Thematic Bible
Thematic Bible
Body » The body of Christ
Now I am rejoicing while suffering for you as I complete in my flesh whatever remains of the Messiah's sufferings on behalf of his body, which is the church.
For we have many parts in one body, but these parts do not all have the same function. In the same way, even though we are many people, we are one body in the Messiah and individual parts connected to each other. We have different gifts based on the grace that was given to us. So if your gift is prophecy, use your gift in proportion to your faith. read more.
If your gift is serving, devote yourself to serving others. If it is teaching, devote yourself to teaching others. If it is encouraging, devote yourself to encouraging others. If it is sharing, share generously. If it is leading, lead enthusiastically. If it is helping, help cheerfully.
If your gift is serving, devote yourself to serving others. If it is teaching, devote yourself to teaching others. If it is encouraging, devote yourself to encouraging others. If it is sharing, share generously. If it is leading, lead enthusiastically. If it is helping, help cheerfully.
You know that your bodies belong to the Messiah, don't you? Should I take what belongs to the Messiah and unite them with a prostitute? Certainly not! You know that the person who unites himself with a prostitute becomes one body with her, don't you? For it is said, "The two will become one flesh." But the person who unites himself with the Lord becomes one spirit with him.
The cup of blessing that we bless is our fellowship in the blood of the Messiah, isn't it? The bread that we break is our fellowship in the body of the Messiah, isn't it? Because there is one loaf, we who are many are one body, because all of us eat from the same loaf.
For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah. For by one Spirit all of us Jews and Greeks, slaves and free were baptized into one body and were all privileged to drink from one Spirit. For the body does not consist of only one part, but of many. read more.
If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it? And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it? If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But now God has arranged the parts, every one of them, in the body according to his plan. Now if all of it were one part, there wouldn't be a body, would there? So there are many parts, but one body. The eye cannot say to the hand, "I don't need you," or the head to the feet, "I don't need you." On the contrary, those parts of the body that seem to be weaker are in fact indispensable, and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive. However, our attractive parts don't need this. But God has put the body together and has given special honor to the parts that lack it, so that there might be no disharmony in the body, but that its parts should have the same concern for each other. If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it. Now you are the Messiah's body and individual parts of it. God has appointed in the church first of all apostles, second prophets, third teachers, then those who perform miracles, those who have gifts of healing, those who help others, administrators, and those who speak various kinds of languages. Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they? Not all have the gift of healing, do they? Not all speak in foreign languages, do they? Not all interpret, do they? Keep on desiring the better gifts. And now I will show you the best way of all.
If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it? And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it? If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But now God has arranged the parts, every one of them, in the body according to his plan. Now if all of it were one part, there wouldn't be a body, would there? So there are many parts, but one body. The eye cannot say to the hand, "I don't need you," or the head to the feet, "I don't need you." On the contrary, those parts of the body that seem to be weaker are in fact indispensable, and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive. However, our attractive parts don't need this. But God has put the body together and has given special honor to the parts that lack it, so that there might be no disharmony in the body, but that its parts should have the same concern for each other. If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it. Now you are the Messiah's body and individual parts of it. God has appointed in the church first of all apostles, second prophets, third teachers, then those who perform miracles, those who have gifts of healing, those who help others, administrators, and those who speak various kinds of languages. Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they? Not all have the gift of healing, do they? Not all speak in foreign languages, do they? Not all interpret, do they? Keep on desiring the better gifts. And now I will show you the best way of all.
and the unlimited greatness of his power for us who believe, according to the working of his mighty strength, which he brought about in the Messiah when he raised him from the dead and seated him at his right hand in the heavenly realm. He is far above every ruler, authority, power, dominion, and every name that can be named, not only in the present age, but also in the one to come. read more.
God has put everything under the Messiah's feet and has made him the head of everything for the good of the church, which is his body, the fullness of the one who fills everything in every way.
God has put everything under the Messiah's feet and has made him the head of everything for the good of the church, which is his body, the fullness of the one who fills everything in every way.
