And [there were] narrow windows for the alcoves and for their pilasters to [the] inside of the gate {all the way around} [it]. And likewise [with respect] to the porticos and windows [were] {all the way around} to the inside, and on a pilaster [there were] images [of] palm trees.

And the gate which faces the way of the north of the outer court, he measured its length and its breadth.

And it had three rooms on this side of it and three on that; its uprights and its covered ways were the same size as those of the first doorway: it was fifty cubits long and twenty-five cubits wide.

And its windows, and the windows of its covered ways, and its palm-trees, were the same as those of the doorway looking to the east; and there were seven steps up to it; and the covered way went inside.

And he took me to the south, and I saw a doorway looking to the south: and he took the measure of its rooms and its uprights and its covered ways by these measures.

And [there were] for it windows and for its porticos {all the way around it} like these windows; fifty cubits long and twenty-five cubits wide.

And there were seven steps up to it, and its covered way went inside: and it had palm-trees, one on this side and one on that, on its uprights.

And [there was] [to] the way of the south a gate for the inner courtyard, and he measured from gate to the gate [on] the way of the south, hundred cubits.

Next, he brought me to the inner courtyard by way of the south-facing gate. He measured the south-facing gate as having measurements identical to the others.

And its alcoves and its pilasters and its porticos [were] [just] like these measurements. And [it had] windows for it and for its porticos {all the way around}, fifty cubits along [its length], and twenty-five cubits [wide].

And [there were] porticos {all the way around} [its] length, twenty-five cubits; and [its] width [was] five cubits.

The covered way was on the side nearest the outer square; and there were palm-trees on the uprights: and there were eight steps going up to it.

And he brought me to the inner courtyard [by way of] the east [gate], and he measured the gate [as] [just] like {the other measurements}.

And of the rooms in it and its uprights and its covered ways, by these measures: and there were windows in it and in the covered way round about: it was fifty cubits long and twenty-five cubits wide.

And the covered way was on the side nearest the outer square; there were palm-trees on the uprights, on this side and on that: and there were eight steps going up to it.

its alcoves, its pilasters and porticos, {and its windows} {all the way around}, and length of fifty cubits and twenty-five cubits wide.

And there was a room with a door in the covered way of the doorway, where the burned offering was washed.

And in the covered way of the doorway there were two tables on this side and two tables on that side, on which the burned offering and the sin-offering and the offering for error were put to death:

In that way, there were four tables on each side in front of the gate, for a total of eight tables for use in slaughtering the offerings.

And from the outside to the inner court were the chambers of the singers in the inner court, which was at the side of the north gate. And their face was southward: one at the side of the east gate looked the way of the north.

And he will speak to me, This the cell whose face the way of the south, for the priests watching the watches of the house.

And the cell whose face the way of the north, for the priests watching the watches of the altar: they the sons of Zadok drawing near from the sons of Levi, to Jehovah to serve him.

Then he took me to the covered way before the house, and took the measure of its uprights, five cubits on one side and five cubits on the other: and the doorway was fourteen cubits wide; and the side-walls of the doorway were three cubits on one side and three cubits on the other.

The covered way was twenty cubits long and twelve cubits wide, and they went up to it by ten steps; and there were pillars by the uprights, one on one side and one on the other.

And the side rooms [were] {side by side} [in] three [stories] and [a total of] thirty {rooms}, and [there were] offsets in the wall, which [was] for the temple for the side rooms, {all the way around} to be supports, and [so] they were not supports [extending] into the wall of the temple.

The side chambers became wider at each successive level as they encompassed the temple. Because the structure surrounding the temple went higher by stages on all sides of the temple, for that reason the width of the temple increased as it went higher; and thus one went up from the lowest story to the highest one by way of the second story.

And I saw for the temple a platform {all the way around} the foundations of the side rooms; [it was] the length of a full reed, six cubits long.

and between the chambers [was the] width of twenty cubits all around the temple, {all the way around} [it].

And the entrance of the side to that remaining, one door the way of the north, and one door to the south: and the breadth of the remaining place, five cubits round about, round about

And the building that {faced} the courtyard {was toward the west}, [and] its width [was] seventy cubits, and the wall of the building [was] five cubits wide {all the way around}, and its length [was] ninety cubits.

And he took the measure of the building in front of the separate place which was at the back of it, and the pillared walks on one side and on the other side; they were a hundred cubits long; and the Temple and the inner part and its outer covered way were covered in;

And the sloping windows and the covered ways round all three of them were of shakiph-wood all round from the level of the earth up to the windows;

{Above} the doorway and up to the inner temple and on the outside, and on all of the wall {all the way around} in the inner and in the outer [areas] [were] {patterns},

so that the face of a man was toward the palm decoration on the one side, and the face of a young lion toward the palm decoration on the other side. It was carved [this way] on the entire house (temple) all around.

And on them were pictured winged ones and palm-trees, as on the walls; and a ... of wood was on the front of the covered way outside.

And there were sloping windows and palm-trees on one side and on the other, on the sides of the covered way: and the side-rooms of the house and the ...

Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.

Opposite the space of twenty cubits which was part of the inner square, and opposite the stone floor of the outer square. There were covered ways facing one another on the third floor.

And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north.

And the higher rooms were shorter: for the covered ways took up more space from these than from the lower and middle rooms.

As to the wall that is at the outside, over-against the chambers, the way of the outer-court at the front of the chambers, its length is fifty cubits;

And under these rooms was the way in from the east side, as one goes into them from the outer square at the head of the outer wall.

In the breadth of the wall of the enclosure the way of the east to the separated place and to the face of the building, the cells.

And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.

Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose prospect is toward the east, and measured it round about.

{Toward the four sides} he measured it; [there] [was] a wall for it {all the way around}. [Its] length [was] five hundred [cubits] and [its] width [was] five hundred [cubits], in order to make separation between what is holy and what is common.

And he will cause me to go to the gate, the gate whose face the way of the east

And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.

And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.

And he said to me, Son of man, this is the place where the seat of my power is and the resting-place of my feet, where I will be among the children of Israel for ever: and no longer will the people of Israel make my holy name unclean, they or their kings, by their loose ways and by the dead bodies of their kings;

Now let them put their loose ways and the dead bodies of their kings far from me, and I will be among them for ever.

And they will be shamed by what they have done; so give them the knowledge of the form of the house and its structure, and the ways out of it and into it, and all its laws and its rules, writing it down for them: so that they may keep all its laws and do them.

This [is] the law of the temple: On the top of the mountain, all of its territory, {all the way around it}, {will be most holy}. Look, this [is] the law of the temple.

“You must take some of its blood and apply it to the four horns of the altar, the four corners of the ledge, and all around the rim. In this way you will purify the altar and make atonement for it.

"The second day following commencement of offerings, you are to offer a male goat without defect for a sin offering to cleanse the altar the same way they cleansed it with the bull.

For seven days the priests are to make atonement for the altar and cleanse it. In this way they will consecrate it

Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.

It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.

Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.

And the Lord said to me, Son of man, take to heart, and let your eyes see and your ears be open to everything I say to you about all the rules of the house of the Lord and all its laws; and take note of the ways into the house and all the ways out of the holy place.

To have let men from strange lands, without circumcision of heart or flesh, come into my holy place, making my house unclean; and to have made the offering of my food, even the fat and the blood; and in addition to all your disgusting ways, you have let my agreement be broken.

But as for the Levites, who went far from me, when Israel went out of the right way, turning away from me to go after their images; their punishment will come on them.

You must do the same thing on the seventh day of the month for everyone who sins unintentionally or through ignorance. In this way you will make atonement for the temple.

And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.

But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.

Thus saith My Lord Yahweh, When the prince would bestow gift upon any one of his sons his own inheritance, shall it be, for his sons, shall it remain, - their possession, shall it be by way of inheritance.

And he took me through by the way in at the side of the doorway into the holy rooms which are the priests', looking to the north: and I saw a place at the side of them to the west.

Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.

He told me, "This river flows toward the eastern territories all the way down into the Arabah, and from there its water flows toward the Dead Sea, where the sea water turns fresh.

Apportion it for their inheritances, distributing everything equally as if you were distributing things to your own brother, which is how I promised to give it to your ancestors. This way, the land will fall to you as an inheritance.

And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;

And the west side will be the Great Sea, from the limit on the south to a point opposite the way into Hamath. This is the west side.

Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.

For the priests who have been made holy, those of the sons of Zadok who kept the orders I gave them, who did not go out of the right way when the children of Israel went from the way, as the Levites did,

By way of answer, Daniel addressed the king:

Therefore I make a decree that any people, nation, or language that speaks anything offensive against the God of Shadrach, Meshach, and Abed-nego shall be cut into pieces and their houses be made a heap of rubbish, for there is no other god who is able to save in this way!”

Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

Then the king’s face grew pale, and his thoughts alarmed him; the joints and muscles of his hips and back weakened and his knees began knocking together.

But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

When the king heard this, he was very upset and began thinking about how he might rescue Daniel. Until late afternoon he was struggling to find a way to rescue him.

I prayed to the LORD my God, confessing in this way: "O Lord, great and awesome God who is faithful to his covenant with those who love him and keep his commandments,

And have not given ear to the voice of the Lord our God to go in the way of his laws which he put before us by the mouth of his servants the prophets.

But out of a branch from her roots one will come up to take his place, who will come against the army, forcing his way into the strong place of the king of the north, and he will take them in hand and overcome them:

His sons will wage war, mustering a large army which will advance like an overflowing river and carrying the battle all the way to the enemy's fortress.

Then his face will be turned to the strong places of his land: but his way will be stopped, causing his downfall, and he will not be seen again.

And he will put in motion his power and his strength against the king of the south with a great army; and the king of the south will go to war with a very great and strong army: but he will be forced to give way, because of their designs against him;

At an appointed time he will again invade the south, but this latter visit will not turn out the way the former one did.

But as for you, O Daniel, let the words be kept secret and the book rolled up and kept shut till the time of the end: numbers will be going out of the way and troubles will be increased.

And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.

The start of the word of the Lord by Hosea: And the Lord said to Hosea, Go, take for yourself a wife of loose ways, and children of the same, for the land has been untrue to the Lord.

Then Gomer conceived again and gave birth to a daughter. And the Lord said to Hosea, “Name her Lo-Ruhamah (not shown mercy), for I will no longer have mercy on the house of Israel, that I would ever forgive them.

Take up the cause against your mother, take it up, for she is not my wife, and I am not her husband; let her put away her loose ways from her face, and her false ways from between her breasts;

And I will have no mercy on her children, for they are the children of her loose ways.

Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.

And, when she shall pursue her lovers, and not overtake them, and shall seek them and not find, then will she say, Let me go my way now! and return unto my first husband, for it was better with me, then, than, now!

So will I visit upon her the days of the Baals, unto whom she used to burn incense, and decked herself with her nose-ring and her jewelry, and went her way after her lovers, - whereas, me, she forgat, Declareth Yahweh.

I will make you my wife forever I will make you my wife in a way that is righteous, in a manner that is just, by a love that is gracious, and by a motive that is mercy.