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And the Lord God planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there.

The fear and the terror of you shall be [instinctive] in every animal of the land and in every bird of the air; and together with everything that moves on the ground, and with all the fish of the sea; they are given into your hand.

Now their territory extended from Mesha as one goes toward Sephar, to the hill country of the east.


And I will bless (do good for, benefit) those who bless you,
And I will curse [that is, subject to My wrath and judgment] the one who curses (despises, dishonors, has contempt for) you.
And in you all the families (nations) of the earth will be blessed.”

Then Abram journeyed on, continuing toward the Negev (the South country of Judah).

And the Lord brought Abram outside [his tent into the night] and said, “Look now toward the heavens and count the stars—if you are able to count them.” Then He said to him, “So [numerous] shall your descendants be.”

Then the men got up from there, and looked toward Sodom; and Abraham walked with them to send them on the way.

Now the [two] men (angelic beings) turned away from there and went toward Sodom, but Abraham remained standing before the Lord.

and he looked down toward Sodom and Gomorrah, and toward all the land of the valley [of the Dead Sea]; and he saw, and behold, the smoke of the land went up like the smoke of a kiln (pottery furnace).

Now Abraham journeyed from there toward the Negev (the South country), and settled between Kadesh and Shur; then he lived temporarily in Gerar.

Now Jacob left Beersheba [never to see his mother again] and traveled toward Haran.

Jacob separated the lambs, and [as he had done with the peeled branches] he made the flocks face toward the streaked and all the dark or black in the [new] flock of Laban; and he put his own herds apart by themselves and did not put them [where they could breed] with Laban’s flock.

and he said to them, “I see [a change in] your father’s attitude, that he is not friendly toward me as [he was] before; but the God of my father [Isaac] has been with me.

So he fled with everything that he had, and got up and crossed the river [Euphrates], and set his face toward the hill country of Gilead [east of the Jordan River].

If the God of my father, the God of Abraham, and [the Feared One] of Isaac, had not been with me, most certainly you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [exhausting] labor of my hands, so He rendered judgment and rebuked you last night.”

The God of Abraham [your father] and the God of Nahor [my father], and the god [the image of worship] of their father [Terah, an idolater], judge between us.” But Jacob swore [only] by [the one true God] the Fear of his father Isaac.

In this way you shall live with us; the country will be open to you; live and do business in it and acquire property and possessions in it.”

“These men are peaceful and friendly with us; so let them live in the land and do business in it, for the land is large enough [for us and] for them; let us take their daughters for wives and let us give them our daughters [in marriage].

Then Joseph took them both, Ephraim with his right hand toward Israel’s left, and Manasseh with his left hand toward Israel’s right, and brought them close to him.


“Zebulun shall dwell at the seashore;
And he shall be a haven (landing place) for ships,
And his flank shall be toward Sidon.

Then the Lord said to Moses and Aaron, “Take handfuls of soot from the brick kiln, and let Moses throw it toward the sky in the sight of Pharaoh.

So they took soot from the kiln, and stood before Pharaoh; and Moses threw it toward the sky, and it became boils erupting in sores on man and animal.

Now the Lord said to Moses, “Stretch out your hand [with your staff] toward the sky, so that there may be hail in all the land of Egypt, on man and on animal and on all the vegetation of the field, throughout the land of Egypt.”

Moses stretched out his staff toward the sky, and the Lord sent thunder and hail, and lightning (fireballs) ran down to the earth and along the ground. And the Lord rained hail on the land of Egypt.

Then the Lord said to Moses, “Stretch out your hand toward the sky, so that darkness may come over the land of Egypt, a darkness which [is so awful that it] may be felt.”

So Moses stretched out his hand toward the sky, and for three days a thick darkness was all over the land of Egypt [no sun, no moon, no stars].

But God led the people around by the way of the wilderness toward the Red Sea; the sons of Israel went up in battle array (orderly ranks, marching formation) out of the land of Egypt.

When the king of Egypt was told that the people had fled, Pharaoh and his servants had a change of heart toward the people, and they said, “What is this that we have done? We have let Israel go from serving us!”


Terror and dread fall on them;
Because of the greatness of Your arm they are as still as a stone;
Until Your people pass by and [into Canaan], O Lord,
Until the people pass by whom You have purchased.

So it happened that as Aaron spoke to the whole congregation of Israel, they looked toward the wilderness, and behold, the glory and brilliance of the Lord appeared in the cloud!

The cherubim shall have their wings spread upward, covering the mercy seat with their wings and facing each other. The faces of the cherubim are to be looking downward toward the mercy seat.

