But David had brought up the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.

God replied to Solomon, “Because this was in your heart and you did not ask for riches, possessions or honor and personal glory, or the life of those who hate you, nor have you even asked for long life, but you have asked for wisdom and knowledge for yourself so that you may rule and administer justice to My people over whom I have made you king,

But who is able to build a house for Him, since the heavens and [even] the highest heavens cannot contain Him? Who am I to build a house for Him, except [as a place] to burn incense before Him?

He also made ten [portable] basins in which to wash, and he put five on the right (south) side and five on the left (north). They would rinse things for the burnt offering in them, but the Sea was for the priests to wash in.

The poles were so long that the ends of the poles of the ark were visible from the front of the Holy of Holies (inner sanctuary), but were not visible from the outside. They are there to this day.

but I have chosen Jerusalem that My Name might be there, and I have chosen David to be over My people Israel.’

But the Lord said to my father David, ‘Because it was in your heart to build a house for My Name, you did well that it was in your heart.

Nevertheless you shall not build the house, but your son who will be born to you, he shall build the house for My Name.’

“But will God actually dwell with mankind on the earth? Behold, heaven and the highest heaven cannot contain You; how much less this house which I have built!

“Also in regard to the foreigner who is not from Your people Israel, but has come from a far country for the sake of Your great name and Your mighty power and Your outstretched arm—when they come and pray toward this house,

“But if you [people] turn away and abandon My statutes and My commandments which I have set before you, and you go and serve other gods and worship them,

but were descendants of those who were left in the land, whom the Israelites had not destroyed—Solomon brought them up as forced laborers to this day.

But Solomon did not make slaves of the Israelites for his work; they were men of war, his chief captains, and commanders of his chariots and his horsemen.

but I did not believe the reports until I came and saw it with my own eyes. Behold, the half of the greatness of your wisdom was not told to me; you have surpassed the report that I heard.

But the king rejected the advice which the elders gave him, and consulted with the young men who grew up with him and served him [as advisers].

The young men who grew up with him told him, “Tell the people who said to you, ‘Your father made our yoke heavy, but you make it lighter for us’: ‘My little finger is thicker than my father’s loins!

Now my father loaded you with a heavy yoke, but I will add [more weight] to your yoke. My father disciplined you with whips, but I will discipline you with scorpions (extremely painful scourges).’”

He spoke to them in accordance with the advice of the young men, saying, “My father made your yoke heavy, but I will add to it; my father disciplined you with whips, but I will discipline you with scorpions.”

But as for the Israelites who lived in Judah’s cities, Rehoboam ruled over them.

Then King Rehoboam sent Hadoram, who was over the forced labor, and the Israelites stoned him and he died. And King Rehoboam hurried to mount his [royal] chariot to escape to Jerusalem.

But the word of the Lord came to Shemaiah the man of God, saying,

When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, “They have humbled themselves so I will not destroy them, but I will grant them some measure of a remnant [that escapes]; and My wrath shall not be poured out on Jerusalem by means of Shishak.

But as for us, the Lord is our God, and we have not abandoned (turned away from) Him. The sons of Aaron are ministering to the Lord as priests, and the Levites attend to their service.

Every morning and every evening they offer the burnt offerings and the fragrant incense to the Lord; and the showbread is set on the clean table [of pure gold], and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God [that is, the obligation we have to Him], but you have abandoned (turned away from) Him.

But Jeroboam had set an ambush to come from the rear, so that Israel was in front of Judah and the ambush was behind them.

But Abijah became powerful. He took fourteen wives for himself and fathered twenty-two sons and sixteen daughters.

and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: the Lord is with you while you are with Him. If you seek Him [inquiring for and of Him, as your soul’s first necessity], He will let you find Him; but if you abandon (turn away from) Him, He will abandon (turn away from) you.

But when they were in their trouble and distress they turned to the Lord God of Israel, and [in desperation earnestly] sought Him, and He let them find Him.

In those times there was no peace for him who went out or for him who came in, for great suffering came on all the inhabitants of the lands.

But the high places [of pagan worship] were not removed from Israel. Nevertheless Asa’s heart was blameless all his days.

In the thirty-ninth year of his reign Asa developed a disease in his feet. His disease was severe, yet even in his illness he did not seek the Lord, but [relied only on] the physicians.

but sought the God of his father, and walked in (obeyed) His commandments, and did not act as Israel did.

Now Jehoshaphat had great wealth and honor, and was allied by marriage with Ahab.

But Jehoshaphat said, “Is there no prophet of the Lord still here by whom we may inquire?”

The king of Israel said to Jehoshaphat, “There is still one man by whom we may inquire of the Lord, but I hate him, for he never prophesies [anything] good for me, but always evil. He is Micaiah the son of Imla” And Jehoshaphat said, “Let not the king say so [perhaps this time it will be different].”

