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They stayed there until Herod died, so that what was spoken by the Lord through the prophet would be fulfilled, saying [Hosea 11:1], "I [i.e., God] called my Son out of Egypt."

and settled in a town called Nazareth, so that it could fulfill what was spoken by the prophets [Isa. 11:1 in the Hebrew text] that Jesus would be called a Nazarene.

"You people are [like] salt on the earth. But if salt loses its flavoring ability, how will it ever get it back again? From then on it would be good for nothing except to be thrown out onto the roadway and walked on by people. [Note: This was mined salt which, when losing its "saltiness" due to exposure to the sun or rain, was simply disposed of by being dumped onto the roadway where people walked].

And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].

And if your right hand is what ensnares you into falling away [from God], cut it off and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to go into hell.

Or, what person among you would give his son a stone if he asked you for a piece of bread?

Or who would give him a snake if he asked you for a fish?

Also, people do not put freshly squeezed grape juice into bottles made of previously used animal skins. If they did, the [old dried-out] animal skins would break open and the grape juice would [all] leak out, and the animal skins would become useless. But people put freshly squeezed grape juice into newly prepared animal skin bottles. That way both of them will survive."

[He said] "It will be too bad for you, Chorazin! It will be too bad for you, Bethsaida! For if the powerful miracles had been performed in [the cities of] Tyre and Sidon which were performed in your presence, they would have repented long ago, [demonstrating it] by wearing sackcloth [i.e., a coarse cloth made of goat hair] and throwing ashes [into the air].

And Capernaum, do you think you will be lifted up toward heaven [as a proud city]? [No indeed], you will [surely] go down to the place of the unseen [i.e., become obscure or obliterated as a city]. For if the powerful miracles had been performed in Sodom which were performed in your presence, it would have remained [even] until today.

If you had [fully] understood what this means: 'I desire mercy and not [only] sacrifice,' you would not have condemned someone who was not guilty [of wrongdoing].

He answered them, "Which one of you who has [only] one sheep, and it fell in a ditch, would not reach down and lift it out [even] if it were on a Sabbath day?

Then certain experts in the law of Moses and some Pharisees answered Jesus, saying, "Teacher, we would like to see you perform a [supernatural] sign."

For these people's minds are dull, and their ears have difficulty hearing, and they have shut their eyes. For if this were not the case, they would perceive what they see with their eyes, and comprehend what they hear with their ears, and understand with their minds and would turn [back to God] again so I would heal them [from their sins].'

[This was] so that what was spoken by the prophet would be fulfilled, when he said [Psa. 78:2], "I will open my mouth [to speak] with parables. I will say things that have been hidden from the beginning of time."

For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [is willing to] lose his life [i.e., in commitment to God's service] for my sake will find it [i.e., obtain both temporal and spiritual blessings].

He answered them, "[It was] because you had such little faith. For truly I tell you, if you have faith as [small as] a mustard tree seed, you could say to this mountain, 'Move from here to that place over there' and it would move. And nothing will be impossible for you [to do]." {[{[Some manuscripts contain the following verse:

But that person who causes one of these little ones [i.e., humble followers of the Lord] who believes in me to be led astray [from God], he would have been better off to have had a huge millstone tied around his neck and dumped into a deep ocean [Note: This "millstone" was a heavy circular stone rolled over grain to crush it and was moved by an animal walking in a circle].

If your hand or your foot becomes the occasion for you falling away [from God], cut them off and throw them away. It would be better for you to enter [never ending] life disabled or crippled, rather than keeping both hands and both feet and being thrown into the never ending fire [i.e., because they caused you to fall away from God].

And if your eye becomes the occasion for you falling away [from God], gouge it out and throw it away, for it would be better for you to enter [never ending] life with [only] one eye, rather than keeping both eyes and being thrown into a fiery hell [i.e., because one of them caused you to fall away from God].

What do you think? If anyone had a hundred sheep, and one of them wandered away, would he not leave the ninety-nine [safe ones] and go to the mountains looking for the one that wandered away?

But he would not do it. Instead, he took him and had him thrown into prison until he paid [him] all he owed.

When he had agreed with the workers [on wages] for the usual farm laborer's pay for a day's work, he [then] sent them to work in his vineyard. [Note: The coin mentioned here would amount to $60-$84 in 1994, based on $5-$7 an hour for a twelve hour day. This coin also forms the basis for calculating all other monetary references in the New Testament].

He responded to her, "What would you like me to do for you?" She answered, "Appoint my two sons to sit at your right side and at your left in your [coming] kingdom."

But it will not be this way among you, for whoever would like to become important among you will become your servant.

And whoever would like to be first [in prominence] among you will be your slave.

They said to Jesus, "Do you hear what these [children] are saying [about you]?" Jesus answered them, "Yes, [I do]. Have you not read [in Psa. 8:2] 'You have ordained that praise would come from the mouths of infants and small children?'"

