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And this took place thrice, and again all was drawn up into heaven;

and lo, immediately three men were at the house in which I was, sent to me from Caesarea.

And the report concerning them reached the ears of the assembly which was in Jerusalem, and they sent out Barnabas to go through as far as Antioch:

and one from among them, by name Agabus, rose up and signified by the Spirit that there was going to be a great famine over all the inhabited earth, which also came to pass under Claudius.

And they determined, according as any one of the disciples was well off, each of them to send to the brethren who dwelt in Judaea, to minister to them;

And seeing that it was pleasing to the Jews, he went on to take Peter also: (and they were the days of unleavened bread:)

And when Herod was going to bring him forth, that night Peter was sleeping between two soldiers, bound with two chains, and guards before the door kept the prison.

And going forth he followed him and did not know that what was happening by means of the angel was real, but supposed he saw a vision.

And having become clearly conscious in himself, he came to the house of Mary, the mother of John who was surnamed Mark, where were many gathered together and praying.

and having recognised the voice of Peter, through joy did not open the entry, but running in, reported that Peter was standing before the entry.

And they said to her, Thou art mad. But she maintained that it was so. And they said, It is his angel.

And when it was day there was no small disturbance among the soldiers, what then was become of Peter.

And he was in bitter hostility with the Tyrians and Sidonians; but they came to him with one accord, and, having gained Blastus the king's chamberlain, sought peace, because their country was nourished by the king's.

Now there were in Antioch, in the assembly which was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen, foster-brother of Herod the tetrarch, and Saul.

And having passed through the whole island as far as Paphos, they found a certain man a magician, a false prophet, a Jew, whose name was Bar-jesus,

who was with the proconsul Sergius Paulus, an intelligent man. He, having called Barnabas and Saul to him, desired to hear the word of God.

And as John was fulfilling his course he said, Whom do ye suppose that I am? I am not he. But behold, there comes one after me, the sandal of whose feet I am not worthy to loose.

For David indeed, having in his own generation ministered to the will of God, fell asleep, and was added to his fathers and saw corruption.

And on the coming sabbath almost all the city was gathered together to hear the word of God.

And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;

And the word of the Lord was carried through the whole country.

And the multitude of the city was divided, and some were with the Jews and some with the apostles.

And when an assault was making, both of those of the nations and the Jews with their rulers, to use them ill and stone them,

And the priest of Jupiter who was before the city, having brought bulls and garlands to the gates, would have done sacrifice along with the crowds.

And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek,

Him would Paul have go forth with him, and took him and circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek.

And a vision appeared to Paul in the night: There was a certain Macedonian man, standing and beseeching him, and saying, Pass over into Macedonia and help us.

And her masters, seeing that the hope of their gains was gone, having seized Paul and Silas, dragged them into the market before the magistrates;

And suddenly there was a great earthquake, so that the foundations of the prison shook, and all the doors were immediately opened, and the bonds of all loosed.

And the jailor being awakened out of his sleep, and seeing the doors of the prison opened, having drawn a sword was going to kill himself, thinking the prisoners had fled.

And he took them the same hour of the night and washed them from their stripes; and was baptised, he and all his straightway.

And when it was day, the praetors sent the lictors, saying, Let those men go.

And having journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.

But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds.

But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry.

for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing him, him I announce to you.

But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.

And when both Silas and Timotheus came down from Macedonia, Paul was pressed in respect of the word, testifying to the Jews that Jesus was the Christ.

But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat,

But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;

But a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, who was mighty in the scriptures, arrived at Ephesus.

He was instructed in the way of the Lord, and being fervent in his spirit, he spoke and taught exactly the things concerning Jesus, knowing only the baptism of John.

For he with great force convinced the Jews publicly, shewing by the scriptures that Jesus was the Christ.

And it came to pass, while Apollos was at Corinth, Paul, having passed through the upper districts, came to Ephesus, and finding certain disciples,

he said to them, Did ye receive the Holy Spirit when ye had believed? And they said to him, We did not even hear if the Holy Spirit was come.

And Paul said, John indeed baptised with the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus.

And the man in whom the wicked spirit was leaped upon them, and having mastered both, prevailed against them, so that they fled out of that house naked and wounded.

And this became known to all, both Jews and Greeks, who inhabited Ephesus, and fear fell upon all of them, and the name of the Lord Jesus was magnified.

And the whole city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.

