Thematic Bible




Thematic Bible



If in this life only we have been hoping in Christ, we are more to be compassionated than all men. And now Was Christ raised from the dead, he was the first fruits of those having died. For since by man death, also by man the rising up of the dead. read more.
For as in Adam all die, so also in Christ shall all be made alive. And each in his own order: the first fruit Christ; then they of Christ in his arrival. Then the end, when he should deliver up the kingdom to God, and the Father; when he should leave unemployed every beginning and every authority and power. For he must reign, till he put all enemies under his feet. The last enemy, death, is left unemployed. For he subjected all things under his feet. And when he said that all things have been subjected, it is manifest that without him having subjected all things to him. And when all things be subjected to him, then also shall the Son himself be subjected to him having made all things subject to him, that God might be all things in all. For what shall they do being immersed for the dead, if in fine the dead rise not? and why are they immersed for the dead? And why are we in peril every hour? In the day I die by: your boasting which I have in Christ Jesus our Lord. If according to man I fought with wild beasts at Ephesus, what the profit to me, if the dead rise not? let us eat and drink; for to morrow we die. Be not deceived: evil intercourses corrupt good habits. Recover your senses rightly, and in not; for some have a want of knowledge of God: I speak to your confusion. But some one will say, How are the dead raised up? and with what body do they come? Froth, what thou sowest is not made alive, except it die: And what thou sowest, thou sowest not the body going to be, but the naked kernel, if perhaps of wheat, or some of the rest: And God gives it a body as he would, and to each of the seed its own body. Not all flesh the same flesh: but one truly flesh of men, and another of cattle, and another of fishes, and another of flying things. And celestial bodies, and terrestrial bodies: but truly one the glory of the celestial, and another that of the terrestrial. One glory of the sun, and another glory of the moon, and another glory of the stars: for star differs from star in glory. So also the rising up of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown an animated body; it is raised a spiritual body. There is an animated body, and there is a spiritual body. So also has been written, The first man Adam was born into a living soul; and the last Adam into a spirit making alive. But the first not spiritual, but animated; then the spiritual. The first man of earth, made of earth: the second man the Lord from heaven. As the made of earth, such also the made of earth: and as the celestial, such also the celestial. And as we have borne the image of the made of earth, we shall also bear the image of the celestial. And this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption. Behold, I speak to you a mystery; We truly shall not all be laid asleep, but we shall all be changed, In an atom, in the twinkling of the eye, in the last trumpet: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corrupted must put on incorruption, and this mortal put on immortality. And when this corrupted shall put on incorruption, and this mortal shall put on immortality, then shall be the word written, Death was swallowed down in victory.


For he must reign, till he put all enemies under his feet. The last enemy, death, is left unemployed.


For he must reign, till he put all enemies under his feet. The last enemy, death, is left unemployed.




From the hand of hades will I redeem them; from death will I ransom them: I will be thy words, O death, I will be thy cutting off, O hades: consolation will be hid from mine eyes.


He swallowed up death for glory, the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people he will remove from off all the earth, for Jehovah spake.


And when this corrupted shall put on incorruption, and this mortal shall put on immortality, then shall be the word written, Death was swallowed down in victory.



He swallowed up death for glory, the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people he will remove from off all the earth, for Jehovah spake. And it was said in that day, Behold, this our God, we hoped for him, and he will save us: this Jehovah, we hoped for him, we will rejoice and be glad in his salvation.

For he must reign, till he put all enemies under his feet. The last enemy, death, is left unemployed. For he subjected all things under his feet. And when he said that all things have been subjected, it is manifest that without him having subjected all things to him. read more.
And when all things be subjected to him, then also shall the Son himself be subjected to him having made all things subject to him, that God might be all things in all.

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all. For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings. For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee. And again, I will be confident in him. And again, Behold I and the young children which God gave me. Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil;


For he must reign, till he put all enemies under his feet. The last enemy, death, is left unemployed.


From the hand of hades will I redeem them; from death will I ransom them: I will be thy words, O death, I will be thy cutting off, O hades: consolation will be hid from mine eyes.





He swallowed up death for glory, the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people he will remove from off all the earth, for Jehovah spake.


And when this corrupted shall put on incorruption, and this mortal shall put on immortality, then shall be the word written, Death was swallowed down in victory.


Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery.

For he must reign, till he put all enemies under his feet. The last enemy, death, is left unemployed. For he subjected all things under his feet. And when he said that all things have been subjected, it is manifest that without him having subjected all things to him. read more.
And when all things be subjected to him, then also shall the Son himself be subjected to him having made all things subject to him, that God might be all things in all.