Then Aaron lifted his hands toward the people and blessed them, and came down [from the altar of burnt offering] after presenting the sin offering, the burnt offering, and the peace offerings.

I will also grant peace in the land, so that you may lie down and there will be no one to make you afraid. I will also eliminate harmful animals from the land, and no sword will pass through your land.

For I will turn toward you [with favor and regard] and make you fruitful and multiply you, and I will establish and confirm My covenant with you.

Those who camp on the east side toward the sunrise shall be of the standard of the camp of Judah, by their armies; and Nahshon the son of Amminadab shall lead the sons of Judah,

Now those to camp before the tabernacle toward the east, before the Tent of Meeting, toward the sunrise, were to be Moses, and Aaron and his sons, performing the duties of the sanctuary for whatever was required of the Israelites; and the layman (non-Levite) who approached [the sanctuary] was to be put to death.

Next Eleazar the priest shall take some of its blood with his finger and sprinkle some of it toward the front of the Tent of Meeting (tabernacle) seven times.

They journeyed on from Oboth and camped at Iye-abarim, in the wilderness facing Moab, toward the sunrise.


And the slope of the wadis
That stretches toward the site of Ar
And leans to the border of Moab.”

So Moab was terrified because of the people, for they were numerous. Moab was overcome with fear because of the sons of Israel.

When Balaam saw that it pleased the Lord to bless Israel, he did not go as he had done each time before [superstitiously] to seek omens and signs [in the natural world], but he set his face toward the wilderness (desert).

The two and a half tribes have received their inheritance across the Jordan [River] opposite Jericho, eastward toward the sunrise.”

do not provoke them, for I will not give you any of their land, not even as little as a footstep, because I have given Mount Seir to Esau as a possession.

This day I will begin to put the dread and the fear of you on the peoples (pagans) under the whole heaven, who, when they hear the reports about you, will tremble and be in anguish because of you.’

You shall not dread them, for the Lord your God is in your midst, a great and awesome God.

Every place on which the sole of your foot treads shall become yours; your territory shall be from the wilderness to Lebanon, and from the river, the river Euphrates, as far as the western sea (the Mediterranean).

No man will be able to stand before you; the Lord your God will lay the fear and the dread of you on all the land on which you set foot, just as He has spoken to you.

You shall not act like this toward the Lord your God.

and shall say to them, ‘Hear, O Israel: you are advancing today to battle against your enemies. Do not lack courage. Do not be afraid, or panic, or tremble [in terror] before them,

That is what you shall do to all the cities that are very far away from you, which are not among the cities of these nations nearby [which you are to dispossess].

The man who is most refined and well-bred among you will be cruel and hostile toward his brother and toward the wife he cherishes and toward the rest of his children who remain,

In the morning you will say, ‘I wish it were evening!’ and in the evening you will say, ‘I wish it were morning!’—because of the dread in your heart with which you tremble, and because of the sight of your eyes which you will see.

the waters which were flowing down from above stopped and rose up in one mass a great distance away at Adam, the city that is beside Zarethan. Those [waters] flowing downward toward the sea of the Arabah, the Salt Sea, were completely cut off. So the people crossed [the river] opposite Jericho.

So Joshua and all Israel pretended to be defeated by them, and ran toward the wilderness.

Then the Lord said to Joshua, “Reach out with the spear that is in your hand [and point it] toward Ai, for I will give it into your hand.” So Joshua reached out with the spear in his hand [and pointed it] toward the city.

Now when all the kings who were beyond the Jordan, in the hill country and in the lowland [at the western edge of the hills of Judea], and all along the coast of the Great [Mediterranean] Sea toward Lebanon, the Hittite and the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite, heard of this [army and its victories over Jericho and Ai],

The Lord handed them over to Israel, who struck them and pursued them as far as Great Sidon and Misrephoth-maim and eastward as far as the Valley of Mizpeh; they struck them down until no survivor was left.

from Mount Halak, that rises toward Seir [in the south], even as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon [in the north]. He captured all their kings and struck them and put them to death.

These are the kings of the land whom Joshua and the sons of Israel defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their land to the tribes of Israel as a possession according to their divisions,

and the land of the Gebalite, and all Lebanon, toward the east, from Baal-gad below Mount Hermon to the entrance of Hamath.

The border went up to Debir from the Valley of Achor, and turned northward toward Gilgal which is opposite the ascent of Adummim, which is on the south side of the valley; and the border continued on to the waters of En-shemesh and ended at En-rogel.

The cities of the tribe of the sons of Judah in the extreme south toward the border of Edom were Kabzeel and Eder and Jagur,

Then the border continued southward toward Luz, to the slope of Luz (that is, Bethel); then the border went down to Ataroth-addar, by the hill that lies south of lower Beth-horon.