I, therefore, the prisoner of the Lord, urge you to live in a way that is worthy of the calling to which you have been called, demonstrating all expressions of humility, gentleness, and patience, accepting one another in love. Do your best to maintain the unity of the Spirit by means of the bond of peace. read more.
There is one body and one Spirit. Likewise, you were called to the one hope of your calling. There is one Lord, one faith, one baptism, one God and Father of all, who is above all, through all, and in all. Now to each one of us grace has been given proportionate to the measure of the Messiah's gift. That is why God says, "When he went up to the highest place, he led captives into captivity and gave gifts to people." Now what does this "he went up" mean except that he also had gone down into the lower parts of the earth? The one who went down is the same one who went up above all the heavens so that all things would be fulfilled. And it is he who gifted some to be apostles, others to be prophets, others to be evangelists, and still others to be pastors and teachers, to equip the saints, to do the work of ministry, and to build up the body of the Messiah until all of us are united in the faith and in the full knowledge of God's Son, and until we attain mature adulthood and the full standard of development in the Messiah. Then we will no longer be little children, tossed like waves and blown about by every wind of doctrine, by people's trickery, or by clever strategies that would lead us astray. Instead, by speaking the truth in love, we will grow up completely and become one with the head, that is, one with the Messiah, in whom the whole body is united and held together by every ligament with which it is supplied. As each individual part does its job, the body builds itself up in love.
There is one body and one Spirit. Likewise, you were called to the one hope of your calling. There is one Lord, one faith, one baptism, one God and Father of all, who is above all, through all, and in all. Now to each one of us grace has been given proportionate to the measure of the Messiah's gift. That is why God says, "When he went up to the highest place, he led captives into captivity and gave gifts to people." Now what does this "he went up" mean except that he also had gone down into the lower parts of the earth? The one who went down is the same one who went up above all the heavens so that all things would be fulfilled. And it is he who gifted some to be apostles, others to be prophets, others to be evangelists, and still others to be pastors and teachers, to equip the saints, to do the work of ministry, and to build up the body of the Messiah until all of us are united in the faith and in the full knowledge of God's Son, and until we attain mature adulthood and the full standard of development in the Messiah. Then we will no longer be little children, tossed like waves and blown about by every wind of doctrine, by people's trickery, or by clever strategies that would lead us astray. Instead, by speaking the truth in love, we will grow up completely and become one with the head, that is, one with the Messiah, in whom the whole body is united and held together by every ligament with which it is supplied. As each individual part does its job, the body builds itself up in love.
Wives, submit yourselves to your husbands as to the Lord. For the husband is the head of his wife as the Messiah is the head of the church. It is he who is the Savior of the body. Indeed, just as the church is submissive to the Messiah, so wives must be submissive to their husbands in everything. read more.
Husbands, love your wives as the Messiah loved the church and gave himself for it, so that he might make it holy by cleansing it, washing it with water and the word, and might present the church to himself in all its glory, without a spot or wrinkle or anything of the kind, but holy and without fault. In the same way, husbands must love their wives as they love their own bodies. A man who loves his wife loves himself. For no one has ever hated his own body, but he nourishes and tenderly cares for it, as the Messiah does the church. For we are parts of his body of his flesh and of his bones. "That is why a man will leave his father and mother and be united with his wife, and the two will become one flesh." This is a great secret, but I am talking about the Messiah and the church. But each individual man among you must love his wife as he loves himself; and may the wife fear her husband.
Husbands, love your wives as the Messiah loved the church and gave himself for it, so that he might make it holy by cleansing it, washing it with water and the word, and might present the church to himself in all its glory, without a spot or wrinkle or anything of the kind, but holy and without fault. In the same way, husbands must love their wives as they love their own bodies. A man who loves his wife loves himself. For no one has ever hated his own body, but he nourishes and tenderly cares for it, as the Messiah does the church. For we are parts of his body of his flesh and of his bones. "That is why a man will leave his father and mother and be united with his wife, and the two will become one flesh." This is a great secret, but I am talking about the Messiah and the church. But each individual man among you must love his wife as he loves himself; and may the wife fear her husband.
