Then Herod, seeing that he was mocked by the wise men, became exceedingly angry; and having sent forth, he slew all the boys in Bethlehem and in all its boundaries, from two years old and under, according to the time which he inquired with the wise men.

And He walking by the sea of Galilee, saw two brothers, Simon who is called Peter, and Andrew his brother, casting their net into the sea; for they were fishers.

Ye are the salt of the earth; and if the salt may lose its savor, in what shall it be salted? It is yet without value, except having been cast out, to be trodden under feet by the people.

Neither do they light a candle, and place it under a bushel, but on the candlestick; and it shineth to all who are in the house.

For I say unto you, that if your righteousness may not abound more than that of the scribes and Pharisees, you can not enter into the kingdom of the heavens.

But when thou mayest pray, enter into thy closet, and having closed thy door, pray to thy Father who is in secret, and thy Father who seeth in secret will reward thee openly.

Give not that which is holy to the dogs, neither cast your pearls before the swine, lest they may trample them under their feet, and having turned round tear you to pieces.

Enter ye in through the narrow gate: because wide is the gate and broad is the way, that leadeth to destruction, and many there are, who are going in through it.

Not every one saying to me, Lord, Lord, shall enter into the kingdom of the heavens; but he that doeth the will of my Father who is in the heavens.

And the centurion responding said, Lord, I am not worthy that thou mayest come in under my roof: but speak the word only, and my servant will be healed.

For I am also a man under authority, having soldiers under me: and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.

And these are the names of the apostles: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

And Jesus sent out the twelve, commanding them, Go not in the way of the Gentiles, and enter not into a city of the Samaritans.

And into whatsoever city or village you may enter, investigate who in it is worthy; and there abide until you may go hence.

Or how is any one able to enter into the house of a strong man, and spoil his goods, unless he may first bind the strong man, and then he can spoil his house.

and Jesus says to them, On account of your unbelief. For truly I say unto you, If you have faith as a grain of mustard seed, you will say to this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible to you.

and said, Truly I say unto you, unless you may be converted, and become as little children, you can not enter into the kingdom of the heavens.

If thy hand or thy foot offends thee, cut them off and cast them from thee: it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire.

And He said to him, Why do you ask me concerning the good One? One is good. If you wish to enter into life, keep the commandments.

And Jesus said to His disciples, Truly I say unto you, that a rich man will hardly enter into the kingdom of the heavens.

But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter.

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather together thy children, in the manner in which a hen gathers her brood under her wings, but ye were not willing!

But pray that your flight may not be in the winter, nor on the Sabbath.

Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.

And walking by the sea of Galilee, He saw Simon and Andrew his brother casting their net in the sea: for they were fishers.

And immediately, having come out from the synagogue, they came into the house of Simon and Andrew, with James and John.

and Andrew and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Zealot, and Judas Iscariot,

And He said to them; Whether does the light come, that it may be placed under a bushel, or under a bed? is it not that it may be placed on a candlestick?

and when it may be sowed, it springs up, and becomes the greatest of herbs, and produces great branches; so that the birds of the heavens are able to lodge under its shadow.

And He said to them, Into whatsoever house you may enter, there abide until you may go out from thence.

And she responded and says to Him, Yea, Lord: for even the little dogs eat the crumbs of the children under the table.

And Jesus seeing that the multitude are running together, rebuked the unclean spirit, saying to him, Dumb and deaf spirit, I command thee, come out from him, and enter no more into him.

Truly, I say unto you, Whosoever may not receive the kingdom of God as a little child, can not enter into it.

And Jesus looking around, says to His disciples; How hardly shall those having riches enter into the kingdom of God!

And the disciples were astonished at His words, and Jesus again responding, says to them, Children, how difficult it is to enter into the kingdom of God!

And He sitting upon the Mount of Olives in front of the temple, Peter and James and John and Andrew asked Him privately,

and let not the one on the housetop come down, nor enter in, to take anything out of his house:

But pray that your flight may not be in the winter.

Watch and pray, that you may not enter into temptation: for the spirit indeed is willing, but the flesh is weak.

And they all continued to witness to Him, and wonder at the words of grace proceeding out from His mouth: and say, Is not this the son of Joseph?

Simon, whom He also named Peter, and Andrew his brother, James and John. Philip and Bartholomew,

And Jesus went along with them. And already He being not far from the house, the centurion sent friends to Him, saying to Him, Lord, be not troubled: for I am not worthy that you may come in under my roof:

For I am also a man placed under authority, having soldiers under me: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

A sower went out to sow his seed. And while he was sowing, some fell by the way, and was trodden under foot, and the birds of the air devoured it.

But no one having lighted a candle covers it with a vessel, or puts it under a bed; but he places it on a candlestick, in order that those coming in may see the light.

And having come to the house, He did not suffer any to enter except Peter, John, and James, and the father and mother of the child.

Into whatsoever house you may enter, first say, Peace be unto this house.

