92 Bible Verses about Kings

"About this time tomorrow I'll send you a man from the land of Benjamin, and you are to anoint him as Commander-in-Chief over my people Israel. He'll deliver my people from the control of the Philistines, because I've seen the suffering of my people and because their cry has come up to me."

"Once upon a time the trees went out to consecrate a king for themselves. "So they told the olive tree, "Reign over us!'

Have Zadok the priest and Nathan the prophet anoint him there as king over Israel. Then sound a trumpet and declare "Long live King Solomon!'

David responded to Rechab and his brother Baanah, the sons of Rimmon the Beerothite: "As the LORD lives, who has saved my life in every adversity, when the man who told me "Look! Saul is dead!' thought he was bringing me good news, I arrested him and had him killed at Ziklag as the reward I gave him for his news. How much worse will it be, then, when evil men kill an innocent man on his own bed in his own house! Shouldn't I avenge his blood which you are responsible for shedding by removing you from the earth?" read more.
So David commanded his personal guards, and they killed Rechab and Baanah, cut off their hands and feet, and hung up their bodies beside the pool at Hebron. They took Ish-bosheth's head and buried it in Abner's tomb at Hebron.

The king replied to him, "Do just what he asked. Kill him and bury him so that you may remove from me and from my father's household the guilt that Joab shed needlessly.

Then King Solomon took this oath in the name of the LORD: "May God do so to me, and more besides, if Adonijah hasn't endangered his life by bringing up this subject.

So King Solomon sent for Jehoiada's son Benaiah, who attacked and killed Adonijah.

The king told the guards, who were standing beside him, "Turn and kill the priests of the LORD because they supported David, and because they knew he was fleeing, but didn't inform me." But the officials of the king did not want to lift their hands to attack the priests of the LORD. Then the king told Doeg, "You turn and attack the priests." Doeg the Edomite turned and attacked the priests. That day he killed eighty-five men who carry the linen ephod.

They also provided barley and straw for the horses and camels to their respective locations, each consistent with their responsibilities.

The king sat down at his place as before, in the seat by the wall. Jonathan stood while Abner sat next to Saul, but David's place was empty. Saul didn't say anything that day because he told himself, "Something has happened; he's unclean; surely he's not clean." But the next day, on the second day of the New Moon, David's place was empty, and so Saul told his son Jonathan, "Why didn't Jesse's son come to the festival, either yesterday or today?"

"Don't be afraid," David reassured him, "because I'm going to show gracious love to you in memory of your father Jonathan. I'm going to restore to you all the land that belonged to your grandfather Saul, and you'll always have a place at my table!" Mephibosheth bowed low again and asked, "Who am I, your servant, that you would pay attention to a dead dog like me?" At this, the king called for Saul's servant Ziba and told him, "I'm restoring to your master's grandson everything that belonged to Saul and his family. read more.
You and your servants are to farm the land on his behalf and bring in the crops in order to provide for your master's grandson. Meanwhile, Mephibosheth, your master's grandson, will always have a place at my table." (Now Ziba had fifteen sons and 20 servants.) Later, Ziba told the king, "Your servant will do everything that your majesty the king commands him." So Mephibosheth ate at David's table like one of the king's sons. Mephibosheth fathered a son named Mica, and everyone who lived in Ziba's house became Mephibosheth's servants. Mephibosheth continued to live in Jerusalem, always eating at the king's table, since he was maimed in both feet.

So the king invited Barzillai, "Cross the Jordan River with me, live with me in Jerusalem, and I'll provide for you there."

Solomon's daily provisions were 30 kors of fine flour, 60 kors of meal, ten fattened oxen, 20 pasture-fed cattle, 100 sheep, as well as deer, gazelles, roebucks, and domestic poultry.

Everyone kept on bringing gifts on an annual basis, including items made of silver and gold, garments, myrrh, spices, horses, and mules.

After they went into the house and saw the child with his mother Mary, they fell down and worshipped him. Then they opened their treasure sacks and offered him gifts of gold, frankincense, and myrrh.

She brought along a large retinue, camels laden with spices, and lots of gold and precious stones. Upon her arrival, she spoke with Solomon about everything that was on her mind.

The king of Aram replied, "Go now, and I'll send a letter to the king of Israel." So he left and took with him ten talents of silver and 6,000 units of gold, along with ten sets of clothing.

Then she gave the king 120 talents of gold, a vast quantity of spices, and precious stones. No spices ever came again that were comparable to those that the queen of Sheba gave to King Solomon.

Saul chose for himself 3,000 men from Israel. There were 2,000 with Saul in Michmash and the hill country of Bethel, while 1,000 were with Jonathan in Gibeah of Benjamin. He had sent the rest of the people home.

Jehoida's son Benaiah supervised the special forces and mercenaries, and David's sons were priests.

After this, King Rehoboam made shields out of bronze to take their place, committing them to the care and custody of the commanders of those who guarded the entrance to the royal palace.

He was well known among the platoons, but he didn't measure up to the Three Warriors. David placed him in charge of his security detail.

Some of the Philistines brought gifts and silver as tribute to Jehoshaphat, and Arabians brought him flocks of 7,700 rams and 7,700 male goats.

Solomon ruled over all the kingdoms from the Euphrates River to the territory of the Philistines and south to the border of Egypt. They brought tribute and served Solomon throughout his lifetime.

were descendants of the nations whom the people of Israel had not eliminated. Solomon put them to work as conscripted laborers, which they continue to do to this day.

He ruled over everything west of the Euphrates River from Tiphsah to Gaza, over all of the kings west of the Euphrates River, and he enjoyed peace on all sides around him. Judah and Israel lived safely, and everyone enjoyed their own vine and fig tree from Dan to Beer-sheba through all of Solomon's life.

Meanwhile, Solomon's son Rehoboam reigned in Judah. Rehoboam was 41 years old when he became king, and he reigned for seventeen years in Jerusalem, the city where the Lord had chosen from all the tribes of Israel to place his Name. His mother was an Ammonite named Naamah. Judah practiced what the LORD considered to be evil. They did more to provoke him to jealousy than their ancestors had ever done by committing the sins that they committed. They erected high places, sacred pillars, and Asherim for themselves on every high hill and under every green tree. read more.
They even maintained male shrine prostitutes throughout the land, and imitated every detestable practice that the nations practiced whom the LORD had expelled in front of the Israelis. As a result, during the fifth year of the reign of King Rehoboam, King Shishak of Egypt invaded and attacked Jerusalem. He stripped the LORD's Temple and the royal palace of their treasures. He took everything, even the gold shields that Solomon had made. King Rehoboam made shields out of bronze to take their place, and then committed them to the care and custody of the commanders of those who guarded the entrance to the royal palace. Whenever the king entered the LORD's Temple, the guards would carry them to and from the guard's quarters. As to the rest of Rehoboam's accomplishments, and everything else that he undertook, they are recorded in the Book of the Chronicles of the Kings of Judah, aren't they? There was continual warfare between Rehoboam and Jeroboam, but eventually Rehoboam died, as had his ancestors, and he was buried with his ancestors in the City of David. His mother's name had been Naamah the Ammonite, and his son Abijah became king to replace him.

As soon as Rehoboam returned to Jerusalem, he assembled 180,000 elite soldiers from the tribes of Judah and Benjamin, intending to attack the dynasty of Israel and restore the kingdom to Solomon's son Rehoboam. But a message from God came to Shemaiah, a man of God: "Tell Solomon's son Rehoboam, king of Judah, all the dynasty of Judah, Benjamin, and the rest of the people, read more.
"This is what the LORD says: "You are not to fight or even approach your fellow Israelis in battle. Every soldier is to return to his own home, because this development comes from me."'" So they listened to what the LORD had to say and returned home, just as the LORD had directed.

And so Rehoboam ruled over the Israelis who lived in the cities of Judah. King Rehoboam sent Hadoram, who was in charge of conscripted labor, but the Israelis stoned him to death, and King Rehoboam had to jump in his chariot and flee back in a hurry to Jerusalem. That's how Israel came to be in rebellion against David's dynasty to this day. read more.
When Rehoboam returned to Jerusalem, he gathered together 180,000 specially chosen soldiers from the households of Judah and Benjamin to fight against Israel and restore the kingdom to Rehoboam. But a message from the LORD came to Shemaiah, a man of God: "Tell Solomon's son Rehoboam, king of Judah and all of Israel in Judah and Benjamin: "This is what the LORD says: "You are not to fight or even to approach your relatives in battle. Every soldier is to return to his own home, for this development comes from me."'" So they listened to what the LORD had to say and called off their attack on Jeroboam. Rehoboam continued to live in Jerusalem and built defensive fortification cities throughout Judah, including Bethlehem, Etam, Tekoa, Beth-zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, Zorah, Aijalon, and Hebron. These were all fortified cities throughout Judah and Benjamin. He also strengthened the fortified cities, assigned officers to them, and stockpiled food, oil, and wine. He also stockpiled shields and spears in every city and fortified them greatly to secure his rule over Judah and Benjamin. The priests and descendants of Levi throughout Israel also supported him in their districts, because the descendants of Levi left their pasture lands and their property to live in Judah and Jerusalem, since Jeroboam and his sons had excluded them from participating in priestly services to the LORD. Jeroboam had appointed his own priests to serve at the high places and to serve the satyrs and calves that he had made. As a result, anyone from all of the tribes of Israel who was determined to seek the LORD God of Israel followed the descendants of Levi to Jerusalem so they could sacrifice to the LORD God of their ancestors, and they continued to strengthen the kingdom of Judah, supporting Solomon's son Rehoboam for three years, by living the way David and Solomon did for three years. Rehoboam married Mahalath, the daughter of David's son Jerimoth, along with Abihail, the daughter of Jesse's son Eliab, who bore him these sons: Jeush, Shemariah, and Zaham. After this he married Absalom's daughter Maacah, who bore him Abijah, Attai, Ziza, and Shelomith. Rehoboam loved Absalom's daughter Maacah more than he did all of his wives and mistresses. (He married eighteen wives and 60 concubines, fathering 28 sons and 60 daughters.) Later, Rehoboam appointed Abijah, his son from Maacah, as senior family leader among his brothers, since he intended to establish Abijah as king. Rehoboam was wise to distribute some of his children throughout all of the territories of Judah and Benjamin, placing them in all of the fortified cities. He allotted them abundant supplies of food and sought many wives for them. At the height of his power, after he had consolidated his rule, Rehoboam abandoned the LORD's Law, along with all of Israel with him. Because he had been unfaithful to the LORD, during the fifth year of King Rehoboam's reign, King Shishak of Egypt attacked Jerusalem with 1,200 chariots and 60,000 cavalry. The Lubim, Sukkiim, and the Ethiopians who invaded from Egypt with Shishak were innumerable. Shishak captured the fortified cities of Judah and invaded as far as Jerusalem. Right then, Shemaiah the prophet approached Rehoboam and the princes of Judah who had gathered together in Jerusalem because of Shishak, and he told them, "This is what the LORD says: "You abandoned me, so I've abandoned you to Shishak.'" In response, the princes of Israel and the king humbled themselves and declared, "The LORD is righteous." When the LORD observed that they had humbled themselves, the LORD spoke to Shemaiah, "They have humbled themselves, so I won't destroy them. Instead, I'll grant them some deliverance by not pouring out my indignation on Jerusalem, using Shishak to do it. Nevertheless, they will become his slaves so they may learn to differentiate between what it means to serve me and to serve the kingdoms of these nations." So King Shishak of Egypt invaded Jerusalem and looted the treasure stores in the LORD's Temple and in the royal palace. He took everything, including the golden shields that Solomon had made. After this, King Rehoboam made shields out of bronze to take their place, committing them to the care and custody of the commanders of those who guarded the entrance to the royal palace. As often as the king entered the LORD's Temple, the guards came and transported the shields to the Temple and then brought them back to the guard's quarters. After he had humbled himself, the LORD stopped being angry with him, and did not destroy Rehoboam completely. Furthermore, conditions became good in Judah. King Rehoboam consolidated his reign in Jerusalem. Rehoboam was 41 years old when he began to reign, and he reigned for seventeen years in Jerusalem, the city that that LORD had chosen from all the tribes of Israel in which to establish his name. Rehoboam's mother was Naamah from Ammon. He practiced evil by not setting his heart to seek the LORD. Now Rehoboam's accomplishments, from first to last, are written in the records of Shemaiah the prophet and of Iddo the seer, enrolled by genealogy, are they not? Later, Rehoboam died, as had his ancestors, and his son Abijah became king to replace him.

Have Zadok the priest and Nathan the prophet anoint him there as king over Israel. Then sound a trumpet and declare "Long live King Solomon!'

But Absalom sent agents throughout all of the tribes of Israel, telling them, "When you hear the sound of the battle trumpet, you're to announce that Absalom is king in Hebron."

She looked around and there was the king, standing near a column, as was the royal custom! He was accompanied by the commanding officers, along with trumpeters who stood beside the king. All the people of the land sounded trumpets in their excitement. But Athaliah tore her clothes and bellowed, "It's a plot! A conspiracy!"

At this, each man quickly grabbed his own garment, placed it under him at the top of the stairs, sounded a trumpet, and announced, "Jehu is king!"

Mephibosheth bowed low again and asked, "Who am I, your servant, that you would pay attention to a dead dog like me?"

They informed the king, "Nathan the prophet is here."

Then David got up, went out of the cave, and called out to Saul: "Your majesty!" Saul looked behind him, and David bowed down with his face to the ground and prostrated himself.