From the hand of hades will I redeem them; from death will I ransom them: I will be thy words, O death, I will be thy cutting off, O hades: consolation will be hid from mine eyes.


He swallowed up death for glory, the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people he will remove from off all the earth, for Jehovah spake.


And when this corrupted shall put on incorruption, and this mortal shall put on immortality, then shall be the word written, Death was swallowed down in victory.



For he must reign, till he put all enemies under his feet. The last enemy, death, is left unemployed.


Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned: (For until the law sin was in the world: and sin is not charged, being no law. But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be. read more.
But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just. And the law entered, that the fall might abound. And where sin abounded, grace superabounded: That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.

And the serpent was crafty above every beast of the field which Jehovah God made; and he will say to the woman, Is it because God said ye shall not eat of every tree of the garden? And the woman will say to the serpent, From the fruit of the tree of the garden we shall eat And from the fruit of the tree which is in the midst of the garden, God said, Ye shall not eat from it, and ye shall not touch upon it, lest ye shall die. read more.
And the serpent will say to the woman, Dying ye shall not die. For God is knowing in the day of your eating from it, and your eyes shall be opened, and ye shall be as God, knowing good and evil. And the woman will see that the tree is good for food, and that it is a desire to the eyes, and a tree desired to make wise; and she will take from its fruit and will eat, and will give also to her man with her, and he will eat And the eyes of the two shall be opened, and they shall know that they are naked; and they shall sew together the leaves of the fig tree, and shall make to themselves girdles. And they shall hear the voice of Jehovah God walking in the garden at the breeze of the day: and Adam and his wife will hide from the face of Jehovah God in the midst of the wood of the garden. And Jehovah God will call to the man, and will say to him, Where art thou? And he will will say, I heard thy voice in the garden, and I shall be afraid, because I am naked, and I will hide myself. And he will say, Who showed to thee that thou art naked? Of the tree which I charged thee not to eat, didst thou eat from it? And the man will say, The woman which thou gavest with me, she gave to me from the tree, and I shall eat And Jehovah God will say to the woman, What is this thou didst? And the woman will say, The serpent deceived me and I shall eat. And Jehovah God will say to the serpent, Because thou didst this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust thou shalt eat all the days of thy life. And I will put enmity between thee and between the woman, and between thy seed and between her seed; it shall lie in wait for thee as to the head, and thou shalt lie in wait for him as to the heel. To the woman he said, Multiplying, I will multiply thy pain and thy conception; in pain thou shalt bring forth children; and to thy husband thy desire, and he shall rule over thee. And to Adam he said, Because thou didst listen to the voice of thy wife, and thou wilt eat from the tree which I commanded thee, saying, Thou shalt not eat from it; cursed the earth for thy sake; in labor shalt thou eat of it all the days of thy life; And thorns and weeds shall it cause to sprout forth to thee; and thou shalt eat the green herb of the field. In the sweat of thy face thou shalt eat food until thy turning back to the earth; for out of it thou wert taken; for dust thou art, and to dust shalt thou turn back.

And now Was Christ raised from the dead, he was the first fruits of those having died. For since by man death, also by man the rising up of the dead. For as in Adam all die, so also in Christ shall all be made alive. read more.
And each in his own order: the first fruit Christ; then they of Christ in his arrival. Then the end, when he should deliver up the kingdom to God, and the Father; when he should leave unemployed every beginning and every authority and power. For he must reign, till he put all enemies under his feet. The last enemy, death, is left unemployed. For he subjected all things under his feet. And when he said that all things have been subjected, it is manifest that without him having subjected all things to him. And when all things be subjected to him, then also shall the Son himself be subjected to him having made all things subject to him, that God might be all things in all.




From the hand of hades will I redeem them; from death will I ransom them: I will be thy words, O death, I will be thy cutting off, O hades: consolation will be hid from mine eyes.


He swallowed up death for glory, the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people he will remove from off all the earth, for Jehovah spake.


And when this corrupted shall put on incorruption, and this mortal shall put on immortality, then shall be the word written, Death was swallowed down in victory.



He swallowed up death for glory, the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people he will remove from off all the earth, for Jehovah spake. And it was said in that day, Behold, this our God, we hoped for him, and he will save us: this Jehovah, we hoped for him, we will rejoice and be glad in his salvation.

For he must reign, till he put all enemies under his feet. The last enemy, death, is left unemployed. For he subjected all things under his feet. And when he said that all things have been subjected, it is manifest that without him having subjected all things to him. read more.
And when all things be subjected to him, then also shall the Son himself be subjected to him having made all things subject to him, that God might be all things in all.


Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery.



Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery.