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And he said to me, These are the places of those who boil, where the ministers of the house shall boil the sacrifice of the people.

And he said to me, These waters go out toward the eastern circuit, and go down into the Arabah, and go into the sea. They are brought out into the sea, and the waters shall be healed.

And these are the names of the tribes. From the north end, at the hand of the way of Hethlon to the entrance of Hamath, Hazar-enan, the border of Damascus northward, at the hand of Hamath. And there shall be to it an east side and a west: one part for Dan.

for the priests who are sanctified, of the sons of Zadok, who have kept My charge, who did not go astray when the sons of Israel went astray, as the Levites went astray.

And the five thousand that are left in the width in front of the twenty-five thousand shall be common for the city, for dwelling and for open land. And the city shall be in her midst.

This is the land which you shall divide by lot to the tribes of Israel for inheritance, and these are their parts, says the Lord Jehovah.

And these are the exits of the city on the north side, four thousand and five hundred measures.

And the chief of the eunuchs said to Daniel, I fear my lord the king, who has chosen your food and your drink. For why should he see your faces worse looking than the boys who are of your kind? Then you would forfeit my head to the king.

The king answered and said to Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen, and its meaning?

But there is a God in Heaven who reveals secrets and makes known to King Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head upon your bed are these.

You, O king, are a king of kings. For the God of Heaven has given you a kingdom, power, and strength, and glory.

And wherever the sons of men, the beasts of the field, and the birds of the heavens live, He has given them into your hand, and has made you ruler over them all. You are this head of gold.

There are men, Jews, whom you have set over the business of the province of Babylon, Shadrach, Meshach, and Abednego. These men, O king, do not heed you. They do not serve your gods nor worship the golden image which you have set up.

Now if you are ready, at the time you hear the sound of the horn, the pipe, zither, the lyre, harp, and bagpipe, and all kinds of music, fall down and worship the image which I have made. But if you do not worship, in that moment you shall be thrown into the middle of a burning fiery furnace. And who is that god who shall deliver you out of my hand?

How great are His signs! And how mighty are His wonders! His kingdom is an everlasting kingdom, and His rule is from generation to generation.

I, King Nebuchadnezzar, have seen this dream. Now you, O Belteshazzar, declare its meaning, because all the wise men of my kingdom are not able to make the meaning known to me. But you are able, for the spirit of the holy gods is in you.

And all the people of the earth are counted as nothing; and He does according to His will in the army of heaven, and among the people of the earth. And none can strike His hand, or say to Him, What are You doing?

Now I Nebuchadnezzar praise and exalt and honor the King of heaven, all whose works are truth and His ways judgment. And those who walk in pride He is able to humble.

Then Daniel was brought in before the king. The king spoke and said to Daniel, Are you that Daniel who is of the exiled sons of Judah, whom the king my father brought out of Judah?

I have even heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you.

And the ten horns out of this kingdom are ten kings that shall arise. And another shall arise after them. And he shall be different from the first, and he shall humble three kings.

The ram which you saw having two horns are the kings of Media and Persia.

O Lord, righteousness belongs to You, but to us the shame of our faces, as it is today to the men of Judah and to the people of Jerusalem, and to all Israel who are near and who are afar off, through all the countries where You have driven them because of their sin which they have sinned against You.

O Lord, I pray You, according to all Your righteousness let Your anger and Your fury be turned away from Your city Jerusalem, Your holy mountain. Because for our sins, and for the iniquities of our fathers, Jerusalem and Your people have become a curse to all those who are around us.

O Jehovah, hear; O Jehovah, forgive; O Jehovah, listen and do. Do not delay, for Your own sake, O my God; for Your city and Your people are called by Your name.

At the beginning of your prayers the commandment came out, and I have come to explain. For you are greatly beloved; therefore understand the matter, and attend to the vision:

Seventy weeks are decreed as to your people and as to your holy city, to finish the transgression and to make an end of sins, and to make atonement for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy.

And after sixty-two weeks Messiah shall be cut off, but not for Himself. And the people of the ruler who shall come shall destroy the city and the sanctuary. And the end of it shall be with the flood, and ruins are determined, until the end shall be war.