But Micaiah said, “As the Lord lives, I will [only] speak what my God says.”

Then the king said to him, “How many times must I warn you (make you swear an oath) to tell me nothing but the truth in the name of the Lord?”

Then the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good in regard to me, but [only] evil?”

The king of Israel said to Jehoshaphat, “I will disguise myself and will go into battle, but you put on your [royal] robes.” So the king of Israel disguised himself, and they went into the battle.

Now the king of Aram (Syria) had commanded the captains of his chariots, saying, “Do not fight with the small or the great, but only with the king of Israel.”

So when the captains of the chariots saw Jehoshaphat [of Judah], they said, “It is the king of Israel!” So they turned to fight against him, but Jehoshaphat called out [for God’s help], and the Lord helped him; and God diverted them away from him.

But there are some good things found in you, for you have removed the Asherim (idols) from the land and you have set your heart to seek God [with all your soul’s desire].”

and he said to the judges, “Be careful what you do, for you do not judge for man, but for the Lord who is with you in the matter of judgment.

O our God, will You not judge them? For we are powerless against this great multitude which is coming against us. We do not know what to do, but our eyes are on You.”

He said, “Listen carefully, all [you people of] Judah, and you inhabitants of Jerusalem, and King Jehoshaphat. The Lord says this to you: ‘Be not afraid or dismayed at this great multitude, for the battle is not yours, but God’s.

Only the high places [for pagan sacrifices] were not removed, for the people had not yet set their hearts firmly on the God of their fathers.

Their father gave them many gifts of silver, gold, and valuable things, in addition to fortified cities in Judah; but he gave the kingdom to Jehoram because he was the firstborn.

Yet the Lord would not destroy the house of David because of the covenant which He had made with David, and because He had promised to give a lamp to him and to his sons forever.

but have walked in the way of the kings of Israel, and caused Judah and the inhabitants of Jerusalem to be unfaithful [to God] as the house of Ahab was unfaithful, and you have also murdered your brothers, your father’s house (your own family), who were better than you,

Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years; and he departed with no one’s regret (sorrow). They buried him in the City of David, but not in the tombs of the kings.

But the downfall of Ahaziah was ordained by God, in that he went to Joram (Jehoram). For when he arrived there he went out [as an ally] with Jehoram against Jehu the son of Nimshi, whom the Lord had anointed to destroy the house of Ahab.

Now when Athaliah the mother of Ahaziah saw that her son was dead, she rose and destroyed all the royal family of the house of Judah.

But Jehoshabeath, the king’s daughter, took Joash the [infant] son of Ahaziah and stole him away from among the king’s sons who were being put to death, and she placed him and his nurse in the bedroom. So Jehoshabeath, the daughter of King Jehoram [of Judah] and wife of Jehoiada the priest, hid Joash from [his grandmother] Athaliah so that she did not murder him (for Jehoshabeath was the sister of Ahaziah).

But let no one enter the house (temple) of the Lord except the priests and the Levites who minister; they may enter, for they are holy. And let all the people carefully observe the law of the Lord.

The Levites shall surround the [young] king, every man with his weapons in his hand; and whoever comes into the temple [breaking through the ranks of the guard to get near Joash] is to be killed. You are to be with the king when he comes in [from the temple chamber where he is hiding] and when he goes out.”

He gathered the priests and the Levites and said to them, “Go out to the cities of Judah and collect money from all Israel to repair the house of your God from year to year; and see that you do it quickly.” But the Levites did not act quickly.

Now when Jehoiada grew old and was full of days, he died. He was a hundred and thirty years old at his death.

Yet God sent prophets among them to bring them back to the Lord; these prophets testified against them, but they would not listen.

Thus Joash the king did not remember the kindness which Jehoiada, Zechariah’s father, had shown him, but he murdered his son. And when Zechariah was dying, he said, “May the Lord see this and require an accounting!”

When they left Joash (for they left him very ill), his own servants conspired against him because of the blood of the son of Jehoiada the priest, and they murdered him on his bed. So he died, and they buried him in the City of David, but they did not bury him in the tombs of the kings.

He did right in the sight of the Lord, yet not wholeheartedly.

But he did not kill their children; for he did as it is written in the Law, in the Book of Moses, where the Lord commanded, “The fathers shall not die for the children, nor the children die for the fathers, but each shall be put to death for his own sin.”

But a man of God came to him, saying, “O king, do not let this army of Israel go with you, for the Lord is not with Israel nor with any of the sons of Ephraim.

Amaziah said to the man of God, “But what shall we do about the hundred talents which I gave to the troops of Israel?” The man of God answered, “The Lord is able to give you much more than this.”

But the troops whom Amaziah sent back, those not allowed to go with him to battle, attacked and raided the cities of Judah, from Samaria to Beth-horon, and struck down 3,000 men and took a large amount of spoil.

