Thematic Bible
Thematic Bible
Baptism » Significance of baptism
Or know ye not, that as many of us as were immersed in Christ Jesus, we were immersed into his death?
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For as many of you as were immersed into Christ have put on Christ.
Buried together with him in immersion, in which also were ye risen together by the faith of the operation of God, having raised him from the dead.
By which also the figure, immersion, now saves us (not by laying aside of the filth of the flesh, but the question of a good. consciousness toward God,) by the rising up of Jesus Christ:
Baptism » Unity of the church effected by
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
Baptism with the holy ghost » All saints partake of
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Body » The body of Christ
Now I rejoice in my sufferings for you, and fill again the necessities of the pressures of Christ in my flesh for his body, which is the church.
For as in one body we have many members, and all members have not the same action: So we, the many, are one body in Christ, and the members for one another. And having gifts different according to the grace given us, whether prophecy, according to the due proportion of faith; read more.
Whether service, in service: whether he teaching, in instruction; Whether he beseeching, in supplication: he imparting, in simplicity; he placed before, in earnestness; he compassionating, in cheerfulness.
Whether service, in service: whether he teaching, in instruction; Whether he beseeching, in supplication: he imparting, in simplicity; he placed before, in earnestness; he compassionating, in cheerfulness.
Know ye not that your bodies are the members of Christ? having taken the members of Christ, shall I make members of a harlot? It may not be. Or know ye not that he joined to a harlot is one body? for they shall be, he says, they two into one flesh. And he joined to the Lord is one spirit.
The cup of praise which we praise, is it not the mutual participation of the blood of Christ? The bread which we break, is it not the mutual participation of the body of Christ? That, one bread, one body, we are many: for we all partake of one bread.
For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit. For also the body is not one member, but many. read more.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts. And whom truly God set in the church, first the sent, second the prophets, third teachers, then powers, then graces of healings, helps, directions, kinds of tongues. Not all sent: not all prophets: not all teachers: not all powers: All have not the favors of healing: not all speaking with tongues: not all interpret accurately. And be emulous of the better favors: and yet I shew you a way according to eminence.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts. And whom truly God set in the church, first the sent, second the prophets, third teachers, then powers, then graces of healings, helps, directions, kinds of tongues. Not all sent: not all prophets: not all teachers: not all powers: All have not the favors of healing: not all speaking with tongues: not all interpret accurately. And be emulous of the better favors: and yet I shew you a way according to eminence.
And what the surpassing greatness of his power to us believing, according to the action of the might of his strength, Which he performed in Christ, having raised him from the dead, and he sat on his right hand in the heavenlies, Above every beginning, and authority, and power, and property, and every name named, not only in this life, but in that about to be: read more.
And placed all things under his, feet, and gave him head over all things to the church, Which is his body, the completion of him completing all things in all.
And placed all things under his, feet, and gave him head over all things to the church, Which is his body, the completion of him completing all things in all.
Therefore I, the imprisoned in the Lord, beseech you to walk Worthy of the calling which ye were called, With all lowliness and meekness, with longsuffering, bearing one another in love; Striving earnestly to keep the unity of the Spirit in the bond of peace. read more.
One body, and one Spirit, as also ye were called in one hope of your calling; One Lord, one faith, one immersion, One God and Father of all, who over all, and through all, and in you all. And to each one of us was grace given according to the measure of the gift of Christ. Wherefore he says, Having ascended into height, he made captivity captive, and gave gifts to men. (And so having ascended, what is it except that he also descended first into the lower parts of the earth? He having descended is the same having ascended above all the heavens, that he might fill up all things.) And truly he gave the sent; and the prophets; and the bearers of good tidings; and the shepherds, and the teachers; For the adjusting of the holy, for the work of the service, for the building up of the body of Christ: Until we all arrive to the unity of the faith, and of the knowledge of the Son of God, to the perfect man, to the measure of age of the filling up of Christ. That we be no more babes, tossed about, and carried around by every wind of doctrine, in the playing at dice of men, in craft, with the artifice of deceit; And speaking the truth in love, let us grow up into him in all things, who is the head, Christ: From whom all the body fitted together and joined together by every touch of the expenditure, according to the energy in measure of one of each part, makes the increase of the body to the building up of itself in love.
