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Therefore being a prophet, and knowing that God had sworn to him with an oath, that from the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

Now when the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them to what this would grow.

And he gave him no inheritance in it, no not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his offspring after him, when as yet he had no child.

For he supposed his brethren to understand that God by his hand would deliver them: but they understood not.

And the next day he showed himself to them as they were contending, and would have constrained them to be at peace again, saying, Sirs, ye are brethren: why do ye wrong one to another?

Whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

And he said, How can I, except some man should guide me? And he desired Philip that he would come up, and sit with him.

And as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent to him two men, desiring him that he would not delay to come to them.

And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,

Who, when he came, and had seen the grace of God, was glad, and exhorted them all that with purpose of heart they would cleave to the Lord.

And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains; and the keepers before the door kept the prison.

Then the priest of Jupiter, who was before their city, brought oxen and garlands to the gates, and would have done sacrifice with the people.

Him would Paul have to go forth with him; and took and circumcised him, because of the Jews who were in those quarters: for they all knew that his father was a Greek.

And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had fled.

For thou bringest certain strange things to our ears; we would know therefore what these things mean.

And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong, or hainous crime, O ye Jews, reason would that I should bear with you:

And when Paul would have entered in to the people, the disciples suffered him not.

And certain of the chief of Asia, who were his friends, sent to him, desiring him that he would not adventure himself into the theater.

And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defense to the people.

For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

On the morrow, because he would have known the certainty why he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

And when there arose a great dissension, the chief captain, fearing lest Paul would have been pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying, that they would neither eat nor drink till they had killed Paul.

Now therefore ye with the council signify to the chief captain, that he bring him down to you to-morrow, as though ye would inquire something more perfectly concerning him: and we, before he shall come near, are ready to kill him.

And he said, The Jews have agreed to desire thee, that thou wouldst bring down Paul to-morrow into the council, as though they would inquire somewhat concerning him more perfectly.

This man was taken by the Jews, and would have been killed by them: then I came with a body of soldiers, and rescued him, having understood that he was a Roman.

And when I would have known the cause for which they accused him, I brought him forth into their council:

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

He hoped also that money would have been given him by Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

And desired favor against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

But Festus answered, that Paul should be kept at Cesarea, and that he himself would depart shortly thither.

And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged concerning these matters.

Then Agrippa said to Festus, I would also hear the man myself. To-morrow, said he, thou shalt hear him.

Who knew me from the beginning, (if they would testify) that after the strictest sect of our religion, I lived a Pharisee.

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under color as though they would cast anchors out of the foreship,

Yet they looked when he would have swelled, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

Who when they had examined me, would have let me go, because there was no cause of death in me.