Thematic Bible




Thematic Bible




Now no skilled craftsman could be found in all the land of Israel, for [the] Philistines had said, "So that the Hebrews cannot make swords or spears for themselves." So all Israel [went] down to [the] Philistines, each to have his plowshare, his mattock, his axe, and his iron plowshare sharpened. The charge was {two-thirds of a shekel} for the plowshare and for the mattock, and {a third of a shekel for the pick} and for the axe, and to set the goading sticks.

Is it all day [that] the plowman plows, opens to sow seed, harrows his ground? When he has leveled its {surface}, does he not scatter dill, and sow cumin seed, and {plant} wheat [in] planted rows, and barley [in] an appointed place, and spelt grain [as] its border? And his God instructs him about the prescription; he teaches him. read more.
For dill is not threshed with threshing sledge, nor is a wheel of a utility cart {rolled} over cumin, but dill is beaten out with stick, and cumin with rod. Grain is crushed fine, but certainly one does not thresh it forever; and one drives the wheel of his cart, but his horses do not crush it.

And he spoke many [things] to them in parables, saying, "Behold, the sower went out to sow, and while he was sowing, {some seed} fell on the side of the path, and the birds came [and] devoured it. And other [seed] fell on the rocky ground, where it did not have much soil, and it sprang up at once because it did not have [any] depth of soil. read more.
But [when] the sun rose it was scorched, and because it did not have [enough] root, it withered. And other [seed] fell among the thorn plants, and the thorn plants came up and choked it. But other [seed] fell on the good soil and produced grain, this one a hundred [times as much] and this one sixty and this one thirty.

Now [the point is] this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.



"And take care not to practice your righteousness before people to be seen by them; {otherwise} you have no reward from your Father who is in heaven. Therefore whenever you practice charitable giving, do not sound a trumpet in front of you, as the hypocrites do in the synagogues and in the streets, in order that they may be praised by people. Truly I say to you, they have received their reward in full! But you, [when you] practice charitable giving, do not let your left hand know what your right hand is doing, read more.
in order that your charitable giving may be in secret, and your Father who sees in secret will reward you.

Is this not [the] fast I choose: to release [the] bonds of injustice, to untie [the] ropes of [the] yoke, and to let [the] oppressed go free, and {tear} every yoke to pieces? [Is it] not to break your bread for the hungry? You must bring {home} [the] poor, [the] homeless. When you see [the] naked, you must cover him, and you must not hide yourself from your {relatives}.

" 'And if your countryman becomes poor and {if he becomes dependent on you}, then you shall support him [like] an alien and [like] a temporary resident, and he shall live with you.




"At the end of three years you shall bring out all [of] the tithe of your yield for that year, and you shall store [it] in your {towns}. And [so] the Levite may come, because there is no plot of ground for him or an inheritance with you, and the alien [also may come] and the orphan and the widow that [are] in your {towns}, and {they may eat their fill}, so that Yahweh your God may bless you in all [of] the work of your hand that you undertake."

If [there] is a poor [person] among you from [among] one of your brothers in one of your {towns} that Yahweh your God [is] giving to you, you shall not harden your heart, and you shall not shut your hand toward {your brother who is poor}. But you shall certainly open your hand for him, and {you shall willingly lend} [to] him enough to meet his need, {whatever it is}. {Take care} so that there will not be {a thought of wickedness} in your heart, {saying}, 'The seventh year, the year of the remission of debt is near,' {and you view your needy neighbor with hostility}, and [so] you [do] not give to him, and he might cry [out] against you to Yahweh, and {you would incur guilt against yourself}. read more.
By all means you must give to him, and {you must not be discontented} at your giving to him, because on account of this [very] thing, Yahweh your God will bless you in all your work and {in all that you undertake}. For the poor will not cease to be {among you} [in] the land; therefore I [am] commanding you, {saying}, 'You shall willingly open your hand to your brother, to your needy and to your poor [that are] in your land.'



Therefore I considered [it] necessary to urge the brothers that they should go on ahead to you and make arrangements in advance for your generous gift that was promised previously, so this would be prepared as a generous gift and not as grudgingly granted. Now [the point is] this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each one [should give] as he has decided in his heart, not {reluctantly} or from compulsion, for God loves a cheerful giver.






Now [the point is] this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each one [should give] as he has decided in his heart, not {reluctantly} or from compulsion, for God loves a cheerful giver.


Now [the point is] this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each one [should give] as he has decided in his heart, not {reluctantly} or from compulsion, for God loves a cheerful giver.



if you offer your soul to the hungry, and you satisfy [the] appetite of [the] afflicted, then your light shall rise in the darkness, and your darkness [will be] like noon.