At this, Joab fell on his face to the ground, prostrating himself to bless the king, and then said, "Today your servant realizes that he's found favor with you, your majesty, in that the king has acted on the request of his servant."

Jesse took a donkey loaded with bread, a container of wine, and one kid, and sent them to Saul along with his son David.

But some troublemakers said, "How can this man deliver us?" They despised him and did not bring him a gift. But Saul remained silent.

They spent three days eating and drinking with David, since their relatives had supplied provisions for them. Their neighbors came from as far away as the territories of Issachar, Zebulun, and Naphtali, bringing provisions loaded on donkeys, camels, mules, and oxen. They brought abundant provisions of meal, fig bars, raisins, wine, oil, oxen, and sheep, because there was joy in Israel.

Joram's son Ahaziah began to reign as king of Judah during the twelfth year of the reign of Ahab's son Joram, king of Israel. Ahaziah was 22 years old when he became king, and he reigned in Jerusalem for one year. His mother was named Athaliah. She was the granddaughter of Omri, king of Israel. Ahaziah lived his life following the example of Ahab's household, practicing what the LORD considered to be evil, just like the household of Ahab, because he was a son-in-law to Ahab's household. read more.
He joined Ahab's son Joram in an attack on King Hazael of Aram at Ramoth-gilead, and that's where the Arameans wounded Joram. Then King Joram retreated to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah during the battle against King Hazael of Aram. Jehoram's son Ahaziah, king of Judah, went to visit Ahab's son Joram in Jezreel because Joram was sick.

Then Jehu rode by chariot to Jezreel, since Joram was recovering there. King Ahaziah from Judah had come to visit Joram. While the watchman was standing guard in the tower at Jezreel, he watched Jehu's entourage arrive. So he called out, "I see a group arriving." Joram ordered, "Take a horseman, send him out to meet them, and have him ask, "Have you come in peace?'" So a horseman went out, greeted Jehu and said, "This is what the king said: "Have you come in peace?'" But Jehu responded, "What do you have to do with peace? Fall in behind me." The watchman reported, "The messenger arrived there, but he hasn't returned." read more.
Then Joram sent out a second horseman, who went out to them and said, "This is what the king said: "Have you come in peace?'" Jehu responded, "What do you have to do with peace? Fall in behind me." The watchman reported to Joram, "He arrived there, but he hasn't returned. Also, he drives like Nimshi's son Jehu drives irrationally!" Joram replied, "Let's begin our attack!" As soon as his chariot was prepared, both King Joram of Israel and King Ahaziah of Judah went out, each in his own chariot, to fight against Jehu. They met together in the property that had belonged to Naboth the Jezreelite. As soon as Joram noticed Jehu, he cried out, "Peace, Jehu?" Jehu replied, "What peace, given your mother Jezebel's prostitution and all of her witchcraft?" Joram reined his horse around to flee and cried out to Ahaziah, "Ahaziah! Treachery!" But Jehu drew his bow with all of his strength, shooting Joram between his shoulder blades. The arrow pierced his heart, and he collapsed in his chariot. After this, Jehu called out to Bidkar, his third in command, "Pick up Joram's body and throw it in the field, the property that belonged to Naboth the Jezreelite, because you and I remember how when we were riding together in pursuit of his father Ahab, that the LORD pronounced this oracle against him: "This is what the LORD says, "I have certainly observed the blood of Naboth and his sons, and I will repay you on this property," declares the LORD.' "Therefore take the body and throw it in the field, just as the LORD said." As soon as King Ahaziah of Judah observed this, he attempted to flee by the garden house road, but Jehu pursued him. At the ascent toward Gur which is near Ibleam, he ordered, "Shoot him in the chariot, too!" Ahaziah fled to Megiddo, where he died. Ahaziah's servants transported the king's body by chariot to Jerusalem and buried it in his own sepulcher near his ancestors in the City of David. Ahaziah had begun to reign over Judah in the eleventh year of the reign of Ahab's son Joram.

The residents of Jerusalem made Jehoram's son Ahaziah king in his place after the raiding party that had invaded the city with the Arabs had killed all of the older sons. That's how Jehoram's son Ahaziah became king of Judah. Ahaziah was 22 years old when he became king, and he reigned for one year in Jerusalem. His mother was Athaliah, Omri's granddaughter. He followed the example of Ahab's dynasty because his mother gave him evil counsel. read more.
So he practiced what the LORD considered to be evil, just like Ahab's dynasty had done, because after his father died, he was given advice that resulted in his destruction. He followed their counsel and accompanied Ahab's son Joram, king of Israel, to wage war against King Hazael of Aram at Ramoth-gilead. But the Arameans wounded Joram, so he returned to Jezreel to recover from the wounds that he had received at Ramah in the battle against King Hazael of Aram. King Ahaziah of Judah, Jehoram's son, went to visit Ahab's son Joram, because he was wounded. God used Ahaziah's visit to Joram to destroy Ahaziah. As soon as he arrived, Ahaziah went out with Joram to attack Nimshi's son Jehu, whom the LORD had appointed to eliminate Ahab's dynasty. And that's exactly what happened. While Jehu was punishing Ahab's dynasty, he located the princes of Judah and the sons of Ahaziah's brothers who were ministering to Ahaziah, and he put them to death. Jehu also searched for Ahaziah, had him apprehended while Ahaziah was hiding out in Samaria, and had Ahaziah brought to him. Jehu had Ahaziah executed and buried. It was said of Jehu, "He is the son of Jehoshaphat, who sought the LORD with all of his heart." As a result, there was no one left in the household of Ahaziah strong enough to reign in the kingdom.

Then Samuel told Saul, "You have acted foolishly. You haven't obeyed the commandment of the LORD your God, which he commanded you. For then the LORD would have established your kingdom over Israel forever,

He is not to exalt himself over his relatives, nor turn aside from the commandment neither to the right nor to the left so that he and his sons may reign long in Israel."

Samuel told him, "The LORD has torn the kingdom of Israel away from you today, and he has given it to your neighbor who is better than you. Moreover, the Glory of Israel does not lie or change his mind, for he's not a man that he should change his mind."

"About this time tomorrow I'll send you a man from the land of Benjamin, and you are to anoint him as Commander-in-Chief over my people Israel. He'll deliver my people from the control of the Philistines, because I've seen the suffering of my people and because their cry has come up to me."

So he sent and brought him. He had a dark, healthy complexion, with beautiful eyes, and he was handsome. The LORD said, "Get up and anoint him, for this is the one."

"When you have come to the land that the LORD your God is about to give you, and you have taken possession of it, and have settled in it, then you will say, "I will appoint a king over me like all the nations around me.' You will certainly set a king over you, whom the LORD your God will choose from among your relatives, but you must not place a foreign king over you who is not from your relatives.

After this, the army of Judah arrived, and they anointed David king over the house of Judah. There they informed David, "The men of Jabesh-gilead buried Saul."

David had reigned over Israel for 40 years. He reigned in Hebron for seven years and in Jerusalem for 33 years.

The rest of Zimri's accomplishments, including his conspiracy that he carried out, are written in the Book of the Chronicles of the Kings of Israel, are they not?

Zimri reigned for seven days at Tirzah during the twenty-seventh year of the reign of King Asa of Judah. At that time, the army was encamped in a siege against Gibbethon of Philistia.

As soon as he had consolidated his reign, he executed the entire household of Baasha. He did not leave a single male alive, including any of Baasha's relatives or friends. In doing so, Zimri destroyed the entire household of Baasha, in keeping with the message from the LORD that he had spoken against Baasha through Jehu the prophet

All the people of Judah took Azariah, who was sixteen years old, and installed him as King to take the place of his father Amaziah.

Amaziah's son Azariah began reigning during the twenty-seventh year of the reign of Jeroboam, king of Israel. He was sixteen years old when he began to reign, and he reigned 52 years in Jerusalem. His mother's name was Jecoliah; she was from Jerusalem. He did what the LORD considered to be right, just as his father Amaziah had done in everything, read more.
except that the high places were never removed, and the people kept on sacrificing and burning incense on the high places. The LORD struck the king so that he was afflicted with leprosy until the day he died. He lived in a separate house while his son Jotham managed the household and ruled the people who lived in the land. Now the rest of Azariah's activities, including everything he did, are recorded in the Book of the Chronicles of the Kings of Judah, are they not? Later, Azariah died, as had his ancestors, and they buried him with his ancestors in the City of David. His son Jotham then reigned in his place.

Then he brought out the king's son, put the royal crown on him, presented him with the Testimony, and installed him as king. They anointed him, applauded, and said, "May the king live!"

Then Samuel told all the people, "Do you see the man whom the LORD has chosen? For there is no one like him among all the people." Then all the people shouted, "Long live the king!"

When David's friend Hushai the Archite approached Absalom, Hushai greeted Absalom, "Long live the king! Long live the king!"

Then he brought out the king's son, put the royal crown on him, presented him with the Testimony, and installed him as king. They anointed him, applauded, and said, "May the king live!"

Then he brought out the king's son, put a crown on him, and presented him with the Testimony,

You go before him with wonderful blessings, and put a crown of fine gold on his head.

But Zeruiah's son Abishai asked, "Why shouldn't Shimei be put to death for this? After all, he cursed the LORD's anointed!"

He told his men, "God forbid that I should do this thing to your majesty, the LORD's anointed, by stretching out my hand against him, since he's the LORD's anointed."

When they arrived, Samuel saw Eliab, and said, "Surely he's the LORD's anointed."

Samuel took a flask of oil, poured it on Saul's head, kissed him, and said, "The LORD has anointed you Commander-in-Chief over his inheritance, has he not?

Then Samuel took the horn of oil and anointed David in the presence of his brothers, and the Spirit of the LORD came on David from that day forward. Then Samuel got up and went to Ramah.

I have found my servant David; I have anointed him with my sacred oil,

After this, you are to follow him back here, and he is to come and sit on my throne and take my place as king, because I've appointed him to be Commander-in-Chief over Israel and Judah."

Solomon now sits on the royal throne.

and brought the commanders of hundreds, the Carites, the guards, and all the people of the land, taking the king out of the LORD's Temple, marching through the guard's gate to the king's palace, where Joash took his seat on the throne of the kings.

Zedekiah was 21 years old when he became king, and he reigned for eleven years in Jerusalem. He practiced what the LORD his God considered to be evil and never humbled himself before Jeremiah the prophet who spoke for the LORD. Zedekiah rebelled against King Nebuchadnezzar, who had made him swear allegiance in the name of God. Instead, he stiffened his resolve, and hardened his heart, and would not return to the LORD God of Israel. read more.
Meanwhile, all the officials who supervised the priests and the people remained unfaithful, following the detestable example of the surrounding nations. They polluted the LORD's Temple that he had consecrated in Jerusalem. The LORD God of their ancestors pleaded with them time and again through his messengers, because he had compassion on his people and on the place of his residence, but they mocked God's messengers, despised his words, and scoffed at his prophets, until there was no remedy for the wrath of the LORD that arose to punish his people. Therefore he brought up the king of the Chaldeans against them, who executed their young men in the holy Temple, showing no compassion on young man or young virgin, adult men or the aged. God gave them all into the king's control, who took back to Babylon every article in God's Temple, whether large or small, including the treasuries of the LORD's Temple, the king's assets, and those of his officers. After this, they set fire to God's Temple, demolished the wall around Jerusalem, burned all of its fortified buildings, and destroyed everything of value. Nebuchadnezzar carried off to Babylon those who survived the executions, and they served him and his descendants until the kingdom of Persia came to power. All of this fulfilled what the LORD had predicted through Jeremiah. And so the land enjoyed its Sabbaths, and the length of the land's desolation lasted until a 70-year long Sabbath had been completed.

The king of Babylon installed Jehoiachin's uncle Mattaniah as king in his place and then changed his name to Zedekiah. Zedekiah was 21 years old when he became king. He reigned for eleven years in Jerusalem. His mother was named Hamutal. She was the daughter of Jeremiah of Libnah. Zedekiah practiced what the LORD considered to be evil, just as Jehoiakim had done, read more.
because through the LORD's anger these things happened to Jerusalem and Judah until he threw them from his presence. Zedekiah then rebelled against the king of Babylon, so on the tenth day of the tenth month of the ninth year of Zedekiah's reign, King Nebuchadnezzar of Babylon and his entire army approached Jerusalem, attacked it, encamped against it, and built a siege wall that surrounded the city. The city remained under siege until the eleventh year of the reign of King Zedekiah. By the ninth day of the fourth month, the resulting famine had become so severe in the city that no food remained for the people who lived in the land. The city was breached, and the entire army left during the night through the gate that stood between the two walls beside the royal garden, even though the Chaldeans had surrounded the city. They escaped through the Arabah, but the Chaldean army pursued the king and overtook him in the Jericho plains, where his entire army was scattered. The Chaldeans captured the king and brought him to Riblah, where the king of Babylon determined his sentence. They executed Zedekiah's sons in his presence, blinded Zedekiah, bound him with bronze chains, and transported him to Babylon.

They informed the king, "Nathan the prophet is here."

Then David got up, went out of the cave, and called out to Saul: "Your majesty!" Saul looked behind him, and David bowed down with his face to the ground and prostrated himself.

Otherwise, as soon as your majesty is laid to rest with his ancestors, my son Solomon and I will be branded as traitors."

