The inscription, stating the charge against Him, was attached above His head [i.e., to the upright portion of the cross]. It read, "The king of the Jews."

"And the Scripture was fulfilled, which said, 'He was counted with the lawbreakers.'"}}

And when it became noon there was darkness over the entire land until three o'clock in the afternoon.

Then the Temple curtain was torn in two from top to bottom.

And when the military officer in charge of one hundred men, who was standing in front of Jesus, saw Him die like that, he said, "Truly this man was the Son of God."

When evening had come, and since it was the day of Preparation [for the Passover Festival], being the day before the [special] Sabbath Day,

Joseph, from Arimathea, a highly respected member of the [Jewish] Council, who was expecting the kingdom of God, went boldly to Pilate [i.e., the Roman appointed governor] and asked [him] for the body of Jesus.

Pilate was amazed that Jesus had already died, and calling the military officer to him, asked how long He had been dead.

[Now] Mary from Magdala and Mary the mother of Joseph [See verse 40] saw where the body was laid.

Now when the Sabbath day was over [i.e., after sunset on Saturday evening], Mary from Magdala; Mary the mother of James [i.e., the "other Mary" of Matt. 28:1, who was probably Jesus' mother. See Matt. 27:56]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56], bought spices [i.e., consisting of aloes and other aromatic perfumes] in order to apply them to His body [i.e., as a means of embalming].

And when they looked up, they saw that the stone had [already been] rolled away, and it was very large.

He said to them, "Do not be amazed. You are looking for Jesus from Nazareth, who was crucified, [are you not]? He has risen from the dead. He is not here. Look at the place where they laid Him.

And when they heard that Jesus was alive and had been seen by Mary from Magdala, they refused to believe it.

After these things happened, Jesus showed Himself in a different form to two disciples [Note: One was named Cleopas. See Luke 24:13-18], as they were walking out into the countryside [i.e., to the village of Emmaus, about seven miles northwest of Jerusalem. See Luke 24:13].

So then, after the Lord Jesus had spoken to them He was taken up to heaven, where He sat down at the right side of God.

And the apostles [See verses 14-15] went out and preached everywhere. The Lord worked with them and confirmed the message [i.e., verified that it was true] by means of the [miraculous] signs which accompanied their ministry. May it be so.

In the days of King Herod, of Judea, there was a certain priest named Zacharias of the "Abijah" division. He had a wife named Elizabeth who was a descendant of Aaron.

They both did what was right in God's sight [by] living blamelessly according to all the commandments and requirements of the Lord.

But they had no children, because Elizabeth was unable to bear offspring due to their both being very old.

to perform his customary duties as a priest before God, he drew the responsibility [that day] of entering the Temple of the Lord to burn the incense offering. [Note: This was done on a golden Altar in the Temple by a priest twice a day].

There was a whole crowd of people praying outside because it was the time for burning the incense offering.

Zacharias became disturbed when he saw the angel and was gripped by fear.

The angel answered him, "I am Gabriel, who stands in the presence of God, and I was sent to speak to you and to bring you this good news.

Now the people who waited [outside] for Zacharias were very surprised that he was staying in the Temple so long.

And when he [finally] came out, he was not able to talk to them. Then they realized he had seen a vision while in the Temple. So, he remained a mute and had to make [hand] signs to them [i.e., in order to be understood].

Now in the sixth month [of Elizabeth's pregnancy] the angel Gabriel was sent from God to the Galilean town of Nazareth,

to a virgin engaged to a man named Joseph, a descendant of King David. The virgin's name was Mary.

And consider this, your relative Elizabeth is also pregnant with a son in spite of her old age, and [even though] she was said to be unable to have children, she is now six months along.

About that time Mary made a hurried trip to a Judean town in the hill country. [Note: This was be the same province in which Jerusalem was located].

And it happened when Elizabeth heard Mary greet her, the baby in Elizabeth's womb "kicked," and she was filled with the Holy Spirit.

So, Mary stayed with [her relative] Elizabeth for about three months [i.e., until about the time John was born. See 1:26-31], and then returned to her home.

Now when Elizabeth was due to deliver, she gave birth to a son.

And it happened on the eighth day [i.e., since the baby was born] that they came to circumcise the child [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the law of Moses]. And they [i.e., probably the neighbors and/or relatives of Elizabeth and Zacharias] suggested that they name him Zacharias, after his father.

Just then his mouth was capable of uttering speech, and his tongue could form words, and he praised God.

And everyone who heard about this incident remembered it [i.e., for some time]. They were saying, "What will this child become? For the hand of the Lord was [surely] with him."

Then his father Zacharias was filled with the Holy Spirit and prophesied, saying,

[This Agreement was] the oath by which He swore to Abraham, our forefather,

Now it happened in those days that a decree was sent out from Caesar Augustus [the Emperor of the Roman Empire] requiring [people from] the whole empire to be registered [i.e., for taxation purposes].

This was the first registration made while Quirinius was governor of Syria.