One body, and one Spirit, as also ye were called in one hope of your calling; One Lord, one faith, one immersion, One God and Father of all, who over all, and through all, and in you all. And to each one of us was grace given according to the measure of the gift of Christ. Wherefore he says, Having ascended into height, he made captivity captive, and gave gifts to men. (And so having ascended, what is it except that he also descended first into the lower parts of the earth? He having descended is the same having ascended above all the heavens, that he might fill up all things.) And truly he gave the sent; and the prophets; and the bearers of good tidings; and the shepherds, and the teachers; For the adjusting of the holy, for the work of the service, for the building up of the body of Christ: Until we all arrive to the unity of the faith, and of the knowledge of the Son of God, to the perfect man, to the measure of age of the filling up of Christ. That we be no more babes, tossed about, and carried around by every wind of doctrine, in the playing at dice of men, in craft, with the artifice of deceit; And speaking the truth in love, let us grow up into him in all things, who is the head, Christ: From whom all the body fitted together and joined together by every touch of the expenditure, according to the energy in measure of one of each part, makes the increase of the body to the building up of itself in love.
Women, yield ye obedience to your own husbands, as to the Lord. For the husband is the head of the wife, as also Christ the head of the church: and he is the saviour of the body. But as the church is subjected to Christ, so also wives to their own husbands in everything. read more.
Husbands, love your own wives, as also Christ loved the church, and delivered himself up for it; That he might consecrate it, having cleansed by the washing of water in the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing: but that it be holy and blameless. So ought men to love their own wives as their own bodies. He loving his wife, loves himself. For none at any time hates his own flesh; but brings it up and cherishes it, as also the Lord the church: For we are members of his body, of his flesh, and of his bones. For this a man shall leave his father and mother, and be joined to his wife, and they two shall be one flesh. This is a great mystery: but I speak to Christ and to the church. But ye also altogether, let each so love his own wife as himself: and the wife that she fear her husband.
Husbands, love your own wives, as also Christ loved the church, and delivered himself up for it; That he might consecrate it, having cleansed by the washing of water in the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing: but that it be holy and blameless. So ought men to love their own wives as their own bodies. He loving his wife, loves himself. For none at any time hates his own flesh; but brings it up and cherishes it, as also the Lord the church: For we are members of his body, of his flesh, and of his bones. For this a man shall leave his father and mother, and be joined to his wife, and they two shall be one flesh. This is a great mystery: but I speak to Christ and to the church. But ye also altogether, let each so love his own wife as himself: and the wife that she fear her husband.
And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.
Church » Unity of
For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news:
One body, and one Spirit, as also ye were called in one hope of your calling; One Lord, one faith, one immersion, One God and Father of all, who over all, and through all, and in you all.
And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we.
And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.
That, one bread, one body, we are many: for we all partake of one bread.
There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
And I have, other sheep, which are not of this court-yard: and I must also bring them, and they shall hear my voice; and there shall be one flock, and one shepherd.
Song of ascensions to David. Behold, how good and how pleasant the dwelling of brethren even together.
That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me. And I, the honour which thou hast given me, have-given them; that they might be one, as we are one. I in them, and thou in me, that they might be perfected in one: and that the world might know that thou sentest me, and lovedst them, as thou lovedst me.
For as in one body we have many members, and all members have not the same action: So we, the many, are one body in Christ, and the members for one another.
And there are distinctions of services, and the same Lord.
For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit. For also the body is not one member, but many. read more.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts.
For we are all sons of God through faith in Christ Jesus. For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
For the arrangement of the completion of the times, to unite in a whole all things in Christ, both the things in the heavens, and the things upon earth; in him:
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: read more.
