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and Josias begat Jechonias and his brethren, about the time they were carried away to Babylon,

But when he saw many of the Pharisees and of the Sadducees coming to his baptism, he said to them, O ye broods of vipers! who hath warned you to flee from the wrath to come?

Wo to the world because of offences! for there is a necessity that offences come: nevertheless, wo to that man by whom the offence cometh!

all things therefore which they prescribe for you to observe, observe and practise; but do not according to their works, for they say, yet do not practise.

But while they were gone away to buy, the bridegroom came; and they who were prepared went in with him to the marriage-feast: and the door was shut.

The Son of man indeed is departing, as it is written of him: but wo to that man, by whom the Son of man is betrayed! well had it been for that man if he had never had a being.

Thereupon the soldiers of the governor taking Jesus away to the Praetorium, gathered around him the whole band:

And when they had insulted him, they took off from him the cloak, and put his own garments on him, and led him away to crucify him.

saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

and crying with a loud voice, said, What have I to do with thee, Jesus thou Son of God most high? I adjure thee by God, that thou dost not send me to torment.

But wo to those who are big with child, and who have infants at their breasts in those days!

The Son of man indeed goeth, as it is written of him; but wo to that man by whom the Son of man is betrayed! it had been desirable for that man if he had never been born.

He said, therefore, to the multitudes who came out to be baptised by him, Ye broods of vipers, who hath warned you to fly from the approaching wrath?

saying, Let us alone; what have we to do with thee, Jesus the Nazarean? art thou come to destroy us? I know thee who thou art; the Holy One of God.

And instantly he rose up before them, took up that on which he had lain, and went away to his house, giving glory to God.

Every one who cometh to me, and heareth my words, and puts them in practice, I will shew you to whom he is like:

And John calling two certain persons of his disciples, sent them to Jesus, saying, Art thou he that cometh, or are we to expect another?

Then the men came to him, saying, John Baptist hath sent us unto thee, saying, Art thou he that cometh, or are we to expect another?

But when he saw Jesus, roaring out, he fell down before him, and said with a loud voice, What have I to do with thee, Jesus, thou Son of God Most High? I pray thee, torment me not.

Wo to thee Chorazin! wo to thee Bethsaida! for if the miracles which have been done in thee, had been done in Tyre and Sidon, long ago sitting in sackcloth and ashes, would they have repented.

But wo to those who are big with child, and have infants at their breasts, in those days! for there shall be great distress on the earth, and wrath upon this people.

And the Son of man indeed goeth, as is decreed: but wo to that man by whom he is betrayed!

nor Herod neither: for I referred you to him; and, lo, nothing is done to this man, as if he deserved death.

I have sent you to reap that on which ye have bestowed no labour: others have laboured, and ye have entered into their labour.

Do not suppose that I shall accuse you to my Father: there is one who is accusing you, even Moses, on whom ye place your hope.

But now I am going away to him that sent me; and none of you asketh me, Whither art thou going?

and led him away to Annas first; for he was father-in-law to Caiaphas, who was the high-priest of that year.

Unto you in the first instance, hath God, after raising up his Son Jesus, sent him to bless you, to the end that every one of you should turn away from your iniquities.

So there grew up a sudden quarrel, insomuch that they separated from each other: and Barnabas, taking Mark with him, sailed away to Cyprus:

These things being then incontrovertible, it becomes you to be quiet, and to do nothing with precipitation.

So as they were tying him up for the thongs, Paul said to the centurion standing by him, Is it lawful for you to scourge a man who is a Roman citizen, and uncondemned?

Wherefore I exhort you to take some food, for this is for your preservation: for a hair shall not fall from the head of any one of you.

But I say, Did not Israel know? Moses first saith, "I will excite your jealousy by what is no nation, and by an ignorant people will I provoke you to wrath."

whenever I proceed on my journey into Spain, I will come unto you: for I hope on my journey to see you, and by you to be forwarded thither, after I shall have first, in a measure, fully enjoyed your society.

For your obedience is gone forth in report to all men. I rejoice therefore on your account: but I wish you to be wise indeed unto good, but harmless respecting evil.

I speak to you to shame you. Is it so, that there is not among you a wise man? Not so much as one who is able to judge between one brother and another?

But I would have you to be free from anxiety. He who is unmarried is anxious for the things of the Lord, how he shall please the Lord:

and through you to pass into Macedonia, and again from Macedonia return unto you, and by you to be forwarded on my journey towards Judea.

Wherefore I exhort you to confirm your love towards him.

For if I have boasted of you to him in any thing, I am not ashamed; but as we have spoken all things to you in truth, so our boasting of you to Titus hath been found truth.

For I know your readiness of mind, for which I boast of you to the Macedonians, that Achaia had made preparation a year ago; and your zeal hath stirred up very many.

since ye demand a proof that Christ speaketh in me, who to you-ward is not weak, but is mighty in you.

But I give you to understand, brethren, that the gospel which was preached by me is not a merely human ministry.

As many as wish to make a fair appearance in the flesh, they compel you to be circumcised, only that they may not suffer persecution for the cross of Christ.

For even they who are themselves circumcised do not keep the law, but desire you to be circumcised, that they may glory in your flesh.

MOREOVER, brethren, rejoice in the Lord. To write the same things to you, to me indeed is not irksome, but is safe for you.

of which I am a minister, according to the dispensation of God, which was given me for you to fulfil the ministry of the word of God??26 the mystery which was hid from ages and from generations, but is now unveiled to his saints;

FOR I wish you to know how great a struggle I sustain for you, and those at Laodicea, and as many as have not seen my face in the flesh;

not that we have not such power, but that we might be ourselves an example for you to imitate.

Seeing then that all these things must be dissolved, what manner of persons ought we to be in a course of holy conduct and acts of piety,

that which we have seen and heard, declare we to you, that ye also may have communion with us: and indeed our communion is with the Father, and with his Son Jesus Christ.

Beloved, when I gave all diligence to write unto you concerning the common salvation, I held it necessary to write unto you, exhorting you to contend earnestly for the faith once delivered unto the saints.

And I saw and heard one angel flying in the mid-heavens, saying with a loud voice, Wo, wo, wo, to the dwellers upon earth, because of the remaining blasts of the trumpet of the three angels, which are ready to sound.

Therefore be exceeding glad ye heavens, and ye who dwell in them. Wo to the inhabitants of the earth and the sea! for the devil is come down unto you, having great wrath, knowing that he hath but a short time.