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But Jesus answering said to him: Permit it now; for thus it be comes us to perform fully every righteous act. Then he permitted him.
Ought you not to have had mercy on your fellow-servant, even as I had mercy on you?
But Jesus called them to him, and said: You know that the rulers of the Gentiles act as lords over them, and their great men have authority over them.
Alas for you, scribes and Pharisees, hypocrites! for you pay tithes of mint and dill and cummin, and have neglected the weightier matters of the law, its justice, its mercy, and its faithfulness. These you ought to have done, and those you ought not to have neglected.
Therefore, you ought to have put my money with the bankers; and, when I came, I could have received my own with interest.
But Jesus called them to him, and said to them: You know that those who think they rule the Gentiles, act as lords over them; and their great men exercise authority over them.
But when you see that detestable thing that makes desolate, which is spoken of by Daniel the prophet, standing where it ought not, (let him that reads understand,) then let those who are in Judea flee to the mountains;
But alas for you, Pharisees! for you tithe mint and rue and every herb, and pass by the justice and the love of God; these you ought to have done, and those you ought not to have left undone.
for the Holy Spirit shall teach you in that hour what you ought to say.
But the ruler of the synagogue, indignant because Jesus had performed a cure on the sabbath-day, answered and said to the multitude: There are six days in which work ought to be done; on these, therefore, come and be cured, and not on the sabbath-day. Then the Lord answered him and said:
And ought not this woman, who is a daughter of Abra ham, whom Satan has bound, lo, these eighteen years, to be loosed from this bond on the sabbath-day?
And he called him, and said to him: What is this that I hear of you? Give an account of your stewardship, for you can no longer act as steward.
And he spoke a parable to them, that they ought always to pray, and not to become weary,
Ought not the Christ to have suffered these things, and to enter into his glory?
Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where we ought to worship.
If, then, I, your Lord and your Teacher, have washed your feet, you also ought to wash one another's feet.
The Jews answered: We have a law, and according to our law he ought to die, because he made himself the Son of God.
whom Jason has received into his house: and they all act in opposition to the decrees of Caesar, saying, That there is another king, Jesus.
Therefore, being the offspring of God, we ought not to think that the Godhood is like gold, or silver, or stone, sculptured by art and the device of man.
As these things, then, can not be contradicted, you ought to be quiet, and do nothing rashly.
In all things I have taught you by ex ample, that by thus laboring, you ought to support the weak, and to remember the words of the Lord Jesus; for he himself said, It is more blessed to give, than to receive.
These ought to be here before you, and bring their charge, if they have any, against me.
And Paul answered: I am standing at the judgment-seat of Caesar, where I ought to be judged. To the Jews I have done no wrong, as you very well know.
And Festus said: King Agrippa, and all men here present, you see this man, about whom all the multitude of the Jews, both in Jerusalem and in this place, have entreated me, crying out, that he ought to live no longer.
I verily thought with myself, that I ought to do many things against the name of Jesus the Nazarene.
But, after long abstinence from food, Paul stood up in the midst of them, and said: men, you ought to have been persuaded by me, and not to have put to sea from Crete; and you would have avoided this damage and loss.
Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life.
In like manner, also, the Spirit helps our infirmities; for we know not what we should pray for as we ought, but the Spirit itself intercedes for us, with groanings unutterable.
For I say, through the grace given to me, to every one that is among you, that he must not think of himself more highly than he ought to think; but that he be disposed to think modestly, as God has distributed to each a measure of faith.
But we that are strong ought to bear the infirmities of those who are not strong, and not to please ourselves.
they have been pleased to do so, and they are their debtors. For if the Gentiles have become partakers of their spiritual things, they ought to minister to them in things pertaining to the flesh.
If any one thinks that he knows any thing, he knows nothing yet, as he ought to know it:
For a man ought not to vail his head, because he is the image and glory of God; but the woman is the glory of the man.
For this reason ought the woman to have a token of subjection on her head, on account of the angels.
And I wrote to you this very thing, that, on coming to you, I might not have sorrow from those from whom I ought to receive joy; because I have confidence in you all, that my joy is the joy of you all.
Therefore, we act as ambassadors for Christ, as though God entreated through us; we beseech in Christ's stead, be reconciled to God:
I have become of no understanding; you have compelled me. For I ought to have been commended by you: I am in no respect inferior to the very greatest of the apostles, although I am nothing.
Behold, I am ready the third time to come to you, and I will not burden you: for I seek not yours, but you. For the children ought not to lay up treasure for the parents, but the parents for the children.
So ought men to love their own wives as their own bodies. He that loves his wife loves himself;
for which I am an ambassador in chains, that in it I may speak boldly, as I ought to speak.
who, being in the form of God, did not think it an act of robbery to be equal with God;
Let your speech be always with grace, seasoned with salt, that you may know how you ought to answer every one.
Finally, then, brethren, we beseech and exhort you, by our Lord Jesus, that as you learned from us how you ought to walk and please God, you would abound more and more.
For you yourselves know how you ought to imitate us: for we did not behave in a disorderly manner among you,
but if I delay, that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and support of the truth.
whose mouths must be stopped: these subvert whole houses by teaching, for the sake of base gain, things which they ought not to teach.
Therefore, we ought to give the more earnest heed to the things which we have heard, lest we let them glide away.
and on account of this, he ought, as for the people, so also for himself, to make offering for sins.
For though you ought to be teachers, considering the time, yet you have need that some one teach you again what are the first elements of the oracles of God; and you have be come such as have need of milk, and not of strong food.
So speak, and so act, as those who shall be judged by the law of liberty.
Out of the same mouth come forth blessing and cursing. These things, my brethren, ought not so to be.
Instead of that, you ought to say, If the Lord will, we shall live, and do this, or that.
Act as shepherds to the flock of God which is among you, taking the oversight, not by compulsion, but willingly; not for the sake of sordid gain, but from readiness of mind:
Seeing, then, that all these things shall be dissolved, what sort of persons ought you to be in all holy behavior, and godliness,
He that says, he abides in him, ought himself also so to walk, even as he walked.
By this we know the love of Christ, because he laid down his life for us: and we ought to lay down our lives for the brethren.
Beloved, if God so loved us, we also ought to love one another.
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