And he said, Far be it from me that I should do so. The man in whose hand the cup is found, he shall be my bondman, but as for you, get you up in peace to your father.

But as for thee and thy servants, I know that ye will not yet fear LORD God.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but is dim, then the priest shall shut him up seven days.

But if the priest looks on it, and, behold, there is no white hair in the bright spot, and it is no lower than the skin, but is dim, then the priest shall shut him up seven days.

And if the bright spot stays in its place, and be not spread in the skin, but is dim, it is the rising of the burning, and the priest shall pronounce him clean, for it is the scar of the burning.

and the priest shall value it, whether it be good or bad. As thou the priest values it, so shall it be.

And when a man shall sanctify his house to be holy to LORD, then the priest shall estimate it, whether it be good or bad. As the priest shall estimate it, so shall it stand.

And if the woman is not defiled, but is clean, then she shall be free, and shall conceive seed.

But as for you, your dead bodies shall fall in this wilderness.

But as for you, turn, and take your journey into the wilderness by the way to the Red Sea.

But as for thee, stand thou here by me, and I will speak to thee all the commandment, and the statutes, and the ordinances, which thou shall teach them, that they may do them in the land which I give them to possess it.

For these nations, that thou shall dispossess, hearken to those who practice augury, and to psychics. But as for thee, LORD thy God has not allowed thee to do so.

And he said, No, but [as] captain of the army of LORD I have now come. And Joshua fell on his face to the earth, and worshiped, and said to him, What does my lord say to his servant?

But as for you, only keep yourselves from what is set apart, lest when ye have set it apart, ye take from what is set apart. So ye would make the camp of Israel accursed, and trouble it.

But as for the cities that stood on their mounds, Israel burned none of them, except only Hazor. Joshua burned that.

For LORD has driven out from before you great nations and strong. But as for you, no man has stood before you to this day.

And if it seems evil to you to serve LORD, choose you this day whom ye will serve: whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land ye dwell. But as for me and my hou

Now some of the Hebrews had gone over the Jordan to the land of Gad and Gilead, but as for Saul, he was yet in Gilgal, and all the people followed him trembling.

But as for the sons of Israel who dwelt in the cities of Judah, Rehoboam reigned over them.

But as one was felling a beam, the axe-head fell into the water. And he cried, and said, Alas, my master! For it was borrowed.

And he who was over the household, and he who was over the city, the elders also, and those who brought up [the sons], sent to Jehu, saying, We are thy servants, and will do all that thou shall bid us. We will not make any man king

But as for Moses the man of God, his sons were named among the tribe of Levi.

But as for the sons of Israel who dwelt in the cities of Judah, Rehoboam reigned over them.

But as for us, LORD is our God, and we have not forsaken him. And [we have] priests ministering to LORD, the sons of Aaron, and the Levites in their work.

But as for me, I would seek to God. And to God I would commit my cause,

But as for you all, come on now again, and I shall not find a wise man among you.

But as for me I know that my Redeemer lives, and at last he will stand up upon the earth.

But as for the mighty man, he had the land. And the honorable man, he dwelt in it.

But as for me, in the abundance of thy loving kindness I will come into thy house. In thy fear I will worship toward thy holy temple.

But as for me, I will walk in my integrity. Redeem me, and be merciful to me.

But as for me, when they were sick my clothing was sackcloth. I afflicted my soul with fasting, and my prayer returned into my own bosom.

But as for me, I am like a green olive tree in the house of God. I trust in the loving kindness of God forever and ever.

But as for me, my prayer is to thee, O LORD. In an acceptable time, O God, in the abundance of thy loving kindness, answer me in the truth of thy salvation.

But as for me, my feet were almost gone. My steps had well nigh slipped.

For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.

that thou may give him rest from the days of adversity, until the pit is dug for a wicked man.

But as for such as turn aside to their crooked ways, LORD will lead them forth with the workers of iniquity. Peace be upon Israel.

The refining pot is for silver, and the furnace for gold, but LORD tries the hearts.

The way of him who is laden with guilt is exceedingly crooked, but as for a pure man, his work is right.

A wicked man hardens his face, but as for an upright man, he establishes his ways.

The refining pot is for silver, and the furnace for gold, and a man is [tried] by his praise.

Scoffers set a city in a flame, but wise men turn away wrath.

But thou are cast forth away from thy sepulcher like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit, as a dead body trodden under foot.

For the bed is shorter than what a man can stretch himself on it, and the covering narrower than what he can wrap himself in it.

And a highway shall be there, and a way. And it shall be called The way of holiness. The unclean shall not pass over it, but is shall be for [the redeemed], the wayfaring men. Yea fools shall not err [in it].

Why do we sit still? Assemble yourselves, and let us enter into the fortified cities, and let us be silent there. For LORD our God has put us to silence, and given us water of gall to drink, because we have sinned against LORD.

but, As LORD lives who brought up the sons of Israel from the land of the north, and from all the countries where he had driven them. And I will bring them again into their land that I gave to their fathers.

but, As LORD lives, who brought up and who led the seed of the house of Israel out of the north country, and from all the countries where I had driven them. And they shall dwell in their own land.

