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Here, because of its being Preparation Day, and as the tomb was near by, they placed Jesus.

Jesus said to her, “Woman, why are you crying? For whom are you looking?” Supposing that He was the gardener, she replied, “Sir, if you are the one who has carried Him away from here, tell me where you have put Him, and I will take Him away.”

After these things happened Jesus showed Himself to His disciples again at Lake Tiberias. [Note: This was another name for Lake Galilee]. Here is the way He did it.

Jesus said to him, If it is my desire for him to be here till I come back, what is that to you? come yourself after me.

So this saying went about among the brothers that this disciple would not undergo death: Jesus, however, did not say that he would not undergo death, but, If it is my desire for him to be here till I come back, what is that to you?

and said, "Men of Galilee, why do you stand here looking up into the sky? This same Jesus who has been taken up from you into heaven will come back in the same way you saw him go into heaven."

It was at that time that Peter got up among the brothers??here were about a hundred and twenty persons present??nd said,

both Phrygia and Pamphylia, Egypt, and the parts of Libya which adjoin Cyrene, and the Romans sojourning here, both Jews and proselytes,

"Fellow Israelites, listen to what I say. Jesus of Nazareth, as you yourselves well know, a man accredited to you by God through mighty deeds and wonders and wonder-works which God performed through Him right here among you,

Brothers, I can speak to you the more confidently about the Patriarch David, because he is dead and buried, and his tomb is here among us to this very day.

Now Peter and John were going to the Temple at three o'clock one afternoon [Note: Jewish time calculations are employed here], during the regular [Jewish] prayer hour.

if we are being put on trial today [to interrogate us] for a good deed done to [benefit] a disabled man, as to how this man has been restored to health,

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

For they have assembled here in this city against your holy servant Jesus, whom you had consecrated??erod and Pontius Pilate, with the heathen and the peoples of Israel,

But someone came and told them, “The men whom you put in prison are standing [right here] in the temple [area], teaching the people!”

saying, “We gave you strict orders not to continue teaching in this name, and yet you have filled Jerusalem with your teaching and you intend to bring this Man’s blood on us [by accusing us as His murderers].”

Here they brought forward false witnesses who declared, "This fellow is incessantly speaking against the Holy Place and the Law.

God gave him no property here, not even a foot of land, yet he promised to give it to him and to his descendants after him as a permanent possession, even though he had no child.

Our fathers also brought it in [with them into the land] with Joshua when they dispossessed the nations whom God drove out before our fathers, [and so it remained here] until the time of David,

Which of the prophets did your fathers fail to persecute? They killed those who announced beforehand the coming of the Just One. And here you have betrayed him, murdered him! ??53 you who got the Law that angels transmitted, and have not obeyed it!"

And he said, Behold I am here, Lord. And the Lord said to him, Arise, go into the street called Straight, and inquire in the house of Judas, for one named Saul of Tarsus; for behold, he is praying.

then Ananias answered, Lord, I have heard from many that this man has done a world of mischief to thy saints at Jerusalem: he is now here,

So Ananias left and entered the house, and he laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came [to Damascus], has sent me so that you may regain your sight and be filled with the Holy Spirit [in order to proclaim Christ to both Jews and Gentiles].”

He lost no time in preaching throughout the synagogues that Jesus was the Son of God ??21 to the amazement of all his hearers, who said, "Is this not the man who in Jerusalem harried those who invoke this Name, the man who came here for the express purpose of carrying them all in chains to the high priests?"

And all who heard were astonished and said, Is not this he who destroyed in Jerusalem those who called on this name, and here was come for this purpose, that he might bring them bound to the chief priests?

Now as Peter was traveling throughout the land, he went down to [visit] the saints (God’s people) who lived at Lydda.

Here he found a man named Aeneas, bedridden for eight years, a paralytic.

Since Lydda was near Joppa, the disciples heard that Peter was there and sent two men to him and begged him, "Come here quickly!"