As he was talking, the king said to him, “Have we made you the king’s counselor? Stop! Why should you be put to death?” Then the prophet stopped and said, “I know that God has decided to destroy you because you have done this and have ignored my advice.”

But Amaziah would not listen, for it was from God, so that He might hand Judah over to Joash because they had desired the gods of Edom.

Now from the time that Amaziah turned away from following the Lord, they conspired against him in Jerusalem, and he fled to Lachish; but they sent men after him to Lachish and killed him there.

But when Uzziah became strong, he became so proud [of himself and his accomplishments] that he acted corruptly, and he was unfaithful and sinned against the Lord his God, for he went into the temple of the Lord to burn incense on the altar of incense.

They opposed King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron who have been consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God.”

He did right in the sight of the Lord, in accordance with everything that his father Uzziah had done; however, he did not enter the temple of the Lord. But the people continued behaving corruptly.

Instead he walked in the ways of the kings of Israel, and even made cast images for the Baals.

But a prophet of the Lord was there, whose name was Oded; and he went out to meet the army that was returning to Samaria and said to them, “Behold, because the Lord, the God of your fathers, was angry with Judah, He handed them over to you; but you have killed them in a rage that has reached as far as heaven.

And now you intend to subjugate the people of Judah and Jerusalem as male and female slaves for yourselves. But are you yourselves not guilty of transgressions against the Lord your God?

Although Ahaz took a portion [of treasure] from the house of the Lord and from the house (palace) of the king and from the leaders, and gave it [as tribute] to the king of Assyria, it did not help Ahaz.

For he sacrificed to the gods of Damascus, which had defeated him, and he said, “Since the gods of the kings of Aram (Syria) helped them, I will sacrifice to them so that they may help me.” But they became the ruin and downfall of him and all of Israel.

And Ahaz slept with his fathers [in death], and they buried him in the city, in Jerusalem, but they did not bring him into the tombs of the kings of Israel. And his son Hezekiah reigned in his place. Cross references: 2 Chronicles 28:15 : Luke 10:25-37 end of crossrefs

But there were too few priests and they were unable to skin all the burnt offerings; so until the other priests had consecrated themselves, their brothers, the Levites, helped them until the work was done. For the Levites were more upright in heart and more conscientious than the priests in consecrating themselves.

Now do not stiffen your neck [becoming obstinate] like your fathers, but yield to the Lord and come to His sanctuary which He has sanctified and set apart forever, and serve the Lord your God, so that His burning anger will turn away from you.

So the runners (couriers) passed from city to city through the country of Ephraim and Manasseh, as far as Zebulun; but the people laughed at them with scorn and mocked them.

With him there is only an arm of flesh, but with us is the Lord our God to help us and to fight our battles.” And the people relied on the words of Hezekiah king of Judah.

But Hezekiah did nothing [for the Lord] in return for the benefit bestowed on him, because his heart had become proud; therefore God’s wrath came on him and on Judah and Jerusalem.

However, Hezekiah humbled his proud heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord did not come on them during the days of Hezekiah.

But he did evil in the sight of the Lord, like the repulsive acts of the [pagan] nations whom the Lord dispossessed before the sons (descendants) of Israel.

Now the Lord spoke to Manasseh and to his people, but they paid no attention.

Yet the people still sacrificed on the high places, but only to the Lord their God.

But he did evil in the sight of the Lord, just as his father Manasseh had done. Amon sacrificed to all the carved images which his father Manasseh had made, and he served them.

Further, he did not humble himself before the Lord as his father Manasseh [finally] had done, but Amon multiplied his guilt and his sin.

But the people of the land struck down all those who had conspired against King Amon, and they made his son Josiah king in his place.

Shaphan brought the book to the king, but [first] reported further to him, “Your servants are doing everything that was entrusted to them.

But you shall say the following to King Josiah of Judah, who sent you to inquire of the Lord: ‘Thus says the Lord God of Israel, concerning the words which you have heard,

But Neco sent messengers to Josiah, saying, “What business do we have with each other, O King of Judah? I am not coming against you today, but against the house with which I am at war, and God has ordered me to hurry. Stop for your own sake from interfering with God who is with me, so that He will not destroy you.”

Yet Josiah would not turn away from him, but disguised himself in order to fight against him. He did not listen to the words of Neco from the mouth of God, but came to fight against him on the plain of Megiddo.

The king of Egypt made Eliakim, the brother of Joahaz, king over Judah and Jerusalem, and changed his name to Jehoiakim. But Neco took Joahaz his brother, and brought him to Egypt.

But they kept mocking the messengers of God and despising His words and scoffing at His prophets until the wrath of the Lord arose against His people, until there was no remedy or healing.