So, Joseph also went from the Galilean town of Nazareth to David's town, which was the Judean town of Bethlehem, because he was among the descendants and family of David.

[He went] to register, along with Mary, who was engaged to him and who was pregnant [at the time].

So, she bore her firstborn Son and wrapped Him in [linen] cloths and laid Him in an animal's feeding trough because there was no room for them in the lodge.

[Suddenly] an angel from the Lord [was seen] standing near them and the glorious presence of the Lord shone around them, and they were very afraid.

Eight days later it was time to circumcise Jesus [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the law of Moses], and they named Him Jesus, which was the name given by the angel before He was [even] conceived.

Then when the days of their purification according to the law of Moses were completed [Note: This was a set procedure required for a Jewish mother on the birth of a child. See Lev. 12:1-8], Joseph and Mary brought Jesus up to Jerusalem to present Him to the Lord.

Now there was a righteous and devoted man named Simeon at Jerusalem, who was expecting the consolation of the Israelites [i.e., the coming of the Messiah to save them], and the Holy Spirit was upon him.

And he was led by the Holy Spirit into the Temple, and when Joseph and Mary brought the baby Jesus in, so they could do to Him what was customary under the law of Moses,

And there was a woman prophet named Anna, the daughter of Phanuel, from the tribe of Asher [i.e., she was a descendant of one of Jacob's son]. (She was very old, having lived with her husband for [only] seven years after being married,

She came forward at that very time and thanked God [in prayer] and spoke about the child [Jesus] to everyone [in the Temple area] who was expecting the redemption of the people of Jerusalem [i.e., their liberation from sin].

And the child [i.e., Jesus] grew and became strong. He was filled with wisdom and God's favor was upon Him.

Now Jesus' parents went to Jerusalem every year to attend the Passover Festival. [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership].

When Jesus was twelve years old, they [all] went up to the Festival as usual.

so thinking He was in the caravan, they continued traveling for an entire day [before] they began looking for Him among their relatives and friends.

Now it was the fifteenth year of the reign of Tiberius Caesar. Pontius Pilate was governor of Judea, Herod was ruler of Galilee, his brother Philip was ruler of the regions of Ituraea and Trachonitus [Note: These two men were sons of Herod the Great (See Matt. 2:1) and ruled over provinces east of the Jordan River] and Lysanias was ruler of Abilene [Note: This was a province just north of the two previously mentioned ones].

[During this time], while Annas and Caiaphas [Note: This man was Annas' son-in-law. See John 18:13] were head priests, God's message came to John [the Immerser], son of Zacharias, [when he was] in the desert [of Judea].

This was according to what is written in the book containing the words of Isaiah, the prophet [Isa. 40:3ff], "The voice of a man who speaks out in the desert [urging people] to make the road for the Lord ready [for Him to travel]; to make a straight pathway for Him [to walk on].

Now as people were anticipating [what would happen] and everyone was wondering in their hearts if perhaps John were the Christ [i.e., God's specially chosen one],

Now it happened when all the people had been immersed [by John], that Jesus was also immersed [by him]. And while Jesus was praying, heaven was opened

And Jesus was about thirty years old when He began to teach. (It was assumed that) He was the son of Joseph, who was the [legal] son of Heli [Note: A lineage through Jesus' mother Mary follows:]

[Heli was] the son of Matthat, who was the son of Levi, who was the son of Melchi, who was the son of Jannai, who was the son of Joseph,

who was the son of Mattathias, who was the son of Amos, who was the son of Nahum, who was the son of Esli, who was the son of Naggai,

who was the son of Maath, who was the son of Mattathias, who was the son of Semein, who was the son of Josech, who was the son of Joda,

who was the son of Joanan, who was the son of Rhesa, who was the son of Zerubbabel, who was the son of Shealtiel, who was the son of Neri,

who was the son of Melchi, who was the son of Addi, who was the son of Cosam, who was the son of Elmadam, who was the son of Er,

who was the son of Jesus, who was the son of Eliezer, who was the son of Jorim, who was the son of Matthat, who was the son of Levi,

who was the son of Symeon, who was the son of Judas, who was the son of Joseph, who was the son of Jonam, who was the son of Eliakim,

who was the son of Melea, who was the son of Menna, who was the son of Mattatha, who was the son of Nathan, who was the son of David.

[And David] was the son of Jesse, who was the son of Obed, who was the son of Boaz, who was the son of Salmon, who was the son of Nahshan,

who was the son of Amminadab {{Some ancient manuscripts insert "who was the son of Admim"}}, who was the son of Arni, who was the son of Hezron, who was the son of Perez, who was the son of Judah,

who was the son of Jacob, who was the son of Isaac, who was the son of Abraham. [And Abraham] was the son of Terah, who was the son of Nahor,

who was the son of Serug, who was the son of Reu, who was the son of Peleg, who was the son of Eber, who was the son of Shelah,

who was the son of Cainan, who was the son of Arphaxad, who was the son of Shem, who was the son of Noah, who was the son of Lamech,

who was the son of Methuselah, who was the son of Enoch, who was the son of Jared, who was the son of Mahalaleel, who was the son of Cainan,

who was the son of Enos, who was the son of Seth, who was the son of Adam. [And Adam] was the son of God.

