Hebrews 2:9 Themes and Topics

Who truly spared not his own Son, but delivered him up for us all, and how not with him will he freely give us all?

But God, being rich in mercy, by his much love which he loved us, And we being dead in faults, he made alive together with Christ, (by grace are ye saved;)

That he might show in times coming the surpassing riches of his grace in kindness to us in Christ Jesus.

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Who wills all men to be saved, and to come to the knowledge of the truth.

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But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.

For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:

For the zeal of thy house devoured me, and the reproaches of those reproaching thee fell upon me.

Verse Concepts

Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree:

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.

For him not knowing sin, he made sin for us; that we might be the justice of God in him.

Verse Concepts

And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us.

So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

Who himself bear up our sins in his body upon the wood, that we, removed from sins, should live to justice: by whose bloody mark ye were healed.

He swallowed up death for glory, the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people he will remove from off all the earth, for Jehovah spake. And it was said in that day, Behold, this our God, we hoped for him, and he will save us: this Jehovah, we hoped for him, we will rejoice and be glad in his salvation.

For he must reign, till he put all enemies under his feet. The last enemy, death, is left unemployed. For he subjected all things under his feet. And when he said that all things have been subjected, it is manifest that without him having subjected all things to him. read more.
And when all things be subjected to him, then also shall the Son himself be subjected to him having made all things subject to him, that God might be all things in all.

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all. For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings. For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee. And again, I will be confident in him. And again, Behold I and the young children which God gave me. Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil;

And I drawing near to God, it is good for me: I put in the Lord Jehovah my refuge, to recount all thy works.

Verse Concepts

Confess ye to Jehovah, call upon his name, make known among the peoples his deeds. Sing ye to him, play on the harp to him, speak upon all his wonders.

Confess to Jehovah, call upon his name: make ye known his doings among the peoples. Sing ye to him and play on the harp to him: discourse ye upon all his wonders.

And ye said in that day, Praise ye to Jehovah, call upon his name; make known his deeds among the peoples; keep ye in remembrance that his name was exalted. Strike the chords to Jehovah, for he did a lifting up: this being known in all the earth. Cry out and shout for joy thou inhabitress of Zion, for great in the midst of thee the Holy One of Isarel.

O God, thou didst teach me from my youth: and even to this will I announce thy wonders.

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I shall not die, for I shall live and I shall recount the works of Jah.

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Give ear, ye heavens, and I will speak; Thou earth shalt hear the words of my mouth. My doctrine shall drop as the rain; My word shall pour out as the dew, As the showers upon the herbage, And as the rains upon the green herb: For I will call the name of Jehovah: Give ye greatness to our God. read more.
The Rock, his work complete: For all his ways judgment: A God of faithfulness and not of iniquity Just and right is he.

They shall confess to Jehovah his mercy, and his wonders to the sons of man. And they shall sacrifice sacrifices of praise, and they shall recount his works with rejoicing.

Jehovah brought forth our justice: come ye, and we will recount in Zion the work of Jehovah our God.

Verse Concepts

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all. For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings. For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee.

None has seen God at any time; the only born Son, he being in the bosom of the Father, he has declared.

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all. For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings. For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee.

I will recount thy name to my brethren: in the midst of the convocation I will praise thee. Ye fearing Jehovah, praise him; all the seed of Jacob honor him; and be afraid of him all ye seed of Israel.

These spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; honour thy Son, that thy Son honour thee: As thou gavest him the power of all flesh, that every one which thou hast given him, he should give to them eternal life. And this is eternal life, that they might know thee the only true God, and whom thou hast sent, Jesus Christ. read more.
I honoured thee upon earth: I finished the work which thou hast given me that I should do. And now, honour thou me, O Father, with thyself, with the honour which I had with thee before the world was. I manifested thy name to the men which thou hast given me from the world: they were to thee, and thou hast given them to me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me. I ask for them: I ask not for the world, but for them thou hast given me: for they are to thee. And all my things are thine, and thine mine; and I have been honoured in them. And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we. When I was with them in the world, I kept them in thy name: those thou hast given me I watched, and not one of them perished, except the son of perdition; that the writing might be completed. And now come I to thee; and these things I speak in the world, that I might have my joy completed in them. I have given them thy word; and the world hated them, for they are not of the world, as I am not of the world. I ask not that thou take them out of the world, but that thou keep them from the evil. They are not of the world, as I am not of the world. Render them holy in thy truth: thy word is truth. As thou sentest me into the world, I also sent them into the world. And for them I render myself holy, that they also be rendered holy in the truth; And I ask not for these alone, but also for them believing in me through their word; That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me. And I, the honour which thou hast given me, have-given them; that they might be one, as we are one. I in them, and thou in me, that they might be perfected in one: and that the world might know that thou sentest me, and lovedst them, as thou lovedst me. O Father, those thou hast given me, I will that where I am these also be with me: that they might behold my glory, which thou gavest me: for thou lovedst me before the foundation of the world. O just Father, the world knew thee not: but I knew thee, and these knew that thou didst send me. And I made known to them thy name, and I will make known: that the love with which thou lovedst me might be in them, and I in them.