Asa's son Jehoshaphat became king over Judah during the fourth year of the reign of King Ahab of Israel. Jehoshaphat was 35 years old when he became king. He reigned 25 years in Jerusalem. His mother's name was Azubah. She was the daughter of Shilhi. He lived like his father Asa and never abandoned that life. He did what the LORD considered to be right. Nevertheless, the high places were not demolished, and the people continued to sacrifice and burn incense on the high places. read more.
Jehoshaphat also made a peace treaty with the king of Israel. Now the rest of Jehoshaphat's accomplishments, the power that he demonstrated, and how he waged war are written in the book of the Chronicles of the Kings of Judah, are they not? He also eliminated the male cult prostitutes who still remained from the time of his father Asa. There was no king reigning in Edom; there was only a stand-in king. Jehoshaphat had ocean-going vessels from Tarshish sail to Ophir for gold, but they never made it because they were shipwrecked at Ezion-geber. Ahab's son Ahaziah had offered to go. "Let my servants go with your servants in the ships!" he said. But Jehoshaphat was not willing. Later, Jehoshaphat died, as did his ancestors, and he was buried alongside his ancestors in the City of David. Jehoram his son became king in his place.

Asa's son Jehoshaphat succeeded him as king, and he consolidated his authority over Israel by placing troops in all of the fortified citadels through Judah and by establishing garrisons throughout the land of Judah and in the cities that his father Asa had captured. The LORD was with Jehoshaphat because he followed the example set during his ancestor David's preliminary years by not pursuing the Baals. read more.
Instead, Jehoshaphat sought the God of his ancestors and obeyed his commands, unlike Israel. Therefore the LORD secured Jehoshaphat's kingdom under his control, with all of Judah paying him tribute, and Jehoshaphat became very wealthy and greatly respected. He remained committed to following the LORD, and he removed the high places and Asherah poles from Judah. During the third year of his reign, Jehoshaphat sent his officials Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach throughout the cities of Judah. They were accompanied by the descendants of Levi, including Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah. These descendants of Levi were accompanied by the priests Elishama and Jehoram. They taught throughout Judah from a copy of the Book of the Law of the LORD that they took with them as they passed through all the cities of Judah, teaching among all the people. Because they were afraid of the LORD, none of the kingdoms of the lands that surrounded Judah dared go to war against Jehoshaphat. Some of the Philistines brought gifts and silver as tribute to Jehoshaphat, and Arabians brought him flocks of 7,700 rams and 7,700 male goats. As a result, Jehoshaphat grew more and more powerful, and built up fortresses and storage centers throughout Judah. He placed a large amount of supplies into storage throughout the cities of Judah and stationed soldiers all of them valiant men in Jerusalem. Here's how they were mustered, listed according to their ancestral houses and listed by commanders of thousands: Adnah commanded 300,000 elite forces. Near him was Johanan, commander of 280,000 and next to him was Zichri's son Amasiah, who had volunteered to serve the LORD. He commanded 200,000 elite forces. There was also Eliada from Benjamin, himself a valiant soldier. He was accompanied by 200,000 expert archers bearing shields. Near him was Jehozabad, who was accompanied by 180,000 soldiers equipped for warfare. These men served the king, and there were others whom the king garrisoned inside fortified cities throughout all of Judah. After Jehoshaphat had become wealthy and was enjoying abundant honor, he allied himself to Ahab. After a few years, he visited Ahab in Samaria. Ahab slaughtered lots of sheep and oxen for him, and the people who were with him persuaded Jehoshaphat to attack Ramoth-gilead. King Ahab of Israel asked King Jehoshaphat of Judah, "Will you join me in attacking Ramoth-gilead?" "I'm with you," Jehoshaphat replied. "and my army is with you. We'll join you in the battle." But then Jehoshaphat asked the king of Israel, "Please ask for a message from the LORD, first." So the king of Israel gathered together 400 prophets and asked them, "Should we go attack Ramoth-gilead, or should I call off the attack?" "Go attack them," they all said, "because God will drop them right in the king's hand." But Jehoshaphat asked, "Isn't there a prophet of the LORD left here that we could talk to?" "There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he won't prophesy anything good about me. Instead, he always prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that." Nevertheless, the king of Israel called an officer and ordered him, "Bring me Imla's son Micaiah quickly." Now the king of Israel and King Jehoshaphat of Judah were each sitting on their own thrones, arrayed in their robes, and sitting on the threshing floor at the entrance to the city gate of Samaria, and all of the prophets were prophesying in front of them. Chenaanah's son Zedekiah made iron horns for himself and told them, "This is what the LORD says, "With these horns you are to gore the Arameans until they are eliminated!'" All the other prophets were saying similar things, like "Go up to Ramoth-gilead and you will be successful, because the LORD will hand it over to the king!" Meanwhile, the messenger who had gone off to summon Micaiah advised him, "Look, everything that the other prophets were saying has been unanimously favorable to the king. So please, cooperate with them and speak favorably." "As the LORD lives," Micaiah replied, "I'll say what my God tells me to say." When Micaiah approached the king, the king asked him, "Micaiah, should we go to war against Ramoth-gilead, or should I not?" "Go to war," Micaiah replied, "and you will be successful, because the LORD will hand it over to the king!" When he heard this, the king asked him, "How many times do I have to ask you? Tell me nothing but the truth, and do it in the name of the LORD!" And so Micaiah replied: "I saw all of Israel scattered on the mountains like sheep without a shepherd. And the LORD told me, "These have no master, so let them each return to his own home in peace.'" Then the king of Israel told Jehoshaphat, "Didn't I tell you that he wouldn't prophesy anything good about me, but only evil?" But Micaiah responded, "Therefore, listen to what the LORD has to say. I saw the LORD, sitting on his throne, and the entire Heavenly Army was surrounding him on his right hand and on his left hand. "The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another. "But then a spirit approached, stood in front of the LORD, and said, "I will entice him.' "And the LORD asked him, "How?' ""I will go,' he announced, "and I will be a deceiving spirit in the mouth of all of his prophets!' "So the LORD said, "You're just the one to deceive him. You will be successful. Go and do it.' Now therefore, listen! The LORD has placed a lying spirit in the mouth of all of these prophets of yours, because the LORD has determined to bring disaster upon you." As if on cue, Chenaanah's son Zedekiah approached Micaiah and struck him on the cheek. Then he asked him, "How did the Spirit of the LORD move from me to speak to you?" Micaiah replied, "You'll learn the answer to that question when the day comes that you run away to hide yourself in a closet!" Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son. Give him this order: "Place him in prison on survival rations only until I come back safely.'" "If you return alive," Micaiah responded, "then the LORD has not spoken by me." Then he added, "Listen, everybody!" So the king of Israel and King Jehoshaphat of Judah both attacked Ramoth-gilead. The king of Israel suggested to Jehoshaphat, "I'll go into battle in disguise, but you keep your royal uniform on." So the king of Israel disguised himself and they both went into the battle. Meanwhile, the king of Aram had issued these orders to his chariot commanders: "Don't attack unimportant soldiers or ranking officers. Go after only the king of Israel." So when the chariot commanders observed Jehoshaphat, they said by mistake, "It's the king of Israel!" and they turned aside to attack him. But Jehoshaphat cried out to the LORD, who helped him, and God diverted them from him. When the chariot commanders saw that their target was not the king of Israel, they stopped pursuing him. Meanwhile, somebody drew his bow and struck the king of Israel at a weak spot where his armor plates joined, so he instructed his chariot driver, "Turn around and take me out of the battle, because I've been severely wounded." The battle continued on for the rest of the day while the king of Israel propped himself up in front of the Arameans until the sun set, at which time he died. After this, King Jehoshaphat of Judah returned safely to his palace in Jerusalem, where Hanani's son Jehu, the seer, went out to meet him. He asked King Jehoshaphat, "Should you be helping those who are wicked, yes or no? Should you love those who hate the LORD? Wrath is headed your way directly from the LORD because of this. Nevertheless, a few good things have been found in you, in that you have removed the Asheroth from the land and you have disciplined yourself to seek God." Jehoshaphat continued to live in Jerusalem, but he travelled again throughout the people from Beer-sheba to Mount Ephraim, bringing them back to the LORD God of their ancestors and appointing judges throughout the land in all of the walled cities of Judah, city by city. He issued this reminder to the judges: "Pay careful attention to your duties, because you are judging not only for the sake of human beings but also for the LORD and he is present with you as you make your rulings. So let the fear of the LORD rest upon you, be on your guard, and act carefully, because with the LORD our God there is neither injustice, nor partiality, nor bribery." In Jerusalem, Jehoshaphat also appointed certain descendants of Levi, priests, and family leaders of Israel to render verdicts for the LORD and to decide difficult cases. Their offices were in Jerusalem. He issued this reminder to them: "You are to carry out your duties in the fear of the LORD, serving him faithfully with your whole heart. No matter what case comes before you from your fellow citizens who live in their own cities, whether it's a dispute between blood relatives or a dispute regarding the Law and the commands, statutes, or verdicts, you are to warn the parties so that they do not become guilty in the LORD's presence and so that anger does not come upon you and your fellow citizens. Take notice, please, that Amariah the Chief Priest is presiding over all cases that pertain to the LORD, Ishmael's son Zebadiah is presiding as ruler of the household of Judah with respect to all cases that pertain to the national government, and the descendants of Levi will preside over your other civil cases. Serve courageously, and the LORD will be with the upright." Sometime after these events, the Moabites and the Ammonites, accompanied by some other descendants of Ammon, attacked Jehoshaphat and started a war. Jehoshaphat's military advisors came and informed him, "We've been attacked by a vast invasion force from Aram, beyond the Dead Sea. Be advised they've already reached Hazazon-tamar, also known as En-gedi." In mounting fear, Jehoshaphat devoted himself to seek the LORD. He proclaimed a period of fasting throughout all of the territory of Judah, and the tribe of Judah assembled together to seek the LORD. People came from all of the cities of Judah to seek the LORD. Jehoshaphat stood among the assembly of Judah and Jerusalem in the LORD's Temple in the vicinity of the new court and said: "LORD God of our ancestors, you are the God who lives in heaven, are you not? You rule over all the kingdoms of the nations, don't you? In your own hands you grasp both strength and power, don't you? As a result, no one can oppose you, can they? You are our God, who expelled the former inhabitants of this land right in front of our people Israel, aren't you? Then you gave it to your friend Abraham's descendant forever, didn't you? They lived in it and have built there a sanctuary for your name, where they said, "If evil comes upon us, such as war as punishment, disease, or famine and we stand in your presence in this Temple (because your Name is in this Temple) and cry out to you in our distress, then you will hear and deliver.' Now therefore look! The Ammonites, the Moabites, and the inhabitants of Mount Seir, whom you would not permit Israel to attack when they arrived from the land of Egypt since they turned away from them and did not eliminate them Look how they're rewarding us! They're coming to drive us from your property that you gave us to be our inheritance. Our God, you are going to punish them, aren't you? We have no strength to face this vast multitude that has come against us, nor do we know what to do, except that our eyes are on you." All of Judah was standing in the LORD's presence, along with their little babies, their wives, and their children. Then the Spirit of the LORD came upon Zechariah's son Jahaziel, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a descendant of Levi from the descendants of Asaph in the middle of the assembly, and he said: "Pay attention, everyone in Judah, in Jerusalem, and you, too, King Jehoshaphat! This is what the LORD says to you: "Stop being afraid, and stop being discouraged because of this vast invasion force, because the battle doesn't belong to you, but to God. Tomorrow you are to go down to attack them. Pay attention, now they'll be coming up near the ascent of Ziz. You'll find them at the end of the valley that looks out over the Jeruel wilderness. You won't be fighting in this battle. Take your stand, but stand still, and watch the LORD's salvation on your behalf, Judah and Jerusalem! Never fear and never be discouraged. Go out to face them tomorrow, since the LORD is with you.'" Jehoshaphat bowed down with his face to the ground, and all the assembled inhabitants of Judah and Jerusalem fell face down in the LORD's presence and worshipped the LORD. Descendants of Levi from the descendants of Kohath and from the descendants of Korah stood up to praise the LORD God of Israel in a very loud voice that ascended to heaven. The army got up early the next morning and headed out into the wilderness of Tekoa. Jehoshaphat stood up and addressed them. "Listen to me, you inhabitants of Judah and Jerusalem," he said. "Have faith in the LORD your God and you'll be established! Have faith in his prophets and you'll succeed!" After he had consulted with the people, Jehoshaphat appointed some choir members to sing to the LORD and to praise him in sacred splendor as they marched out in front of the armed forces. They kept saying "Give thanks to the LORD, because his gracious love is eternal!" Right on time, as they began to sing and praise, the LORD ambushed the Ammonites, Moabites, and the inhabitants of Mount Seir who had attacked Judah, and they were defeated. The Ammonites and Moabites attacked the inhabitants of Mount Seir, destroying them, and after they had finished with the inhabitants of Mount Seir, they worked on destroying one another! When the army of Judah arrived at the remotest watchtower in the wilderness, they looked around at the invasion force, and to their surprise, there were dead bodies lying all around on the ground not one had escaped! Later on, when Jehoshaphat and his army arrived to collect the spoils of war, they discovered there were far more goods, garments, and other valuable items to collect than they could carry off in a single day. There was so much material that it took three days to finish their collection efforts. Three days later, they assembled together in the Beracah Valley, where they blessed the LORD, which is why the name of that place is called Beracah Valley to this day. Then they all returned with joy to Jerusalem, every soldier from Judah and Jerusalem, with Jehoshaphat at the head of the procession, because the LORD had made them rejoice over their enemies. They proceeded directly to the LORD's Temple, carrying lyres, harps, and trumpets. Fear of God seized all of the kingdoms in the surrounding territories when they heard that the LORD had battled Israel's enemies. As a result, Jehoshaphat's kingdom enjoyed peace, because his God had provided rest for him all around. Jehoshaphat reigned over Judah, having become king at the age of 35. He reigned in Jerusalem for 25 years. His mother's name was Azubah, the daughter of Shilhi. He followed the example of his father Asa and never departed from it, practicing what the LORD considered to be right. However, the high places were not removed, since the people had not yet directed their hearts to the God of their ancestors. The rest of Jehoshaphat's accomplishments, from first to last, are recorded in the annals of Hanani's son Jehu, which appears in the Book of the Kings of Israel. Sometime later, King Jehoshaphat of Judah entered into a military alliance with King Ahaziah of Israel, acting wickedly by doing so. He also agreed with King Ahaziah to build ships to sail toward Tarshish, which they built in Ezion-geber. But Dodavahu's son Eliezer from Mareshah prophesied in opposition to Jehoshaphat, "Because you have entered into an alliance with Ahaziah, the LORD has destroyed your efforts." So the ships were destroyed and were never able to sail for Tarshish. Jehoshaphat died, as had his ancestors, and was buried in the City of David alongside his ancestors. His son Jehoram became king in his place.

