Then Herod, perceiving that he was treated delusively by the Magians, was greatly exasperated, and he sent and slew all the male infants, that were in Bethlehem, and in all its territories, from their entering their second year and all under it, according to the time, which he had accurately enquired from the Magians.

And as Jesus was walking by the sea of Galilee, he saw two brothers, Simon who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen.

Ye are the salt of the earth: but if the salt become insipid, with what can it be salted? it is of no farther use for any purpose, but to be cast out, and trodden under foot of men.

Neither do men burn a lamp, and set it under a bushel, but on its stand; and it sheds light on all that are in the house.

For I say unto you, That except your righteousness abounds more than that of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.

But when thou prayest, enter into thy closet, and shut thy door, to pray to thy Father who is in secret; and thy Father who seeth in secret shall reward thee openly.

Wherefore be under no anxiety, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed?

Give not that which is holy to dogs, nor cast pearls before swine; lest they tread them under foot, and turning round tear you.

Enter in through the strait gate: for wide is the gate, and spacious the road, which leadeth to perdition, and they are many who enter that way:

Not every one who saith to me, Lord, Lord! shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.

And the centurion said, I am not a fit person, that thou shouldest come under my roof: but only speak a word, and my servant be cured.

For I also am a man under authority, having under my command soldiers and I say to this soldier, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

Now these are the names of the twelve apostles; The first, Simon, who is called Peter, and Andrew his brother; James son of Zebedee, and John his brother;

These twelve did Jesus send forth, commanding them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter not:

And into whatsoever city or village ye enter, enquire who in it is worthy; and there abide till ye depart.

But when they shall deliver you up, be under no anxiety what ye shall say; for it shall be given you in that very hour what ye should speak:

Else how can one enter into a strong man's house and plunder his goods, except he first bind the strong man, and then will he plunder his goods?

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. So shall it also be with this wicked generation.

and said, Verily I say unto you, Except ye be changed and be as little children, ye shall in no wise enter into the kingdom of heaven.

If then thy hand, or thy foot, lead thee to offend, cut them off, and cast them from thee: for it were better for thee to enter into life, halting or maimed, than having two hands or two feet to be cast into the fire, which is eternal.

And if thine eye lead thee to offend, pluck it out and cast it from thee, for it were better for thee to enter into life with one eye only, than having two eyes to be cast into hell-fire.

Then Jesus said to his disciples, Verily I say unto you, That very difficultly shall a rich man enter into the kingdom of heaven.

And again I repeat it to you, It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.

Wo unto you, scribes and Pharisees, hypocrites! because ye shut up the kingdom of heaven from men; for ye yourselves enter not in, and those who were coming in, ye suffer not to enter.

O Jerusalem, Jerusalem, that killest the prophets, and stonest those who were sent unto thee, how often would I have gathered thy children to me, as a hen gathereth her chickens under her wings, and ye would not?

And pray that your flight be not in winter, nor on the sabbath.

His master said to him, Well done, good and faithful servant: thou hast been faithful over a few things, I will place thee over many: enter into the joy of thy master.

His master said to him, Well done, good and faithful servant: thou hast been faithful over a few things, I will place thee over many: enter thou into thy master's joy.

Then cometh Jesus with them to a place called Gethsemane, and saith to his disciples, Sit ye here, while I go and pray yonder.

Watch and pray, that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.

And as he walked near the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea; for they were fishermen.

Then straitway going out of the synagogue, they came into the house of Simon and Andrew, with James and John.

And he said unto them, Have ye never read what David did, when he was under necessity, and was hungry, himself and they who were with him?

and Andrew and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Canaanite,

And he said unto them, Is a lamp brought out to be put under a bushel, or under a bed, and not to be placed on a stand?

And he said, To what shall I liken the kingdom of God, and under what parabolic figure shall I represent it?

but when it is sown, it groweth up and becomes greater than all herbaceous plants, and produceth vast branches; so that the birds of the air may roost under the shadow of it.

and all the devils besought him, saying, Send us into the swine, that we may enter into them.

And he said unto them, Wheresoever ye enter into a family, there abide until ye depart thence.

And he went up to them into the vessel, and the wind ceased and they were beyond all imagination amazed in themselves, and lost in wonder.

But she replied, and said to him, True, Lord, yet the dogs under the table eat of the children's crumbs.

And he sent him away unto his own house, saying, Neither enter thou into the city, nor speak to any in the city.

Then Jesus, seeing that the multitude were running up to him, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter into him no more.

And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched:

And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched:

And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell:

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in nowise enter into it.

And Jesus looking round, said to his disciples, How difficultly shall they who have riches enter into the kingdom of God!

Then his disciples were astonished at these words. But Jesus again addressing them, said unto them, Children, how difficult is it for those who trust in riches to enter into the kingdom of God!