And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father. Wherefore then are ye no more foreigners and sojourners, but fellow-citizens of the holy, and the household of God;
And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father. Wherefore then are ye no more foreigners and sojourners, but fellow-citizens of the holy, and the household of God;
In whom all the building fitted together increases into a holy temple in the Lord:
Of whom all the family in the heavens and upon earth is named,
For the adjusting of the holy, for the work of the service, for the building up of the body of Christ: Until we all arrive to the unity of the faith, and of the knowledge of the Son of God, to the perfect man, to the measure of age of the filling up of Christ.
From whom all the body fitted together and joined together by every touch of the expenditure, according to the energy in measure of one of each part, makes the increase of the body to the building up of itself in love.
Wherefore falsehood ye having put away, speak the truth each with his neighbor: for ye are members one of another.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
So we, the many, are one body in Christ, and the members for one another.
For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ.
One body, and one Spirit, as also ye were called in one hope of your calling;
Church » Sacraments of sacraments of, baptism » Significance of baptism
Or know ye not, that as many of us as were immersed in Christ Jesus, we were immersed into his death?
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For as many of you as were immersed into Christ have put on Christ.
Buried together with him in immersion, in which also were ye risen together by the faith of the operation of God, having raised him from the dead.
By which also the figure, immersion, now saves us (not by laying aside of the filth of the flesh, but the question of a good. consciousness toward God,) by the rising up of Jesus Christ:
Church » Baptized (immersed) into by one spirit
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
The church » Saints baptized into, by one spirit
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Communion with God » Is communion with the holy ghost
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit with you all. Amen.
If therefore any consolation in Christ, if any encouragement of love, if any mutual participation of the Spirit, if any compassions and mercies,
Divisions » Are contrary to the » Unity of Christ
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Has Christ been divided? Paul was not crucified for you? or in Paul's name were ye immersed
Gentiles/heathen » Gentiles and jews being equal in Christ
For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.
For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him. For every one whoever should call upon the name of the Lord shall be saved.
But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:
And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; read more.
And separated nothing between us and also them, by faith having purified their hearts.
And separated nothing between us and also them, by faith having purified their hearts.
For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
And now ye also put them all away; anger, wrath, badness, slander, shameful language out of your mouth. Lie not to one another, having put off the old man with big deeds; And having put on the new, being renewed in knowledge according to the image of him having created him: read more.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
Greece » Inhabitants of » Called "gentiles" (non-jews)
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
And the woman was a Grecian, a Syrophenician by birth; and she entreated him that he would cast the demon out of her daughter.
Then said the Jews among themselves, Where is he about to go, that we shall not find him? is he not about to go to the dispersion of the Greeks, and teach the Greeks?
What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.
But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:
And be ye not molesters to the Jews, and the Greeks, and to the church of God:
Holy spirit » Believers in the early church baptized with » The ephesian believers
And ye have an anointing from the Holy One, and know all things.
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
And Paul having laid hands upon them, the Holy Spirit came upon them; and they spake with tongues, and prophesied. And all the men were about twelve.
Holy spirit » Baptism of » The ephesian believers
And ye have an anointing from the Holy One, and know all things.
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
And Paul having laid hands upon them, the Holy Spirit came upon them; and they spake with tongues, and prophesied. And all the men were about twelve.
Israel/jews » Jews and gentiles being equal in Christ
For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.
For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him. For every one whoever should call upon the name of the Lord shall be saved.
But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:
And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; read more.
And separated nothing between us and also them, by faith having purified their hearts.
And separated nothing between us and also them, by faith having purified their hearts.
For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
And now ye also put them all away; anger, wrath, badness, slander, shameful language out of your mouth. Lie not to one another, having put off the old man with big deeds; And having put on the new, being renewed in knowledge according to the image of him having created him: read more.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
Power » Believers in the early church baptized with » The ephesian believers
And ye have an anointing from the Holy One, and know all things.
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
And Paul having laid hands upon them, the Holy Spirit came upon them; and they spake with tongues, and prophesied. And all the men were about twelve.
Sacraments » Significance of baptism
Or know ye not, that as many of us as were immersed in Christ Jesus, we were immersed into his death?