Pharaoh Neco installed Josiah's son Eliakim as king to replace his father Josiah and changed his name to Jehoiakim. He transported Jehoahaz off to Egypt, where he died. As a result, Jehoiakim paid the silver and gold tribute to Pharaoh, but he passed on the costs to the inhabitants of the land in taxes, in keeping with Pharaoh's orders. He exacted the silver and gold from the people who lived in the land, from each according to his assessment, in order to pay it to Pharaoh Neco. Jehoiakim was 25 years old when he became king, and he reigned for eleven years in Jerusalem. His mother was named Zebidah. She was the daughter of Pedaiah of Rumah. read more.
Eliakim practiced what the LORD considered to be evil, just as his ancestors had done. During his lifetime, King Nebuchadnezzar of Babylon attacked Jehoiakim, who became his vassal for three years, after which he turned against Nebuchadnezzar and rebelled. The LORD sent raiding parties from the Chaldeans, Arameans, Moabites, and Ammonites against Jehoiakim. He sent them against Judah to destroy it, in keeping with the message from the LORD that he had spoken through his servants, the prophets. It was truly by the command of the LORD against Judah that it came, in order to remove them from his sight, because of every sin that Manasseh had committed, as well as for the innocent blood that he had shed. He had filled Jerusalem with innocent blood, and the LORD would not forgive them. Now the rest of Jehoiakim's actions, and everything that he undertook, are recorded in the Book of the Chronicles of the Kings of Judah, are they not? Jehoiakim died, as did his ancestors, and his son Jehoiachin became king in his place.

Jehoiakim was 25 years old when he became king, and he reigned eleven years in Jerusalem, but he practiced what the LORD his God considered to be evil. As a result, King Nebuchadnezzar of Babylon attacked him, bound him in bronze shackles, and took him to Babylon. Nebuchadnezzar also took articles from the LORD's Temple to Babylon and placed them in his temple in Babylon. read more.
The rest of Jehoiakim's accomplishments along with the detestable things that he did that were recorded in his disfavor are written in the Book of the Kings of Israel and Judah. His son Jehoiachin became king to replace him.

Amon was 22 years old when he became king, and he reigned two years in Jerusalem. He practiced what the LORD considered to be evil, just as his father Manasseh had done, sacrificing to and serving all the carved images that his father Manasseh had made, except that he never humbled himself to the LORD like his father Manasseh had done. In fact, Amon multiplied his own guilt read more.
until his servants finally conspired against him and executed him in his own palace. But the people of the land executed all of the conspirators against King Amon and installed his son Josiah as king to succeed him.

Amon began to reign at the age of 22, and ruled for two years in Jerusalem. His mother was named Meshullemeth, the daughter of Haruz of Jotbah. He practiced what the LORD considered to be evil, just as his father Manasseh had done, because he completely adopted his father's lifestyle, serving the same idols his father had served and worshipped. read more.
As a result, he abandoned the LORD God of his ancestors and did not walk in the LORD's way. Later on, Amon's staff conspired against him and killed the king inside his own home. But afterward, the people of the land executed everyone who had conspired against King Amon, and the people of the land installed his son Josiah to be king in his place. Now the rest of Amon's activities that he undertook are recorded in the Book of the Chronicles of the Kings of Judah, are they not? He was buried in his own grave in the Garden of Uzza, and his son Josiah became king in his place.

and they ate and drank in the LORD's presence with great joy.

All these warriors arrived in battle order at Hebron, fully intending to establish David as king over all Israel. Furthermore, all of the rest of Israel were united in their intent to make David king.

and David addressed them. "Take your lord's servants, have my son Solomon ride on my own mule, and take him down to Gihon. Have Zadok the priest and Nathan the prophet anoint him there as king over Israel. Then sound a trumpet and declare "Long live King Solomon!'

Later, Rehoboam appointed Abijah, his son from Maacah, as senior family leader among his brothers, since he intended to establish Abijah as king. Rehoboam was wise to distribute some of his children throughout all of the territories of Judah and Benjamin, placing them in all of the fortified cities. He allotted them abundant supplies of food and sought many wives for them.

But during the seventh year of her reign, Jehoiada went out and called together the rulers of hundreds, the captains, and the guards, and assembled them together inside the LORD's Temple. He made a covenant with them, making them take an oath in the LORD's Temple, and then he revealed the king's son to them. He ordered them: "Here's what we'll do: A third of you will enter here on this coming Sabbath dressed as guardians of the watch for the king's palace, with a third of you at the Sur gate, and a third at the gate behind the guards. Keep watch over the palace and defend it. read more.
Two of you who enter here on this coming Sabbath are to stand watch at the LORD's Temple, guarding the king and surrounding him with weapons in hand. Whoever comes within range is to be killed. Stay with the king wherever he goes, coming or going." So the captains of hundreds did just as Jehoiada the priest ordered. Each one of them assembled his men who were to enter on the Sabbath, along with those who were to leave on the Sabbath, and approached Jehoiada the priest. The priest issued King David's personal spears and shields that had been stored in the LORD's Temple to the captains of hundreds. So the guards stood assembled, every soldier with weapons in hand, surrounding the king from the right side corner of the Temple to the left side corner, including around the altar and the Temple. Then he brought out the king's son, put the royal crown on him, presented him with the Testimony, and installed him as king. They anointed him, applauded, and said, "May the king live!" When Athaliah heard all of the commotion coming from those who were guarding the people, she approached the people who were in the LORD's Temple. She looked around and there was the king, standing near a column, as was the royal custom! He was accompanied by the commanding officers, along with trumpeters who stood beside the king. All the people of the land sounded trumpets in their excitement. But Athaliah tore her clothes and bellowed, "It's a plot! A conspiracy!" Jehoiada the priest commanded the captains in charge of the army, "Take her out the back way and execute anybody who follows her," since the priest had also issued this order: "Let's not put her to death in the LORD's Temple." So they arrested Athaliah, took her out through the same entrance used by the horses for entering the king's palace, and executed her. Then Jehoiada entered into a covenant with the LORD, the king, and the people, that they would live as the LORD's people, and also entered into a covenant with the king and the people. Then all of the people of the land entered Baal's temple, tore it down, and broke his altars and his images to pieces, killing Mattan the priest of Baal right in front of the altars. Furthermore, Jehoiada the priest appointed officers to guard the LORD's Temple, and brought the commanders of hundreds, the Carites, the guards, and all the people of the land, taking the king out of the LORD's Temple, marching through the guard's gate to the king's palace, where Joash took his seat on the throne of the kings. After this, everyone throughout the land rejoiced and the city was at peace, because they had executed Athaliah at the king's palace. Jehoash began to reign as king when he was seven years old, ascending to the throne in the seventh year of the reign of Jehu and then reigning for 40 years in Jerusalem. His mother's name was Zibiah from Beer-sheba. Jehoash did what the LORD considered to be right during the entire time when Jehoiada the priest was instructing him, except that the high places were not demolished, so the people continued to sacrifice and burn incense on the high places. Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: "Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests. Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem. Now the rest of the Joash's activities everything he did are written in the Book of the Chronicles of the Kings of Judah, are they not? His servants rose up in rebellion, formed a conspiracy, and assassinated Joash in the palace at the terrace ramparts while he was on his way down to Silla. Shimeath's son Jozacar and Shomer's son Jehozabad, his servants, attacked him and he died. They buried him alongside his ancestors in the City of David, and his son Amaziah became king to replace him.

Josiah was an eight year old child when he began to reign, and he reigned for 31 years in Jerusalem. His mother was named Jedidah, the daughter of Adaiah of Bozkath. He practiced what the LORD considered to be right, living the way his ancestor David had lived, turning neither to the right nor to the left. Eighteen years after King Josiah had begun to reign, the king sent Azaliah's son Shaphan, grandson of Meshullam the scribe, to the LORD's Temple. He told him, read more.
"Go to the high priest Hilkiah, so he can count the money that has been brought into the LORD's Temple by the doorkeepers who have been gathering it from the people. Have them deliver it to the workmen who are supervising the LORD's Temple, so that they may pay it over to the workmen who serve in the LORD's Temple to repair its damages, including paying the carpenters, builders, and masons, as well as buying timber and pre-carved stone to repair the Temple. But you won't need to force them to be accountable for money already paid to them, since they're faithful." Later on, Hilkiah the high priest informed Shaphan the scribe, "I've discovered the Book of the Law in the LORD's Temple." Hilkiah gave the book to Shaphan, and he began to read it. Shaphan the scribe reported to King Josiah, brought up the matter to him, and told him, "Your servants have distributed the money that was found in the Temple by giving it to the workmen who supervise the LORD's Temple." Then Shaphan the scribe informed the king, "Hilkiah the priest has given me a book." Then Shaphan read from it in the king's presence. When the king heard what was written in the Book of the Law, he tore his clothes and issued these orders to Hilkiah the priest, Shaphan's son Ahikam, Micaiah's son Achbor, Shaphan the scribe, and the king's servant Asaiah: "Go ask the LORD for me, for the people, and for all of Judah about what's written in this book that has been discovered, because the LORD's anger is burning against us, since our ancestors have not listened to the words written in this book and have not lived according to everything that is written concerning us." So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophet Huldah, the wife of Tikvah's son Shallum, the grandson of Harhas and supervisor of the royal wardrobe, who lived in the Second Quarter in Jerusalem. They spoke with her, and she told them, "This is what the LORD God of Israel says: "Tell the man who sent you to me: "This is what the Lord says: "Look! I'm bringing disaster on this place and on its inhabitants everything written in the book that the king of Judah has read because they have abandoned me, burned incense to other gods, and they have provoked me to anger with everything that they've done. Therefore my anger is kindled against this place and it won't be quenched!'" Nevertheless, tell the king of Judah who sent you to ask the LORD about this, "This is what the LORD God of Israel says: "Now about what you've heard, because your heart was sensitive, and you humbled yourself in the LORD's presence when you heard what I had to say against this place and against its inhabitants that they would become a desolation and a curse and you have torn your clothes and cried out before me, be assured that I have truly heard you,' declares the LORD. "Therefore, look! I will gather you to your ancestors, and you will be placed in your grave in peace. Your eyes will never see all the evil that I will bring on this place.'"'" At this, the king sent for and gathered together all the elders of Judah and Jerusalem. The king went up to the LORD's Temple, accompanied by all the men of Judah, everyone who lived in Jerusalem, the priests, the prophets, and everyone including those who were unimportant and those who were important and he read to them everything written in the Book of the Covenant that had been discovered in the LORD's Temple. The king stood beside a pillar and made a covenant in the presence of the LORD: to follow after the LORD, to keep his commandments, his testimonies, and his statutes with all of his heart and soul, and to carry out what was written in the covenant contained in the book. All the people consented to enter into the covenant. The king ordered Hilkiah the high priest, the priests of the secondary order, and the doorkeepers to take out of the LORD's Temple all of the implements that had been crafted for Baal, for Asherah, and for every star in the heavens. Then he burned them outside Jerusalem in the fields of the Kidron and carried the ashes to Bethel. The king unseated the idolatrous priests whom the kings of Judah had appointed to burn incense in the high places throughout the cities of Judah and in the environs surrounding Jerusalem, including those who had been burning incense to Baal, to the sun, to the moon, to the constellations, and to every star in the heavens. He brought the Asherah from the LORD's Temple to the Kidron Brook outside Jerusalem, burned it at the Kidron brook, pulverized the ashes to dust, and scattered it over the graves of the common people. He also demolished the temples of the cultic male prostitutes that had been operating in the LORD's Temple, where the women had been doing weaving for the Asherah. Then he gathered together all the priests from the cities of Judah and defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He also demolished the high places of the gates that had been erected to the left as one enters the city gate that is, near the entrance operated by Joshua, the governor of the city. Nevertheless, the priests of the high places did not approach the LORD's altar in Jerusalem, but instead they ate unleavened bread given to them by their relatives. He also defiled Topheth, which is located in the Ben-hinnom Valley, so that no one would force his son or daughter to pass through the fire in dedication to Molech. He abolished the horses that the kings of Judah had dedicated to the sun at the entrance to the LORD's Temple, near the offices of Nathan-melech, the official, that were in the precincts. He also set fire to the chariots of the sun. The king demolished the rooftop altars on top of Ahaz's upper chamber that the kings of Judah had erected, as well as the altars that Manasseh had made in the two courts of the LORD's Temple. He pulverized them where they stood and cast their dust into the Kidron Brook. The king defiled the high places which faced Jerusalem on the south side of Corruption Mountain, which King Solomon of Israel had constructed for Ashtoreth, the Sidonian abomination, for Chemosh, the Moabite abomination, and for Milcom, the Ammonite abomination. He broke the pillars to pieces, cut down the Asherim, and filled their locations with human bones. Furthermore, he even broke down the altar that had been at Bethel as well as the high place constructed by Nebat's son Jeroboam, who had caused Israel to sin. He demolished its stones, pulverized them to dust, and burned the Asherah. As Josiah turned around, he observed the graves located there on the mountain, so he sent for and recovered the bones from the graves and burned them on the altar to defile it, in keeping with the message from the LORD that the godly man had proclaimed when he was declaring these things. He asked, "What is this monument that I'm looking at?" The men who lived in that city answered him, "It's the grave of that godly man who came from Judah and predicted these things that you've done against the altar at Bethel!" Josiah replied, "Leave him alone. No one is to disturb his bones." So they preserved his bones undisturbed, along with the bones of the prophet who had come from Samaria. Josiah also removed all of the temples on the high places that had been in the cities of Samaria and that the kings of Israel had erected, thereby provoking the LORD. He treated Samaria just as he had Bethel. After he had slaughtered all the priests who served at the high places and burned their bones on those high places, he returned to Jerusalem. After this, the king commanded all of the people, "Celebrate the Passover to the LORD your God, just as it's prescribed in this Book of the Covenant." From the days of the judges who ruled in Israel, no Passover had been celebrated like this, not even in all the reigns of the kings of Israel and the kings of Judah. In the eighteenth year of the reign of King Josiah, this Passover was observed in Jerusalem to honor the LORD. Furthermore, Josiah removed the mediums, the necromancers, the household gods, the idols, and every despicable thing that could be seen in the territory of Judah and in Jerusalem, so that he might confirm the words of the Law that had been written in the book that Hilkiah the priest had discovered in the LORD's Temple. There had been no king like him before him, who turned to the LORD with all his heart, with all his soul, and with all his strength, in obeying everything in the Law of Moses. No king arose like Josiah after him. Even so, the LORD did not turn away from his fierce and great anger that burned against Judah because of everything with which Manasseh had provoked him. The LORD said, "I'm going to remove Judah from my sight as well, just as I've removed Israel. I will abandon Jerusalem, this city that I've chosen, as well as the Temple, about which I've spoken, "My Name shall remain there.'" Now the rest of Josiah's actions, including everything that he did, are recorded in the Book of the Chronicles of the Kings of Judah, are they not? During his reign, Pharaoh Neco, king of Egypt, marched out toward the Euphrates River to meet the king of Assyria. King Josiah went out to engage him in battle, but Pharaoh Neco killed him at Megiddo as soon as he saw him. Josiah's servants drove his corpse in a chariot from Megiddo to Jerusalem and buried him in a tomb made for him.

