Thematic Bible
Thematic Bible
Ahaziah » King of judah. Called azariah and jehoahaz » Gifts of, to the temple
So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
Church and state » State superior to religion » Jehoash, in supervising the repairs of the temple
Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: "Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. read more.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests. Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests. Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
Dedication » Things dedicated to God: » Esteemed holy
So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD.
Dedication » Things dedicated to God: » Given to propitiate enemies
Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
Diplomacy » Instances of » Jehoash purchases peace from hazael
So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
Hazael » Conquests by
In those days, the LORD began to reduce Israel in size: Hazael defeated them throughout the territory of Israel, from the Jordan River eastward, all the territory of Gilead, the descendants of Gad, the descendants of Reuben, and the descendants of Manasseh, from Aroer by the Valley of the Arnon, including Gilead and Bashan.
As a result, the LORD's wrath flared up against Israel, so he handed them over to domination by King Hazael of Aram and later into constant domination by Hazael's son Ben-hadad.
Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
He joined Ahab's son Joram in an attack on King Hazael of Aram at Ramoth-gilead, and that's where the Arameans wounded Joram. Then King Joram retreated to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah during the battle against King Hazael of Aram. Jehoram's son Ahaziah, king of Judah, went to visit Ahab's son Joram in Jezreel because Joram was sick.
Meanwhile, Jehoshaphat's son Jehu, the grandson of Nimshi, had been conspiring against Joram while Joram and all the army of Israel had been defending Ramoth-gilead against King Hazael from Aram.
Meanwhile, King Hazael of Aram had been oppressing Israel throughout the reign of Jehoahaz,
He followed their counsel and accompanied Ahab's son Joram, king of Israel, to wage war against King Hazael of Aram at Ramoth-gilead. But the Arameans wounded Joram, so he returned to Jezreel to recover from the wounds that he had received at Ramah in the battle against King Hazael of Aram. King Ahaziah of Judah, Jehoram's son, went to visit Ahab's son Joram, because he was wounded.
Jehoshaphat » King of judah » Makes valuable gifts to the temple
So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
Joash » King of judah
So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
The Aramean army attacked with only a small force, but the LORD delivered a much larger army into their control because Judah had abandoned the LORD God of their ancestors. And so the Aramean army carried out God's judgment on Joash.
But King Joram's daughter Jehosheba, who was Ahaziah's sister, rescued Ahaziah's son Joash from the group of the king's sons who were being executed and hid him and his nurse in her bedroom, concealing him from Athaliah so he was not put to death.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple."
This is how King Joash failed to remember the kindness that Zechariah's father Jehoiada had shown him: he killed his son. As he lay dying, Zechariah cried out, "May the LORD watch this and avenge."
Joash practiced what the LORD considered to be right during the lifetime of Jehoiada the priest,
Jehoash began to reign as king when he was seven years old, ascending to the throne in the seventh year of the reign of Jehu and then reigning for 40 years in Jerusalem. His mother's name was Zibiah from Beer-sheba.
But after Jehoiada had died, officials from Judah came, bowed down to the king, and the king listened to what they had to say.
Joash » Made » Peace » Gifts
Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
At the end of that year, the Aramean army attacked Joash. They invaded Judah and Jerusalem, destroyed every senior official among the people, and sent all of their possessions to the king of Damascus. The Aramean army attacked with only a small force, but the LORD delivered a much larger army into their control because Judah had abandoned the LORD God of their ancestors. And so the Aramean army carried out God's judgment on Joash.
Kings » Who reigned over judah » Joash or jehoash
But during the seventh year of her reign, Jehoiada went out and called together the rulers of hundreds, the captains, and the guards, and assembled them together inside the LORD's Temple. He made a covenant with them, making them take an oath in the LORD's Temple, and then he revealed the king's son to them. He ordered them: "Here's what we'll do: A third of you will enter here on this coming Sabbath dressed as guardians of the watch for the king's palace, with a third of you at the Sur gate, and a third at the gate behind the guards. Keep watch over the palace and defend it. read more.