For John came to show you the way to be right with God, but you would not believe his message. Yet the tax collectors and prostitutes believed it, and when you saw this, even then you did not change your minds so as to believe his message.

"Teacher, Moses said [in Deut. 25:5] that when a man dies without having had any children, his brother must marry his widow and father children by her, who would [then] be considered his [dead] brother's.

And you say, 'If [only] we had lived in the days of our forefathers, we [certainly] would not have participated with them in [shedding] the blood of the prophets.'

And pray that it will not be in the winter or on a Sabbath day when you will have to flee [from the city]. [Note: Jewish Sabbath day restrictions on travel (only three-fifths of a mile) and city gate closures would make leaving the city nearly impossible].

And if those days had not been as short as they were no one would have been saved [i.e., from the devastating destruction]. But for the sake of the elect [i.e., God's people], those days will be short.

Wherever there is a dead body, [you can expect to see] vultures gathered there. [Note: This may mean that such a significant event as the coming of Christ would surely not go unnoticed].

And the people [i.e., of Noah's day] did not know [when it would happen] until the Flood came and swept them all away. It will be the same way when the presence of the Son of man [arrives].

But you should know this: if the owner of a house had known when a thief was coming, he would have been watching so as not to allow his house to be broken into.

you should have therefore deposited my money in the bank [so] when I returned, [at least] I would have received my own money back, with interest.

and said, "What would you give me if I turned Jesus over to you?" And they weighed out thirty silver coins [Note: This amount was equivalent to about five months of a farm laborer's wages, or approximately $7,000 in 1994], and promised [See Mark 14:11] to give him that much money.

The Son of man is going [to die], but it is too bad for that person through whom the Son of man is turned over [to the Jewish leaders]! It would be better for that man if he had not been born."

[Then] Jesus said to the crowds at that very time, "Have you come out to arrest me with swords and clubs as [you would apprehend] a thief? I sat everyday teaching in the Temple, and you did not [come to] take me.

But Peter followed Him from a distance [as they were going] to the courtyard of the head priest. He went inside [i.e., eventually. See John 18:15-16] and sat down with the [Jewish] officers to see how things would turn out [i.e., with Jesus' trial].

saying, "You who [said you] would destroy the Temple and rebuild it in three days, save yourself [from dying]; if you [really] are the Son of God, come down from the cross."

Therefore, give the order to secure the grave site until the third day, so his disciples will not steal his body and then tell the people 'He has risen from the dead.' This last deception would be worse than the first one [i.e., the claim that Jesus rose from the dead would be worse than the claim that he was the Messiah]."

He is not here, for He has risen just as He said [He would]. Come and see the place where the Lord had been lying,

And the Pharisees were watching Him to see if He would heal the man on the Sabbath day, so that they could [find a reason to] accuse Him.

This is so that even though they see, they will see and yet not perceive. And even though they hear, they will hear and yet not understand. For if they did, they would turn [back to God] again and receive forgiveness."

But Jesus would not allow him, saying to the man, "Go home to your friends [and family?] and tell them about the great things the Lord has done for you and how He had pity on you."

At once she hurried in to the king and said, "I would like you to give me the head of John the Immerser on a [large] platter right away."

(For the Pharisees and all the Jews would not eat anything unless they first scrubbed their hands [i.e., up to the wrists] in accordance with the [long-established] tradition of the Jewish elders).

For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [is willing] to lose his life [i.e., in commitment to God's service] for my sake and [the work of] the Gospel's sake, will save it [i.e., obtain both temporal and spiritual blessings].

Jesus answered them, "Elijah truly will come first and restore all things [i.e., to their proper perspective concerning the Messiah]. And it is [also] written [in the Scriptures] about the Son of man, that He would suffer very much and be rejected.

And whoever causes one of these little ones [i.e., humble followers of the Lord. See Matt. 18:6] who believes in me to be led astray [from God], he would have been better off to have had a huge millstone tied around his neck and thrown into the ocean [Note: This was a heavy, circular stone rolled over grain to crush it, and moved by an animal walking in a circle].

And if your hand becomes the occasion for falling away [from God], cut it off; it would be better for you to enter [never ending] life disabled, rather than keeping both hands and going to hell, into the fire that cannot be put out [i.e., all because it caused you to fall away from God]. {{Verse

And if your foot becomes the occasion for falling away [from God], cut it off; it would be better for you to enter [never ending] life crippled, rather than keeping both feet and being thrown into hell. {{Verse

And if your eye becomes the occasion for falling away [from God] gouge it out; it would be better for you to enter the kingdom of God with [only] one eye, rather than keeping both eyes and being thrown into hell [i.e., all because one of them caused you to fall away from God].

Jesus looked at them and said, "This would be impossible with men, but not with God, for everything is possible with God."

Now James and John, the sons of Zebedee, came over to Jesus and said to Him, "We would like you to do for us whatever we ask you."