And behold, one looking like the sons of men touched my lips. Then I opened my mouth and spoke and said to him who stood before me, O lord, my sorrows are turned on me by the vision, and I have kept no strength.

And He said, Call his name Not-my-people. For you are not My people, and I will not be for you.

Yet the number of the sons of Israel shall be as the sand of the sea, which cannot be measured nor numbered. And it shall be, in the place where it was said to them, You are not My people, there it shall be said to them, You are the sons of the living God.

And I will destroy her vines and her fig trees, of which she has said, They are my rewards that my lovers have given me. And I will make them a forest, and the beasts of the field shall eat them.

And I will sow her to Me in the earth. And I will have mercy on No-mercy. And I will say to Not-my-people, You are My people. And they shall say, My God.

Yet let no man strive, nor reprove another. For your people are as those who strive with the priest.

My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you from being priest to Me. Since you have forgotten the Law of your God, I will also forget your sons, even I.

I will not punish your daughters when they fornicate, nor your wives when they commit adultery. For the men themselves go aside with harlots, and they sacrifice with temple prostitutes. The people who do not understand are thrown down.

Their drink is sour; they are continually fornicating; her rulers dearly love shame.

And they do not say within their hearts that I remember all their evil. Now their own doings have hemmed them in; they are before My face.

They are all adulterers, like an oven heated by the baker; he stops stirring, from kneading the dough, while it is leavened.

They are all hot as an oven, and devour their judges. All their kings have fallen; there is none among them who calls to Me.

Strangers have eaten up his strength, and he does not know. Yea, gray hairs are here and there on him, yet he knows it not.

They return, but not to the Most High. They are like a deceitful bow; their rulers shall fall by the sword from the rage of their tongue. This shall be their scorn in the land of Egypt.

All their wickedness is in Gilgal, for there I hated them. I will drive them out of My house for the wickedness of their doings. I will love them no more; all their rulers are revolters.

And My people are bent on backsliding from Me. Though they called them to the Most High, none at all would exalt Him.

How shall I give you up, Ephraim? How shall I deliver you, Israel? How shall I make you like Admah? How shall I set you as Zeboim? My heart is turned within Me; My compassions are kindled together.

Is there iniquity in Gilead? Surely they are vanity; they sacrifice bulls in Gilgal. Yes, their altars are as heaps in the furrows of the fields.

I will ransom them from the power of the grave; I will redeem them from death. O Death, where are your plagues; O Grave, where is your ruin! Repentance shall be hidden from My eyes.

Who is wise, and he shall understand these things? Understanding, and he shall know them? For the ways of Jehovah are right, and the just shall walk in them; but sinners shall fall in them.

For a nation has come up on My land, strong and without number, whose teeth are the teeth of a lion, and he has the jaw teeth of a lioness.

The food offering and the drink offering are cut off from the house of Jehovah; the priests, Jehovah's ministers, mourn.

The vine is dried up, and the fig tree droops, the pomegranate and the palm tree, and the apple tree; all the trees of the field are dried up, because joy has dried up from the sons of men.

Gird up and lament, priests; howl, ministers of the altar. Come, spend the night in sackcloth, ministers of my God. For the food offering and the drink offering are held back from the house of your God.

The seed is rotten under their clods; the storage bins are laid waste; the barns are broken down, for the grain has dried up.

How the beasts groan! The herds of cattle are troubled because they have no pasture. Yes, the flocks of sheep are destroyed.

The beasts of the field also cry to You; for the rivers of water are dried up, and the fire has burned up the pastures of the wilderness.

Hear this Word, cows of Bashan who are in the mountain of Samaria; who press down the poor, who crush the needy, who say to their masters, Bring in, that we may drink.

So Jehovah, the God of Hosts, the Master, says this: Wailing shall be in all streets; and they shall say in all the highways, Alas! Alas! And they shall call the tiller to mourning, and those who are skillful in mourning to wailing.

Woe to those at ease in Zion, and those trusting in the mountain of Samaria, who are noted as leader of the nations. And the house of Israel came to them.

Pass to Calneh, and see; and from there go to Hamath the great. Then go down to Gath of the Philistines. Are they better than these kingdoms, or their border greater than your border?