Two of you who enter here on this coming Sabbath are to stand watch at the LORD's Temple, guarding the king and surrounding him with weapons in hand. Whoever comes within range is to be killed. Stay with the king wherever he goes, coming or going." So the captains of hundreds did just as Jehoiada the priest ordered. Each one of them assembled his men who were to enter on the Sabbath, along with those who were to leave on the Sabbath, and approached Jehoiada the priest. The priest issued King David's personal spears and shields that had been stored in the LORD's Temple to the captains of hundreds. So the guards stood assembled, every soldier with weapons in hand, surrounding the king from the right side corner of the Temple to the left side corner, including around the altar and the Temple. Then he brought out the king's son, put the royal crown on him, presented him with the Testimony, and installed him as king. They anointed him, applauded, and said, "May the king live!" When Athaliah heard all of the commotion coming from those who were guarding the people, she approached the people who were in the LORD's Temple. She looked around and there was the king, standing near a column, as was the royal custom! He was accompanied by the commanding officers, along with trumpeters who stood beside the king. All the people of the land sounded trumpets in their excitement. But Athaliah tore her clothes and bellowed, "It's a plot! A conspiracy!" Jehoiada the priest commanded the captains in charge of the army, "Take her out the back way and execute anybody who follows her," since the priest had also issued this order: "Let's not put her to death in the LORD's Temple." So they arrested Athaliah, took her out through the same entrance used by the horses for entering the king's palace, and executed her. Then Jehoiada entered into a covenant with the LORD, the king, and the people, that they would live as the LORD's people, and also entered into a covenant with the king and the people. Then all of the people of the land entered Baal's temple, tore it down, and broke his altars and his images to pieces, killing Mattan the priest of Baal right in front of the altars. Furthermore, Jehoiada the priest appointed officers to guard the LORD's Temple, and brought the commanders of hundreds, the Carites, the guards, and all the people of the land, taking the king out of the LORD's Temple, marching through the guard's gate to the king's palace, where Joash took his seat on the throne of the kings. After this, everyone throughout the land rejoiced and the city was at peace, because they had executed Athaliah at the king's palace. Jehoash began to reign as king when he was seven years old, ascending to the throne in the seventh year of the reign of Jehu and then reigning for 40 years in Jerusalem. His mother's name was Zibiah from Beer-sheba. Jehoash did what the LORD considered to be right during the entire time when Jehoiada the priest was instructing him, except that the high places were not demolished, so the people continued to sacrifice and burn incense on the high places. Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: "Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests. Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem. Now the rest of the Joash's activities everything he did are written in the Book of the Chronicles of the Kings of Judah, are they not? His servants rose up in rebellion, formed a conspiracy, and assassinated Joash in the palace at the terrace ramparts while he was on his way down to Silla. Shimeath's son Jozacar and Shomer's son Jehozabad, his servants, attacked him and he died. They buried him alongside his ancestors in the City of David, and his son Amaziah became king to replace him.
Two of you who enter here on this coming Sabbath are to stand watch at the LORD's Temple, guarding the king and surrounding him with weapons in hand. Whoever comes within range is to be killed. Stay with the king wherever he goes, coming or going." So the captains of hundreds did just as Jehoiada the priest ordered. Each one of them assembled his men who were to enter on the Sabbath, along with those who were to leave on the Sabbath, and approached Jehoiada the priest. The priest issued King David's personal spears and shields that had been stored in the LORD's Temple to the captains of hundreds. So the guards stood assembled, every soldier with weapons in hand, surrounding the king from the right side corner of the Temple to the left side corner, including around the altar and the Temple. Then he brought out the king's son, put the royal crown on him, presented him with the Testimony, and installed him as king. They anointed him, applauded, and said, "May the king live!" When Athaliah heard all of the commotion coming from those who were guarding the people, she approached the people who were in the LORD's Temple. She looked around and there was the king, standing near a column, as was the royal custom! He was accompanied by the commanding officers, along with trumpeters who stood beside the king. All the people of the land sounded trumpets in their excitement. But Athaliah tore her clothes and bellowed, "It's a plot! A conspiracy!" Jehoiada the priest commanded the captains in charge of the army, "Take her out the back way and execute anybody who follows her," since the priest had also issued this order: "Let's not put her to death in the LORD's Temple." So they arrested Athaliah, took her out through the same entrance used by the horses for entering the king's palace, and executed her. Then Jehoiada entered into a covenant with the LORD, the king, and the people, that they would live as the LORD's people, and also entered into a covenant with the king and the people. Then all of the people of the land entered Baal's temple, tore it down, and broke his altars and his images to pieces, killing Mattan the priest of Baal right in front of the altars. Furthermore, Jehoiada the priest appointed officers to guard the LORD's Temple, and brought the commanders of hundreds, the Carites, the guards, and all the people of the land, taking the king out of the LORD's Temple, marching through the guard's gate to the king's palace, where Joash took his seat on the throne of the kings. After this, everyone throughout the land rejoiced and the city was at peace, because they had executed Athaliah at the king's palace. Jehoash began to reign as king when he was seven years old, ascending to the throne in the seventh year of the reign of Jehu and then reigning for 40 years in Jerusalem. His mother's name was Zibiah from Beer-sheba. Jehoash did what the LORD considered to be right during the entire time when Jehoiada the priest was instructing him, except that the high places were not demolished, so the people continued to sacrifice and burn incense on the high places. Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: "Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests. Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem. Now the rest of the Joash's activities everything he did are written in the Book of the Chronicles of the Kings of Judah, are they not? His servants rose up in rebellion, formed a conspiracy, and assassinated Joash in the palace at the terrace ramparts while he was on his way down to Silla. Shimeath's son Jozacar and Shomer's son Jehozabad, his servants, attacked him and he died. They buried him alongside his ancestors in the City of David, and his son Amaziah became king to replace him.