Then Jesus, full of the Holy Spirit, returned from the Jordan River [i.e., where He had been immersed. See 3:21] and was led by the Holy Spirit [See Matt. 4:1] into the desert.

During the forty days He was being put to the test by the devil, He did not eat anything; then after it was over He was [very] hungry.

And He was honored by everyone [as] He taught in their [Jewish] synagogues.

The book [i.e., actually a scroll] of the prophet Isaiah was handed to Him. He opened the book and found the passage where it was written [Isa. 61:1f],

Elijah was not sent to any of them, except to a widow in Zarephath [i.e., a Gentile town] in the region of Sidon.

And [while] there were many people with infectious skin diseases [living] in Israel during the time of Elisha the prophet, none of them was healed except Naaman, the Syrian [who was also a Gentile]."

They rose up and threw Jesus out of the city, leading Him to the top of the hill on which the city was built, in order to throw Him down [from a cliff].

Now there was a man in the synagogue who was dominated by the spirit of an evil demon [Note: These "evil spirits" or "demons" were powerful beings sent by Satan to inhabit people, causing physical, mental and spiritual harm to them]. He was shouting with a loud voice,

So, He left the synagogue and entered Simon's [i.e., Peter's] house. Now Simon's mother-in-law was [in bed] stricken with a high fever. And they [i.e., Andrew, James and John, besides Peter. See Mark 1:29] begged Him [to do something] for her.

And when the sun was setting, everyone who had friends or relatives who were sick with various diseases brought them to Jesus and He placed His hands on each one of them and healed them.

And evil spirits also came out of many people, shouting [at Him], "You are the Son of God." And Jesus spoke sternly to them and would not allow them to speak [anymore] because they knew He was the Christ [Note: Jesus would not accept the endorsement of these Satanic spirits].

But He told them, "I must go to other towns also to preach the good news of God's [coming] kingdom, for this is why I was sent [by God]."

Now it happened while Jesus was standing on the shore of Lake Genneseret [i.e., Lake Galilee] that the crowd was pushing closer to Him to hear God's message.

And it happened while Jesus was in one of the towns [i.e., surrounding Lake Galilee], that a man covered with an infectious skin disease appeared and, when he saw Jesus, he fell on his face [to the ground] and begged Him, saying, "If you want to, you can heal me." [Note: Throughout this narrative the terms "heal/healing" are originally "clean/cleansing" because the Jews viewed a person with such a disease as ceremonially "unclean." See Lev. 13:1-3].

And it happened on one of those days [in Capernaum. See Mark 2:1], as He was teaching, that some Pharisees [i.e., a strict sect of the Jewish religion] and teachers of the law of Moses, who had come from every village of Galilee and Judea and from Jerusalem, were sitting around [i.e., listening to Him]. And the power of the Lord was with Him, enabling Him to heal people.

But because they could not find a [suitable] way to get him in [to the house] because of the people crowded [around], they went up to the housetop [Note: This was a flat area, where people retired for rest, prayer, etc., with a stairway accessible from the outside] and lowered the man on his cot through the roof tiles into the presence of Jesus.

And everyone was filled with amazement; they gave honor to God and were overwhelmed with reverence, saying, "We have seen incredible things today."

Then after these things happened, Jesus went out [i.e., probably walking along a street] and saw a publican [Note: This was a person with a bad reputation for dishonest tax collecting activities] named Matthew [i.e., the same as Levi. See Mark 2:14] sitting at the toll booth [collecting taxes] and said, "Become my follower."

Now it happened on a Sabbath day that Jesus was walking through some grainfields. His disciples picked off some heads of grain, rubbed them in their hands and ate [the kernels]. [Note: It was an accepted practice for people in that day to be permitted to do this as they walked along paths bordering a grainfield].

how he entered the house of God [i.e., the Temple] and took some 'Bread of Presence' and ate it, and also gave some to his men to eat? [This practice] was not permissible according to the law of Moses, [since the bread was reserved] only for the priests."

And it happened on another Sabbath day, when Jesus entered the synagogue to teach, that a man was there whose right hand was deformed.

Then He looked around at all of them [there] and said to the man, "Reach out your hand." And [when] he did this, his hand was restored [to normal use].

And when it was daylight, He called His disciples and chose from among them twelve, whom He also called apostles.

Then the whole crowd tried to touch Him because [supernatural] power was coming from His body, and He healed all of them.

But the person who hears [my words] and does not obey them is like a man who built a house on the ground, without a foundation. [When] the river pounded against it, immediately it collapsed and the destruction of that house was complete."

And a certain military officer's slave [was there], whom the officer highly valued. This slave was [so] sick that he was about to die.