniquity, and the act of violence is in their hands.

Thou ought therefore to have placed my silver with the bankers, and having come I would have received back my own with interest.

But when ye see the abomination of desolation, which was spoken by Daniel the prophet, standing where it ought not (let him who reads understand), then let those in Judea flee to the mountains,

for the Holy Spirit will teach you in the same hour what ye ought to say.

And having responded, the synagogue-ruler, being indignant because Jesus healed on the Sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the

And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the Sabbath?

tempting, they say to him, Teacher, we found this woman committing adultery, in the act.

If I then, the Lord and the teacher, have washed your feet, ye also ought to wash each other's feet.

The Jews answered him, We have a law, and according to our law he ought to die because he made himself the Son of God.

Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man.

Therefore these things being undeniable, ye ought to be restrained, and do nothing rash.

I gave you a glimpse of all things, that so laboring ye ought to aid the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

who ought to be here before thee, and to accuse, if they would have anything against me.

But Paul said, I am standing at the judgment seat of Caesar, where I ought to be judged. I did nothing wrong Jewish, as thou also very well know.

And Festus says, King Agrippa, and all who are present with us, ye see this man about whom all the multitude of the Jews appealed to me, both at Jerusalem and here, shouting he ought not to live any longer.

And being long without food, then Paul, who stood in the midst of them, said, Ye truly ought, O men, to have complied with me, not to launch from Crete, and gain this damage and loss.

And likewise also the Spirit helps our weaknesses, for we know not what we would pray for as we ought, but the Spirit itself intercedes for us with inexpressible groanings.

For I say, through the grace that was given me, to every man who is among you, not to over think beyond what he ought to think, but to think so as to think soundly, as God has apportioned to each man a measure of faith.

Now we the strong ought to bear the weaknesses of the frail, and not to please ourselves.

But if any man thinks to behave improperly toward his virgin, if it is past the best time, and so ought to happen, she should do what she wants, she does not sin, they should marry.

If any man presumes to know anything, he knows nothing yet as he ought to know.

or does he speak altogether for our sake? For our sake, for it was written, He who plows ought to plow with hope, and he who threshes with his hope, with hope to share.

For a man indeed ought not to cover his head, being an image and glory of God, but woman is a glory of man.

Because of this the woman ought to have authority over her head, because of the heavenly agents.

Watch ye, stand firm in the faith, act like men, be strong.

And I wrote this same thing to you, so that when I came, I would not have sadness from whom I ought to rejoice, having been confident toward you all, because my joy is of all of you.

I have become foolish, boasting. Ye compelled me, for I ought to have been commended by you. For I came short in nothing of those, superlative apostles, even though I am nothing.

Behold, a third time I fare readily to come to you, and I will not be burdensome to you, for I seek not the things of you, but you. For the children ought not lay up for the parents, but the parents for the children.

Because of this I write these things while absent, so that I may not act harshly when present, according to the authority that the Lord gave me for building up and not for tearing down.

So ought the husbands to love their own wives as their own bodies. He who loves his own wife loves himself.

for which I am an ambassador in bondage, so that in it I may speak boldly, as I ought to speak.

so that I may make it known as I ought to speak.

Finally therefore, brothers, we ask you, and summon in Lord Jesus, that just as ye received from us how ye ought to walk and to please God, that ye may abound more.

For ye yourselves know how it is necessary to imitate us. Because we did not act disorderly among you,

But I do not allow a woman to teach, nor to act autonomously from a man, but to be in quietness.

And also at the same time they learn to be idle, roving the houses, and not only idle, but also babbling and meddlesome, speaking things that they ought not.

who must be muzzled, men who subvert whole houses, teaching things that they ought not, for sake of ugly profit.

Because of this we ought to give more earnest heed to the things that were heard, lest we might slip away.

For also men who ought to be teachers because of the time, ye have need again for some man to teach you the rudiments of the beginning of the oracles of God, and have become men who have need of milk, and not of solid food.

Out of the same mouth proceeds blessing and curse. My brothers, these things ought not to happen this way.

Therefore, all these things being disintegrated, what kind ought ye to be in holy actions and pieties,

He who claims to abide in him he also ought so to walk just as that man walked.

By this we know love, because that man laid down his life for us. And we ought to lay down our lives for the brothers.

We therefore ought to welcome such men, so that we might become fellow workmen for the truth.