And stretching forth his hand toward his disciples he said, Behold my mother and my brethren.

Now after the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary, to see the sepulchre.

And straightway he constrained his disciples to go into the boat, and go before to the other side toward Bethsaida, while he sent away the people.

And having sung the hymn, they went out toward the mount of Olives.

and on earth peace; goodwill toward men.

But the Pharisees and scribes made void the counsel of God, toward themselves, being not baptized of him.

Then came toward him his mother and his brethren, but could not come to him for the croud.

Behold I give ydu power to tread on serpents and scorpions, and over all the power of the enemy,

In the mean time, an innumerable multitude being gathered together, so that they trod one upon another, he said to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.

So is he that layeth up treasure for himself, and is not rich toward God.

And he went thro' the cities and villages, teaching and journeying toward Jerusalem.

And having called ten of his servants, he gave them ten pounds, and said unto them, Trade till I come.

But they constrained him, saying, Abide with us; for it is toward evening, and the day declines.

The next day he seeth Jesus coming toward him, and saith, Behold the Lamb of God, who taketh away the sin of the world.

Jesus saw Nathanael coming toward him, and saith of him, Behold an Israelite indeed, in whom is no guile.

In the evening, his disciples went down to the sea, And entering into the vessel, they went over the sea toward Capernaum:

Then Peter went out and the other disciple, and ran toward the sepulchre.

And God spake thus: That his seed should sojourn in a strange land, (and they will inslave them and treat them evil) four hundred years.

They then, having testified and spoken the word of the Lord, returned toward Jerusalem, and preached the gospel in many villages of the Samaritans.

And an angel of the Lord spake to Philip, saying, Arise and go toward the south by the way leading down from Jerusalem to Gaza, which is desert.

And as he was of the same trade, he abode with them and wrought, for they were tent-makers by trade.

and he saith) I am verily a Jew, born at Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, and accurately instructed in the law of our fathers, and was zealous toward God, as ye all are this day.

And for this cause do I exercise myself to have always a conscience void of offence toward God and toward man.

Where finding brethren, we were intreated to tarry with them seven days, and so we went toward Rome.

leaving the natural use of the women, burned in their lust toward each other, men with men working filthiness, and receiving in themselves the just recompence of their error.

But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Behold therefore the goodness and severity of God! Toward them that fell severity; but toward thee goodness, if thou continue in his goodness: else shalt thou also be cut off.

In brotherly love be full of tender affection toward each other, in honour preferring one another:

Agree in the same affection toward each other.

But if any think that he acteth indecently toward his virgin, if she be above age, and need so require, let him do what he will, he sinneth not: let them marry.

But by the grace of God I am what I am, and his grace toward me was not in vain, but I laboured more abundantly than they all: yet not I, but the grace of God that was with me.

For this is our rejoicing, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world, and more especially toward you.

and to come to you again from Macedonia, and to be brought forward by you in my way toward Judea.

For from much affliction and anguish of heart I wrote to you with many tears, not that ye might be grieved, but that ye might know the abundant love which I have toward you.

I beseech you therefore to confirm your love toward him.

O ye Corinthians, our mouth is opened toward you, our heart is inlarged.

Great is my freedom of speech toward you; great is my glorying of you: I am filled with comfort, I exceedingly abound with joy, over all our affliction.

And his tender affection is more abundant toward you, calling to mind the obedience of you all, how ye received him with fear and trembling.

And God is able to make all grace abound toward you, that having always all sufficiency in all things, ye may abound to every good work:

Now I Paul myself, who when present am base among you, but being absent am bold toward you, intreat you, by the meekness and gentleness of Christ,

I beseech, that I may not when I am present be bold with that confidence wherewith I think to be bold toward some, who think of us as walking after the flesh:

But I fear lest as the serpent deceived Eve through his subtilty, so your minds should be corrupted from simplicity toward Christ.

Since ye seek a proof of Christ speaking in me, who is not weak toward you, but powerful among you.

(For he that wrought effectually in Peter to the apostleship of the circumcision, wrought likewise effectually in me toward the Gentiles:

according to the riches of his grace, Wherein he hath abounded toward us,

And what the exceeding greatness of his power toward us who believe, according to the energy of his mighty power,

That he might shew in the ages to come the exceeding riches of his grace, in his kindness toward us through Christ Jesus.

Because for the work of Christ he was nigh unto death, not regarding his own life, to supply your deficiency of service toward me.

But one thing I do, forgetting the things that are behind, and reaching forth unto the things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.

Walk in wisdom toward them that are without, redeeming the time.

For from you the word of the Lord sounded forth, not only in Macedonia and Achaia, but your faith toward God went abroad in every place also, so that we need not speak any thing.

And indeed ye do it toward all the brethren that are in all Macedonia; but we exhort you, brethren, that ye increase more and more,

That ye may walk decently toward them that are without, and may want nothing.

Now we exhort you, brethren, warn the disorderly, comfort the feeble-minded, support the weak, be long suffering toward all men.

We are bound to thank God always for you, brethren, as it is meet, because your faith groweth exceedingly, and the love of every one of you all toward each other aboundeth.

And a servant of the Lord must not strive, but be gentle toward all men,

To speak evil of no man, not to be quarrelsome, to be gentle, shewing all meekness toward all men.

I thank my God, making mention of thee always in my prayers, (Hearing of thy faith which thou hast toward the Lord Jesus,

toward all saints) That the communication of thy faith may become effectual, by the acknowledgment of every good thing which is in you through Christ Jesus.

For God is not unrighteous, to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

who prophesied of the grace of God toward you.

For this is thank worthy, if a man for conscience toward God endure grief, suffering wrongfully.

The antitype whereof, baptism, now saveth us, (not the putting away the filth of the flesh, but the answer of a good conscience toward God) by the resurrection of Jesus Christ,

The Lord is not slow concerning his promise (tho' some men count it slowness) but is long-suffering toward us, not willing that any should perish, but that all should come to repentance.

Beloved, if our heart condemn us not, then have we confidence toward God.

Hereby was manifested the love of God toward us, because God sent his only begotten Son into the world, that we might live through him.

And the angel whom I saw standing upon the sea and upon the earth, lifted up his right hand toward heaven,

But the court which is without the temple cast out and measure it not: for it is given to the Gentiles: and they shall tread the holy city forty two months.

And every ship-master, and all the company belonging to ships, and sailors, and all who trade by sea,