As he stared at [the angel] in fright, he asked, "What is it, Lord?" [Note: The word "Lord" here could also be translated "Sir," and its correct rendering depends on whether or not Cornelius understood the angel to be from God]. And the angel replied, "Your [continual] prayers and [generous] gifts to poor people have not gone unnoticed before God.

Now send men to Joppa and have them call for a man named Simon, who is also called Peter [and invite him here];

and having called, they were asking if Simon, who is surnamed Peter, doth lodge here?

While Peter was thinking about the vision, the Spirit told him, “Three men are here looking for you.

Then Peter went down to the men and said, “Here I am, the one you’re looking for. What is the reason you’re here?”

So, I came [here] when I was sent for, without objecting. [Now,] why have you sent for me?"

Therefore send someone to Joppa and invite Simon here, who is also named Peter. He is lodging in Simon the tanner’s house by the sea.’

Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

And he reported to us how he had seen the angel standing in his house, and saying, ‘Send to Joppa and have Simon, who is also called Peter, brought here;

and when he found him, he brought him [back] to Antioch. So, for an entire year Saul and Barnabas gathered the church together and taught many people. [It was] here in Antioch that the disciples were first [divinely] called Christians.

See here, the Lord's hand will fall on you, and you will be blind, unable for a time to see the sun." In a moment a dark mist fell upon him, and he groped about for someone to take him by the hand.

Now Paul and his companions sailed from Paphos and arrived at Perga [a town in the province] of Pamphylia. [It was here that] John Mark left the party [of evangelists and attendants] and returned to [his home in] Jerusalem. [See 12:12].

But they themselves, passing through from Perga, came to Antioch in Pisidia. Here, on the Sabbath day, they went into the synagogue and sat down.

So Paul rose and, motioning with his hand, spoke as follows: "Men of Israel and all here who reverence God, hear what I have to say.

So Paul and Barnabas spoke out fearlessly. "The word of God," they said, "had to be spoken to you in the first instance; but as you push it aside and judge yourselves unworthy of eternal life, well, here we turn to the Gentiles!

Here they spent a considerable time, speaking fearlessly about the Lord, who attested the word of his grace by allowing signs and wonders to be performed by them.

So the church saw them off on their journey, and they passed through both Phoenicia and Samaria. Here they set forth the conversion of the Gentiles, and brought great joy to all the brothers.

and they wrote by their hand, as follows, The apostles and elders and brethren here to the Gentile brethren which are in Antioch, and Syria, and Cilicia, send greeting.

We have heard that certain [men] who left here have been upsetting you people and [even] undermining [some people's] spiritual lives by what they have been teaching. This was done without our authorization [or approval].

Here, one night, Paul saw a vision. There was a Macedonian who was standing, entreating him and saying, "Come over into Macedonia and help us."

But Paul said to them, “They have beaten us in public without a trial, men who are Romans, and have thrown us into prison; and now they are sending us out secretly? No! Let them come here themselves and bring us out!”

Then, passing through Amphipolis and Apollonia, they went to Thessalonica. Here there was a synagogue of the Jews.

and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These men that have set the world in tumult, are come here also,

For as I was going here and there and looking at the things you worship, I even found an altar with this inscription, 'TO AN UNKNOWN GOD.' So it is about the Being whom you are in ignorance already worshiping that I am telling you.

Here he found a Jew, a native of Pontus, of the name of Aquila. He and his wife Priscilla had recently come from Italy because of Claudius's edict expelling all the Jews from Rome. So Paul paid them a visit;

[Here is what happened]: A certain manufacturer of silver objects named Demetrius, who made silver replicas of the temple of Artemis [i.e., a Greek goddess], brought much business to his workmen.

And now you have seen and heard, not only here in Ephesus, but throughout almost all of [the province of] Asia, that this Paul has been convincing people, [even] to the point of turning many away [from idol worship]. [He is] saying that hand-made gods [like we make] are not real [gods at all].