Let the peace of the Messiah also rule in your hearts, to which you were called in one body, and be thankful.
Church » Unity of
The gentiles are heirs-in-common, members-in-common of the body, and common participants in what was promised by the Messiah Jesus through the gospel.
There is one body and one Spirit. Likewise, you were called to the one hope of your calling. There is one Lord, one faith, one baptism, one God and Father of all, who is above all, through all, and in all.
I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them by your Name, the Name that you gave me, so that they may be one, as we are one.
Let the peace of the Messiah also rule in your hearts, to which you were called in one body, and be thankful.
Because there is one loaf, we who are many are one body, because all of us eat from the same loaf.
Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female.
I have other sheep that don't belong to this fold. I must lead these also, and they'll listen to my voice. So there will be one flock and one shepherd.
Look how good and how pleasant it is when brothers live together in unity!
so that they may all be one. Just as you, Father, are in me and I am in you, may they also be one in us, so that the world may believe that you sent me. "I have given them the glory that you gave me, so that they may be one, just as we are one. I am in them, and you are in me. May they be completely one, so that the world may know that you sent me and that you have loved them as you loved me.
For we have many parts in one body, but these parts do not all have the same function. In the same way, even though we are many people, we are one body in the Messiah and individual parts connected to each other.
and there are varieties of ministries, but the same Lord.
For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah. For by one Spirit all of us Jews and Greeks, slaves and free were baptized into one body and were all privileged to drink from one Spirit. For the body does not consist of only one part, but of many. read more.
If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it? And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it? If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But now God has arranged the parts, every one of them, in the body according to his plan. Now if all of it were one part, there wouldn't be a body, would there? So there are many parts, but one body. The eye cannot say to the hand, "I don't need you," or the head to the feet, "I don't need you." On the contrary, those parts of the body that seem to be weaker are in fact indispensable, and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive. However, our attractive parts don't need this. But God has put the body together and has given special honor to the parts that lack it, so that there might be no disharmony in the body, but that its parts should have the same concern for each other. If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it. Now you are the Messiah's body and individual parts of it.
If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it? And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it? If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But now God has arranged the parts, every one of them, in the body according to his plan. Now if all of it were one part, there wouldn't be a body, would there? So there are many parts, but one body. The eye cannot say to the hand, "I don't need you," or the head to the feet, "I don't need you." On the contrary, those parts of the body that seem to be weaker are in fact indispensable, and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive. However, our attractive parts don't need this. But God has put the body together and has given special honor to the parts that lack it, so that there might be no disharmony in the body, but that its parts should have the same concern for each other. If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it. Now you are the Messiah's body and individual parts of it.
For all of you are God's children through faith in the Messiah Jesus. Indeed, all of you who were baptized into the Messiah have clothed yourselves with the Messiah. Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female.
to usher in the fullness of the times and to bring together in the Messiah all things in heaven and on earth.
For it is he who is our peace. Through his mortality he made both groups one by tearing down the wall of hostility that divided them. He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace, and reconciling both groups to God in one body through the cross, on which he eliminated the hostility. read more.
He came and proclaimed peace for you who were far away and for you who were near. For through him, both of us have access to the Father by one Spirit. That is why you are no longer strangers and foreigners but fellow citizens with the saints and members of God's household,
He came and proclaimed peace for you who were far away and for you who were near. For through him, both of us have access to the Father by one Spirit. That is why you are no longer strangers and foreigners but fellow citizens with the saints and members of God's household,
In union with him the whole building is joined together and rises into a holy sanctuary for the Lord.
from whom every family in heaven and on earth receives its name.
to equip the saints, to do the work of ministry, and to build up the body of the Messiah until all of us are united in the faith and in the full knowledge of God's Son, and until we attain mature adulthood and the full standard of development in the Messiah.
in whom the whole body is united and held together by every ligament with which it is supplied. As each individual part does its job, the body builds itself up in love.
Therefore, stripping off falsehood, "let each of us speak the truth to his neighbor," for we belong to one another.
In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
In the same way, even though we are many people, we are one body in the Messiah and individual parts connected to each other.