But as for me, behold, I am in your hand. Do with me as is good and right in your eyes.

But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, who speak to you, saying, Ye shall not serve the king of Babylon.

But Baruch the son of Neriah set upon thee against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captive to Babylon.

But as for those whose heart walks according to the heart of their detestable things and their abominations, I will bring their way upon their own heads, says lord LORD.

Yet the sons of thy people say, The way of LORD is not equitable. But as for them, their way is not equitable.

But if he gives a gift of his inheritance to one of his servants, it shall be his to the year of liberty, then it shall return to the ruler. But as for his inheritance, it shall be for his sons.

But as for me, this secret is not revealed to me for any wisdom that I have more than any living man, but to the intent that the interpretation may be made known to the king, and that thou may know the thoughts of thy heart.

But as for me, I am full of power by the Spirit of LORD, and of judgment, and of might, to declare to Jacob his transgression, and to Israel his sin.

But as for me, I will look to LORD. I will wait for the God of my salvation. My God will hear me.

but Esau I regarded inferior, and made his mountains a desolation, and [gave] his heritage to the jackals of the wilderness.

And having gone forward a little, he fell on his face praying, and saying, My Father, if it be possible, may this cup pass from me. Nevertheless, not as I want, but as thou.

But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation,

And he said to them, Does the lamp come so that it might be put under the bushel or under the bed? Is it not so that it might be put on the lampstand?

And he commanded them that they should tell no man, but as much as he commanded them, so much the more abundantly they proclaimed it.

but as they sailed he began to asleep. And a storm of wind came down on the lake, and they were filling up, and were in peril.

But as many as did accept him, to them he gave power to become children of God, to those who believe in his name,

But when his brothers went up, then he also went up to the feast, not openly, but as in private.

Jesus says to him, He who is bathed has no need to wash the feet either, but is entirely clean. And ye are clean, but not all.

However when he, the Spirit of truth, comes, he will guide you into all the truth. For he will not speak from himself, but as many things as he may hear, he will speak. And he will report to you the things that are coming.

But as the time of the promise approached that God swore to Abraham, the people grew and multiplied in Egypt,

And there, the centurion having found a ship of Alexandria sailing for Italy, he put us in it.

As it is written, Jacob I loved, but Esau I regarded inferior.

Why? Because it was not from faith but as from works of law. For they stumbled at the stone of stumbling,

For Christ also did not please himself, but as it is written, The reproaches of those who reproached thee fell upon me.

but, as it is written, They will see to whom it was not reported about him, and they will understand who have not heard.

But as it is written, What an eye has not seen, and an ear has not heard, and have not arisen in a heart of a man, are things that God prepared for those who love him.

And I, brothers, could not speak to you as to spiritual, but as to carnal, as to the childlike in Christ.

But as of me not coming to you, some men are puffed up.

For we are not as other men, huckstering the word of God, but as from purity. But we speak in Christ as from God in the sight of God.

Because, if I have boasted anything to him about you, I am not ashamed, but as we spoke all things in truth to you, so also our boast to Titus became truth.

But as ye abound in everything, in faith, and word, and knowledge, and all diligence, and in your love to us, be that ye may also abound in this kindness.

And we sent along with them our brother whom we often proved being diligent in many things, but is now much more diligent (with much confidence toward you)

What I speak, I speak not according to Lord, but as in foolishness, in this confidence of the boast.

since ye seek proof of the Christ speaking in me, who is not weak toward you, but is mighty in you.

Now the promises were spoken to Abraham and to his seed. He does not say, And to the seeds, as of many, but as of one, And to thy seed, who is Christ.

Therefore watch carefully how ye walk, not as unwise but as wise,

But as the church is subject to the Christ, so also the wives to their own husbands in everything.

Not according to eye-service, as men-pleasers, but as bondmen of Christ, doing the will of God from the soul,

but as we have been approved by God to be entrusted with the good-news, thus we speak, not as pleasing men, but God who proves our hearts.

And because of this we thank God without ceasing, because, having received the word of God heard from us, ye received not the word of men, but as it truly is, the word of God, which also is at work in you who believe.

No longer drink water, but use a little wine because of thy stomach and thy frequent weaknesses.

This wisdom is not descending from above, but is earthly, world-soul, demonic.

As free, and not having your freedom as a cover-up of evil, but as bondmen of God.

The Lord is not slack about his promise, as some regard slackness, but is patient toward us, not wanting any to perish, but all to go forward to repentance.

Because everything in the world, the lust of the flesh, and the lust of the eyes, and the arrogance of life, is not of the Father, but is of the world.

And for you, the anointing that ye received from him abides in you, and ye have no need that any man teach you, but as the same anointing teaches you about all things, and is TRUE and is no lie, and just as it taught you, ye will a