Then it turned toward the north and went on to En-shemesh and on to Geliloth, which is opposite the ascent of Adummim, and it went down to the stone of Bohan the son of Reuben.

From there it continued east toward the sunrise to Gath-hepher and to Eth-kazin, and proceeded to Rimmon which turns toward Neah.

And the hilt also went in after the blade, and the fat closed over the blade, because Ehud did not draw the sword out of his belly; and the refuse came out.


“At the sound of those who divide flocks among the watering places,
There they shall recount the righteous acts of the Lord,
The righteous acts toward His villagers in Israel.
Then the people of the Lord went down to the gates.

When Gideon’s men blew the three hundred trumpets, the Lord set the sword of one [Midianite] against another even throughout the whole army; and the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.

God has given the leaders of Midian, Oreb and Zeeb into your hands; and what was I able to do in comparison with you?” Then their anger toward him subsided when he made this statement.

They went out into the field, gathered the grapes of their vineyard and trod them, and held a festival; and they entered the house of their god, and they ate and drank, and cursed Abimelech.

For when the flame went up toward heaven from the altar, the Angel of the Lord ascended in the altar flame. When Manoah and his wife saw this they fell on their faces to the ground.

On the fifth day he got up early in the morning to leave, but the girl’s father said, “Please strengthen yourself, and wait until the end of the day.” So both of them ate.

When the man and his concubine and his servant got up to leave, his father-in-law, the girl’s father, said to him, “Behold, now the day has drawn to a close; please spend the night. Look, now the day comes to an end; spend the night here and celebrate, enjoy yourself. Then tomorrow you may get up early for your journey and go home.”

Therefore, they turned their backs before the men of Israel [and fled] toward the direction of the wilderness, but the battle followed and overtook them. As the [fighting men of the] sons of Benjamin ran among them, the Israelites of the cities came out and destroyed them.

They surrounded [the men of] Benjamin, pursued them relentlessly, and overtook them opposite Gibeah toward the east.

The survivors [of Benjamin] turned and fled toward the wilderness to the rock of Rimmon, and Israel caught five thousand of them on the roads and overtook them at Gidom and killed two thousand of them.

Why then do you kick at (despise) My sacrifice and My offering which I commanded in My dwelling place, and honor your sons more than Me, by fattening yourselves with the choicest part of every offering of My people Israel?’

This is the reason neither the priests of Dagon nor any who enter Dagon’s house step on the threshold of Dagon in Ashdod to this day.

And the cows went straight toward Beth-shemesh along the highway, lowing as they went, and did not turn away to the right or the left. And the Philistine lords (governors) followed them to the border of Beth-shemesh.

So they went up to the city. And as they came into the city, there was Samuel coming out toward them to go up to the high place.

And the raiding party came from the Philistine camp in three companies: one company turned toward Ophrah, to the land of Shual,

another company turned toward Beth-horon, and another toward the border overlooking the Valley of Zeboim toward the wilderness.

When the Philistine rose and came forward to meet David, David ran quickly toward the battle line to meet the Philistine.

Then Jonathan said to David, “The Lord, the God of Israel, is my witness! When I have sounded out my father about this time tomorrow, or the third day, behold, if he has a good feeling toward you, shall I not then send word to you and make it known to you?

Now Joab the son of Zeruiah knew that the king’s heart longed for Absalom.

While all the country was weeping with a loud voice, all the people crossed over. The king also crossed the Brook Kidron, and all the people went on toward the way of the wilderness [that lies between Jerusalem and the Jordan River].


“With the loving and loyal You show Yourself loving and loyal,
With the blameless You show Yourself blameless.

They crossed over the Jordan and camped in Aroer, on the south side of the city which is in the middle of the river valley [of the Arnon] toward Gad, and on toward Jazer.

Araunah looked down and saw the king and his servants crossing over toward him; and he went out and bowed before the king with his face toward the ground.

For he was wiser than all [other] men, [wiser] than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol. His fame was known in all the surrounding nations.

Then Solomon stood [in the courtyard] before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands toward heaven.

that Your eyes may be open toward this house night and day, toward the place of which You have said, ‘My Name (Presence) shall be there,’ that You may listen to the prayer which Your servant shall pray toward this place.

Listen to the prayer of Your servant and of Your people Israel which they pray toward this place. Hear in heaven, Your dwelling place; hear and forgive.

“When the heavens are shut up and there is no rain because they have sinned against You, and they pray toward this place and praise Your name and turn from their sin when You afflict them,

whatever prayer or pleading is made by any individual, or by Your people Israel, each knowing the affliction of his own heart, and spreading his hands out toward this house;