He doing sin is of the accuser; for the accuser sins from the beginning. For this was the Son of God manifested, that he might loose the works of the accuser.

And Jehovah God will say to the serpent, Because thou didst this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust thou shalt eat all the days of thy life. And I will put enmity between thee and between the woman, and between thy seed and between her seed; it shall lie in wait for thee as to the head, and thou shalt lie in wait for him as to the heel.

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all. For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings. For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee. And again, I will be confident in him. And again, Behold I and the young children which God gave me. Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery.

For as many as are led by the Spirit of God, these are the sons of God. For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father. The Spirit itself testifies with our spirit, that we are children of God: read more.
And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together.

Be not unequally yoked together with the unbelieving: for what participation to justice and iniquity and what communion to light with darkness? And what conformity to Christ with Belial? and what part to the believing with the unbelieving? And what agreement to the temple of God with images? for ye are the temple of the living God; as God said, That I will dwell in them, and will go round about; and will be their God, and they shall be a people to me. read more.
Therefore come out from the midst of them, and be separated, says the Lord, and touch not the unclean; and I will receive you. And I will be to you for a Father, and ye shall be to me for sons and daughters, says the Lord Almighty.

And he yet speaking to the crowds, behold, his mother and brethren stood without, seeking to speak to him. And a certain one said to him, Behold, thy mother, and thy brethren stand without, seeking to speak to thee. And he having answered, said to him speaking to him, Who is my mother? and who are my brethren? read more.
And having stretched forth his hand towards his disciples, he said, Behold my mother and my brethren! For whoever should do the will of my Father, him in the heavens, the same is my brother, and sister, and mother.

Then came his brethren and his mother, and, standing without, they sent to him, calling him. And the crowd sat about him, and they said to him, Behold, thy mother and thy brethren without seek thee. And he answered them, saying, Who is my mother, and my brethren? read more.
And having looked round upon those sitting round about him, he says, Behold my mother and my brethren! For whoever should do the will of God, he is my brother, and my sister, and mother.

And his mother and brethren approached to him; and they could not come to him for the crowd. And it was announced to him, saying, Thy mother and thy brethren have stood without, wishing to see thee. And he having answered, said unto them, My mother and my brethren are they hearing the word of God, and doing it.

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all. For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings. For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren,

And manifestly great is the mystery of devotion: God was manifested in the flesh, was justified in the Spirit, was seen by angels, was proclaimed in the nations, was believed on in the world, was received up in glory.

And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the Father,) full of grace and truth.

Verse Concepts

And when the completion of the time was come, God sent his Son, born of woman, born under the law,

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all. For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings. For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee. And again, I will be confident in him. And again, Behold I and the young children which God gave me. Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil;

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.

For not having followed ingeniously contrived fictions, we made known to you the power and presence of our Lord Jesus Christ, but having been spectators of his majesty. For having received from God the Father honour and glory, and such a voice brought to him from the magnificent glory, This is my dearly beloved Son, in whom I was contented. And this voice brought from heaven we heard, being with him in the holy mountain.

Jesus says, Now was the Son of man honoured, and God was honoured in him. If God were honoured in him, also shall God honour him in himself, and quickly shall he honour him.

These spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; honour thy Son, that thy Son honour thee: As thou gavest him the power of all flesh, that every one which thou hast given him, he should give to them eternal life. And this is eternal life, that they might know thee the only true God, and whom thou hast sent, Jesus Christ. read more.
I honoured thee upon earth: I finished the work which thou hast given me that I should do. And now, honour thou me, O Father, with thyself, with the honour which I had with thee before the world was. I manifested thy name to the men which thou hast given me from the world: they were to thee, and thou hast given them to me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me. I ask for them: I ask not for the world, but for them thou hast given me: for they are to thee. And all my things are thine, and thine mine; and I have been honoured in them. And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we. When I was with them in the world, I kept them in thy name: those thou hast given me I watched, and not one of them perished, except the son of perdition; that the writing might be completed. And now come I to thee; and these things I speak in the world, that I might have my joy completed in them. I have given them thy word; and the world hated them, for they are not of the world, as I am not of the world. I ask not that thou take them out of the world, but that thou keep them from the evil. They are not of the world, as I am not of the world. Render them holy in thy truth: thy word is truth. As thou sentest me into the world, I also sent them into the world. And for them I render myself holy, that they also be rendered holy in the truth; And I ask not for these alone, but also for them believing in me through their word; That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me. And I, the honour which thou hast given me, have-given them; that they might be one, as we are one. I in them, and thou in me, that they might be perfected in one: and that the world might know that thou sentest me, and lovedst them, as thou lovedst me. O Father, those thou hast given me, I will that where I am these also be with me: that they might behold my glory, which thou gavest me: for thou lovedst me before the foundation of the world.

