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And what will ye do in the day of visitation, and in the desolation which shall come from far? To whom will ye flee for help? And where will ye leave your glory?

What then shall [a man] answer the messengers of the nation? That LORD has founded Zion, and in her shall the afflicted of his people take refuge.

Where then are thy wise men? And let them tell thee now, and let them know what LORD of hosts has purposed concerning Egypt.

For thus has LORD said to me, Go, set a watchman. Let him declare what he sees.

The burden of Dumah. He calls to me out of Seir, Watchman, what of the night? Watchman, what of the night?

The burden of the valley of vision. What troubles thee now, that thou have wholly gone up to the housetops?

What are thou doing here? And whom have thou here, that thou have hewed thee out here a sepulcher? Hewing him out a sepulcher on high, carving a habitation for himself in the rock!

For the bed is shorter than what a man can stretch himself on it, and the covering narrower than what he can wrap himself in it.

Hear, ye who are far off, what I have done, and ye who are near, acknowledge my might.

And Rabshakeh said to them, Say ye now to Hezekiah, Thus says the great king, the king of Assyria: What confidence is this in which thou trust?

Behold, thou have heard what the kings of Assyria have done to all lands, by destroying them utterly. And shall thou be delivered?

What shall I say? He has both spoken to me, and himself has done it. I shall go softly all my years because of the bitterness of my soul.

Hezekiah also had said, What is the sign that I shall go up to the house of LORD?

Then Isaiah the prophet came to king Hezekiah, and said to him, What did these men say? And from where did they come to thee? And Hezekiah said, They have come from a far country to me, even from Babylon.

Then he said, What have they seen in thy house? And Hezekiah answered, They have seen all that is in my house. There is nothing among my treasures that I have not shown them.

The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness of it is as the flower of the field.

Let them bring forth, and declare to us what shall happen. Declare ye the former things, what they are, that we may consider them, and know the latter end of them, or show us things to come.

Woe to him who strives with his maker, a potsherd among the potsherds of the earth! Shall the clay say to him that fashions it, What are thou making? or thy work, He has no hands?

Woe to him who says to a father, What are thou begetting? or to a woman, With what are thou travailing?

Now therefore, what do I do here, says LORD, seeing that my people are taken away for nothing? Those who rule over them howl, says LORD, and {because of you (LXX/NT)} my name is continually blasphemed {among the Gentiles (LXX/NT)}.

For from of old men have not heard, nor perceived by the ear, neither has the eye seen, O God, besides thee, [what] he has prepared for him who waits for him.

Moreover the word of LORD came to me, saying, Jeremiah, what do thou see? And I said, I see a rod of an almond tree.

And the word of LORD came to me the second time, saying, What do thou see? And I said, I see a boiling caldron, and the face of it is from the north.

Thus says LORD: What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after vanity, and have become vain?

And now what have thou to do in the way to Egypt, to drink the waters of the Shihor? Or what have thou to do in the way to Assyria, to drink the waters of the River?

How can thou say, I am not defiled; I have not gone after the Baalim? See thy way in the valley. Know what thou have done, a swift dromedary traversing her ways,

Lo, I will bring a nation upon you from far, O house of Israel, says LORD. It is a mighty nation. It is an ancient nation, a nation whose language thou know not, nor understand what they say.

The prophets prophesy falsely, and the priests bear rule by their means. And my people love to have it so. And what will ye do in the end thereof?

Therefore hear, ye nations, and know, O congregation, what is among them.

To what purpose does there come to me frankincense from Sheba, and the sweet cane from a far country? Your burnt-offerings are not acceptable, nor your sacrifices pleasing to me.

But go ye now to my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel.

See thou not what they do in the cities of Judah and in the streets of Jerusalem?

I hearkened and heard, but they did not speak aright. No man repents of his wickedness, saying, What have I done? Everyone turns to his course as a horse that rushes headlong in the battle.

What has my beloved to do in my house, seeing she has wrought lewdness [with] many, and the holy flesh has passed from thee? When thou do evil, then thou rejoice.

What will thou say when he shall set over thee as head those whom thou thyself have taught to be friends to thee? Shall not sorrows take hold of thee as of a woman in travail?

And it shall come to pass, when thou shall show this people all these words, and they shall say to thee, Why has LORD pronounced all this great evil against us? Or what is our iniquity? Or what is our sin that we have committed aga

I have heard what the prophets have said, who prophesy lies in my name, saying, I have dreamed, I have dreamed.

The prophet who has a dream, let him tell a dream. And he who has my word, let him speak my word faithfully. What is the straw to the wheat? says LORD.

And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of LORD? Then thou shall say to them, What burden! I will cast you off, says LORD.

Thus ye shall say each one to his neighbor, and each one to his brother: What has LORD answered? and, What has LORD spoken?

Thus thou shall say to the prophet: What has LORD answered thee? and, What has LORD spoken?

Then LORD said to me, What do thou see, Jeremiah? And I said, Figs. The good figs, very good, and the bad, very bad, that cannot be eaten they are so bad.

Behold, the mounds. They have come to the city to take it. And the city is given into the hand of the Chaldeans who fight against it, because of the sword, and of the famine, and of the pestilence. And what thou have spoken has com

Consider thou not what this people have spoken, saying, The two families which LORD chose, he has cast them off? Thus they despise my people, that they should be no more a nation before them.

But if the rulers hear that I have talked with thee, and they come to thee, and say to thee, Declare to us now what thou have said to the king, hide it not from us, and we will not put thee to death, also what the king said to thee

O inhabitant of Aroer, stand by the way, and watch. Ask him who flees, and her who escapes. Say, What has been done?

