You have heard that it was said, An eye for an eye, and a tooth for a tooth.

And Jesus says to him, See that you may tell no one; but go, show thyself to the priest, and offer the gift which Moses commanded, for a testimony unto them.

and they will lead you before governors and kings for my sake, for a testimony unto them and the Gentiles.

Are not two sparrows sold for a penny? and one of them will not fall to the ground without your Father.

For as Jonah was in the stomach of the whale three days and three nights, so shall the Son of man be in the heart of the earth three days and three nights.

And the Pharisees came to Him, tempting Him, and saying to Him; Is it lawful for a man to send away his wife for any cause?

And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to go into the kingdom of God.

And having agreed with the laborers for a denarion per day, sent them into his vineyard.

But he responding said to one of them, Comrade, I do thee no wrong; didst thou not agree with me for a denarion?

And this gospel of the kingdom shall be preached in all the world, for a testimony to all the nations; and then the end shall come.

For as the lightning comes from the east, and shines even unto the west; so also shall the coming of the Son of man be.

For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day on which Noah entered into the ark,

For as a man going away, called his own servants, and delivered unto them his goods,

Truly I say unto you, Wheresoever this gospel may be preached in all the world, that which she did shall indeed be spoken of for a memorial of her.

And taking counsel, they purchased with them the field of the potter, for a burying place for strangers.

And behold, there was a great earthquake; for an angel descending from heaven, having come rolled away the stone from the door, and sat upon it.

and says to him, See that you may speak nothing to any one: but go, show thyself unto the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

And whatsoever place may not receive you nor hear you, going forth thence, shake off the dust which is beneath your feet for a testimony unto them.

For a woman hearing concerning Him, whose daughter had an unclean spirit, having come worshiped at His feet.

And the Pharisees having come forward asked Him, If it is lawful for a man to send away his wife? tempting Him.

It is easier for a camel to go through the eye of a needle, than for a rich man to go into the kingdom of God.

These are the beginnings of travails. But you take heed to yourselves: for they will deliver you into councils; and will beat you in the synagogues: and you shall stand before governors and kings on account of me, for a testimony unto them.

Truly I say unto you, Wheresoever this gospel may be preached in all the world, that which she did shall indeed be spoken of for a memorial of her.

And having asked for a writing tablet, he wrote saying; His name is John.

And the devil having perfected every temptation, departed from Him for a season.

When He ceased speaking He said to Simon, Lead out into the deep, and spread your nets for a draught.

And He commanded him to tell no one: but having gone away, show thyself to the priest, and offer for thy cleansing, as Moses commanded, for a testimony unto them.

And those on the stones are they who, when they may hear, receive the word with joy; and they have no root in them, who believe for a time, and in time of temptation they fall away.

And so many as may not receive you, going out from that city, knock off the dust of your feet for a testimony against them.

For as Jonah was a sign to the Ninevites, so shall the Son of man also be a sign to this generation.

For as you go with your adversary to the ruler, give attention on the way that you be reconciled with him; lest he may deliver you to the judge, and the judge shall turn you over to the officer, and the officer will cast you into prison.

For as the lightning, flashing out of the one part under the heaven, gleams into the other part under heaven, so shall be the Son of man in His day.

And he was not willing for a time: but after these things he said in himself, Though I fear not God nor regard man,

For it is easier for a camel to go through the eye of a needle, than for a rich man to go into the kingdom of God.

And it shall come to pass to you for a testimony.

For as a lasso it will come upon all the people who are sitting down upon the face of the whole earth.

The same came for a witness, that he might bear witness concerning the light, in order that all through him might believe.

For as the Father raiseth up the dead and createth life in them, so the Son also createth life in whom He will.

For as the Father hath life in Himself, so also He has given to His Son to have life also in Himself.

He was a bright and shining light: and you were willing to rejoice for an hour in that light.

But a certain Pharisee, Gamaliel by name, a teacher of the law, honorable to all the people, rising in the sanhedrim command them to put the men out for a short time,

and God gave him no inheritance in it, not the step of his foot; and he promised to give it to him, and his seed after him, for an inheritance, there being no child to him.

And he being exposed, the daughter of Pharaoh took him, and adopted him for a son to herself.

And they gave heed to him, because for a long time he had deceived them with his magic arts.

And he looking upon him, and being afraid, said, What is it, Lord? And he said to him, Thy prayer and thine alms have come up for a memorial before God.

And now send men to Joppa, and call for a certain Simon, who is called Peter:

and he said to them, You know how it is an unlawful thing for a Jewish man to associate with, or come to one of another nation; and God has shown me not to call any man unconsecrated or unclean.

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell on him a mist and darkness; and going about he was seeking people to lead him by the hand.

And then they asked for a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years;

and having deposed him, he raised up to them David for a king; to whom witnessing he also said, I have found David the son of Jesse, a man according to my own heart, who will do all my wishes.

For thus the Lord has commanded us, I have placed thee for a light of the Gentiles, that thou shalt be for salvation unto the extremity of the earth.