The God of Abraham, and Isaac, and Jacob, God of our fathers, has honoured his child Jesus; whom ye have delivered up, and denied him before the face of Pilate, he having judged to loose.

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Knowing that not with corruptible things, silver and gold, were ye redeemed from your vain mode of life transmitted from your fathers But with precious blood, as of a lamb blameless and spotless, of Christ: Known truly before the foundation of the world, and made manifest in the last times for you, read more.
Who by him believing in God, having raised him from the dead, and having given him glory; that your faith and hope should be in God.

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.

And working together, we also beseech, lest also ye receive the grace of God in vain.

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Of which I Became a servant, according to the gift of the grace of God given to me according to the energy of his power

And he gives greater grace. Wherefore he says, God resists the proud, but gives grace to the humble.

I put not away the grace of God for if justice through the law, Christ died in vain.

Verse Concepts

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.

And working together, we also beseech, lest also ye receive the grace of God in vain.

Verse Concepts

Of which I Became a servant, according to the gift of the grace of God given to me according to the energy of his power

And he gives greater grace. Wherefore he says, God resists the proud, but gives grace to the humble.

I put not away the grace of God for if justice through the law, Christ died in vain.

Verse Concepts

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.

And working together, we also beseech, lest also ye receive the grace of God in vain.

Verse Concepts

Of which I Became a servant, according to the gift of the grace of God given to me according to the energy of his power

And he gives greater grace. Wherefore he says, God resists the proud, but gives grace to the humble.

I put not away the grace of God for if justice through the law, Christ died in vain.

Verse Concepts

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.

For not having followed ingeniously contrived fictions, we made known to you the power and presence of our Lord Jesus Christ, but having been spectators of his majesty. For having received from God the Father honour and glory, and such a voice brought to him from the magnificent glory, This is my dearly beloved Son, in whom I was contented. And this voice brought from heaven we heard, being with him in the holy mountain.

And God will say, We will make man in our image according to our likeness, and they shall rule over the fish of the sea and over the birds of the heavens, and over the cattle, and over all the earth, and every. creeping thing creeping upon the earth.

If then ye see the Son of man going up where he was before

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But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.

But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him.

And now, honour thou me, O Father, with thyself, with the honour which I had with thee before the world was.

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God, formerly multifariously and abundantly having spoken to the fathers in the prophets, At these last days spake to us in the Son, whom he set heir of all things, by whom also he made the times;

Worthy art thou, O Lord, to receive glory, and honour, and power; for thou didst create all things, and by thy will they are, and they were created.

Before time thou didst found the earth, and the heavens the work of thy hands. They shall perish and thou shalt stand. And all they shall fall away as a garment; as clothing thou shalt change them, and they shall be changed. And thou the same, and thy years shall not finish.

And to the Son, Thy throne, O God, for the time of time: a rod of uprightness the rod of thy kingdom. Thou hast loved justice, and hated iniquity; for this God anointed thee, thy God, with the oil of lively joy above thy partakers. And, Thou, at the beginning, Lord, didst lay the foundation of the earth; and the heavens are the work of thy hands: read more.
These shall be destroyed; but thou remainest; and they all as a garment shall grow old; And as a cloak shalt thou turn them round, and they shall be changed: but thou art the same, and thy years shall not fail.

For of him, and by him, and to him, all things: to him the glory forever Amen.

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For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:

And now in Christ Jesus ye who then being far off have become near in the blood of Christ. For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; read more.
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:

And all things of God, having reconciled us to himself by Jesus Christ, and given us the service of reconciliation; For as God was in Christ reconciling the world to himself, not reckoning to them their faults; and having set in us the word of reconciliation. For Christ therefore are we ambassadors, as of God beseeching by us: we pray for the sake of Christ, be ye reconciled to God. read more.
For him not knowing sin, he made sin for us; that we might be the justice of God in him.

For yet Christ, we being weak, Recording to the time died for the impious. For scarcely for the just will any one die: yet for the good perhaps some also would venture to die. And God recommends his own love to us, that we yet being sinful, Christ died for us. read more.
Much more then, justified now in his blood, we shall be saved by him from wrath. For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life. And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.