Every person must be subject to the governing authorities, for no authority exists except by God's permission. The existing authorities have been established by God,

But if you do what is wrong, you should be afraid, for it is not without reason that they bear the sword. Indeed, they are God's servants to administer punishment to anyone who does wrong. Therefore, it is necessary for you to be acquiescent to the authorities, not only for the sake of God's punishment, but also for the sake of your own conscience.

For the Lord's sake submit yourselves to every human authority: whether to the king as supreme,

You will certainly set a king over you, whom the LORD your God will choose from among your relatives, but you must not place a foreign king over you who is not from your relatives.

Nevertheless, the LORD God of Israel chose me from my entire ancestral household to be king over Israel forever, since he had chosen Judah as Commander-in-Chief. In my ancestor Judah's household, from my father's household, and from among my father's sons it pleased him to make me king over all of Israel. "Now out of all of my sons (since the LORD has given me many of them), he has selected my son Solomon to sit on the throne of the kingdom of the LORD, ruling over Israel. He told me,

Rehoboam traveled to Shechem because all of Israel went there to install him as king. Nebat's son Jeroboam heard about it while he was still in Egypt, where he had fled to get away from King Solomon. Jeroboam returned from Egypt after being summoned. When Jeroboam and the entire assembly of Israel arrived, they spoke to Rehoboam, read more.
"Your father made our burdens unbearable. Therefore lighten your father's requirements and his heavy burdens that he placed on us, and we'll serve you." "Come again in three days," Rehoboam told them. So the people left while King Rehoboam conferred with his advisors who had worked for his father Solomon during his administration. He asked them, "What is your advice as to how I should respond to these people?" They advised him, "If today you are a servant, you will serve this people by answering them and speaking kindly to them. Then they will serve you forever." But Rehoboam ignored the counsel that his elder advisors had given him. Instead, he consulted the younger men who had grown up with him and who worked for him. As a result, he asked them, "What's your advice so that we can give an answer to these people who have asked me, "Please lighten the burden that your father put on us.'?" "This is what you should tell these people who asked you "Your father made our burden heavy, but you must make it lighter for us!'" the young men who grew up with Rehoboam replied. "Tell them, "My little finger will be thicker than my father's whole body! Not only that, but since my father loaded you down heavily, I'm going to add to that burden. My father disciplined you with whips, but I'm going to discipline you with scorpions!'" So Jeroboam and all the people went back to Rehoboam on the third day, just as they had been directed when the king said, "Come back again in three days." But the king gave the people a harsh response, because he was ignoring the counsel that his elders had given him. Instead, Rehoboam spoke to them along the lines of what the younger men suggested. He told them, "My father burdened you heavily, but I will add to that burden. If my father disciplined you with whips, I'm going to discipline you with scorpions!" The king would not listen to the people, because the turn of events was from the LORD, to fulfill his prediction that the LORD spoke by means of Ahijah the Shilonite to Nebat's son Jeroboam When all of Israel saw that the king wasn't listening to them, the people responded to the king's message, "What's the point in following David? We have no inheritance in the descendants of Jesse. Let's go home, Israel! David, take care of your own household!' So Israel left for home. And so Rehoboam ruled over the Israelis who lived in the cities of Judah. King Rehoboam sent Hadoram, who was in charge of conscripted labor, but all of Israel stoned him to death, and King Rehoboam had to jump in his chariot and flee back in a hurry to Jerusalem. That's how Israel came to be in rebellion against David's dynasty to this day. Now when all of Israel heard that Jeroboam had returned, they sent for him and invited him to visit their assembly, where they installed him as king over all of Israel. Nobody (with the sole exception of the tribe of Judah) would align with David's dynasty.

Rehoboam traveled to Shechem, because all of Israel went there to install him as king. Nebat's son Jeroboam heard about it in Egypt, where he had fled to get away from Solomon the king. Jeroboam returned from Egypt after being summoned. When Jeroboam and all of Israel arrived, they spoke to Rehoboam, read more.
"Your father made our burdens unbearable. Therefore you must lighten your father's requirements and his heavy burden that he placed on us, and we'll serve you." "Come back again in three days," Rehoboam told them. So the people left while King Rehoboam conferred with his advisors who had worked with his father Solomon during his administration. He asked them, "What is your advice as to what response I should return to these people?" In reply, they told him, "If you will be kind to this people, please them, and speak appropriately to them with kind words, they'll serve you forever." But Rehoboam ignored the counsel that his elder advisors had given him. Instead, he consulted the younger men who had grown up with him and worked for him. As a result, he asked them, "What's your advice, so we can give an answer to these people who have asked me, "Please lighten the burden that your father put on us'?" "This is what you should tell the people who asked you: "Your father made our burden heavy, but you must make it lighter for us!'" the young men who had grown up with Rehoboam replied. "Tell them "My little finger will be thicker than my father's whole body! Not only that, but since my father loaded you down heavily, I'm going to add to that burden. If my father disciplined you with whips, I'm going to do so with scorpions!'" So Jeroboam and all the people went back to Rehoboam on the third day, just as they had been directed when the king said, "Come back again in three days." But the king answered them strictly and ignored the counsel of his elders. Instead, Rehoboam spoke to them along the lines of what the younger men suggested. He told them, "My father burdened you heavily, but I will add to that burden. If my father disciplined you with whips, I will, too with scorpions!" The king would not listen to the people because the turn of events was from God, so that the LORD might fulfill his prediction that he spoke through Nebat's son Ahijah the Shilonite. All of Israel since the king wasn't going to listen to them the people responded to the king, "What's the point in following David? We have no inheritance in the descendants of Jesse. Let's go home, Israel! David, take care of your own household!" So all of Israel left for home.