What shall I testify to thee? What shall I liken to thee, O daughter of Jerusalem? What shall I compare to thee, that I may comfort thee, O virgin daughter of Zion? For thy breach is great like the sea; who can heal thee?

Remember, O LORD, what has come upon us. Behold, and see our reproach.

But thou, son of man, hear what I say to thee. Be not thou rebellious like that rebellious house. Open thy mouth, and eat that which I give thee.

And he said to me, Son of man, see thou what they do, even the great abominations that the house of Israel commit here, that I should go far off from my sanctuary? But thou shall again see yet other great abominations.

Then he said to me, Son of man, have thou seen what the elders of the house of Israel do in the dark, each man in his chambers of imagery? For they say, LORD does not see us. LORD has forsaken the land.

Son of man, has not the house of Israel, the rebellious house, said to thee, What are thou doing?

Son of man, what is this proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision fails?

Son of man, what is the vine tree more than any tree, the vine branch which is among the trees of the forest?

Say now to the rebellious house, Know ye not what these things mean? Tell them, Behold, the king of Babylon came to Jerusalem, and took the king of it, and the rulers of it, and brought them to him to Babylon.

What do ye mean, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the son's teeth are set on edge?

and say, What was thy mother? A lioness. She couched among lions. In the midst of the young lions she nourished her whelps.

Then I said to them, What does the high place to which ye go mean? So the name of it is called Bamah to this day.

For there is a trial, and what if even the rod that scorns shall be no more? says lord LORD.

And the people said to me, Will thou not tell us what these things are to us, that thou do so?

And as for thee, son of man, the sons of thy people talk of thee by the walls and in the doors of the houses, and speak one to another, each one to his brother, saying, Come, I pray you, and hear what is the word that comes forth f

And when the sons of thy people shall speak to thee, saying, Will thou not show us what thou mean by these?

And it shall come to pass, that in what tribe the stranger sojourns, there ye shall give him his inheritance, says lord LORD.

but there is a God in heaven who reveals secrets. And he has made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:

As for thee, O king, thy thoughts came upon thy bed, what should come to pass hereafter. And he who reveals secrets has made known to thee what shall come to pass.

Inasmuch as thou saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold, the great God has made known to the king what shall come to pass here

that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king has set up.

Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, [well]. But if ye do not worship, ye

And all the inhabitants of the earth are reputed as nothing, and he does according to his will in the army of heaven, and among the inhabitants of the earth. And none can stay his hand, or say to him, What are thou doing?

And he said, Behold, I will make thee know what shall be in the latter time of the indignation, for it belongs to the appointed time of the end.

I have come now to make thee understand what shall befall thy people in the latter days, for the vision is yet for [many] days.

And I heard, but I did not understand. Then I said, O my lord, what shall be the outcome of these things?

O Ephraim, what shall I do to thee? O Judah, what shall I do to thee? For your goodness is as a morning cloud, and as the dew that goes away early.

What will ye do in the day of solemn assembly, and in the day of the feast of LORD?

Give them, O LORD--what will thou give? Give them a miscarrying womb and dry breasts.

Surely now they shall say, We have no king, for we fear not LORD. And the king, what can he do for us?

Ephraim [shall say], What have I to do any more with idols? I have answered, and will regard him. I am like a green fir tree. From me thy fruit is found.

Yea, and what are ye to me, O Tyre, and Sidon, and all the regions of Philistia? Will ye render me a recompense? And if ye recompense me, I will return your recompense swiftly and speedily upon your own head.

Publish ye in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold what great tumults are in it, and what oppressions are in the midst of it.

For, lo, he who forms the mountains, and creates the wind, and declares to man what is his thought, who makes the morning darkness, and treads upon the high places of the earth--LORD, the God of hosts, is his name.

And LORD said to me, Amos, what do thou see? And I said, A plumb-line. Then LORD said, Behold, I will set a plumb-line in the midst of my people Israel. I will not again pass by them any more.

And he said, Amos, what do thou see? And I said, A basket of summer fruit. Then LORD said to me, The end has come upon my people Israel. I will not again pass by them any more.

So the shipmaster came to him, and said to him, What do thou mean, O sleeper? Arise, call upon thy God, if so be that God will think upon us, that we not perish.

Then they said to him, Tell us, we pray thee, for whose cause this evil is upon us. What is thine occupation? And from where do thou come? What is thy country, and of what people are thou?

Then the men were exceedingly afraid, and said to him, What is this that thou have done? For the men knew that he was fleeing from the presence of LORD, because he had told them.

Then they said to him, What shall we do to thee, that the sea may be calm to us? For the sea grew more and more tempestuous.

Then Jonah went out of the city, and sat on the east side of the city, and there made himself a booth, and sat under it in the shade, till he might see what would become of the city.

All this is for the transgression of Jacob, and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem?

Hear ye now what LORD says: Arise, contend thou before the mountains, and let the hills hear thy voice.

O my people, what have I done to thee? And in what have I wearied thee? Testify against me.

O my people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him. [Remember] from Shittim to Gilgal, that ye may know the righteous acts of LORD.

What do ye devise against LORD? He will make a full end. Affliction shall not rise up the second time.

I will stand upon my watch, and set myself upon the tower, and will look forth to see what he will speak with me, and what I shall answer concerning my complaint.

What profits the graven image, that the maker of it has engraved it, the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make dumb idols?