And having asked for a light, he sprang in, and being alarmed, he fell down before Paul and Silas,

For a certain Demetrius by name, a silversmith, making silver shrines of Diana, was bringing no small gain to the mechanics,

And on the following night, the Lord standing over him, said, Take courage: for as thou hast testified to the things concerning me in Jerusalem, so it behooveth thee also to testify to me in Rome.

And Paul having gathered up a certain bundle of sticks, and placed it on the fire, a viper, having come out from the heat, fastened on his hand.

for scarcely will one die for a righteous man; for perhaps some one even dares to die for a good man.

for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous.

I speak after the manner of a man on account of the weakness of your carnality. For as ye presented your members as servants unto impurity and lawlessness pursuant to lawlessness, so now present your members servants unto righteousness pursuant to sanctification.

For a woman who is under her husband has been given to her husband by the law so long as he lives; but if the husband may die, she is free from the law of the husband.

But if Christ is in you, the body is dead so far as sin is concerned; but the Spirit is life so far as righteousness is concerned.

And likewise the Spirit also helps our infirmity. For we know not what we should pray for as it behooves us: but the Spirit himself makes intercession with unutterable groanings:

For as you at one time were disobedient to God, but now you have received mercy through their disobedience,

If possible, so far as it is within your power, living in peace with all men;

Then let us no longer judge one another: but rather judge this, not to place before a brother an offence for a stumblingblock.

But concerning those things about which you wrote to me: That it is good for a man not to receive a wife:

Do not defraud one another, unless it may be with consent for a time, that you may give attention to prayer, and again come together, in order that Satan may not tempt you on account of your incontinency.

But I consider this to be good on account of the present distress, that it is good for a man so to be.

Am I not free? am I not an apostle? have I not seen the Lord Jesus? are you not my work in the Lord?

If a woman is not covered, let her also be shorn: but if it is a disgrace for a woman to be shorn or shaven; let her be covered.

For a man ought not to cover his head, being the image and glory of God; but the woman is the glory of the man.

For as the woman is from the man, so the man also is by the woman; and all things from God.

Judge ye among yourselves: is it becoming for a woman to pray to God uncovered?

But if a woman has long hair, it is a glory unto her: because the hair has been given to her for a covering.

For as often as you may eat this bread, and drink the cup, you do proclaim the death of the Lord, until he may come.

So tongues are for a sign, not to those who believe, but to the unbelievers: and prophecy is not for the unbelievers, but for the believers.

But if they wish to learn something, let them ask their own husbands at home: for it is disgraceful for a woman to talk in church.

For as in Adam all die, so truly in Christ shall all be made alive.

for a door is opened unto me great and effectual, and there are many antagonizing.

and I will be to you for a Father, and you shall be unto me for sons and daughters, says the Lord Almighty.

But if I grieved you in the letter, I do not regret it, if indeed I did regret it; for I see that, if that letter indeed grieved you for an hour,

For a godly sorrow works repentance unto salvation not to be regretted; but the sorrow of the world works out death.

that he was caught up to Paradise, and heard unutterable words, which it is impossible for a man to speak.

For a long time you were thinking that I am apologizing to you. We speak before God in Christ; but all things, beloved, are for your edification.

to whom I rendered not submission for an hour; in order that the truth of the gospel may abide with you.

and walk about in divine love, as Christ also loved you, and gave himself for you, an offering and a sacrifice to God for an odor of sweet savor.

For at one time ye were darkness, but now ye are light in the Lord: walk about as children of the light,

But if indeed I am poured out for a sacrifice and an offering for your faith, I rejoice, and rejoice along with you all;

For at that time we were not in word of flattery, as you know, nor in a pretext of covetousness, God is our witness;

but on this account I obtained mercy, in order that Jesus Christ might in me the chief show forth all longsuffering, for an example of those about to believe on him unto eternal life.

for on this account he suddenly departed from you for an hour, that you might have him back forever;

For indeed you, who ought to be teachers so far as time is concerned, have need that some one again teach you what are the rudiments of the beginning of the oracles of God; and you have need of milk, not solid food.

for a covenant is valid in case of the dead: since it has no force while the covenanter lives.

By faith Abraham, being called to go out into a place which he was about to receive for an inheritance, obeyed; and went out, not knowing whither he goes.

choosing rather to suffer affliction with the people of God, than to enjoy the pleasure of sin for a season;

For they indeed for a few days were accustomed to chastise us according to that which seemed right to them; but he made unto our profit, in order that we might partake his holiness.

For as the body apart from the spirit is dead, so faith also apart from works is dead.

whosoever do not know that which belongs to the morrow: for what is your life? For you are a vapor, appearing for a moment, and then vanishing away;

your gold and your silver are cankered; and their rust shall be for a witness against you, and eat your flesh like fire. You laid up treasures in the last days.

but sanctify the Lord Christ in your hearts: being always ready for an answer to every one asking you a reason for the hope which is in you, but with meekness and fear:

And I heard as it were a voice in the midst of the four living creatures saying, A measure of wheat for a denarion, and three measures of barley for a denarion; and hurt not the oil and the wine.