Thematic Bible
Thematic Bible
Asceticism » Exemplified in celibacy
His disciples say to him, 'If the case of the man with the woman is so, it is not good to marry.'
And I say to the unmarried and to the widows: it is good for them if they may remain even as I am;
Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.
forbidding to marry -- to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,
these are they who with women were not defiled, for they are virgin; these are they who are following the Lamb whithersoever he may go; these were bought from among men -- a first-fruit to God and to the Lamb --
Foes of the home » Polygamy » Divorce
'Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.
Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.
and now, let us make a covenant with our God, to cause all the women to go out, and that which is born of them, by the counsel of the Lord, and of those trembling at the command of our God, and according to law it is done;
'And it was said, That whoever may put away his wife, let him give to her a writing of divorce;
When a man doth take a wife, and hath married her, and it hath been, if she doth not find grace in his eyes (for he hath found in her nakedness of anything), and he hath written for her a writing of divorce, and given it into her hand, and sent her out of his house,
Saying, 'Lo, one sendeth away his wife, And she hath gone from him, And she hath been to another man, Doth he turn back unto her again? Greatly defiled is not that land? And thou hast committed whoredom with many lovers, And turn again to Me, an affirmation of Jehovah.
They say to him, 'Why then did Moses command to give a roll of divorce, and to put her away?'
Home » Polygamy » Divorce
'Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.
Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.
and now, let us make a covenant with our God, to cause all the women to go out, and that which is born of them, by the counsel of the Lord, and of those trembling at the command of our God, and according to law it is done;
'And it was said, That whoever may put away his wife, let him give to her a writing of divorce;
When a man doth take a wife, and hath married her, and it hath been, if she doth not find grace in his eyes (for he hath found in her nakedness of anything), and he hath written for her a writing of divorce, and given it into her hand, and sent her out of his house,
Saying, 'Lo, one sendeth away his wife, And she hath gone from him, And she hath been to another man, Doth he turn back unto her again? Greatly defiled is not that land? And thou hast committed whoredom with many lovers, And turn again to Me, an affirmation of Jehovah.
They say to him, 'Why then did Moses command to give a roll of divorce, and to put her away?'
Marriage » Those that marry
Whoso hath found a wife hath found good, And bringeth out good-will from Jehovah.
And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful: I suppose, therefore, this to be good because of the present necessity, that it is good for a man that the matter be thus: -- Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife. read more.
But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you. And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having; and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing; and those using this world, as not using it up; for passing away is the fashion of this world. And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord; and the married is anxious for the things of the world, how he shall please the wife. The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband. And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly, and if any one doth think it to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry. And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well; so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.
But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you. And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having; and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing; and those using this world, as not using it up; for passing away is the fashion of this world. And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord; and the married is anxious for the things of the world, how he shall please the wife. The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband. And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly, and if any one doth think it to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry. And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well; so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.
Marriage » Those that do not marry
And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful: I suppose, therefore, this to be good because of the present necessity, that it is good for a man that the matter be thus: -- Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife. read more.
But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you. And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having; and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing; and those using this world, as not using it up; for passing away is the fashion of this world. And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord; and the married is anxious for the things of the world, how he shall please the wife. The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband. And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly, and if any one doth think it to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry. And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well; so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.
But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you. And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having; and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing; and those using this world, as not using it up; for passing away is the fashion of this world. And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord; and the married is anxious for the things of the world, how he shall please the wife. The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband. And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly, and if any one doth think it to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry. And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well; so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.
Marriage » Advised
for I wish all men to be even as I myself am; but each his own gift hath of God, one indeed thus, and one thus. And I say to the unmarried and to the widows: it is good for them if they may remain even as I am;
each, in that in which he was called, brethren, in this let him remain with God. And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful: I suppose, therefore, this to be good because of the present necessity, that it is good for a man that the matter be thus: -- read more.
Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife. But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you. And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having; and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing; and those using this world, as not using it up; for passing away is the fashion of this world. And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord; and the married is anxious for the things of the world, how he shall please the wife. The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband. And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly, and if any one doth think it to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry. And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well; so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better. A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord; and she is happier if she may so remain -- according to my judgment; and I think I also have the Spirit of God.
Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife. But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you. And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having; and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing; and those using this world, as not using it up; for passing away is the fashion of this world. And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord; and the married is anxious for the things of the world, how he shall please the wife. The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband. And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly, and if any one doth think it to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry. And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well; so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better. A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord; and she is happier if she may so remain -- according to my judgment; and I think I also have the Spirit of God.