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[One day, as He was] gathered with these apostles, He urged them not to leave Jerusalem, but to wait there until they received what the Father had promised them. (Jesus had previously discussed this with them). [See Luke 24:49].

and said, "You men from Galilee, why are you standing there looking up at the sky? This Jesus who was received up from your presence into the sky will return in the same way you saw Him go there."

Then the apostles returned to Jerusalem from the place called "Mount of Olives," which was about three-fourths of a mile from Jerusalem.

[He said], "Brothers, it was necessary that the Scriptures be fulfilled which the Holy Spirit spoke through King David about Judas, who guided the soldiers who came to arrest Jesus.

For he was one of our number and shared with us [in the responsibility of] this ministry."

"For it was written [about Judas] in the book of Psalms [69:25]: 'Let the place where he lives become deserted, with no one living there' and [Psa. 109:8] 'Let someone else fill his ministry.'

from His immersion by John [the Immerser] until He was received up from us [in a cloud]. Of these people [we must choose] someone to become a witness with us [i.e., to tell people] of Jesus' resurrection [from the dead]."

So, they drew lots [i.e., devices used for making random choices] and the lot [i.e., the choice] favored Matthias, so he was added to the other eleven apostles.

And when the day of Pentecost came [Note: This was a Jewish festival held fifty days following the Passover Festival. Lev. 23:15-21], they [i.e., the twelve apostles] were all gathered together in one place [i.e., their second story living quarters, 1:13 ?].

But what you see happening is simply [the fulfillment of] what was predicted by the prophet Joel [2:28ff],

"You people of Israel, listen to this message: Jesus from Nazareth was a man whom God [demonstrated] His approval of by powerful deeds, miracles and [supernatural] signs which He accomplished through Jesus in your very presence --- and you all know this!

But God raised Him up, having released Him from the sharp pains [He experienced when dying], because it was not possible that He could be held in death's grip.

therefore, I was glad in my heart, and my mouth expressed this [joy]. In addition, my body will live in hope [of being raised]

Brothers, I would like to speak very plainly about the patriarch David [Note: A patriarch was the ruling father of the family]. He died and was buried and his grave can be seen today.

Since he was a prophet and knew that God had pledged His word that one of his [i.e., David's] descendants would sit on his throne [as king];

[On their way] they met a certain man who had been crippled from birth. Every day he had been carried [by friends] and placed at the "Beautiful Gate" [as it was called] of the Temple [enclosure] where he begged for money from those entering the Temple.

He [then] jumped up, stood on his feet and began to walk. And [as] he entered the Temple with Peter and John he was able to walk and [even] jump, while praising God [for his complete healing].

And as this [former] crippled man stayed close beside Peter and John, all the people rushed toward them at "Solomon's Portico" [Note: This was a large covered area, with rows of columns, on the side of the Temple enclosure], completely astonished [at what had happened].

And by [means of] the name [of Jesus], that is, by faith in the [power of His] name, this [crippled] man, whom you now see and know, was healed. Yes, it is the faith that comes through Jesus that is responsible for this man's perfect health, as you now all see.

So, these [Jewish] leaders arrested Peter and John and put them in jail until the next day because it was [already] evening.

if we are being questioned today concerning how this man with a serious handicap was made completely well,

we want you men and all the people of Israel to know that this man was made completely well through the name of Jesus Christ from Nazareth. [He is the One] whom you people put to death on the cross, but God raised from the dead.

He is that [Psa. 118:22], 'stone that was rejected by you builders but was made the principal stone by which the entire building is aligned.'

And when they saw the healed man standing there with Peter and John, there was nothing they could say [to refute the obvious miracle].

saying, "What should we do to these men? For we cannot deny that a significant miracle was performed by them, and everybody living in Jerusalem knows it.

And when the Council had threatened them some more, they [finally] released them because they could not find any reason to punish them. [Actually] they were worried about how the people felt [about the matter], since everybody was giving honor to God for the miracle that had been performed.

For [truly] it was both Herod and Pontius Pilate, together with the Gentiles and the people of Israel, who gathered together in this city [of Jerusalem] against your Holy Servant Jesus

And Joseph, who was called by the apostles, Barnabas (which means "son of encouragement"), was a descendant of the Jewish tribe of Levi, whose family originated from [the island of] Cyprus.

While you owned it, was it not yours? Then after you sold it, did you not [still] have control over [what you did with] the money? Why did you decide in your heart to do such a thing? You [really] have not lied to men, but to God [about this matter]."