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For as many of you as were immersed into Christ have put on Christ.
Buried together with him in immersion, in which also were ye risen together by the faith of the operation of God, having raised him from the dead.
By which also the figure, immersion, now saves us (not by laying aside of the filth of the flesh, but the question of a good. consciousness toward God,) by the rising up of Jesus Christ:
Selfishness » Inconsistent with communion of saints
For as in one body we have many members, and all members have not the same action: So we, the many, are one body in Christ, and the members for one another.
For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit. For also the body is not one member, but many. read more.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts.
Servant » Bond » Equal status of, with other disciples of jesus
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Knowing that whatever good each might do, this he shall receive from the Lord, whether a servant or free.
There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
A servant wert thou called? let it not concern thee: for if thou art able to be free, rather make use of it. For the servant called in the Lord, is the freedman of the Lord: likewise also the freedman called, is the servant of Christ.
Servants » When good » Are partakers of gospel privileges
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Knowing that whatever good each might do, this he shall receive from the Lord, whether a servant or free.
There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
Spirit » Believers in the early church baptized with » The ephesian believers
And ye have an anointing from the Holy One, and know all things.
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
And Paul having laid hands upon them, the Holy Spirit came upon them; and they spake with tongues, and prophesied. And all the men were about twelve.
Unity » Who is united in Christ
For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.
For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
These spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; honour thy Son, that thy Son honour thee: As thou gavest him the power of all flesh, that every one which thou hast given him, he should give to them eternal life. And this is eternal life, that they might know thee the only true God, and whom thou hast sent, Jesus Christ. read more.
I honoured thee upon earth: I finished the work which thou hast given me that I should do. And now, honour thou me, O Father, with thyself, with the honour which I had with thee before the world was. I manifested thy name to the men which thou hast given me from the world: they were to thee, and thou hast given them to me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me. I ask for them: I ask not for the world, but for them thou hast given me: for they are to thee. And all my things are thine, and thine mine; and I have been honoured in them. And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we. When I was with them in the world, I kept them in thy name: those thou hast given me I watched, and not one of them perished, except the son of perdition; that the writing might be completed. And now come I to thee; and these things I speak in the world, that I might have my joy completed in them. I have given them thy word; and the world hated them, for they are not of the world, as I am not of the world. I ask not that thou take them out of the world, but that thou keep them from the evil. They are not of the world, as I am not of the world. Render them holy in thy truth: thy word is truth. As thou sentest me into the world, I also sent them into the world. And for them I render myself holy, that they also be rendered holy in the truth; And I ask not for these alone, but also for them believing in me through their word; That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me. And I, the honour which thou hast given me, have-given them; that they might be one, as we are one. I in them, and thou in me, that they might be perfected in one: and that the world might know that thou sentest me, and lovedst them, as thou lovedst me.
I honoured thee upon earth: I finished the work which thou hast given me that I should do. And now, honour thou me, O Father, with thyself, with the honour which I had with thee before the world was. I manifested thy name to the men which thou hast given me from the world: they were to thee, and thou hast given them to me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me. I ask for them: I ask not for the world, but for them thou hast given me: for they are to thee. And all my things are thine, and thine mine; and I have been honoured in them. And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we. When I was with them in the world, I kept them in thy name: those thou hast given me I watched, and not one of them perished, except the son of perdition; that the writing might be completed. And now come I to thee; and these things I speak in the world, that I might have my joy completed in them. I have given them thy word; and the world hated them, for they are not of the world, as I am not of the world. I ask not that thou take them out of the world, but that thou keep them from the evil. They are not of the world, as I am not of the world. Render them holy in thy truth: thy word is truth. As thou sentest me into the world, I also sent them into the world. And for them I render myself holy, that they also be rendered holy in the truth; And I ask not for these alone, but also for them believing in me through their word; That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me. And I, the honour which thou hast given me, have-given them; that they might be one, as we are one. I in them, and thou in me, that they might be perfected in one: and that the world might know that thou sentest me, and lovedst them, as thou lovedst me.