And a man's uncle shall take him up, and he who burns him, to bring out the bones out of the house, and shall say to him left in the recesses of the house, Are any still with you? And he shall say, No. Then he shall say, Hush! For not one shall mention the name of Jehovah.

And if they hide themselves in the top of Carmel, I will search and take them out from there. And if they are hidden from My sight in the bottom of the sea, I will command the serpent there, and he shall bite them.

Are you not like sons of the Ethiopians to Me, O sons of Israel, says Jehovah? Have I not brought Israel up out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?

Behold, the eyes of the Lord Jehovah are on the sinful kingdom, and I will destroy it from the face of the earth; except that I will not completely destroy the house of Jacob, says Jehovah.

And I will turn back the captivity of My people Israel, and they shall build the cities which are desolate, and they shall live in them. And they shall plant vineyards and drink their wine. They shall also make gardens and eat their fruit.

Behold, I have given you to be small among the nations; you are greatly despised.

How Esau is searched out! His hidden things are sought out!

All the men of your covenant have dismissed you to the border; the men who were at peace with you have deceived you, and have overcome you. They are setting your bread as a snare under you; there is no understanding in them.

And the exiles of this army shall go to the sons of Israel who shall possess the land of the Canaanites to Zarephath; even the exiles of Jerusalem who are in Sepharad shall possess the cities of the south.

Then they said to him, Please tell us, for what reason this evil has come on us. What is your business? And where do you come from? Where is your country? And of what people are you?

And he prayed to Jehovah and said, Please, O Jehovah, was this not my saying when I was still in my land? On account of this I fled before to Tarshish. For I knew that You are a gracious God, and merciful, slow to anger, and of great kindness, and One who repents over calamity.

And should I not spare Nineveh, that great city, in which are more than a hundred and twenty thousand men who do not know between their right and their left hand, besides much cattle?

All this is for the transgression of Jacob, and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem?

For her wounds are not curable; for it has come to Judah; it has reached to the gate of My people, to Jerusalem.

Therefore you shall give parting gifts to Moresheth-gath; the houses of Achzib are for a lying thing to the kings of Israel.

House of Jacob, it is said, The Spirit of Jehovah is limited, if these are His doings. Do not My words do good to him who walks uprightly?

Now also many nations are gathered against you, who say, Let her be defiled, and let our eyes look on Zion.

Are the treasures of wickedness still in the house of the wicked, and the short measure that is hateful?

For the statutes of Omri are kept, and all the works of the house of Ahab, and you walk in their counsels, so that I should make you a ruin and its people a hissing; therefore you shall bear the shame of My people.

Both hands are on evil, to do it well. The ruler asks for a bribe, and the judge also; and the great man speaks the evil desire of his soul. So they weave it together.

In the day that your walls are to be built, in that day the decree shall be far removed.

Jehovah is slow to anger, and great in power. And He does not by any means acquit the guilty. Jehovah has His way in the tempest and in the storm, and the clouds are the dust of His feet.

Who can stand before His fury? And who can stand up in the heat of His anger? His fury is poured out like fire, and the rocks are broken down because of Him.

What are you plotting against Jehovah? He will make an utter end; affliction shall not rise up the second time.

For as thorns are woven together, and as their drunkards are drunken, they shall be devoured like stubble fully dry.

And Jehovah has commanded concerning you, Not one of your name shall be sown any more; I will cut off the graven image and the molten image out of the house of your gods. I will make your grave; for you are despised.

The shield of his mighty ones has become red; the mighty men are in scarlet; the chariots flame like iron torches in the day of his preparation. And the cypresses are made to quiver.

And she who stood firm is uncovered and caused to go away. And her slave women are moaning like the sound of doves, beating their breast.

But Nineveh is like a pool of water from her days; yet they are fleeing. Halt! Halt! they cry, but none looks back.

The horseman lifts up both the bright sword and the lightning of the spear. And many are slain, and there are a mass of dead bodies, and no end of corpses; they stumble on their dead bodies,

Are you better than No Amon, that dwelt among the Nile branches, waters all around her, whose rampart was the sea, the waters her wall?