At length the recorder got them quiet. "Men of Ephesus," he said, "who here does not know that the city of the Ephesians is temple-guardian of the great Diana and of the image which fell down from Jupiter?

Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly;

For we are truly in danger of being accused of inciting a riot here today when there is [really] no reason for it to happen. Then concerning this problem, we will not be able to explain how it all came about."

These [men] had gone ahead and were waiting for us [when we arrived] in Troas [i.e., a seaport town across the Aegean Sea from Philippi]. [Note: The use of "us" begins here again, suggesting that the writer Luke rejoins the party at Philippi. See next verse].

[Because] I know that after I am gone [from here] there will be vicious wolves [i.e., ravaging false teachers] who will come in among you, and they will not spare the flock [i.e., the congregation].

Here we found a ship heading across [the open sea] for Phoenicia, boarded it and sailed away.

As for us, our voyage was over when having sailed from Tyre we reached Ptolemais. here we inquired after the welfare of the brethren, and remained a day with them.

While we were spending some days here, a prophet named Agabus came down from Judea.

He came to us, took Paul's girdle and bound his own feet and hands, saying, "Here is the word of the holy Spirit: 'So shall the Jews bind the owner of this girdle at Jerusalem and hand him over to the Gentiles'."

What do you think will happen when they hear that you have come [here to Jerusalem]?

so do this which we now tell you. We have four men here who have a vow resting on them.

"We have four men here under a vow; associate yourself with them, purify yourself with them, and pay their expenses so that they may have their heads shaved; then every one will know that there is no truth in the rumors that they have heard about you; but that you yourself walk orderly obeying the law.

shouting, "To the rescue, men of Israel! Here is the man who teaches everyone everywhere against the People and the Law and this Place! And he has actually brought Greeks inside the temple and defiled this holy Place!"

"I am a Jew, born in Tarsus, in Cilicia, but raised [here] in this city [i.e., Jerusalem]. [I was] instructed by Gamaliel [i.e., a renowned Jewish rabbi of the time] according to the strictest methods of observing the law of our forefathers. [I was very] eager to serve God, just as all of you are here today.

The head priest can also verify all this, and so can the body of [Jewish] elders. They furnished me with letters to our fellow-Jews in Damascus, to which I also traveled to bring people back here to Jerusalem, bound in chains to be punished.

And I saw [and heard] the Lord saying to me, 'Hurry up, get out of Jerusalem quickly, because the people [here] will reject your testimony about me.'

Then Paul said to him, God will give blows to you, you whitewashed wall: are you here to be my judge by law, and by your orders am I given blows against the law?

But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.

So we want you now, with the consent of the Council, to suggest to the Commanding Officer that he should bring Paul down before you, as though you intended to go more fully into his case; but, before he comes here, we will be ready to make away with him."

"Here I learned that he was accused about questions of their law, but was not charged with anything worthy of death or imprisonment.

he said, “I will give you a hearing whenever your accusers get here too.” And he ordered that he be kept under guard in Herod’s palace.

Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

unless it is for one thing that I shouted out as I stood among them, 'It is for the resurrection of the dead that I am here on trial before you today.'"

Then Felix, who was somewhat well informed about the Way, adjourned the trial, saying to the Jews, "When Lysias, the colonel, comes down here, I will decide your case."

and, during their rather long stay, Festus laid Paul's case before the king. "There is a man here," he said, "whom Felix left a prisoner,

When therefore they were come together here, I made no delay, but on the next day sat on the judgment-seat, and commanded the man to be brought.

And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

All the Jews know how I lived during my youth and my early days among [the people of] my nation, and [especially here] in Jerusalem.

We boarded a ship [originating] from Adramyttium which was ready to sail [from here in Caesarea], heading out to sea for parts of the coast of [the province of] Asia. Aristarchus, a Macedonian from Thessalonica, went with us.