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but, as it is written: "The things which eye hath not seen, and ear hath not heard, and which have not entered into the heart of man, the great things which God hath prepared for those that love him."

Let no one deceive himself; if any one thinketh himself wise among you in this world, let him become a fool, that he may become wise.

For I, for my part, though absent in the body, yet present in the spirit have already determined, as if I were present with you, respecting him who thus wrought this deed,

But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she be satisfied to dwell with him, let him not put her away;

But let every one continue to walk in the lot which the Lord appointed him, in the condition in which God called him. And this direction I give in all the churches.

Was any one called being circumcised, let him not become as if uncircumcised; hath any one been called in uncircumcision, let him not become circumcised.

But if any one thinketh that he behaveth improperly in respect to his virgin [daughter], if she pass the flower of her age [without being married], and if it must be so, let him do what he will, he committeth no sin; let them marry.

For if any one see thee, who hast knowledge, at table in an idols temple, will not the conscience of him that is weak be emboldened to eat the things offered to idols?

But if any one say to you, This hath been offered in sacrifice to an idol, do not eat of it, on account of him that showed you this, and from a regard to conscience;

Doth not even nature itself teach you, that if a man have long hair, it is a shame to him,

If any one hunger, let him eat at home; that ye may not come together to condemnation. And the rest I will set in order when I come.

If then I know not the meaning of the language, I shall be to him that speaketh a foreigner, and he that speaketh a foreigner to me.

Wherefore let him that speaketh in an [unknown] tongue pray that he may interpret.

But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

but if any one be ignorant, let him be ignorant!

for "he put all things under his feet." But when it is said that all things have been put under him, it is manifest that he who put all things under him is excepted.

And when all things have been put under him, then will also the Son himself become subject to him that put all things under him, that God may be all in all.

let no one therefore despise him. But conduct him on in peace, that he may come to me; for I am waiting for him with the brethren.

As regards Apollos, the brother, I urged him much to come to you with the brethren; and it was not at all his will to come at this time; but he will come when he hath a convenient opportunity.