Liberality » Instances of » Jehoshaphat
So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
Sacrilege » By despoiling the temple
Even though Ahaz took some of the assets belonging to the LORD's Temple from the royal palace, and from the palaces belonging to the princes, and gave them to the king of Assyria, none of his gifts did any good.
So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
At the beginning of the next year, King Nebuchadnezzar sent for him and brought him to Babylon, along with valuable articles from the LORD's Temple, and he installed Jehoiachin's relative Zedekiah as king over Judah and Jerusalem.
But Asa removed some silver and gold from the treasuries of the LORD's Temple and from his royal palace and sent them to King Ben-hadad of Aram, who lived in Damascus.
At that time, Hezekiah removed the doors to the LORD's Temple and the doorposts that he had overlaid with gold, and gave the gold to the king of Assyria.
So King Shishak of Egypt invaded Jerusalem and looted the treasure stores in the LORD's Temple and in the royal palace. He took everything, including the golden shields that Solomon had made.
He confiscated all the gold, silver, and utensils that he could find in the care of Obed-edom inside of God's Temple and inside the royal palace. Then he took some hostages and returned to Samaria.
Ahaz also collected the utensils of God's Temple, cut them all into pieces, and closed the doors of the LORD's Temple. Then he made altars to himself on every corner in Jerusalem
Temple » Sacrilege by despoiling the temple
Even though Ahaz took some of the assets belonging to the LORD's Temple from the royal palace, and from the palaces belonging to the princes, and gave them to the king of Assyria, none of his gifts did any good.
So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
At the beginning of the next year, King Nebuchadnezzar sent for him and brought him to Babylon, along with valuable articles from the LORD's Temple, and he installed Jehoiachin's relative Zedekiah as king over Judah and Jerusalem.
But Asa removed some silver and gold from the treasuries of the LORD's Temple and from his royal palace and sent them to King Ben-hadad of Aram, who lived in Damascus.
At that time, Hezekiah removed the doors to the LORD's Temple and the doorposts that he had overlaid with gold, and gave the gold to the king of Assyria.
So King Shishak of Egypt invaded Jerusalem and looted the treasure stores in the LORD's Temple and in the royal palace. He took everything, including the golden shields that Solomon had made.
He confiscated all the gold, silver, and utensils that he could find in the care of Obed-edom inside of God's Temple and inside the royal palace. Then he took some hostages and returned to Samaria.
Ahaz also collected the utensils of God's Temple, cut them all into pieces, and closed the doors of the LORD's Temple. Then he made altars to himself on every corner in Jerusalem
Temple » Solomon's » Treasures of, used in the purchase of peace » By jehoash, king of judah, from hazael
So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
The First Temple » Historical notices of » Treasures of given by jehoash to propitiate the syrians
Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
Treasure-houses » Solomon's temple used for
So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
The high priests picked up the pieces of silver and said, "It is not lawful to put this into the Temple treasury, because it is blood money."
As Jesus sat facing the offering box, he watched how the crowd was dropping their money into it. Many rich people were dropping in large amounts.
Thus all the work that King Solomon performed in the LORD's Temple was finished. Then Solomon brought in the articles that had been dedicated by his father David, including silver, gold, and other utensils, and he placed them into storage in the treasuries of the LORD's Temple.
At this point in his address, David transferred to his son Solomon the construction plans for the Hall of Justice, its buildings, its treasure vaults, its upper rooms, its inner chambers, the housing for the Mercy Seat, and the plans for everything else that he had in mind for the courtyards of the Temple of the LORD. Included were plans for all of the surrounding vaults and treasuries of the Temple of God intended for storage of dedicated gifts,
Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: "Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. read more.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple.
"Go to the high priest Hilkiah, so he can count the money that has been brought into the LORD's Temple by the doorkeepers who have been gathering it from the people. Have them deliver it to the workmen who are supervising the LORD's Temple, so that they may pay it over to the workmen who serve in the LORD's Temple to repair its damages,
He called his disciples and told them, "I tell all of you with certainty, this destitute widow has dropped in more than everyone who is contributing to the offering box,
Jesus replied, "You don't know me or my Father. If you had known me, you would've known my Father, too." He spoke these words in the treasury, while he was teaching in the Temple. Yet no one arrested him, because his hour had not yet come.