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And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
Then Abimelech called Abraham, and said to him, What has thou done to us? and in what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds to me that ought not to be done.
And the sons of Jacob came from the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel, in lying with Jacob's daughter; which thing ought not to be done.
And he left all that he had in Joseph's hand; and he knew not aught he had, save the bread which he ate; and Joseph was a goodly person, and well favored.
When that year was ended, they came to him the second year, and said to him, We will not hide from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not aught left in the sight of my lord, but our bodies and our lands:
And the number of the bricks which they made heretofore, ye shall lay upon them; ye shall not diminish aught thereof; for they are idle: therefore they cry, saying, Let us go and sacrifice to our God.
Go ye, get you straw where ye can find it: yet not aught of your work shall be diminished.
And the officers of the children of Israel saw that they were in evil case, after it was said, Ye shall not diminish aught from your bricks of your daily task.
In one house shall it be eaten; thou shalt not carry aught of the flesh abroad out of the house: neither shall ye break a bone of it.
And if a man shall borrow aught of his neighbor, and it shall be hurt, or die, the owner of it being not with it, he shall surely make it good.
And if aught of the flesh of the consecration, or of the bread, shall remain till the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
Speak to the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall violate any of them:
And if any one of the common people shall sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
And whoever beareth aught of the carcass of them shall wash his clothes, and be unclean until the evening.
It shall be eaten the same day ye offer it, and on the morrow: and if aught shall remain until the third day, it shall be burnt in the fire.
And if thou shalt sell aught to thy neighbor, or buy aught of thy neighbor's hand, ye shall not oppress one another:
And if a man will at all redeem aught of his tithes, he shall add to it the fifth part of it.
Then it shall be, if aught shall be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor to the LORD, with his meat-offering, and his drink-offering, according to the manner, and one kid of the goats for a sin-offering.
But the soul that doeth aught presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
And if she had a husband when she vowed, or uttered aught from her lips, with which she bound her soul;
Ye shall not add to the word which I command you, neither shall ye diminish aught from it, that ye may keep the commandments of the LORD your God which I command you.
And this is the manner of the release: Every creditor that lendeth aught to his neighbor shall release it; he shall not exact it of his neighbor, or of his brother; because it is called the LORD'S release.
I have not eaten of it in my mourning, neither have I taken away aught of it for any unclean use, nor given aught of it for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.
There failed not aught of any good thing which the LORD had spoken to the house of Israel; all came to pass.
Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if aught but death shall part thee and me.
Be strong, and acquit yourselves like men, O ye Philistines, that ye may not be servants to the Hebrews, as they have been to you: acquit yourselves like men, and fight.
And they said thou hast not defrauded us, nor oppressed us, neither hast thou taken aught from any man's hand.
And he said to them, The LORD is witness against you, and his anointed is witness this day, that ye have not found aught in my hand. And they answered, He is witness.
And now I have heard that thou hast shearers: now thy shepherds who were with us, we hurt them not, neither was there aught missing to them, all the while they were in Carmel.
Then answered all the wicked men, and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them aught of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.
And when all the people came to cause David to eat food while it was yet day, David swore, saying, So do God to me, and more also, If I taste bread or aught else, till the sun is down.
And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
And the king said, Whoever saith aught to thee, bring him to me, and he shall not touch thee any more.
And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thy handmaid:
And of the children of Issachar, who were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their command.
Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister to him for ever.
Ought ye not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?
Also I said, That is not good which ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
If I sin, then thou markest me, and thou wilt not acquit me from my iniquity.
Vow, and pay to the LORD your God: let all that are about him bring presents to him that ought to be feared.
For the LORD will rise as on mount Perazim, he will be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
Therefore if thou shalt bring thy gift to the altar, and there remember that thy brother hath aught against thee;
And if any man shall say aught to you, ye shall say, The Lord hath need of them; and immediately he will send them.
Woe to you, scribes and Pharisees, hypocrites! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ye ought to have done, and not to leave the others undone.
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw aught.
And when ye stand praying, forgive, if ye have aught against any: that your Father also who is in heaven may forgive you your trespasses.
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand) then let them that are in Judea flee to the mountains:
But woe to you, Pharisees! for ye tithe mint, and rue, and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the others undone.
For the Holy Spirit will teach you in the same hour what ye ought to say.
And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, to be loosed from this bond on the Sabbath?
And he spoke a parable to them to this end, that men ought always to pray, and not to faint;
Ought not Christ to suffer these things, and to enter into his glory?
Our fathers worshiped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
And the multitude of them that believed were of one heart, and of one soul: neither said any of them that aught of the things which he possessed was his own; but they had all things common.
Then Peter and the other apostles answered and said, We ought to obey God rather than men.
Being then the offspring of God, we ought not to think that the Godhead is like to gold, or silver, or stone graven by art and man's device.
Seeing then that these things cannot be contradicted, ye ought to be quiet, and to do nothing rashly.
I have shown you all things, that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, that he said, It is more blessed to give than to receive.
And they are informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying, That they ought not to circumcise their children, neither to walk after the customs.
Then said Paul, I stand at Cesar's tribunal, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
And Festus said, King Agrippa, and all men who are here present with us, ye see this man about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
But when the Jews spoke against it, I was constrained to appeal to Cesar; not that I had aught to accuse my nation of.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
And if any man thinketh that he knoweth any thing, he knoweth nothing yet as he ought to know.
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For this cause ought the woman to have power on her head, because of the angels.
Watch ye, stand fast in the faith, acquit yourselves like men, be strong.
And I wrote this same to you, lest, coming I should have sorrow from them by whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
So that on the other hand, ye ought rather to forgive him, and comfort him, lest perhaps such one should be swallowed up with excessive sorrow.
I am become a fool in glorying; ye have compelled me: for I ought to have been commended by you: for in nothing am I behind the very greatest apostles, though I am nothing.
Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.
So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself.
For which I am an embassador in bonds: that therein I may speak boldly, as I ought to speak.
Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received from us how ye ought to walk and to please God, so ye would abound more and more.
For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
And at the same time they learn to be idle, wandering about from house to house, and not only idle, but tattlers also, and busy-bodies, speaking things which they ought not.
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for the sake of sordid gain.
Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
And by reason of this he ought, as for the people, so also for himself, to offer for sins.
For when for the time ye ought to be teachers, ye have need of one to teach you again which are the first principles of the oracles of God; and are become such as have need of milk, and not of strong food.
Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
Instead of that ye ought to say, If the Lord will, we shall live, and do this, or that.
Seeing then that all these things will be dissolved, what manner of persons ought ye to be in all holy deportment and godliness,
He that saith he abideth in him, ought himself also so to walk, even as he walked.
By this we perceive the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
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