Now [the point is] this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.

And Azariah the chief priest of the house of Zadok answered him, saying, "Since the offerings began to be brought to the house of Yahweh, [we have] eaten and been satisfied, and have much to spare, for Yahweh has blessed his people. Now [see] this abundant remainder!"



But [the] nobleman plans noble things, and he stands upon noble things.

Bring the whole tithe to {the storehouse}, so that there will be food in my house, and test me please in this," says Yahweh of hosts, "if I will not open for you the windows of heaven, and pour forth for you {an overflowing blessing}.

Give, and it will be given to you, a good measure--pressed down, shaken, overflowing--they will pour out into your lap. For with the measure by which you measure out, it will be measured out to you in return."


Now [the point is] this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.

And why are you anxious about clothing? Observe the lilies of the field, how they grow: they do not toil or spin, but I say to you that not even Solomon in all his glory was dressed like one of these.


Now [the point is] this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each one [should give] as he has decided in his heart, not {reluctantly} or from compulsion, for God loves a cheerful giver.


There is one who gives yet {grows richer}, but he who withholds {what is right} only [finds] need. A person of blessing will be enriched, and he who gives water also will be refreshed. He who withholds grain, the people curse him, but a blessing [is] for the head of him who sells.



And if a man is righteous and does justice and righteousness, and on the mountains he [does] not eat and he [does] not lift up his eyes to the idols of the house of Israel, and the wife of his neighbor he [does] not defile and he [does] not approach a woman of menstruation, and he oppresses {no one} [and] he returns pledge for his loan {and he commits no robbery} [and] he gives his bread to [the] hungry and he covers a naked person [with] a garment, read more.
[and] {he does not charge interest} and he takes no usury, [and] he holds back his hand from injustice [and] he executes judgment of fairness between {persons}, [and] in my statutes he goes about and my regulations he keeps, {performing faithfully} --[then] he is righteous, [and] certainly he will live," {declares} the Lord Yahweh.


Simeon Peter, a slave and apostle of Jesus Christ, to those who have obtained a faith equal in value to ours by the righteousness of our God and Savior Jesus Christ. May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, because his divine power has bestowed on us all [things] [that are] necessary for life and godliness, through the knowledge of the one who called us by his own glory and excellence of character, read more.
through which things he has bestowed on us his precious and very great promises, so that through these you may become sharers of the divine nature [after] escaping from the corruption [that is] in the world because of evil desire, and [for] this same [reason], and [by] applying all diligence, supply with your faith excellence of character, and with excellence of character, knowledge, and with knowledge, self-control, and with self-control, patient endurance, and with patient endurance, godliness, and with godliness, brotherly love, and with brotherly love, love. For [if] these [things] are yours and are increasing, this does not make [you] useless or unproductive in the knowledge of our Lord Jesus Christ. For [the one] for whom these [things] [are] not present is blind, being nearsighted, {having forgotten the cleansing} of his former sins. Therefore, brothers, be zealous even more to make your calling and election secure, because [if you] do these [things], you will never ever stumble. For in this way entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be richly supplied for you.


Now [the point is] this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each one [should give] as he has decided in his heart, not {reluctantly} or from compulsion, for God loves a cheerful giver.

"And take care not to practice your righteousness before people to be seen by them; {otherwise} you have no reward from your Father who is in heaven. Therefore whenever you practice charitable giving, do not sound a trumpet in front of you, as the hypocrites do in the synagogues and in the streets, in order that they may be praised by people. Truly I say to you, they have received their reward in full!


"And take care not to practice your righteousness before people to be seen by them; {otherwise} you have no reward from your Father who is in heaven. Therefore whenever you practice charitable giving, do not sound a trumpet in front of you, as the hypocrites do in the synagogues and in the streets, in order that they may be praised by people. Truly I say to you, they have received their reward in full! But you, [when you] practice charitable giving, do not let your left hand know what your right hand is doing, read more.
in order that your charitable giving may be in secret, and your Father who sees in secret will reward you.

Now [the point is] this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each one [should give] as he has decided in his heart, not {reluctantly} or from compulsion, for God loves a cheerful giver.

On the first [day] of the week, each one of you {put aside} [something], saving up {to whatever extent he has prospered}, in order that whenever I come, at that time collections do not take place.

So now also complete the doing [of it], in order that just as [you have] the eagerness to want [to do it], thus also [you may] complete [it] from [what you] have. For if the eagerness is present {according to what one has}, [it is] acceptable not {according to what one does not have}.