[One of the miracles performed was that] sick people were even carried into the streets on beds and couches so that, as he passed them, Peter's shadow would fall on someone [in hope of it producing a miraculous healing].

"We found the jail securely locked, with guards on duty at the doors, but when we went inside there was no one there!"

But [then] Gamaliel, a Council member, who was a Pharisee [i.e., a strict sect of the Jewish religion], and an expert in the law of Moses and highly regarded by all the people, stood up and ordered the apostles to step outside [of the Council meeting] briefly.

For [remember that] some time ago Theudas appeared, claiming to be someone [important], and that about four hundred people rallied [to his cause], but he was killed and all his men left him and nothing ever came of it.

Later on another man, named Judas of Galilee, appeared during the census [Note: The time and circumstances of this census were probably known to the original readers], and led [a group of] people away after him, but he also was killed and all of his followers were scattered.

And Stephen [i.e., one of the seven men chosen to minister to widows, verse 5], who was full of [God's] favor and power, performed great wonders and [miraculous] signs in front of the [Jewish] people.

And he answered, "Brothers and fathers, listen to me: Our glorious God appeared to our forefather Abraham when he was in Mesopotamia, [even] before he lived in Haran

"So, he left Chaldea [Note: This was another name for Mesopotamia], and lived in Haran, and after his father died he was sent [by God] to this country where you people now live.

And God gave Abraham the Agreement which required circumcision [as an identifying mark] so when Abraham fathered Isaac he circumcised him when he was eight days old. Then Isaac had a son, Jacob; and Jacob had [as sons] the twelve patriarchs [i.e., ruling fathers of families].

"[And when] these patriarchs, [still living in Canaan as young men], became jealous of [their brother] Joseph, they sold him [as a slave to traveling merchants who took him] to Egypt. But God was with him [during all that time],

But when Jacob heard that there was grain in Egypt, he sent his sons [down there] on their first trip.

On their second trip Joseph identified himself to his brothers, and Pharaoh was made aware of his origins.

Their bodies were carried back [from Egypt] to Shechem and buried in the tomb that Abraham had purchased in Shechem from the sons of Hamor for a sum of silver. [Note: "Shechem" was a town in Israel, the country which in New Testament times was known as Samaria].

"It was at that time that Moses was born, and he was a very handsome child. He was cared for in his father's home for three months

and then, when he was abandoned [as the Egyptians required], the daughter of Pharaoh took him in and cared for him as her own son.

But when he was about forty years old he felt led to visit his relatives, the Israelites [i.e., called Hebrews at that time].

assuming his relatives would understand that God was using him to rescue them [from such abuse], but they did not [seem to] understand.

But the one who was trying to harm his neighbor pushed Moses away saying, 'Who gave you the right to act as a ruler and judge over us?

This is the man who was with our forefathers and with the assembly [of Hebrews] in the wilderness [after] the angel had spoken to him at Mt. Sinai. He [is the one] who received the living messages [from God at Mt. Sinai] and gave them to us.

But God turned [away from them] and allowed them to worship heavenly bodies [i.e., stars], just as it was written in the prophet [Amos 5:25ff], 'Did you offer me slain animals as sacrifices for forty years in the wilderness, you Israelites?

"Our forefathers had the Tabernacle of the Testimony in the wilderness [i.e., the tent containing the ten commandments], which God instructed Moses to make according to the model he was shown.

But [eventually] it was Solomon who [actually] built this house [for God].

You received the law that was ordained through [the medium of] angels [See Gal. 3:19] and yet have not obeyed its requirements."

And Saul was in full agreement with Stephen being put to death. And a great persecution broke out against the Jerusalem church, and all the disciples, except the apostles, were scattered throughout the districts of Judea and Samaria.

Great crowds of people joined together in accepting Philip's message when they heard and saw the [miraculous] signs he was able to perform.

And there was much rejoicing in Samaria [over the wonderful effects of Philip's ministry].

But a certain man named Simon, from there in Samaria, who had been amazing the people with his magical powers, was claiming to be someone great.

Everyone, from the least to the greatest [in importance], was being impressed by him. They were saying, "This man is being called Great [and has] power from God."

And [this] Simon also believed [Philip's message] and was immersed. [After that] he continued [to travel] with Philip and was amazed by the [supernatural] signs and great miracles he saw [him perform].

Now when Simon saw that through the placing of the apostles' hands [on people] the Holy Spirit was given [Note: The fact that Simon "saw" something happen suggests it was supernatural and therefore highly desirable by Simon], he offered to pay them money [for this power],

So, he went and [eventually] came across a man who was the Ethiopian Queen Candace's treasurer. He was a high official and was also a eunuch [Note: This was a man without normal sexual activity], who had been to Jerusalem to worship [i.e., probably as a Jewish proselyte].