Different persons therefore cried out some different thing; for the assembly was tumultuous, and the most did not know for what cause they had come together.

But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great is Artemis of the Ephesians.

And having spent three months there, a treacherous plot against him having been set on foot by the Jews, as he was going to sail to Syria, the resolution was adopted of returning through Macedonia.

And a certain youth, by name Eutychus, sitting at the window-opening, overpowered by deep sleep, while Paul discoursed very much at length, having been overpowered by the sleep, fell from the third story down to the bottom, and was taken up dead.

for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem.

And when they were come to him, he said to them, Ye know how I was with you all the time from the first day that I arrived in Asia,

and having sighted Cyprus, and left it on the left hand, we sailed to Syria, and made the land at Tyre, for there the ship was to discharge her cargo.

And leaving on the morrow, we came to Caesarea; and entering into the house of Philip the evangelist, who was of the seven, we abode with him.

Then Paul, taking the men, on the next day, having been purified, entered with them into the temple, signifying the time the days of the purification would be fulfilled, until the offering was offered for every one of them.

And the whole city was moved, and there was a concourse of the people; and having laid hold on Paul they drew him out of the temple, and immediately the doors were shut.

And as they were seeking to kill him, a representation came to the chiliarch of the band that the whole of Jerusalem was in a tumult;

But when he got upon the stairs it was so that he was borne by the soldiers on account of the violence of the crowd.

But as he was about to be led into the fortress, Paul says to the chiliarch, Is it allowed me to say something to thee? And he said, Dost thou know Greek?

And it came to pass, as I was journeying and drawing near to Damascus, that, about mid-day, there suddenly shone out of heaven a great light round about me.

But they that were with me beheld the light, and were filled with fear, but heard not the voice of him that was speaking to me.

And it came to pass when I had returned to Jerusalem, and as I was praying in the temple, that I became in ecstasy,

And I said, Lord, they themselves know that I was imprisoning and beating in every synagogue those that believe on thee;

and when the blood of thy witness Stephen was shed, I also myself was standing by and consenting, and kept the clothes of them who killed him.

And they heard him until this word, and lifted up their voice, saying, Away with such a one as that from the earth, for it was not fit he should live.

And the chiliarch answered, I, for a great sum, bought this citizenship. And Paul said, But I was also free born.

Immediately therefore those who were going to examine him left him, and the chiliarch also was afraid when he ascertained that he was a Roman, and because he had bound him.

And on the morrow, desirous to know the certainty of the matter why he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to meet, and having brought Paul down set him before them.

And Paul said, I was not conscious, brethren, that he was high priest; for it is written, Thou shalt not speak evilly of the ruler of thy people.

And when he had spoken this, there was a tumult of the Pharisees and the Sadducees, and the multitude was divided.

And there was a great clamour, and the scribes of the Pharisees' part rising up contended, saying, We find nothing evil in this man; and if a spirit has spoken to him, or an angel ...

And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.

This man, having been taken by the Jews, and being about to be killed by them, I came up with the military and took out of their hands, having learned that he was a Roman.

The soldiers therefore, according to what was ordered them, took Paul and brought him by night to Antipatris,

And having read it, and asked of what eparchy he was, and learned that he was of Cilicia,

Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia,

And after certain days, Felix having arrived with Drusilla his wife, who was a Jewess, he sent for Paul and heard him concerning the faith in Christ.

But when two years were completed, Felix was relieved by Porcius Festus as his successor; and Felix, desirous to oblige the Jews, to acquire their favour, left Paul bound.

Festus therefore answered that Paul should be kept at Caesarea, and that he himself was about to set out shortly.

And when he was come, the Jews who were come down from Jerusalem stood round, bringing many and grievous charges which they were not able to prove:

concerning whom, when I was at Jerusalem, the chief priests and the elders of the Jews laid informations, requiring judgment against him:

And as I myself was at a loss as to an inquiry into these things, I said, Was he willing to go to Jerusalem and there to be judged concerning these things?

On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought.

My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews,

And when, engaged in this, I was journeying to Damascus, with authority and power from the chief priests,

for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner.

and coasting it with difficulty we came to a certain place called Fair Havens, near to which was the city of Lasaea.

And much time having now been spent, and navigation being already dangerous, because the fast also was already past, Paul counselled them,

But the centurion believed rather the helmsman and the shipowner than what was said by Paul.

And neither sun nor stars appearing for many days, and no small storm lying on us, in the end all hope of our being saved was taken away.