For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah.
There is one body and one Spirit. Likewise, you were called to the one hope of your calling.
The church » Unity of
Because there is one loaf, we who are many are one body, because all of us eat from the same loaf.
Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female.
In the same way, even though we are many people, we are one body in the Messiah and individual parts connected to each other.
For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah.
Gentiles/heathen » Gentiles and jews being equal in Christ
Indeed, all of you who were baptized into the Messiah have clothed yourselves with the Messiah. Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female. And if you belong to the Messiah, then you are Abraham's descendants indeed, and heirs according to the promise.
There is no difference between Jew and Greek, because they all have the same Lord, who gives richly to all who call on him. "Everyone who calls on the name of the Lord will be saved."
But now, apart from the Law, God's righteousness is revealed and is attested by the Law and the Prophets God's righteousness through the faithfulness of Jesus the Messiah for all who believe. For there is no distinction among people,
So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. read more.
He made no distinction between them and us, because of their faith-cleansed hearts.
He made no distinction between them and us, because of their faith-cleansed hearts.
For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah. For by one Spirit all of us Jews and Greeks, slaves and free were baptized into one body and were all privileged to drink from one Spirit.
But now you must also get rid of anger, wrath, malice, slander, obscene speech, and all such sins. Do not lie to one another, for you have stripped off the old nature with its practices and have clothed yourselves with the new nature, which is being renewed in full knowledge, consistent with the image of the one who created it. read more.
In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
Israel/jews » Jews and gentiles being equal in Christ
Indeed, all of you who were baptized into the Messiah have clothed yourselves with the Messiah. Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female. And if you belong to the Messiah, then you are Abraham's descendants indeed, and heirs according to the promise.
There is no difference between Jew and Greek, because they all have the same Lord, who gives richly to all who call on him. "Everyone who calls on the name of the Lord will be saved."
But now, apart from the Law, God's righteousness is revealed and is attested by the Law and the Prophets God's righteousness through the faithfulness of Jesus the Messiah for all who believe. For there is no distinction among people,
So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. read more.
He made no distinction between them and us, because of their faith-cleansed hearts.
He made no distinction between them and us, because of their faith-cleansed hearts.
For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah. For by one Spirit all of us Jews and Greeks, slaves and free were baptized into one body and were all privileged to drink from one Spirit.
But now you must also get rid of anger, wrath, malice, slander, obscene speech, and all such sins. Do not lie to one another, for you have stripped off the old nature with its practices and have clothed yourselves with the new nature, which is being renewed in full knowledge, consistent with the image of the one who created it. read more.
In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
Selfishness » Inconsistent with communion of saints
For we have many parts in one body, but these parts do not all have the same function. In the same way, even though we are many people, we are one body in the Messiah and individual parts connected to each other.
For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah. For by one Spirit all of us Jews and Greeks, slaves and free were baptized into one body and were all privileged to drink from one Spirit. For the body does not consist of only one part, but of many. read more.
If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it? And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it? If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But now God has arranged the parts, every one of them, in the body according to his plan. Now if all of it were one part, there wouldn't be a body, would there? So there are many parts, but one body. The eye cannot say to the hand, "I don't need you," or the head to the feet, "I don't need you." On the contrary, those parts of the body that seem to be weaker are in fact indispensable, and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive. However, our attractive parts don't need this. But God has put the body together and has given special honor to the parts that lack it, so that there might be no disharmony in the body, but that its parts should have the same concern for each other. If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it. Now you are the Messiah's body and individual parts of it.
If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it? And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it? If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But now God has arranged the parts, every one of them, in the body according to his plan. Now if all of it were one part, there wouldn't be a body, would there? So there are many parts, but one body. The eye cannot say to the hand, "I don't need you," or the head to the feet, "I don't need you." On the contrary, those parts of the body that seem to be weaker are in fact indispensable, and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive. However, our attractive parts don't need this. But God has put the body together and has given special honor to the parts that lack it, so that there might be no disharmony in the body, but that its parts should have the same concern for each other. If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it. Now you are the Messiah's body and individual parts of it.