So all the people went to Gilgal and there they made Saul king in the LORD's presence in Gilgal. There they sacrificed peace offerings in the LORD's presence, and there Saul and all the men of Israel rejoiced greatly. Then Samuel told all Israel, "Take note! I've listened to you, to everything you have told me, and I've appointed a king over you. Now here is the king walking before you, while I'm old and gray, and my sons are with you. I've walked before you from my youth until this day. read more.
Here I am. Testify against me in the LORD's presence and before his anointed. Whose ox have I taken, or whose donkey have I taken? Who have I cheated? Who have I oppressed? Who bribed me to look the other way? I'll restore it to you." They said, "You haven't cheated us or oppressed us, and you haven't taken anything from anyone's hand." He told them, "Today the LORD is testifying, along with his anointed, that you haven't found any bribes in my possession." They said, "He's a witness." Then Samuel told the people, "It is the LORD who appointed Moses and Aaron and who brought your ancestors up out of the land of Egypt. Now stand up and I'll pass judgment on you in light of the LORD's righteous acts that he did for you and your ancestors. After Jacob went to Egypt, and your ancestors cried out to the LORD, he sent Moses and Aaron, who brought your ancestors out of Egypt and settled them in this place. But they forgot the LORD their God, so he handed them over to the domination of Sisera, the commander of the army of Hazor, and into domination by the Philistines and by the king of Moab, and Israel fought against them. "Then they cried out to the LORD: "We have sinned because we have forsaken the LORD and have served the Baals and the Ashtaroth. Now deliver us from the hand of our enemies, and we will serve you.' Then the LORD sent Jerubbaal, Barak, Jephthah, and Samuel and he delivered you from the hand of your enemies on every side, so that you lived securely. But when you saw that Nahash, king of the Ammonites, was coming to fight you, you told me, "No, let a king rule over us instead,' even though the LORD your God was your king. "Now, here is the king you have chosen, the one whom you asked for. See, the Lord has appointed a king over you. If you fear the LORD, serve him, obey him, and don't rebel against the commandment of the LORD, then both you and the king who rules over you will truly follow the LORD your God. But if you don't obey the LORD and rebel against the commandment of the LORD, then the LORD will turn against you as he did against your ancestors. "Now then, stand up and see this great thing that the LORD is about to do before your eyes. Is it not the wheat harvest today? I'll call upon the LORD, and he will send thunder and rain. Then you will know and understand that you have done a great evil in the sight of the LORD by asking for a king for yourselves." Samuel called upon the LORD that same day, and the LORD sent thunder and rain. So all the people greatly feared the LORD and Samuel. Then all the people told Samuel, "Pray to the LORD your God for your servants, so that we don't die, because we made all our sins worse by asking for a king for ourselves." Samuel told all the people, "Don't be afraid. You have done all this evil. Yet don't turn aside from following the LORD, but serve the LORD with all your heart. Don't turn aside after useless things that cannot profit or deliver because they're useless. Indeed, the LORD won't abandon His people for the sake of His great name, for the LORD desires to make you a people for himself. Now as for me, far be it from me that I should sin against the LORD by ceasing to pray for you. I'll also instruct you in the way that is good and right. Only, fear the LORD and serve him faithfully with all your heart. Indeed, consider what great things he has done for you. But if you persist in doing evil, both you and your king will be swept away." Saul was 30 years old when he began to reign, and he ruled for 42 years over Israel. Saul chose for himself 3,000 men from Israel. There were 2,000 with Saul in Michmash and the hill country of Bethel, while 1,000 were with Jonathan in Gibeah of Benjamin. He had sent the rest of the people home. Jonathan attacked the Philistine garrison in Geba, and the Philistines heard about it. Saul blew the trumpet throughout the land: "Listen, Hebrews!" All Israel heard the report, "Saul has attacked the Philistine garrison and Israel has also become repulsive to the Philistines." Then the people were summoned to Saul at Gilgal. The Philistines assembled to fight against Israel with 30,000 chariots, 6,000 horsemen, and people as numerous as the sand on the seashore. And they advanced and camped in Michmash, east of Beth-aven. When the men of Israel saw that they were in distress (for the people were in difficult circumstances), the people hid themselves in caves, in thickets, in crags, in tombs, and in pits. Hebrews went across the Jordan to the land of Gad and Gilead, but Saul remained in Gilgal, and all the people followed him, trembling. Saul waited seven days for the appointment set by Samuel. When Samuel did not arrive at Gilgal, as the people began to scatter from Saul, Saul said, "Bring the burnt offering and the peace offering to me," and he offered the burnt offering. Just as he finished offering the burnt offering, Samuel arrived, and Saul went out to meet and greet him. Samuel said, "What have you done?" Saul replied, "When? I saw that the people were scattering from me, that you didn't come at the appointed time, and that the Philistines were assembling at Michmash. I thought, "The Philistines will come down against me at Gilgal but I've not sought the favor of the LORD,' so I forced myself to offer the burnt offering." Then Samuel told Saul, "You have acted foolishly. You haven't obeyed the commandment of the LORD your God, which he commanded you. For then the LORD would have established your kingdom over Israel forever, but now your kingdom won't be established. The LORD has sought for himself a man after his own heart, and the LORD has appointed him as Commander-in-Chief over his people because you didn't obey that which the LORD commanded you." Then Samuel got up and went from Gilgal to Gibeah of Benjamin. Saul mustered the people present with him, about 600 men. Saul, his son Jonathan, and the people present with them remained in Geba of Benjamin, while the Philistines camped in Michmash. Raiders went out of the Philistine camp in three companies. One company turned in the direction of Ophrah, to the land of Shual, one company turned in the direction of Beth-horon, while the one company turned toward the border that overlooks the valley of Zeboiim toward the desert. No blacksmith could be found in all the land of Israel because the Philistines thought, "This will keep the Hebrews from making swords or spears." Everyone in Israel would have to go to the Philistines so each person could sharpen his plow, his mattock, his axe, and his sickle. The charge was one pin for plows, mattocks, three pronged forks, and axes, or for setting the goads. On the day of battle, none of the people who were with Saul and Jonathan were armed with swords or spears, but Saul and his son Jonathan did have them. Now a garrison of the Philistines had gone out to the pass of Michmash. One day Jonathan told his armor bearer, "Come, let's go over to the Philistine garrison which is on the other side," but he did not tell his father. Saul was sitting on the outskirts of Geba under the pomegranate tree which was at Migron, and with him were about 600 men. Along with him were Ahitub's son Ahijah, Ichabod's brother, who was Phineas' son and a grandson of Eli the priest of the LORD at Shiloh, who was carrying the ephod. The people did not know that Jonathan had gone. Now in the pass through which Jonathan planned to get across to the Philistine garrison, there was a sharp crag on one side and a sharp crag on the other side. The name of the one was Bozez, and the name of the other was Seneh. One crag rose on the north opposite Michmash, and the other on the south opposite Geba. Jonathan told his armor bearer, "Come, let's go over to the garrison of these uncircumcised ones. Perhaps the LORD will work for us, since nothing prevents the LORD from delivering, whether by many or by a few." His armor bearer told him, "Do whatever you want. Let's move out! I'm right here with you, as you wish." Jonathan said, "Look, we're going over to the men, and we will show ourselves to them. If they say to us, "Stay there until we come to you,' then we will stay where we are and not go up to them. But if they say, "Come up and fight us,' then we will go up, for the LORD has given them into our hands, and this will be the sign for us." When the two of them showed themselves to the Philistine garrison, the Philistines said, "Look, the Hebrews are coming out of the holes where they have been hiding." The men of the garrison responded to Jonathan and his armor bearer: "Come up and fight us, and we will show you something." Jonathan then told his armor bearer, "Follow me, for the LORD has given them into Israel's control." Jonathan crawled up on his hands and feet, with his armor bearer following him. The Philistines fell before Jonathan, and his armor bearer who was behind him also killed some. In the initial attack, Jonathan and his armor bearer struck down about twenty men in an area of about half an acre of land. There was terror in the camp, in the field, and among all the people. Even the garrison and the raiders were terrified. The earth shook, and there was even greater terror. Saul's sentries in Gibeah of Benjamin watched as the camp was in disarray, going this way and that. Saul told the people who were with him, "Do a roll call and see who has left us." They did a roll call, and Jonathan and his armor bearer were not there. Saul told Ahijah, "Bring the Ark of God here." For at that time the Ark of God was with the Israelis. While Saul was still speaking to the priest, the commotion in the Philistine camp increased more and more, and Saul told the priest, "Remove your hand." Then Saul and all the people who were with him assembled and went into battle. Now the swords of all the Philistines were against each other, and there was very great confusion. The Hebrews who had previously been with the Philistines, who had gone up with them from the surrounding areas to the camp, even they joined Israel and those who were with Saul and Jonathan. All the Israelis who had been hiding in the hill country of Ephraim heard that the Philistines were fleeing, and even they pursued the Philistines in the battle. On that day the LORD delivered Israel, and the battle moved past Beth-aven. The men of Israel were hard pressed on that day, and Saul required the army to take an oath: "Cursed is the person who eats food before evening and before I've been avenged of my enemies." So no one tasted food. Later on, all the soldiers entered the woods, and there was honey on the ground. The people came into the woods and there was flowing honey, but no one put his hand to his mouth to eat it because the people were afraid due to the oath. But Jonathan had not heard that his father had required the army to swear an oath, so he stretched out the end of the staff that was in his hand and dipped it in the honeycomb. He brought it back to his mouth and his eyes brightened. Then one of the people responded: "Your father strictly ordered the army to take an oath. That's why he said, "Cursed is the person who eats food today,' and so the army is exhausted." Jonathan said, "My father has troubled the land. See how my eyes have brightened because I tasted a little of this honey. How much better if the army had eaten freely today of their enemy's spoil that they found, because the slaughter among the Philistines has not been great." That day they struck down the Philistines from Michmash to Aijalon, and the army was very weary. The army grabbed the spoil, took sheep, oxen, and calves, and slaughtered them on the ground, and then the army ate them with the blood. Someone reported this to Saul: "Right now the army is sinning against the LORD by eating meat with the blood." He said, "You have acted treacherously. Roll a large stone to me today." Then Saul said, "Disperse yourselves among the soldiers and say to them, "Let each man bring his ox and his sheep to me, and you are to slaughter them here and eat. But don't sin against the LORD by eating meat with the blood.'" So every soldier brought his ox with him that night, and they slaughtered them there. Saul built an altar to the LORD; it was the first altar that he built to the LORD. Saul said, "Let's go down after the Philistines tonight and plunder them until dawn, and let's not leave a single one of them alive." They said, "Do whatever seems good to you!" But the priest said, "Let's draw near to God here." Saul inquired of God, "Shall I go down after the Philistines? Will you give them into the hand of Israel?" But God did not answer him that day. Saul said, "All you army officers are to come here to find out what constitutes this sin today. Indeed, as the LORD who delivers Israel lives, even if the sin is with my son Jonathan, he will surely die!" Not a single one of the soldiers answered him. Then he told all Israel, "You will be on one side, and I and my son Jonathan will be on the other side." The people told Saul, "Do what seems good to you." Then Saul told the LORD God of Israel, "Judge us properly." Jonathan and Saul were selected, but the army was cleared. Saul said, "Cast lots between me and my son Jonathan," and Jonathan was selected. Saul told Jonathan, "Tell me what you've done." So Jonathan spoke to him: "I did taste a little honey from the end of the staff that was in my hand. Here I am; I'm ready to die!" Saul said, "May God do this to me and even more, if you don't surely die, Jonathan!" Then the army told Saul, "Shall Jonathan die, who brought about this great deliverance in Israel? As the LORD lives, not one hair of his head will fall to the ground, because today he did this with God's help." Then Saul stopped pursuing the Philistines, and the Philistines went back to their territory. When Saul became king over Israel, he fought against all his enemies on every side against Moab, the Ammonites, Edom, the kings of Zobah, and the Philistines. Everywhere he turned he was victorious. He acted valiantly, defeated Amalek, and delivered Israel from those who had been plundering them. Saul's sons included Jonathan, Ishvi, and Malchi-shua. Of his two daughters, the firstborn was named Merab, and the younger one was named Michal. Saul's wife was Ahinoam, daughter of Ahimaaz, while the commander of his army was Saul's uncle Ner's son Abner. Saul's father Kish and Abner's father Ner were sons of Abiel. There was intense fighting against the Philistines during Saul's entire reign, and whenever Saul discovered a strong or valiant warrior, he would enlist him for service. Samuel told Saul, "The LORD sent me to anoint you king over his people, Israel. Now listen to the words of the LORD. This is what the LORD of the Heavenly Armies says: "I'll punish Amalek for what he did to Israel, when he set himself against Israel in the way, as they were going up from Egypt. Now, go and attack Amalek. Completely destroy all that they have. Don't spare them, but put to death both man and woman, child and infant, both ox and sheep, camel and donkey.'" Saul summoned the people and mustered them in Telaim, 200,000 foot soldiers and 10,000 men from Judah. Saul came to the city of Amalek and set an ambush in the valley. Saul told the Kenites, "Withdraw from the Amalekites so that I don't destroy you with them, for you showed kindness to all the Israelis when they departed from Egypt." So the Kenites withdrew from the Amalekites. Saul attacked the Amalekites from Havilah to Shur, which is east of Egypt. He captured alive Agag king of Amalek, but he completely destroyed all the people, executing them with swords. Saul and the people spared Agag and the best of the sheep and cattle the fattened animals and lambs along with all that was good. They were not willing to completely destroy them, but they did completely destroy everything that was worthless and inferior. This message from the LORD came to Samuel: "I regret that I made Saul king, because he has turned away from following me and has not carried out my commands." Samuel was angry, and he cried out to the LORD all night. Samuel got up early in the morning to meet Saul, but Samuel was told, "Saul went up to Carmel to set up a monument for himself. Then he turned around and traveled on to Gilgal." Samuel approached Saul. "May the LORD bless you," Saul said. "I've carried out the LORD's command." Samuel said, "Then what is this bleating of sheep in my ears and the lowing of cattle that I hear?" Saul replied, "They brought them from the Amalekites. The people spared the best of the sheep and cattle to offer sacrifices to the LORD your God, and the rest they completely destroyed." "Be quiet!" Samuel said. "I'll tell you what the LORD told me last night." Saul told him, "Speak." So Samuel replied, "Is it not true that though you were small in your own eyes you became head of the tribes of Israel, and the LORD anointed you king over Israel? The LORD sent you on a mission: "Go and completely destroy the sinners, the Amalekites, and fight against them until they're destroyed.' Why didn't you obey the LORD, but grabbed the spoil and did evil in the LORD's sight?" Saul told Samuel, "I did obey the LORD. I went on the mission on which the LORD sent me, I brought Agag king of Amalek, and I completely destroyed the Amalekites. The people took some of the spoil sheep, cattle, and the best of what was to be completely destroyed to sacrifice to the LORD your God at Gilgal." Samuel said, "Does the LORD delight as much in burnt offerings and sacrifices as in obeying the LORD? Surely, to obey is better than sacrifice, to pay attention is better than the fat of rams. Indeed, rebellion is the sin of divination, and arrogance is iniquity and idolatry. Because you have rejected this message from the LORD, he has rejected you from being king." "I've sinned," Saul replied to Samuel. "I've broken the LORD's command and your word, because I was afraid of the people and listened to them. Now, please forgive my sin and return with me so I may worship the