He was returning [to his home in Ethiopia] and was sitting in his chariot [Note: Chariots were stopped on long journeys occasionally for resting, eating, reading, etc.] reading [a scroll of] the prophet Isaiah.

Now the passage of Scripture he was reading said [Isa. 53:7ff], "He was led out to be slaughtered as a sheep; He made no sound, just like a lamb when it was being sheared.

He was subjected to [terrible] humiliation and deprived of justice. Who will [there be to] trace His descendants, since His life was taken from Him, [leaving no posterity]."

But [later on] Philip appeared at Azotus and after leaving there he preached the good news [of Jesus] to all the towns along the way until he reached Caesarea. [Note: Caesarea was a town on the west coast of Palestine, named after the emperor Caesar].

to ask for letters [authorizing him to go] to Damascus and to enter [Jewish] synagogues looking for people of "the Way" [Note: This was a designation for Christians at that time]. And if he found any, whether men or women, he would tie them up and take them to Jerusalem.

And suddenly, something like scales fell from Saul's eyes and his sight was [immediately] restored. So, he got up and was immersed [See 22:16];

And so Saul began proclaiming that Jesus was the Son of God in the synagogues [of the Damascus area].

And everyone who heard him was amazed and exclaimed, "Is this not the man who tried to destroy all the people who called on [Jesus'] name in Jerusalem and has now come here [to Damascus] for the purpose of arresting them and bringing them before the leading priests?"

And when he came [back] to Jerusalem, Saul attempted to associate himself with the disciples but they were afraid of him [because of his past], and could not believe that he was a [true] disciple.

Then after that, Peter traveled throughout the entire region until he came down to visit God's holy people who lived in Lydda. [Note: This was a town on the west coast of Palestine].

When everyone who lived in Lydda and Sharon saw him [i.e., that the man was healed], they turned [their lives over] to the Lord.

Now at Joppa [Note: This was also a town on the west coast of Palestine, today called "Jaffa," and is now a part of Tel Aviv] there was a certain disciple named Tabitha (she was also called Dorcas, which means "Gazelle"). She practiced many good deeds and always gave money to poor people.

But as time went on, she became [very] sick and [eventually] died. Her body was washed [by the women attendants] and placed in an upstairs room [during the mourning process].

And since Lydda was very close to Joppa, the disciples [at Joppa], hearing that Peter was at Lydda [See verse 32], sent two men there to urge him, "Do not delay your coming [here] to us."

So, Peter got up and went with them. When he arrived they took him to the upstairs room [where Dorcas' body lay]. All the widows [i.e., her friends] stood near Peter, crying and showing [him] the coats and [other] clothing which Dorcas had made when she was alive.

And Peter lived for some time in Joppa with Simon, who was an [animal hide] tanner.

Now there was a certain man in Caesarea named Cornelius. He was [a military man] in charge of one hundred soldiers and belonged to the "battalion of Italy."

He was very devoted [to his religious principles] and had great respect for God, along with the members of his household. He gave [money] liberally to poor people and prayed to God regularly.

When the angel who spoke with him had left, Cornelius called two of his house servants and a soldier who was devoted [to God], men who worked for him regularly,

AM], while he was wide awake, he had a vision in which an angel of God came to him [and spoke his name] "Cornelius."

He became hungry and wanted something to eat, but while lunch was being prepared he was overcome by a "trance" [i.e., a semi-conscious, vision-like state]

And after this was done three times, the huge sheet-like container was lifted back up into the sky.

Now while Peter was much perplexed over the meaning of this vision, the men sent by Cornelius, having learned where Simon [the tanner] lived, arrived at the gate [of his house],

While Peter was thinking about [the meaning of] the vision, the Holy Spirit said to him, "Look, there are three men [here] looking for you.

They said, "Cornelius, a [military] man in charge of one hundred soldiers, [and] a man who does what is right, [and] who respects God and who has a good reputation among all the Jews [who know him], was urged by God through a holy angel to have you come to his house so he could hear you speak [about salvation, See 11:14]."

So, I came [here] when I was sent for, without objecting. [Now,] why have you sent for me?"

Cornelius [then] said, "Four days ago, when I was at home, praying at the appointed hour (i.e., three o'clock in the afternoon) [See verse 3], suddenly a man in bright clothing appeared in front of me.

You yourselves know [all this, and] how this message was proclaimed throughout Judea, having begun from Galilee after the preaching of the immersion [taught and practiced] by John.