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But as for you, ye thought evil against me; but God meant it for good, to bring to pass, as it is this day, to save many people alive.
But if the priest shall look on it, and behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark; then the priest shall shut him up seven days:
But as a hired servant, and as a sojourner he shall be with thee, and shall serve thee to the year of jubilee.
And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
And when a man shall sanctify his house to be holy to the LORD, then the priest shall estimate it, whether it is good or bad: as the priest shall estimate it, so shall it stand.
And if the woman is not defiled, but is clean; then she shall be free, and shall conceive seed.
But as truly as I live, all the earth shall be filled with the glory of the LORD.
But as for you, turn ye, and take your journey into the wilderness by the way of the Red sea.
But as for thee, stand thou here by me, and I will speak to thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.
For these nations, which thou shalt possess, hearkened to observers of times, and to diviners: but as for thee, the LORD thy God hath not suffered thee so to do.
And he said, No; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and worshiped, and said to him, What saith my lord to his servant?
But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.
For the LORD hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you to this day.
And if it seemeth evil to you to serve the LORD, choose you this day whom ye will serve, whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites in whose land ye dwell: but as for me and my house, we will serve the LORD.
For who will hearken to you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the goods: they shall part alike.
But as for the children of Israel who dwelt in the cities of Judah, Rehoboam reigned over them.
But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but as the LORD liveth, I will run after him, and take somewhat from him.
But as one was felling a beam, the ax head fell into the water: and he cried, and said, Alas, master! for it was borrowed.
And he that was over the house, and he that was over the city, the elders also, and those who brought up the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thy eyes.
And David said to God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thy hand, I pray thee, O LORD my God, be on me, and on my father's house; but not on thy people, that they should be afflicted.
But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.
But as for us, the LORD is our God, and we have not forsaken him; and the priests, who minister to the LORD, are the sons of Aaron, and the Levites wait upon their business:
But as for you all, do ye return, and come now: for I cannot find one wise man among you.
But as for the mighty man, he had the earth; and the honorable man dwelt in it.
But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship towards thy holy temple.
But as for me, I will walk in my integrity: redeem me, and be merciful to me.
But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into my own bosom.
But as for me, my prayer is to thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.
The fining-pot is for silver, and the furnace for gold: but the LORD trieth the hearts.
The way of man is froward and strange: but as for the pure, his work is right.
But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcass trodden under feet.
For before the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning-hooks, and take away and cut down the branches.
For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
Why do we sit still? assemble yourselves, and let us enter into the fortified cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.
But Baruch the son of Neriah setteth thee on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captives into Babylon.
But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord GOD.
But as a wife that committeth adultery, who taketh strangers instead of her husband!
Yet hast thou not walked after their ways, nor done after their abominations: but as if that were a very little thing, thou wast corrupted more than they in all thy ways.
Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mayest know the thoughts of thy heart.
But as he had not ability to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made.
But as concerning the resurrection of the dead, have ye not read that which was spoken to you by God, saying,
But as the days of Noah were, so will also the coming of the Son of man be.
And he went a little further, and fell on his face, and prayed, saying, O my Father, if it is possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt.
But he that shall blaspheme against the Holy Spirit never hath forgiveness, but is in danger of eternal damnation:
But as they sailed, he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
For he had one daughter only, about twelve years of age, and she lay dying. (But as he was going, the people thronged him.
But as soon as this thy son had come, who hath devoured thy living with harlots, thou hast killed for him the fatted calf.
He is not here, but is risen. Remember how he spoke to you when he was yet in Galilee,
But as many as received him, to them he gave power to become the sons of God, even to them that believe on his name:
But when his brethren had gone up, then he went also to the feast, not openly, but as it were in secret.
Then said Jesus to them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
Jesus saith to him, He that is washed needeth not save to wash his feet, but is wholly clean: and ye are clean, but not all.
A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
And the other disciples came in a little boat (for they were not far from land, but as it were two hundred cubits) dragging the net with fishes.
But as the disciples stood around him, he rose, and came into the city: and the next day he departed with Barnabas to Derbe.
And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.
As it is written, Jacob have I loved, but Esau have I hated.
Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;
But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.
As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
But as it is written, They shall see to whom he was not spoken of: and they that have not heard shall understand.
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
And I, brethren, could not speak to you as to spiritual, but as to carnal, even as to babes in Christ.
I write not these things to shame you, but as my beloved sons I warn you.
But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so I ordain in all churches.
For we are not as many, who corrupt the word of God: but as from sincerity, but as from God, in the sight of God we speak in Christ.
For if I have boasted any thing to him concerning you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings to God;
That which I speak, I speak it not according to the Lord, but as it were foolishly, in this confidence of boasting.
Since ye seek a proof of Christ speaking in me, who toward you is not weak, but is mighty in you.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
But is under tutors and governors until the time appointed by the father.
But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now.
See then that ye walk circumspectly, not as fools, but as wise,
Not with eye-service, as men-pleasers; but as the servants of Christ, doing the will of God from the heart;
But as we were allowed by God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, who trieth our hearts.
For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.
Drink no longer water, but use a little wine for thy stomach's sake, and thy frequent infirmities.
But is now made manifest by the appearing of our Savior Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
This wisdom descendeth not from above, but is earthly, sensual, demoniacal.
But as he who hath called you is holy, so be ye holy in all manner of deportment.
As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering toward us, not willing that any should perish, but that all should come to repentance.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world.
But the anointing which ye have received from him abideth in you, and ye need not that any man should teach you: but as the same anointing teacheth you concerning all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
And they had a king over them, who is the angel of the bottomless pit, whose name in the Hebrew language is Abaddon, but in the Greek language he hath his name Apollyon.
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