LORD." Samuel told Saul, "I won't return with you because you have rejected the message from the LORD, and the LORD has rejected you from being king over Israel." As Samuel turned to go Saul seized him by the corner of his robe, and it tore. Samuel told him, "The LORD has torn the kingdom of Israel away from you today, and he has given it to your neighbor who is better than you. Moreover, the Glory of Israel does not lie or change his mind, for he's not a man that he should change his mind." "I've sinned," Saul said. "But please honor me now before the elders of my people and before Israel, and return with me so I may worship the LORD your God." Samuel returned, following Saul, and Saul worshipped the LORD. Then Samuel said, "Bring Agag king of Amalek to me." Agag came to him in fetters, saying to himself, "Surely the bitterness of death is past." Samuel said, "Just as your sword has made women childless, so your mother will be childless among women." Then Samuel cut Agag into pieces in the LORD's presence in Gilgal. Then Samuel went to Ramah, and Saul went to his house in Gibeah of Saul. Samuel did not see Saul again until the day of his death, but Samuel grieved over Saul, and the LORD regretted that he had made Saul king over Israel. The LORD told Samuel, "How long will you grieve over Saul, since I've rejected him from being king over Israel? Fill your horn with oil and go. I'm sending you to Jesse from Bethlehem because I've chosen for myself one of his sons as king." Samuel said, "How can I go? Saul will hear about this and kill me!" The LORD said, "Take a heifer with you and say, "I've come to offer a sacrifice to the LORD.' You are to invite Jesse to the sacrifice, and I'll show you what you are to do. You are to anoint for me the one I tell you." Samuel did what the LORD said and went to Bethlehem. The elders of the town came out to meet him trembling, and said, "May your coming be in peace." He said, "Peace, I've come to sacrifice to the LORD. Consecrate yourselves and come with me to the sacrifice." Samuel consecrated Jesse and his sons and invited them to the sacrifice. When they arrived, Samuel saw Eliab, and said, "Surely he's the LORD's anointed." The LORD told Samuel, "Don't look at his appearance or his height, for I've rejected him. Truly, God does not see what man sees, for man looks at the outward appearance, but the LORD sees the heart." Then Jesse summoned Abinadab and brought him before Samuel, and he said, "Neither has the LORD chosen this one." Then Jesse brought Shammah, and he said, "Neither has the LORD chosen this one." Jesse brought seven of his sons before Samuel, and Samuel told Jesse, "The LORD has not chosen these." Then Samuel told Jesse, "Are these all the young men?" He said, "There yet remains the youngest one, and right now he's tending the sheep." Samuel told Jesse, "Send someone to get him, for we won't do anything else until he arrives here." So he sent and brought him. He had a dark, healthy complexion, with beautiful eyes, and he was handsome. The LORD said, "Get up and anoint him, for this is the one." Then Samuel took the horn of oil and anointed David in the presence of his brothers, and the Spirit of the LORD came on David from that day forward. Then Samuel got up and went to Ramah. The Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him. Saul's servants told him, "Look, an evil spirit from God is troubling you. Let our lord order his servants who attend you to look for a man who is skilled in playing the lyre. And then when an evil spirit from God comes on you, he will play and you will be better." Saul told his servants, "Find a man for me who can play well and bring him to me." One of the young men answered: "Look, I've seen a son of Jesse the Bethlehemite who is skilled in playing. The man is a valiant soldier, gifted in speech, and handsome. And the LORD is with him." So Saul sent messengers to Jesse and said, "Send me your son David, who is with the sheep." Jesse took a donkey loaded with bread, a container of wine, and one kid, and sent them to Saul along with his son David. David went to Saul and began to serve him. Saul loved him very much, and he became his armor bearer. Saul sent a messenger to Jesse to tell him, "Allow David to serve me, because I'm pleased with him." Whenever an evil spirit from God came to Saul, David would take the lyre and play it. Relief would come to Saul and he would be better, because the evil spirit would leave him. The Philistines assembled their army for battle. They were assembled at Socoh, which belongs to Judah, and they camped between Socoh and Azekah, in Ephes-dammim. Saul and the Israelis assembled and camped in the valley of Elah, where they set up their forces to meet the Philistines. The Philistines were standing on the hill on one side while the Israelis were standing on the hill on the other side, with the valley between them. A champion named Goliath from Gath came out from the Philistine camp. He was four cubits and a span tall, wore a bronze helmet on his head, and wore bronze scale armor that weighed about 5,000 shekels. He had bronze armor on his legs and carried a bronze javelin slung between his shoulders. The shaft of his spear was like a weaver's beam and the iron point of his spear weighed 600 shekels. A man carrying his shield walked in front of him. He stood still and called out to the ranks of Israel, "Why should you move into position for battle? Am I not a Philistine and you Saul's servants? Choose a man for yourselves to come down against me. If he's able to fight me and strike me down, then we will become your servants; but if I prevail against him and strike him down, then you will become our servants and serve us." The Philistine said, "I defy the ranks of Israel today. Send me one man and let's fight together." When Saul and all the Israelis heard these words of the Philistine, they were dismayed and very frightened. David was the son of that Ephrathite man named Jesse from Bethlehem in Judah. He had eight sons; at the time when Saul was king he was old, having lived to an advanced age. The three oldest sons of Jesse followed Saul into battle. The names of his three sons who went to the battle were his firstborn Eliab, Abinadab, his second son, and Shammah, the third. David was the youngest, while the three oldest had followed Saul. And David would go back and forth from Saul to tend his father's sheep in Bethlehem. For 40 days the Philistine would come forward, morning and evening, to take his position. Jesse told his son David, "Take this ephah of roasted grain to your brothers, along with these ten loaves of bread, and quickly take them to your brothers in the camp. Take these ten pieces of cheese to the commander of the unit, check on the well-being of your brothers, and bring something back from them. Saul, your brothers, and all the men of Israel are in the valley of Elah fighting with the Philistines." David got up early in the morning, left the sheep with a keeper, took the supplies, and went as Jesse had directed him. He arrived at the encampment as the army was going out to the battle line, shouting the battle cry. Israel and the Philistines moved into position for battle, battle line facing battle line. David left the supplies he had with him in the care of the supply keeper and ran to the battle line. When he arrived there, he asked his brothers about their well-being. As he was speaking with them, the Philistine champion named Goliath from Gath came up from the Philistine battle lines and spoke his usual words, as David listened. When all the Israelis saw the man, they fled from him and were very frightened. "Did all of you see this man coming up?" one Israeli asked. "He comes up to defy Israel, and the king will richly reward the man who kills him. He will give his daughter to him and will make his father's house tax free in Israel." David asked the men who were standing by him, "What will be done for the man who kills this Philistine and takes away the reproach from Israel? Indeed, who is this uncircumcised Philistine that he should defy the armies of the living God?" The people also told him the same thing, saying, "This is what will be done for the man who kills him." Eliab his oldest brother heard him talking to the men. Eliab was angry with David and said, "Why did you come down here? And who did you leave those few sheep with in the wilderness? I know your insolence and wicked intentions. You came down just to see the battle!" "What have I done now?" David asked. "It was just a question, wasn't it?" Then he turned from him toward another person and asked the same thing. The people replied to him the same way as the first one had. When the words that David had spoken were heard, they were reported to Saul, and he sent for him. David told Saul, "Let no one's courage fail because of him; your servant will go fight this Philistine." Saul told David, "You can't go against this Philistine and fight him. You are only a young man, but he has been a warrior since his youth." David told Saul, "Your servant has been a shepherd for his father. When a lion or bear came and took a lamb from the flock, I would go out after it, strike it down, and rescue the lamb from its mouth. Then when it rose up against me, I would grab it by its fur, strike it down, and kill it. Your servant has struck down both lions and bears, and this uncircumcised Philistine will be like one of them, since he defied the armies of the living God." David continued, "The LORD who delivered me from the power of the lion and the power of the bear will also deliver me from the power of this Philistine." Saul told David, "Go! And may the LORD be with you." Saul put his garments on David, set a bronze helmet on his head, and put armor on him. David strapped Saul's sword over his garments and tried to walk, but he was not used to the armor. David told Saul, "I can't walk in these because I'm not used to them," and then took them off. He took his staff in his hand and chose for himself five smooth stones from the brook and put them in the pouch in his shepherd's bag. He approached the Philistine with his sling in his hand. With a man carrying his shield in front of him, the Philistine kept coming closer to David. When the Philistine looked and saw David, he had contempt for him, because he was only a young man. David had a dark, healthy complexion and was handsome. The Philistine asked David, "Am I a dog that you come at me with sticks?" Then the Philistine cursed David by his own gods and told David, "Come to me! I'll give your flesh to the birds of the sky and to the beasts of the field." Then David told the Philistine, "You come at me with a sword, a spear, and a javelin, but I come to you in the name of the LORD of the Heavenly Armies, the God of the armies of Israel whom you have defied. This very day the LORD will deliver you into my hand, and I'll strike you down and remove your head from you. And this very day I'll give the dead bodies of the Philistine army to the birds of the sky and to the animals of the earth, so that all the earth will know that there is a God in Israel, and this whole congregation will know that the LORD does not deliver by sword or spear. Indeed, the battle is the LORD's and he will give you into our hands." When the Philistine got up and came closer to meet David, David quickly ran to the battle line to meet the Philistine. David reached his hand into the bag, took out a stone, slung it, and struck the Philistine in his forehead. The stone sunk into his forehead, and he fell on his face to the ground. David defeated the Philistine with a sling and a stone; he struck down the Philistine and killed him, and there was no sword in David's hand. David ran and stood over the Philistine. He took the Philistine's sword, pulled it from its sheath, killed him, and then he cut off his head with it. When the Philistines saw that their champion was dead, they fled. The men of Israel and Judah got up with a shout and pursued the Philistines as far as the entrance to the valley and to the gates of Ekron. Wounded Philistines fell along the way to Shaaraim as far as Gath and Ekron. The Israelis returned from pursuing the Philistines and plundered their camp. David took the Philistine's head and brought it to Jerusalem, but he put Goliath's weapons in his tent. When Saul saw David going out to meet the Philistine, he asked Abner, the commander of the army, "Whose son is this young man, Abner?" Abner said, "As surely as you live, your majesty, I don't know." The king replied, "Go find out whose son the young man is." When David returned from striking down the Philistine, Abner took him and brought him to Saul with the Philistine's head in his hand. Saul told him, "Whose son are you, young man?" David said, "The son of your servant Jesse of Bethlehem." When David finished speaking with Saul, Jonathan became a close friend to David, and Jonathan loved him as himself. Saul took David that day and did not let him return to his father's house. Jonathan made a covenant with David because he loved him as he loved himself. Jonathan took off the robe that he had on and gave it to David, along with his coat, his sword, his bow, and his belt. David went out and was successful everywhere Saul sent him, and Saul put him in charge of the troops. This pleased the entire army, as well as Saul's officials. When David returned from defeating the Philistine, as they were entering the city, women from all the towns of Israel came out to meet King Saul, singing and dancing as they joyously played tambourines and lyres. As the women sang and played, they said, "Saul has struck down his thousands but David his ten thousands." Saul was very angry and he did not like what the women sang. He told himself, "They have attributed tens of thousands to David, but to me they have attributed thousands. What else can he have but the kingdom?" From then on Saul kept his eye on David. The next day, while David was playing the lyre as he had before, the evil spirit from the LORD attacked Saul, and he began to rave inside the house with a spear in his hand. Saul hurled it, thinking, "I'll pin David to the wall." But David escaped from him twice. Now Saul was afraid of David because the LORD was with him and had departed from Saul. Saul removed David from his presence and made him an officer over a division of soldiers. So David led the troops in battle. David was successful in all that he did, for the LORD was with him. When Saul saw that David was highly successful, he feared him. But all Israel and Judah loved David because he led them in battle. Saul told David, "Here is my older daughter Merab. I'll give her to you as a wife. Just be an excellent soldier for me and fight the LORD's battles." Now Saul told himself, "I won't harm him myself. Instead, I'll let the Philistines harm him." David told Saul, "Who am I and what is my life or my father's family in Israel that I should be the king's son-in-law?" And when the time came to give Saul's daughter Merab to David, she was given as a wife to Adriel of Meholah. Saul's daughter Michal loved David. Saul was informed of this and he liked the idea. Saul told himself, "I'll give her to him and she can be a snare to him and the Philistines will harm him." So Saul told David, "For a second time you can be my son-in-law today." Saul commanded his officials, "Speak with David privately and say, "Look, the king delights in you, and all his officials love you. Now become the king's son-in-law.'" Saul's officials delivered this message to David, and he asked, "Is becoming the king's son-in-law an unimportant thing to you? I'm a poor and unimportant man." Saul's officials reported to him: "This is what David said." Saul said, "This is what you are to tell David, "The king desires no bride price except 100 Philistine foreskins to take vengeance on the king's enemies.'" Now Saul thought he would cause David to die at the hand of the Philistines. When his officials delivered this message to David, David decided it would be a good thing to become the king's son-in-law. Before the time was up, David got up, went out with his men, and struck down 200 Philistine men. David brought their foreskins and gave them all to the king so he could become the king's son-in-law. So Saul gave him his daughter Michal as a wife. As Saul continued to observe, he realized that the LORD was with David and that Saul's daughter Michal loved him. Then Saul was even more afraid of David, and Saul was David's enemy from that time on. The Philistine commanders would go out to fight and whenever they did, David was more successful than any of Saul's other leaders. His name was held in high esteem. Saul told his son Jonathan and all his officials to kill David, but Saul's son Jonathan was very fond of David. So Jonathan told David, "My father Saul is trying to kill you. In the morning be careful and stay hidden in a secret place. I'll go out and stand by my father in the field where you are. I'll speak to my father about you. If I find out what he intends to do, I'll tell you." Jonathan spoke to his father Saul favorably about David. "The king shouldn't wrong his servant David because he has not wronged you and because what he has done has been very beneficial for you. He risked his life and struck down the Philistine, and the LORD brought about a spectacular deliverance for all Israel. You saw that and rejoiced, so why would you do wrong and shed innocent blood by killing David without cause?" Saul listened to Jonathan, and swore by the life of the LORD that David would not be killed. Jonathan summoned David and told him all this. Then Jonathan brought David to Saul, and David served him as before. The war continued and David went out to fight against the Philistines. He thoroughly defeated them, and they fled before David. The evil spirit from the LORD attacked Saul while he was sitting in his house with his spear in his hand and David was playing the lyre. Saul tried to pin David to the wall with the spear, but he jumped away from Saul and the spear stuck in the wall. That night David escaped and fled. Saul sent messengers to David's house to watch him so they could kill him in the morning. David's wife, Michal, told him, "If you don't escape with your life tonight, tomorrow you'll be put to death." So Michal let David down through the window, and he escaped and fled. Then Michal took the household idol and laid it on the bed with a cover of goat hair