And whoever would like to be first [in prominence] among you, will be your slave.

And He would not [even] allow anyone to carry a container [of goods] through the Temple [area].

"Teacher, Moses wrote to us [Deut. 25:5] that if a man's brother dies, leaving his widow behind without having had any children, his brother should marry his widow and father children by her. These children would then be considered his [dead] brother's.

And if the Lord had not kept those days as short as they were, no one would have been saved [i.e., from the devastating destruction]. But for the sake of the elect [i.e., God's people], whom He chose, He kept those days short.

So, the disciples left and entered the city [of Jerusalem]. They found everything just as Jesus told them [it would be], and they made preparations for the Passover meal.

For the Son of man is going [to die], but it is too bad for that person who will turn me over to the Jewish leaders It would be better for that man if he had not been born."

Then Jesus said to them, "Have you come out to arrest me with swords and clubs like you would a thief?

I was with you every day, teaching in the Temple, and you did not [come to] take me. But this has happened so that the Scriptures would be fulfilled."

So, they crucified Him and divided His clothing by gambling for them to decide what each soldier would get.

And those who passed by the cross shouted abuse at Him and shook their heads [in derision], saying, "Ha, you who said you would destroy the Temple and rebuild it in three days,

I have thoroughly investigated the entire series of events [myself], I felt it would be good for me also to write you an orderly account of them.

that we would be delivered from the [destructive] hand of our enemies and [then] serve Him without fear

Now it had been revealed to him by the Holy Spirit that he would not die until he had seen the Lord's Christ [i.e., God's, specially chosen one].

And all of them who heard Him were amazed at His understanding [i.e., of spiritual matters] and His answers [to questions they would ask Him].

He went into the whole region around the Jordan River proclaiming that those immersed on the basis of their repentance [i.e., determining to change their hearts and lives] would receive the forgiveness of sins [from God].

Now as people were anticipating [what would happen] and everyone was wondering in their hearts if perhaps John were the Christ [i.e., God's specially chosen one],

to proclaim the year of the Lord's acceptance [i.e., the time when people would become His obedient followers]."

And evil spirits also came out of many people, shouting [at Him], "You are the Son of God." And Jesus spoke sternly to them and would not allow them to speak [anymore] because they knew He was the Christ [Note: Jesus would not accept the endorsement of these Satanic spirits].

But the Pharisees and the teachers of the law of Moses, who would not be immersed by John, rejected God's purpose for themselves.

Now when the Pharisee who had invited Jesus saw this, he said to himself, "If this man were a prophet, he would have known who touched him and what kind of a woman she was --- a sinner."

For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [willingly] loses his life [i.e., in commitment to God's service] for my sake, that person will save it [i.e., obtain both temporal and spiritual blessings].

But they did not understand what He was talking about, for it was hidden from them, so that they would not understand its meaning. And they were afraid to ask Him about what He had said.

Now after these things [happened] the Lord appointed seventy-two other disciples [Note: Some ancient manuscripts say "seventy." This group would have been in addition to the twelve. See Luke 9:1], and sent them two by two on ahead of Him into every town and locality that He planned to visit.

"It is too bad for you, Chorazin! It is too bad for you, Bethsaida! For if the powerful miracles had been performed in Tyre and Sidon which were performed in your presence, they would have repented long ago by sitting in ashes and wearing sackcloth. [Note: This sackcloth was a coarse cloth made of goat hair and indicated deep remorse or mourning].

And Jesus said to His disciples, "Suppose one of you who has a friend would go to him at midnight and say to him, ' [Please] lend me three loaves of bread,

But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into.

Then He said to them, "Which one of you, who has a son or an ox that falls into a well, would not immediately pull him out on a Sabbath day?"

"Which one of you who has a hundred sheep, and loses one of them, would not leave the ninety-nine in a deserted place and go looking for the lost one until he finds it?

Or what woman, who has ten silver coins [Note: These coins each amounted to about one day of a farm laborer's pay, or about $60-$84 in 1994], and if she loses one of them, would not light a lamp, sweep the house and search for it diligently until she finds it?

Then the rich man said, 'I beg you therefore, forefather [Abraham], that you would send Lazarus to my father's house,

It would be good [i.e., better] for him to have had a huge millstone tied around his neck and be thrown into the ocean [Note: This "millstone" was a huge, circular stone rolled over grain to crush it and was moved by an animal walking in a circle], rather than having him cause one of these little ones [i.e., humble followers of the Lord] to be led astray [from God].

And the Lord said, "If you had faith as [small as] a mustard tree seed, you could say to this mulberry tree, 'Be uprooted and replanted in the ocean,' and it would obey you.

Would you not say to him instead, 'Prepare the food for my meal [first] and get ready to serve me until I have had enough to eat and drink and [then] afterward you can eat and drink [yourself]'?