Into whatsoever city you may enter and they may receive you, eat those things which are placed by you:

And into whatsoever city you may enter, and they may not receive you, having come out into the streets of the same, say,

No one, having lighted a lamp, putteth it in a cellar, nor under a bushel, but on a candlestick, in order that those coming in may see the light.

Agonize to enter in through the narrow gate: because many, I say unto you, will seek to enter in, and will not be able.

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather thy children, in the manner in which a hen doth gather her brood under her wings, and ye were not willing!

For as the lightning, flashing out of the one part under the heaven, gleams into the other part under heaven, so shall be the Son of man in His day.

Truly I say unto you, whosoever may not receive the kingdom of God as a little child, can not enter into it.

Jesus seeing him said, How hardly will those having riches enter into the kingdom of God!

He being at the place, He said to them, Pray that you enter not into temptation.

and He said to them, Why do you sleep? Arising pray, that you may not enter into temptation.

Did it not behoove Christ to suffer, and to enter into His glory?

Andrew, the brother of Simon Peter, was one of the two hearing from John, and follows Him;

Philip was from Bethsaida, of the city of Andrew and Peter.

Nathanael says to Him, Whence do you know me? Jesus responded and said to him, Before Philip called you, I saw you, being under the fig-tree.

Jesus responded and said to him, Because I said to thee, that I saw thee under the fig-tree, dost thou believe? thou shalt see greater things than these.

Nicodemus says to him; How is a man able to be born, being old? whether he is able to enter the second time into the womb of his mother, and be born?

Jesus responded, Truly, truly, I say unto thee, Unless any one may be born of water and Spirit, he is not able to enter into the kingdom of the heavens.

And one of His disciples, Andrew, the brother of Peter, says to Him,

I am the door: if any one may enter in through me, he shall be saved; he shall go in and come out, and find pasture.

And it was the feast of dedication in Jerusalem: and it was winter;

Philip comes and tells Andrew: Andrew and Philip go, and speak to Jesus.

And when they came in, they went up into the upper room, where Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James, were abiding.

And Jews were dwelling at Jerusalem, devout men from every nation, of those under the heaven;

And there is salvation in no other; for there is no other name given under heaven among men by which it behooveth us to he saved.

And one of them by name Agabus, standing up, signified through the Spirit that there is about to be a great famine throughout the whole world: which took place under the reign of Claudius.

Behold, ye despisers, and wonder, and vanish away: because I work a work in your days, a work which you may not believe, though one may proclaim it to you.

strengthening the souls of the disciples, exhorting them to abide in the faith, and it behooves them through many tribulations to enter into the kingdom of God.

And having embarked from thence, we sailed under Cyprus, because the winds were contrary:

And sailing slowly during many days, and were come with difficulty over against Cnidus, the wind not favoring us, we sailed under Crete, opposite Salmone;

And the harbor being unsafe for spending the winter, most of them projected to the council to depart thence, if perchance they might be able, having arrived into Phoenix, to spend the winter there; a harbor of Crete, looking toward the southeast and the northeast.

And running under a certain island called Clauda, we were scarcely able to get possession of the boat:

which lifting up they used helps, under-girding the ship; and fearing lest they might fall into Syrtis, lowering the gear, they were thus carried along.

And after three months we embarked in an Alexandrian ship, having spent the winter in the island, dedicated to the sons of Jupiter.

For so many as sinned without law will also perish without law; and so many as sinned under the law shall be judged by the law;

Then what? are we the better? By no means: for we have proven already that both Jews and Greeks are all under sin;

Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips.

But we know that so many things as the law speaks, it says to those under the law: that every mouth may be stopped, and the whole world may become guilty before God.

For sin shall not have dominion over you: for you are not under the law, but under grace.

What then? can we commit sin, because we are not under the law, but under grace? it could not be so.

For a woman who is under her husband has been given to her husband by the law so long as he lives; but if the husband may die, she is free from the law of the husband.

For we know that the law is spiritual: but I am carnal, having been sold under sin.

All things are lawful to me, but all things are not profitable: all things are lawful, but I will not be brought under the power of any.

And to the Jews I became as a Jew, that I may gain the Jews; to those under the law, as under the law, not myself being under law, that I may gain those under the law;

to those without law, I became as without law, not being without the law of God, but under the law of Christ, that I may gain those without law.

but I keep my body under, and enslave it, lest having preached the gospel to others, I myself may become disapproved.

For I do not wish you to be ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea;

For it behooves him to reign until he may put all enemies under his feet.

and perhaps I may abide with you, and even spend the winter with you, in order that you may send me forward whithersoever I may go.

And no wonder; for Satan himself is transformed into an angel of light.

Then it is no great wonder if his ministers are transformed as the ministers of righteousness; whose, end shall be according to their works.

For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same.

But before faith came, we were kept under law, being shut up to the faith about to be revealed.

but faith having come, we are no longer under the schoolmaster.