It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.

and saith unto them, Go into the village opposite to you: and immediately as you enter it, you will find a foal tied, on which no man yet hath rode; loose him, and bring him hither.

And as he was sitting on the mount of Olives, opposite the temple, Peter and James and John and Andrew asked him privately,

and let not him who is on the roof go down into the house, nor enter into it, to carry away any thing out of the house:

And pray that your flight be not in winter.

And he taketh Peter, and James, and John, with him; and he began to be filled with horrible dread, and to be sunk under dejection of spirit:

Watch ye and pray, that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak.

Then after this, he was manifested under another form, to two of them as they were walking, and going into the country.

Simon, whom he also called Peter, and Andrew his brother, James and John, Philip and Bartholomew,

Then Jesus went with them. And when he was now not far from the house, the centurion dispatched towards him friends, saying to him, Lord, trouble not thyself: for I am not deserving that thou shouldest enter beneath my roof.

For I also am a man under authority, and have under my command soldiers; and I say to this man, Go, and he goeth; and to another, Come hither, and he cometh; and to my servant, Do this, and he doeth it.

A sower went out to sow his seed; and as he sowed, some fell by the road side, and was trodden under foot, and the birds of the air devoured it up.

No man lighting a lamp hides it with a cover, or putteth it under a bed, but on a stand, that they who are coming in, may see the light.

For he had commanded the unclean spirit to come out of the man; for many times it had seized on him; and though under a guard, and bound with chains and fetters; yet bursting the bonds, he was driven by the devil into the desert places.

Now a herd of many swine was there feeding on the mountain; and they besought him that he would permit them to enter into them. And he permitted them.

And into whatsoever house ye enter, there abide, and thence go out.

And into whatever house ye enter, first say, Peace be to this house.

And into whatsoever city ye enter, and they welcome you, eat whatever is set before you:

And into whatsoever city ye enter, and they receive you not, go out into the streets of it, and say,

But no man lighting a lamp putteth it in a concealed place, or under a bushel, but on a stand, that they who are coming in, may see the light.

Wo unto you, teachers of the law! for ye have taken away the key of knowledge; ye yourselves enter not in, and those who were entering ye have hindered.

And when they shall bring you before the synagogues, and magistrates, and the ruling powers, be under no anxiety how or what defence ye shall make, or what ye shall say:

Then said he to his disciples, For this reason I tell you, Be under no anxiety about your life, what ye shall eat, nor for your body, how ye shall be clothed.

Exert all your powers to enter through the strait gate: for many, I tell you, will seek to enter, but will not be able.

O Jerusalem! Jerusalem! thou that killest the prophets, and stonest those who are sent unto thee; how often would I have collected thy children unto me, just as a hen gathereth her brood under her wings, and ye would not!

Then he was in great wrath, and would not enter the doors: therefore his father came out, and entreated him.

For as the lightning flashing from one quarter under heaven, shineth to another quarter under heaven; so shall the Son of man also be at his day.

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

Then Jesus, observing that he was very sorrowful, said, How difficultly shall they who have riches, enter into the kingdom of God!

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

And as he went, they spread under him their garments on the road.

Then let those who are in Judea fly unto the mountains; and let those who are in the midst of her get far away: and they who are in the countries, let them not enter into her.

And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden under foot of the Gentiles, until the times appointed for the Gentiles shall come to their period.

And when he came to the spot, he said unto them, Pray that ye enter not into temptation.

And he said unto them, Why sleep ye? rise up, and pray, that ye enter not into temptation.

But the other addressing him, rebuked him, saying, Hast thou no fear of God, when thou art under the same condemnation?

But their eyes were under a restraint, that they might not discover him.

Ought not the Messiah to suffer these things, and to enter into his glory?

And he said to them, Why are ye under such agitation of mind? and why do reasonings arise in your hearts?

One of the two, who had heard from John mention of Jesus, and had followed him, was Andrew, Simon Peter's brother.

Now Philip was of Bethsaida, the city of Andrew and Peter.

Nathaniel saith unto him, From whence canst thou know me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig-tree, I saw thee.

Jesus answered and said unto him, Because I said to thee, I saw thee under the fig-tree, dost thou believe? thou shalt see greater things than these.

Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born?

Jesus replied, Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.

He that believeth on him is not condemned: but he that believeth not is already under condemnation, because he hath not believed on the name of the only begotten Son of God.

For occasionally an angel descended into the pool, and put the water into commotion: he therefore who first stepped in after the commotion of the water became well, under whatever complaint he had laboured.

For the Father loveth the Son, and sheweth him all things which he himself doeth: and greater works than these will he shew him, that ye may wonder.

One of his disciples saith to him, (Andrew, Simon Peter's brother,)

I am the door: by me if any man enter in, he shall be saved; and shall go in and out, and find pasture.

Then was the feast of dedication at Jerusalem, and it was winter.