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And Moses stretched out his hand toward the heavens; and there was a thick darkness throughout the land of Egypt three days:

And Jehovah gave the people favour in the eyes of the Egyptians. Moreover the man Moses was very great in the land of Egypt in the eyes of Pharaoh's bondmen, and in the eyes of the people.

And it came to pass that at midnight Jehovah smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive that was in the dungeon, and all the firstborn of cattle.

And Pharaoh rose up in the night, he, and all his bondmen, and all the Egyptians; and there was a great cry in Egypt; for there was not a house in which there was not one dead.

And the people took their dough before it was leavened; their kneading-troughs bound up in their clothes upon their shoulders.

And they baked the dough that they brought forth out of Egypt into unleavened cakes, for it was not leavened; for they were driven out of Egypt, and could not wait; neither had they prepared for themselves any food.

And the residence of the children of Israel that they resided in Egypt was four hundred and thirty years.

And it came to pass, when Pharaoh let the people go, that God did not lead them the way of the land of the Philistines, although that was near; for God said, That the people may not repent when they see conflict, and return to Egypt.

And it was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his bondmen was turned against the people, and they said, Why have we done this, that we have let Israel go from our service?

And it came between the camp of the Egyptians and the camp of Israel; and was a cloud and darkness, and lit up the night; and the one did not come near the other all the night.

And they came to Marah, and could not drink the waters of Marah, for they were bitter; therefore the name of it was called Marah.

And when the dew that lay round it was gone up, behold, on the face of the wilderness there was something fine, granular, fine as hoar-frost, on the ground.

And the children of Israel saw it, and said one to another, What is it? for they did not know what it was. And Moses said to them, This is the bread which Jehovah has given you to eat.

But they did not hearken to Moses; and some men left of it until the morning; then worms bred in it and it stank. And Moses was wroth with them.

And they laid it up for the morning, as Moses had commanded; and it did not stink, neither was there any worm in it.

And the house of Israel called its name Manna; and it was like coriander-seed, white; and the taste of it was like cake with honey.

And all the assembly of the children of Israel journeyed from the wilderness of Sin, according to their journeys, at the command of Jehovah; and they encamped in Rephidim; and there was no water for the people to drink.

and her two sons, of whom the name of the one was Gershom for he said, I have been a sojourner in a foreign land,

Now I know that Jehovah is greater than all gods; for in the thing in which they acted haughtily he was above them.

And Jehovah said to Moses, Go to the people, and hallow them to-day and to-morrow, and let them wash their clothes;

And it came to pass on the third day, when it was morning, that there were thunders and lightnings and a heavy cloud on the mountain, and the sound of the trumpet exceeding loud; and the whole people that was in the camp trembled.

And the people stood afar off, and Moses drew near to the obscurity where God was.

If it have been torn in pieces, let him bring it as witness: he shall not make good what was torn.

and they saw the God of Israel; and there was under his feet as it were work of transparent sapphire, and as it were the form of heaven for clearness.

And the appearance of the glory of Jehovah was like a consuming fire on the top of the mountain, before the eyes of the children of Israel.

And Moses went into the midst of the cloud, and ascended the mountain. And Moses was on the mountain forty days and forty nights.

And thou shalt cut up the ram into its pieces, and wash its inwards, and its legs, and put them upon its pieces, and upon its head;

They shall eat the things with which the atonement was made, to consecrate and to hallow them; but a stranger shall not eat of them, for they are holy.

And Aaron and his sons shall wash their hands and their feet out of it.

When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.

And they shall wash their hands and their feet, that they may not die; and it shall be an everlasting statute for them, for him and for his seed throughout their generations.

It shall be a sign between me and the children of Israel for ever; for in six days Jehovah made the heavens and the earth, and on the seventh day he rested, and was refreshed.

And the tables were God's work, and the writing was God's writing, engraven on the tables.

And Moses took the tent, and pitched it outside the camp, far from the camp, and called it the Tent of meeting. And it came to pass that every one who sought Jehovah went out to the tent of meeting which was outside the camp.