At the present time your abundance [will be] for their need, in order that their abundance may also be for your need, so that there may be equality,


And not only [this], but he was also chosen by the churches [as] our traveling companion together with this gift that is being administered by us to the glory of the Lord himself and [to show] our readiness [to help].

For it is unnecessary for me to write to you concerning the ministry to the saints, because I know your readiness [to help], [concerning] which I keep on boasting to the Macedonians about you, that Achaia has been ready [to help] since last year, and your zeal has stirred up the majority [of them]. But I am sending the brothers in order that our boasting about you would not prove to be empty in this case, so that you may be prepared just as I was saying, read more.
lest somehow if Macedonians should come with me and find you unprepared, we--{not to speak of you}--would be humiliated in connection with this project. Therefore I considered [it] necessary to urge the brothers that they should go on ahead to you and make arrangements in advance for your generous gift that was promised previously, so this would be prepared as a generous gift and not as grudgingly granted. Now [the point is] this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each one [should give] as he has decided in his heart, not {reluctantly} or from compulsion, for God loves a cheerful giver. And God is able to cause all grace to abound to you, so that in everything at all times, [because you] have enough of everything, you may overflow in every good work. Just as it is written, "He scattered widely, he gave to the poor; his righteousness remains {forever}." Now the one who supplies seed to the sower and bread for food will provide and multiply your seed, and will cause the harvest of your righteousness to grow, being made rich in every [way] for all generosity, which is producing through us thanksgiving to God, because the service of this ministry is not only supplying the needs of the saints, but also is overflowing through many [expressions of] thanksgiving to God. Through the proven character of this service [they will] glorify God because of the submission of your confession to the gospel of Christ and the generosity of [your] participation toward them and toward everyone,


Now [the point is] this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each one [should give] as he has decided in his heart, not {reluctantly} or from compulsion, for God loves a cheerful giver.


The one who has my commandments and keeps them--that one is the one who loves me. And the one who loves me will be loved by my Father, and I will love him and will reveal myself to him." Judas (not Iscariot) said to him, "Lord, why is it that you are going to reveal yourself to us and not to the world?" Jesus answered and said to him, "If anyone loves me he will keep my word, and my Father will love him, and we will come to him and {will take up residence with him}.

For you [are] a holy people for Yahweh your God; Yahweh your God has chosen you to be for him a people, a treasured possession from [among] all the peoples that [are] on the face of the earth. "Yahweh loved you and chose you not {because of your great number} exceeding all [other] peoples, for you [are] fewer than all of the peoples, but {because of} the love of Yahweh [for] you and because of his keeping [of] the sworn oath that he swore to your ancestors, Yahweh brought you [out] with a strong hand and redeemed you from the house of slavery, from the hand of Pharaoh, the king of Egypt.

An abomination of Yahweh is the way of the wicked, but he who pursues righteousness he will love.

For Yahweh your God, he [is] God of the gods and Lord of the lords, the great and mighty God, the awesome [one] who {is not partial}, and he does not take bribes. [And he] executes justice for the orphan and widow, and [he is] one who loves [the] alien, to give to them food and clothing.

For I [am] Yahweh, your God, the holy one of Israel, your savior. I give you Egypt [as] ransom, Cush and Seba in place of you. Because you are precious in my eyes, you are honored, and I myself love you, and I give people in place of you, and nations in place of your life.

"And to the angel of the church in Philadelphia write: "This is what the holy one, the true one, the one who has the key of David, the one who opens and no one can shut, and who shuts and no one can open, says: 'I know your works (behold, I have put before you an opened door that no one is able to shut) that you have a little strength, and have kept my word, and did not deny my name. Behold, I am causing [those] of the synagogue of Satan, the ones who call themselves Jews and are not, but are lying--behold, I will make them {come} and kneel down before your feet and acknowledge that I have loved you.


Now [the point is] this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.


Now [the point is] this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.


Now [the point is] this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.

Sow your seed in the morning, and do not let your hands rest in the evening, for you do not know what will prosper-- whether this or that, or whether both of them alike will succeed.


Now [the point is] this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.

Sow your seed in the morning, and do not let your hands rest in the evening, for you do not know what will prosper-- whether this or that, or whether both of them alike will succeed.

Sow for yourselves righteousness; {reap loyal love}. Break up for yourself fallow ground; [it is] time to seek Yahweh so he will come and rain righteousness upon you.

Do not be deceived: God is not to be mocked, for whatever a person sows, this he will also reap, because the one who sows to his own flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit.