And when the town clerk calmed the multitude, he says, Ephesian men, now who is the man who does not know the city of the Ephesians being temple-guardian of the great goddess Artemis, and of what fell from Zeus?

And Paul answered, What are ye doing, weeping and breaking my heart? For I fare ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.

And having greeted them, he reported one by one what God did among the Gentiles through his ministry.

What is it therefore? Certainly the multitude needs to get together, for they will hear that thou have come.

And about the Gentiles who have believed, we sent word, having decided for them to keep no such thing, except for them to guard against what is sacrificed to idols, and from blood, and from what is strangled, and from fornication.

And the chief captain having come near, he seized him, and commanded him to be bound with two chains. And he inquired whoever he may be, and what it is he has been doing.

And I said, What shall I do, Lord? And the Lord said to me, After rising, go into Damascus, and there it will be told thee about all things that have been assigned for thee to do.

And now what is it going to be? Having arisen, immerse and wash away thy sins, calling on the name of the Lord.

the chief captain commanded him be brought into the fort, having said to examine him by scourging, so that he might know for what reason they shouted against him this way.

And when the centurion heard, having come to the chief captain, he reported, saying, Look! What are thou about to do? For this man is a Roman.

And the chief captain having grasped his hand, and having gone in private, he asked him, What is it that thou have to inform me?

And wanting to know for what reason they accused him, I brought him down to their council,

And the governor having read it, and having questioned from what province he was, and having found out that he was from Cilicia,

Or let these men themselves say what wrongdoing they found in me, having stood before the council,

For if I am indeed wrong, and have done anything worthy of death, I do not refuse to die, but if there is nothing of what these men accuse me, no man can give me to them freely. I appeal Caesar.

About whom, when the accusers stood up, they brought not one cause of what I supposed,

Having therefore experienced the help from God, I stand to this day solemnly declaring both to small and great, saying nothing apart from what both the prophets and Moses said was going to happen,

But we think it worthy to hear from thee what thou think. For indeed about this sect, it is known to us that everywhere it is spoken against.

because what is knowable of God is apparent in them, for God made it known to them.

Because of this God gave them up to shameful passions, for even their females changed the natural use into what is against nature.

Therefore, O man, thou are without excuse, every man who judges, for in what thou judge the other man, thou condemn thyself, for the man who judges is doing the same things.

For he is not a Jew in what is visible, nor is circumcision in what is visible, in flesh,

but he is a Jew in what is hidden, and circumcision is of the heart, in spirit not a document, whose praise is not from men but from God.

What then is the advantage of the Jew? Or what is the benefit of circumcision?

For what if some did not believe? Will their unbelief make the assurance of God ineffective?

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous inflicting wrath? (I speak according to a man.)

What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin,

Where then is the boasting? It is excluded. By what law, of works? No, but by a law of faith.

What then will we say Abraham, our father according to flesh, to have found?

For what does the scripture say? And Abraham believed God, and it was reckoned to him for righteousness.

and being fully assured that what he promised, he was able also to perform.

What will we say then? We continue in sin so that grace may abound?

What then? May we sin, because we are not under law but under grace? May it not happen!

Know ye not, that to what ye present yourselves as bondmen for obedience, ye are bondmen to what ye obey, whether of sin for death, or of obedience for righteousness?

What fruit therefore did ye have then, of which things ye are now ashamed? For the end of those things is death.

But now we have been released from the law, having died to what we were held, so as for us to serve in newness of spirit, and not in oldness of a document.

What will we say then? The law is sin? May it not happen! Yet I did not know sin except through law. For likewise I would not have known lust, if the law did not say, Thou shall not covet.

Has therefore what is good become death to me? May it not happen! Instead, it is sin, so that it might be revealed, sin working death in me through what is good, so that through the commandment sin might become sinful to extreme.

For I do not understand what I do, for I do not do this that I want, but what I hate, this I do.

For we were saved to hope. But hope that is seen is not hope. For what is seen, why also hope for that?

But if we hope for what we do not see, we wait through patience.

And likewise also the Spirit helps our weaknesses, for we know not what we would pray for as we ought, but the Spirit itself intercedes for us with inexpressible groanings.

And he who searches the hearts knows what is the mentality of the Spirit, because he appeals to God for the sanctified.

What then will we say to these things? If God is for us, who is against us?

What will we say then? Is there injustice from God? May it not happen!

What will we say then? That the Gentiles who did not pursue righteousness, attained righteousness, even the righteousness from faith.

But what does it say? The word is near thee, in thy mouth and in thy heart, that is, the word of faith that we preach:

God did not thrust away his people whom he foreknew. Or know ye not what the scripture tells by Elijah? How he encounters God about Israel.

But what does the divine response say to him? I have reserved for myself seven thousand men who have not bowed a knee to Baal.

What then? What Israel seeks, this it did not obtain. But the chosen obtained it, and the rest were hardened,

For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead?

For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree.

And be not conformed to this age, but be ye transformed by the renewal of your mind, for ye to approve what is the good and acceptable and perfect will of God.