For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.

Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light: Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love: In whom we have redemption by his blood, the remission of sins: read more.
Who is the image of the invisible God, the firstborn of all creation: For by him were all things created, things in the heavens, and things upon earth, things visible and invisible, whether thrones, whether dominions, whether beginnings, whether authorities: all were created by him, and for him: And he is before all, and all things have been established by him. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all For in him was he pleased that all fulness should dwell: And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens. And you, once being alienated and enemies in mind by evil works, and now has he reconciled In the body of his flesh by death, to present you holy, and blameless, and irreproachable before him:

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all. For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings. For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee. And again, I will be confident in him. And again, Behold I and the young children which God gave me. Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery. For certainly he lays not hold of angels; but of the seed of Abraham he lays hold. Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.

To the church of God being in Corinth, to the consecrated in Christ Jesus, to the Called holy ones, with all calling upon the name of our Lord Jesus Christ in every place, both theirs and ours:

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all. For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings. For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren,

In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; read more.
As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.

For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:

For the zeal of thy house devoured me, and the reproaches of those reproaching thee fell upon me.

Verse Concepts

Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree:

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.

For him not knowing sin, he made sin for us; that we might be the justice of God in him.

Verse Concepts

And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us.

So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

Who himself bear up our sins in his body upon the wood, that we, removed from sins, should live to justice: by whose bloody mark ye were healed.

For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:

For the zeal of thy house devoured me, and the reproaches of those reproaching thee fell upon me.

Verse Concepts

Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree:

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.

For him not knowing sin, he made sin for us; that we might be the justice of God in him.

Verse Concepts

And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us.

So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

Who himself bear up our sins in his body upon the wood, that we, removed from sins, should live to justice: by whose bloody mark ye were healed.

For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:

For the zeal of thy house devoured me, and the reproaches of those reproaching thee fell upon me.

Verse Concepts

Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree:

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.

For him not knowing sin, he made sin for us; that we might be the justice of God in him.

Verse Concepts

And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us.

So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

Who himself bear up our sins in his body upon the wood, that we, removed from sins, should live to justice: by whose bloody mark ye were healed.

Then was Jesus led up by the Spirit into the desert to be tried by the devil.

Verse Concepts

Having therefore a great chief priest, passed to the heavens, Jesus the Son of God, we should hold firmly the assent. For we have not a chief priest unable to suffer with our weaknesses; but tried in all things as a resemblance, without sin.

And truly the Son of man goes according to that determined: but woe to that man by whom he is delivered up! And they began to seek together among themselves, which of them it should be that was about to do this thing. And a love of strife was in them, which of them thinks to be the greater. read more.
And he said to them, The kings of the nations rule over them; and they exercising power over them are called benefactors. And ye not so: but let the greater with you be as the younger; and he leading, as he serving. For which the greater, he reclining, or he serving? is not he reclining and I am in the midst of you as he serving. And ye are they having remained with me in my temptations.

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all. For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings. For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee. And again, I will be confident in him. And again, Behold I and the young children which God gave me. Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery. For certainly he lays not hold of angels; but of the seed of Abraham he lays hold. Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people. For in that he himself has suffered, having been tempted, he is able to help the tempted.

For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:

For the zeal of thy house devoured me, and the reproaches of those reproaching thee fell upon me.

Verse Concepts

Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree:

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.

For him not knowing sin, he made sin for us; that we might be the justice of God in him.

Verse Concepts

And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us.

So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

Who himself bear up our sins in his body upon the wood, that we, removed from sins, should live to justice: by whose bloody mark ye were healed.

Thematic Bible

Themes in Hebrews 2:9

Thematic Bible

The atonement » Exhibits the » Grace and mercy of God

Christ » Star » Substitution of, for sinners

death » The lord destroying death

Declaration » Declaring the lord and his works

Declaration » Jesus Christ declaring God the father

Devil/devils » The lord destroying the devil

Family » Who are members of the lordâ€™s family

Flesh » The son of God (jesus Christ) becoming flesh

Glory » God the father giving jesus Christ glory

God » Grace of » May be rendered ineffectual

Grace » Divine » May be rendered ineffectual

Grace » God's » May be rendered ineffectual

Honor » Jesus Christ being crowned with honor

Jesus Christ » Preexistence of

Reconciliation » Jesus Christ reconciling man to God

Sanctification » Those that are sanctified

Jesus Christ, Savior » Became man's substitute

Substitution » Christ became man's substitute

Sufferings of Christ » Became man's substitute

Temptation » Jesus Christ being tempted

Vicarious suffering » Of Christ » Became man's substitute

Topics

Phrases

Names

Word Count of 37 Translations in Hebrews 2:9