And he was there with Jehovah forty days and forty nights; he ate no bread, and drank no water. And he wrote on the tables the words of the covenant, the ten words.

And when Moses went in before Jehovah to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel what he was commanded.

And they came, both men and women; every one who was of willing heart brought nose-rings, and earrings, and rings, and bracelets, all kinds of utensils of gold: every man that waved a wave-offering of gold to Jehovah.

And every man with whom was found blue, and purple, and scarlet, and byssus, and goats' hair, and rams' skins dyed red, and badgers' skins, brought them.

All they that offered a heave-offering of silver and copper brought Jehovah's heave-offering. And every one with whom was found acacia-wood for all manner of work of the service, brought it.

And every woman that was wise-hearted spun with her hands, and brought what she had spun: the blue, and the purple, and the scarlet, and the byssus.

Then wrought Bezaleel and Aholiab, and every man that was wise-hearted, in whom Jehovah had put wisdom and understanding to know how to work all manner of work of the service of the sanctuary according to all that Jehovah had commanded.

And Moses called Bezaleel and Aholiab, and every man that was wise-hearted, in whose heart God had put wisdom, every one whose heart moved him to come to the work to do it.

for the work they had was sufficient for all the work to do it, and it was too much.

The length of one curtain was twenty-eight cubits, and the breadth of one curtain four cubits one measure for all the curtains.

He made fifty loops in one curtain, and he made fifty loops at the end of the curtain that was in the other coupling: the loops were opposite to one another.

The length of one curtain was thirty cubits, and four cubits the breadth of one curtain one measure for the eleven curtains.

And the curtain of the gate of the court was of embroidery of blue, and purple, and scarlet, and twined byssus; and the length was twenty cubits, and the height like the breadth, five cubits, just as the hangings of the court;

All the gold that it took for the work in all the work of the sanctuary the gold of the wave-offering, was twenty-nine talents, and seven hundred and thirty shekels, according to the shekel of the sanctuary.

And the silver of them that were numbered of the assembly was a hundred talents, and a thousand seven hundred and seventy-five shekels, according to the shekel of the sanctuary:

And the copper of the wave-offering was seventy talents, and two thousand four hundred shekels.

They made shoulder-pieces for it, joining it: at its two ends was it joined together.

And the girdle of his ephod, which was on it, was of the same, according to its work, of gold, blue, and purple, and scarlet, and twined byssus; as Jehovah had commanded Moses.

It was square; double did they make the breastplate, a span the length thereof, and a span the breadth thereof, doubled.

and the opening of the cloak in its middle, as the opening of a coat of mail; a binding was round about the opening, that it should not rend.

And all the labour of the tabernacle of the tent of meeting was ended; and the children of Israel had done it according to all that Jehovah had commanded Moses so had they done it.

the copper altar, and the copper grating that was for it, its staves and all its utensils; the laver and its stand;

And it came to pass in the first month in the second year, on the first of the month, that the tabernacle was set up.

And when the cloud was taken up from over the tabernacle, the children of Israel journeyed in all their journeys.

And if the cloud were not taken up, then they did not journey until the day that it was taken up.

For the cloud of Jehovah was on the tabernacle by day, and fire was in it by night, before the eyes of all the house of Israel, throughout all their journeys.

but its inwards and its legs shall he wash in water; and the priest shall burn all on the altar, a burnt-offering, an offering by fire to Jehovah of a sweet odour.

but the inwards and the legs shall he wash with water; and the priest shall present it all, and burn it on the altar: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.

Everything that toucheth the flesh thereof shall be holy; and if there be splashed of the blood thereof on a garment that whereon it is sprinkled shalt thou wash in a holy place.

And Moses did as Jehovah had commanded him; and the assembly was collected at the entrance of the tent of meeting.

And Moses took the anointing oil, and anointed the tabernacle and all that was in it, and hallowed them.

And he took all the fat that was on the inwards, and the net of the liver, and the two kidneys, and their fat, and Moses burned them on the altar.

and the inwards and the legs he washed in water; and Moses burned the whole ram on the altar: it was a burnt-offering for a sweet odour, it was an offering by fire to Jehovah; as Jehovah had commanded Moses.

And he took the fat, and the fat tail, and all the fat that was on the inwards, and the net of the liver, and the two kidneys and their fat, and the right shoulder;

and out of the basket of unleavened bread that was before Jehovah he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat and upon the right shoulder;

And Moses took them from off their hands, and burned them on the altar, over the burnt-offering: they were a consecration-offering for a sweet odour: it was an offering by fire to Jehovah.

And Moses took the breast, and waved it as a wave-offering before Jehovah; of the ram of consecration it was Moses' part; as Jehovah had commanded Moses.

And Moses took of the anointing oil, and of the blood that was on the altar, and sprinkled it on Aaron, on his garments, and on his sons, and on his sons' garments with him; and hallowed Aaron, his garments, and his sons, and his sons' garments with him.

And Aaron went to the altar and slaughtered the calf of the sin-offering which was for himself;

And he presented the people's offering, and took the goat of the sin-offering which was for the people and slaughtered it, and offered it for sin, as the first.

And he slaughtered the bullock and the ram of the sacrifice of peace-offering which was for the people. And Aaron's sons delivered to him the blood, and he sprinkled it on the altar round about;

And Moses said to Aaron, This is what Jehovah spoke, saying, I will be hallowed in them that come near me, and before all the people I will be glorified. And Aaron was silent.

And Moses diligently sought the goat of the sin-offering, and behold, it was burnt up: then he was wroth with Eleazar and Ithamar, the sons of Aaron that were left, saying,

Lo, its blood was not brought in within the sanctuary: ye should certainly have eaten it in the sanctuary, as I commanded.

And Moses heard it; and it was good in his sight.

And whoever carrieth ought of their carcase shall wash his garments, and be unclean until the even.

And he that carrieth their carcase shall wash his garments, and be unclean until the even: they shall be unclean unto you.

And he that eateth of its carcase shall wash his garments, and be unclean until the even: he also that carrieth its carcase shall wash his garments, and be unclean until the even.

And the priest shall look on him the seventh day; and behold, in his sight, the sore remaineth as it was, the sore hath not spread in the skin, then the priest shall shut him up seven days a second time.

And the priest shall look on him again the seventh day, and behold, the sore is become pale and the sore hath not spread in the skin, then the priest shall pronounce him clean; it is a scab; and he shall wash his garments and be clean.

And the priest shall look on the scall on the seventh day, and behold, the scall hath not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.

But if the scall have in his sight remained as it was, and there is black hair grown up therein, the scall is healed: he is clean; and the priest shall pronounce him clean.

then the priest shall command that they wash the thing wherein the sore is, and he shall shut it up seven days a second time.

as to the living bird he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water;

And he that is to be cleansed shall wash his garments, and shave all his hair, and bathe in water, and he shall be clean; and afterwards shall he come into the camp, and shall abide outside his tent seven days.

And it shall come to pass on the seventh day, that he shall shave all his hair, his head, and his beard, and his eyebrows, even all his hair shall he shave, and he shall wash his garments, and shall bathe his flesh in water, and he is clean.

And he shall offer one of the turtle-doves, or of the young pigeons, of what his hand was able to get;

of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah.

And he that sleepeth in the house shall wash his garments, and he that eateth in the house shall wash his garments.

and he shall take the cedar-wood and the hyssop and the scarlet, and the living bird, and dip them in the blood of the bird that was killed, and in the running water, and sprinkle the house seven times;

And whoever toucheth his bed shall wash his garments, and bathe in water, and be unclean until the even.

And he that sitteth on any object whereon he sat that hath the flux shall wash his garments, and bathe in water, and be unclean until the even.

And he that toucheth the flesh of him that hath the flux shall wash his garments, and bathe in water, and be unclean until the even.

And if he that hath the flux spit upon him that is clean, then he shall wash his garments, and bathe in water, and be unclean until the even.

And whoever toucheth anything that was under him shall be unclean until the even; and he that carrieth them shall wash his garments, and bathe in water, and be unclean until the even.