Union with Christ » Illustrated » Body and members
Now you are the Messiah's body and individual parts of it.
For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah.
Unity » In Christ
Because there is one loaf, we who are many are one body, because all of us eat from the same loaf.
Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female.
until all of us are united in the faith and in the full knowledge of God's Son, and until we attain mature adulthood and the full standard of development in the Messiah.
In the same way, even though we are many people, we are one body in the Messiah and individual parts connected to each other.
For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah.
Unity » Who is united in Christ
Indeed, all of you who were baptized into the Messiah have clothed yourselves with the Messiah. Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female. And if you belong to the Messiah, then you are Abraham's descendants indeed, and heirs according to the promise.
For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah. For by one Spirit all of us Jews and Greeks, slaves and free were baptized into one body and were all privileged to drink from one Spirit.
After Jesus had said this, he looked up to heaven and said, "Father, the hour has come. Glorify your Son, so that the Son may glorify you. For you have given him authority over all humanity so that he might give eternal life to all those you gave him. And this is eternal life: to know you, the only true God, and the one whom you sent Jesus the Messiah. read more.
I glorified you on earth by completing the task you gave me to do. "So now, Father, glorify me in your presence with the glory I had with you before the world existed. I have made your name known to these men whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they realize that everything you gave me comes from you, because the words that you gave me I passed on to them. They have received them and know for sure that I came from you. They have believed that you sent me. "I am asking on their behalf. I am not asking on behalf of the world, but on behalf of those you gave me, because they are yours. All that is mine is yours, and what is yours is mine, and I have been glorified through them. I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them by your Name, the Name that you gave me, so that they may be one, as we are one. While I was with them, I protected them by the authority that you gave me. I guarded them, and not one of them became lost except the one who was destined for destruction, so that the Scripture might be fulfilled. "And now I am coming to you, and I say these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them, because they do not belong to the world, just as I don't belong to the world. I'm not asking you to take them out of the world but to protect them from the evil one. They don't belong to the world, just as I don't belong to the world. "Sanctify them by the truth. Your word is truth. Just as you sent me into the world, so I have sent them into the world. It is for their sakes that I sanctify myself, so that they, too, may be sanctified by the truth. I ask not only on behalf of these men, but also on behalf of those who will believe in me through their message, so that they may all be one. Just as you, Father, are in me and I am in you, may they also be one in us, so that the world may believe that you sent me. "I have given them the glory that you gave me, so that they may be one, just as we are one. I am in them, and you are in me. May they be completely one, so that the world may know that you sent me and that you have loved them as you loved me.
I glorified you on earth by completing the task you gave me to do. "So now, Father, glorify me in your presence with the glory I had with you before the world existed. I have made your name known to these men whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they realize that everything you gave me comes from you, because the words that you gave me I passed on to them. They have received them and know for sure that I came from you. They have believed that you sent me. "I am asking on their behalf. I am not asking on behalf of the world, but on behalf of those you gave me, because they are yours. All that is mine is yours, and what is yours is mine, and I have been glorified through them. I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them by your Name, the Name that you gave me, so that they may be one, as we are one. While I was with them, I protected them by the authority that you gave me. I guarded them, and not one of them became lost except the one who was destined for destruction, so that the Scripture might be fulfilled. "And now I am coming to you, and I say these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them, because they do not belong to the world, just as I don't belong to the world. I'm not asking you to take them out of the world but to protect them from the evil one. They don't belong to the world, just as I don't belong to the world. "Sanctify them by the truth. Your word is truth. Just as you sent me into the world, so I have sent them into the world. It is for their sakes that I sanctify myself, so that they, too, may be sanctified by the truth. I ask not only on behalf of these men, but also on behalf of those who will believe in me through their message, so that they may all be one. Just as you, Father, are in me and I am in you, may they also be one in us, so that the world may believe that you sent me. "I have given them the glory that you gave me, so that they may be one, just as we are one. I am in them, and you are in me. May they be completely one, so that the world may know that you sent me and that you have loved them as you loved me.