For I say, through the grace that was given me, to every man who is among you, not to over think beyond what he ought to think, but to think so as to think soundly, as God has apportioned to each man a measure of faith.

Love without hypocrisy, abhorring what is evil, clinging to what is good,

For rulers are not a source of fear to the good works, but to the evil. And do thou desire not to fear the office of authority? Do what is good, and thou will have praise from it.

For he is a helper of God to thee for what is good. But if thou do what is evil, be afraid, for he does not bear the sword in vain. For he is a helper of God, vengeful for wrath to the man who commits evil.

The faith thou have, have in relation to thyself before God. Blessed is the man not condemning himself in what he allows.

Let each of us please his neighbor for what is good toward edification.

But as it is written, What an eye has not seen, and an ear has not heard, and have not arisen in a heart of a man, are things that God prepared for those who love him.

For what man knows the things of the man, except the spirit of the man in him? And so nobody knows the things of God except the Spirit of God.

each man's work will become manifest. For the day will make it known, because it is revealed by fire. And the fire will test each man's work of what kind it is.

For who makes thee different? And what have thou that thou did not receive? And also if thou received it, why do thou boast as not having received it?

What do ye want? Should I come to you with a rod, or in love and a spirit of gentleness?

For what is in me to also judge those outside? Do ye not judge those inside?

Brothers, each man, in what he was called, should remain in this before God.

And I say this for your own benefit, not that I may cast restraint upon you, but for what is respectable and assiduous toward the Lord, undistracted.

But if any man thinks to behave improperly toward his virgin, if it is past the best time, and so ought to happen, she should do what she wants, she does not sin, they should marry.

What then is my reward? That, while preaching the good-news, I may make the good-news of the Christ without charge, in order not to make full use of my right in the good-news.

No temptation has taken you except is common to man. But God is faithful who will not allow you to be tempted above what ye are able, but with the temptation will also make the way to escape, to enable you to endure.

I speak as to wise men, judge ye what I say.

What therefore do I say, that an idol is anything, or that a sacrifice to an idol is anything?

For have ye no houses to eat and to drink in? Or do ye disparage the church of God, and humiliate those not having? What shall I say to you? Shall I praise you in this? I do not praise you.

For I received from the Lord what I also delivered to you, that the Lord Jesus in the night in which he was betrayed took bread,

but when the perfect comes, then what is in part will be abolished.

But now, brothers, if I come to you speaking in tongues, what will I benefit you, unless I would speak to you either in a revelation, or in knowledge, or in prophesying, or in doctrine?

Likewise lifeless things that give a sound, whether flute or harp, if they give no distinction in the sounds, how will it be known what is being piped or harped?

What is it therefore? I will pray with the spirit, and I will pray with the intellect also. I will sing with the spirit, and I will sing with the intellect also.

Otherwise if thou would bless with the spirit, how will the man who fills the place of the unlearned, say the Truly at thy thanksgiving, since he knows not what thou say?

What is it therefore, brothers? When ye come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

If any man presumes to be a prophet or spiritual, let him acknowledge what I write to you, that they are commandments of Lord.

For I delivered to you at first what I also received, that Christ died for our sins according to the scriptures,

But by the grace of God I am what I am. And his grace for me did not become empty, but I labored more abundantly than them all, yet not I, but the grace of God with me.

Otherwise what will they do who are immersed for the dead? If the dead do not rise at all, why then are they immersed for the dead?

If in respect to men I fought with beasts at Ephesus, what is the benefit to me if the dead are not raised? Let us eat and drink, for tomorrow we die.

But some man will say, How are the dead raised, and with what kind of body do they come?

Thou foolish man, what thou sow is not made alive unless it dies.

And what thou sow, thou do not sow the body that it will become, but a bare grain, if it may happen of wheat, or of some other kind.

For we write no other thing to you, but rather what ye read or also acknowledge. And I hope ye will also acknowledge until the end,

Therefore intending this, did I accordingly employ anything in lightness? Or what I decide, do I decide according to flesh, so that it would be with me the yes, yes and the no, no?

Do not become unequally yoked with unbelievers, for what partnership has righteousness and lawlessness? And what fellowship has light with darkness?

And what agreement has Christ with Belial? Or what share have believers with non-believers?

And what mutual agreement has a temple of God with idols? For ye are a temple of the living God, just as God said, I will dwell in them, and will walk among them. And I will be their God, and they will be a people to me.

But what I do, I also will do, so that I may cut off the opportunity of those who desire an opportunity, that in what they boast, they might appear just as we also.

What I speak, I speak not according to Lord, but as in foolishness, in this confidence of the boast.

For if I should want to boast, I will not be foolish, for I will speak the truth. But I refrain lest any man should reckon to me above what he sees of me or hears anything from me.

For what is there which ye were inferior to the other congregations? Except that I myself was not burdensome to you? Forgive me this wrong.

But even if we, or an agent from heaven, should preach a good-news to you contrary to what we preached to you, let him be accursed.

As we have said before, I now also say again, if any man preaches a good-news to you contrary to what ye received, let him be accursed.

Now what I write to you, behold before God, I do not lie.