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asking if by any means I may now at some time have a prosperous journey by the will of God to come to you.

But I wish you not to be ignorant, brothers, that I often purposed to come to you, and was hindered hitherto, that I might have some fruit also among you, as among the other gentiles.

For as many as have sinned without the law shall perish without the law, and as many as have sinned with the law shall be judged by the law,??13 for not the hearers of the law are righteous with God, but the doers of the law shall be justified;

for when the nations which have not the law perform by nature [the commandments] of the law, these who have not the law are a law to themselves,

What defense then have we? None at all; for we before asserted that both Jews and Greeks are all under sin,

all have turned aside, they have together become unprofitable; there is no one that does good, there is not even one;

as it is written, I have made you a father of many nations before God in whom he believed, who makes the dead alive and calls things which do not exist as existing.??18 who against hope believed in hope that he should become a father of many nations according to the saying shall your posterity be.

For this was the word of promise; According to this time I will come, and Sarah shall have a son.

As also Isaiah said before, Unless the Lord of Sabaoth had left us a posterity, we should have been like Sodom, and should have resembled Gomorrah.

For I bear them witness that they have a zeal for God but not according to knowledge;

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without one preaching?

But what says the response to him? I have reserved for myself seven thousand men, who have not bowed the knee to Baal.

I say then, have they stumbled that they should fall? By no means; but by their fall the nations have salvation to excite them to emulation.

For if you have been cut from an olive wild by nature, and grafted contrary to nature into a good olive, how much more shall they according to nature be grafted into their own olive.

For as you once disobeyed God, but now have obtained mercy by their disobedience,

so also they now have disobeyed that they may obtain mercy by your mercy.

For rulers are not a terror to good works, but to evil. Will you not fear the power? Do good, and you shall have praise from it;

by the power of miracles and prodigies, by the power of the Spirit, so that from Jerusalem and around as far as Illyricum I have fully preached the gospel of Christ.

but as it is written, They shall see to whom nothing was told concerning him, and they who have not heard shall understand.

For Macedonia and Achaia have been pleased to make some contribution for the poor of the saints at Jerusalem.

They have been pleased indeed, and their debtors they are; for if the nations have participated in their spiritual things, they ought also to serve them in things pertaining to the flesh.

that you receive her in the Lord worthily of the saints, and assist her in any thing in which she may have need of you; for she has been an assistant of many, and of myself also.