placed at its head. Then she covered it with clothes. When Saul sent the messengers to take David, Michal said, "He's sick." Then Saul sent messengers to check on David. He told them, "Bring him to me on the bed so I may kill him." The messengers went in, and there was the household idol in the bed with the cover of goat hair at its head! Then Saul told Michal, "Why did you deceive me like this and let my enemy go so he could escape?" Michal told Saul, "He told me, "Let me go or I'll kill you!'" David escaped and fled. He came to Samuel at Ramah and told him all that Saul had done to him. Then he and Samuel went and stayed at Naioth. It was reported to Saul saying, "David is at Naioth in Ramah right now." Saul sent messengers to take David, and they saw a group of prophets caught up in prophetic ecstasy, with Samuel standing beside them leading them. Then the Spirit of God came on Saul's messengers, and they also were caught up in prophetic ecstasy. They reported this to Saul, he sent other messengers, and they also were caught up in prophetic ecstasy. Then Saul himself went to Ramah, and he arrived at the large well that is in Secu. He asked, "Where are Samuel and David?" Someone replied, "They're at Naioth in Ramah." Saul went to Naioth in Ramah, and the Spirit of God came on him also. He continued in prophetic ecstasy until he came to Naioth in Ramah. He also removed his clothes and was caught up in prophetic ecstasy right in front of Samuel! He fell down naked and remained there all that day and all night. That is why people say, "Is Saul also among the prophets?" David fled from Naioth in Ramah. He came to Jonathan and said, "What have I done? What is my crime, and how have I wronged your father so that he's determined to kill me? Jonathan told him, "Far from it! You won't die. Look, my father never does anything, great or small, without telling me; so why should my father hide this thing from me? It's not like that!" David again took an oath: "Your father certainly knows that I've found favor with you, and so he told himself, "Jonathan must not know this so he won't be upset.' But as certainly as the LORD is alive and living, and as certainly as I'm alive and living, too, there is only a step between me and death." Jonathan told David, "Whatever you say, I'll do." David told Jonathan, "Look, the New Moon is tomorrow, and I'm expected to sit down with the king to eat. Let me go so I can hide in the field until the evening of the day after tomorrow. If your father actually notices that I'm not there, then you are to say, "David urgently requested that I allow him to run to his hometown of Bethlehem because the yearly sacrifice for the entire family was taking place there.' If he says, "Good,' then your servant will be safe. But if he actually gets angry, you will know that his intentions are evil. Now, show gracious kindness to your servant because you have entered into a sacred covenant with your servant. If there is iniquity in me, then kill me yourself why should you bring me to your father?" "Nonsense!" Jonathan replied. "If I actually knew that my father intended evil against you, wouldn't I tell you about it?" Then David told Jonathan, "Who will tell me if your father answers you harshly?" Then Jonathan told David, "Come, let's go into the field." So the two of them went into the field. Jonathan told David, "The LORD God of Israel is my witness that I'll carefully question my father by tomorrow or the next day. And if the response is favorable for David, will I not then send word to you and let you know? But if my father intends to harm you, may the LORD strike me dead if I don't let you know and send you away so you may go safely. May the LORD be with you as he has been with my father. If I remain alive, don't fail to show me the LORD's gracious love so that I don't die. And don't stop showing your gracious love to my family forever, not even when the LORD eliminates each of David's enemies from the surface of the earth." Jonathan made a covenant with the house of David: "May the LORD punish any violation of this covenant by the hand of David's enemies." Jonathan made David vow again out of his love for him, because he loved him as himself. Jonathan told him, "Tomorrow is the New Moon, and you will be missed because your seat is empty. On the third day go down quickly and come to the place where you hid earlier. Remain beside the rock at Ezel. I'll shoot three arrows to the side of the rock as though I were shooting at a target. Then I'll send a servant, saying, "Go, find the arrows.' If I specifically say to the servant, "Look, the arrows are on this side of you, get them,' then come out because it's safe for you, and, as surely as the LORD lives, there is no danger. But if I say this to the young man: "Look, the arrows are beyond you,' then go, for the LORD has sent you away. As for the matter about which you and I spoke, remember that the LORD is a witness between us forever." David hid in the field. When the New Moon arrived, the king sat down to eat. The king sat down at his place as before, in the seat by the wall. Jonathan stood while Abner sat next to Saul, but David's place was empty. Saul didn't say anything that day because he told himself, "Something has happened; he's unclean; surely he's not clean." But the next day, on the second day of the New Moon, David's place was empty, and so Saul told his son Jonathan, "Why didn't Jesse's son come to the festival, either yesterday or today?" Jonathan answered Saul, "David urgently requested that I let him go to Bethlehem. He said, "Please let me go because our family has a sacrifice in the town, and my brother has ordered me to come. Now, if it's acceptable to you, please let me get away so I can see my brothers.' That's the reason he didn't come to the king's table." Saul flew into a rage and told Jonathan, "You son of a perverse and rebellious woman! Don't I know that you have chosen Jesse's son to your shame and to the shame of your mother who bore you? As long as Jesse's son lives on the earth, neither you nor your kingdom will be established! Now send someone and bring David to me. He's a dead man!" Jonathan asked his father Saul, "Why should he be killed? What did he do?" Then Saul threw the spear that was beside him to strike Jonathan down. So Jonathan realized that his father was determined to kill David. So on the second day of the New Moon Jonathan angrily got up from the table without eating because he was upset about David, and because his father had humiliated him. In the morning Jonathan, accompanied by a servant, went out to the field for the appointment with David. Jonathan told his servant, "Run, find the arrows that I'm shooting." As the servant ran, Jonathan shot the arrow beyond him. The servant came to the place where Jonathan had shot it, and Jonathan called out to him, "The arrow is beyond you, isn't it?" Jonathan called out to the servant, "Hurry, be quick, don't stand around." Jonathan's servant picked up the arrow and brought it to his master. The servant was not aware of anything. Only Jonathan and David understood what had happened. Then Jonathan gave his equipment to the servant who was with him and told him, "Go, take these things to the city." The servant went. Then David came out from the south side of the rock, fell on his face, and bowed down three times. The men kissed each other, and both of them cried, but David even more. Jonathan told David, "Go in peace since both of us swore in the name of the LORD: "May the LORD be between me and you, and between my descendants and your descendants forever.'" Then David got up and left, while Jonathan went to the city. David came to Nob to Ahimelech the priest, and Ahimelech was trembling as he came to meet David. Ahimelech told him, "Why are you alone, and no one with you?" David told Ahimelech the priest, "The king commanded me about a matter, saying to me, "Don't let anyone know anything about the matter I'm sending you to do and about which I've commanded you. I've directed the young men to a certain place.' Now, what do you have available? Give me five loaves of bread or whatever you have." The priest answered David: "There is no ordinary bread available; only consecrated bread, provided that the young men have kept themselves from women." David answered the priest, saying to him, "Indeed, women were kept from us as is usual whenever I go out on a mission, and the equipment of the young men is consecrated even when it's an ordinary journey, so how much more is their equipment consecrated today?" So the priest gave him consecrated bread because no bread was there except the Bread of the Presence that had been removed from the LORD's presence and replaced with hot bread on the day it was taken away. Now, Doeg the Edomite, one of Saul's officials, was there that day, detained in the LORD's presence. He was the chief of Saul's shepherds. David told Ahimelech, "Is there no spear or sword available here? I took neither my sword nor my weapons with me, because the king's mission is urgent." The priest said, "The sword of Goliath the Philistine, whom you struck down in the Valley of Elah is wrapped up in a cloth behind the ephod. If you want it, take it because there is no other except it here." So David said, "There is none like it. Give it to me." David got up that day and fled from Saul, and he went to King Achish of Gath. The officials of Achish told him, "Isn't this David, king of the land? Isn't this the one about whom they sang as they danced, "Saul has struck down his thousands, but David his ten thousands'?" David took these words seriously, and he was very frightened of King Achish of Gath. So David changed his behavior before them and acted like he was crazy in their presence. He scribbled on the doors of the gate, and let his saliva run down his beard. Achish told his officials, "Look, you see a person acting like a madman. Why'd you bring him to me? Am I lacking madmen that you bring me this one to act like a madman around me? Shall this one come into my house?" David left from there and escaped to the Cave of Adullam. His brothers and all his father's family heard about this and went down to him there. Everyone who was in distress, everyone who was in debt, and everyone who was malcontent gathered around him, and he became their leader. There were about 400 men with him. David went from there to Mizpah of Moab, and he told the king of Moab, "Please let my father and mother come and stay with you until I know what God is going to do for me." David left them with the king of Moab, and they stayed with him all the time David was in the stronghold. The prophet Gad told David, "Don't remain in the stronghold. Go and enter the territory of Judah." So David left and went into the forest of Hereth. When Saul heard that David and the men who were with him had been found, he was sitting in Gibeah, under the tamarisk tree on the hill, with his spear in his hand. All his officials were standing around him. Saul told his officials who were standing around him, "Listen, men of Benjamin! Will Jesse's son also give fields and vineyards to all of you? Will he make all of you officers over thousands and officers over hundreds? But all of you have conspired against me, and no one tells me about my son's covenant with Jesse's son. None of you feels sorry for me and tells me that my son has stirred up my servant against me to lie in wait, as he's doing this day." Then Doeg the Edomite, who was in charge of Saul's servants answered: "I saw Jesse's son coming to Nob to Ahitub's son Ahimelech. Ahimelech inquired of the LORD for him, gave him provisions, and gave him the sword of Goliath the Philistine." The king sent for Ahitub's son Ahimelech the priest and for all his father's family who were priests at Nob. All of them came to the king. Saul said, "Listen, son of Ahitub!" And he said, "Here I am, your majesty." Then Saul asked him, "Why have you conspired against me you and Jesse's son by giving him food and a sword, and by inquiring of God for him, so he can rise up against me to lie in wait, as he's doing today?" Ahimelech answered the king, "Who among all your officials is as faithful as David? He is the king's son-in-law, the captain of your bodyguard, and he's honored in your household. Is today the first time I inquired of God for him? Absolutely not! The king shouldn't accuse his servant, or any of my father's family of anything, because your servant didn't know anything at all about this." The king said, "Ahimelech, you will surely die, you and all your father's family!" The king told the guards, who were standing beside him, "Turn and kill the priests of the LORD because they supported David, and because they knew he was fleeing, but didn't inform me." But the officials of the king did not want to lift their hands to attack the priests of the LORD. Then the king told Doeg, "You turn and attack the priests." Doeg the Edomite turned and attacked the priests. That day he killed eighty-five men who carry the linen ephod. He attacked the priestly town of Nob with the sword. Men and women, children and infants, oxen, donkeys and sheep were put to the sword. One man, Ahimelech's son Abiathar, a grandson of Ahitub, escaped and fled to David. Abiathar told David that Saul had killed the priests of the LORD. David told Abiathar, "I knew on that day when Doeg the Edomite was there that he would certainly tell Saul! I'm responsible for the deaths of your father's whole family. Stay with me, and don't be afraid because the one who seeks my life, seeks your life. Indeed, you will be safe with me." Someone told David, "Look, the Philistines are fighting at Keilah and are plundering the threshing floors." David inquired of the LORD: "Shall I go and strike down these Philistines?" The LORD told David, "Go strike down the Philistines and deliver Keilah." David's men told him, "Look, we're afraid here in Judah. How much then, if we go to Keilah against the Philistine army?" David inquired of the LORD again, and the LORD answered him: "Get up, go down to Keilah. I'll give the Philistines into your control." David and his men went to Keilah and fought the Philistines. He carried off their livestock and defeated them decisively, and so David delivered the inhabitants of Keilah. Now when Ahimelech's son Abiathar had fled to David in Keilah, the ephod had come down with him. It was reported to Saul that David had come to Keilah, and Saul said, "The LORD has delivered him into my hand because he has shut himself in by going into a town with double gates and bars." Saul summoned for battle all his forces to go down to Keilah, to besiege David and his men. David knew that Saul was devising evil plans against him, and so he told Abiathar the priest, "Bring the ephod." David said, "LORD God of Israel. Your servant has definitely heard that Saul intends to come to Keilah to destroy the town because of me. Will the people of Keilah hand me over to him? Will Saul come down just as your servant has heard? LORD God of Israel, please inform your servant." The LORD said, "He will come down." Then David said, "Will the people of Keilah hand me over to Saul?" The LORD said, "They'll hand you over." David and his men, about 600 strong, got up and left Keilah. They moved around wherever they could go. Saul was advised that David had escaped from Keilah, so he stopped the campaign. David stayed in the wilderness in the strongholds, and he lived in the hill country in the wilderness of Ziph. Saul sought him every day, but God did not let David slip into Saul's control. David was afraid because Saul had come out to seek his life while David was in the wilderness of Ziph at Horesh. Saul's son Jonathan got up and went to David at Horesh, and he encouraged him to trust in God. Jonathan told him, "Don't be afraid. My father Saul won't find you, and you will be king over Israel. I'll be your second-in-command. My father Saul also knows this." The two of them made a covenant in the LORD's presence. David remained at Horesh while Jonathan went home. People from Ziph came up to Saul at Gibeah and informed him, "David is hiding with us in the strongholds in Horesh and on the hill of Hachilah south of Jeshimon, isn't he? Now, your majesty, whenever you want to come down, come down, and our part will be to hand him over to the king." Saul said, "May you be blessed by the LORD, because you have been gracious to me. Go and again make sure, find out and investigate where he is and who has seen him there, for people tell me that he's very clever. Investigate and find out all the hiding places there where he hides, and return to me with reliable information. Then I'll go down with you, and if he's in the land, I'll search him out among all the thousands of Judah." The people from Ziph got up and left Saul, while David and his men were in the wilderness of Maon in the Arabah south of Jeshimon. When Saul and his men went to search for David, some people told David, and he went down to the Rock of Escape and remained in the wilderness of Maon. Saul heard this and he pursued David into the wilderness of Maon. Saul went on one side of the mountain while David and his men went on the other side of the mountain. David was hurrying to get away from Saul while Saul and his men were closing in on David and his men to capture them. Then a messenger came to Saul with this news: "Come quickly, because the Philistines have made a raid on the land!" So Saul turned around from pursuing David and went to meet the Philistines. Therefore, they call that place the Rock of Escape. David went up from there and stayed in the strongholds of En-gedi. When Saul returned from pursuing the Philistines, he was told, "Look, David is in the wilderness of En-gedi." Saul took 3,000 of his best troops from all over Israel, and he went to look for David and his men in the direction of the Rocks of the Wild Goats. He came to the sheepfolds beside the road. There was a cave there, and Saul went in to relieve himself. Now David and his men were sitting in the inner recesses of the cave. David's men told him, "Look, today is the day about which the LORD spoke to you when he said, "I'll give your enemy into your hand.' Do to him whatever you want!" David rose and stealthily cut off the corner of Saul's robe. Afterwards, David's conscience bothered him because he had cut off the corner of Saul's robe. He told his men, "God forbid that I should do this thing to your majesty, the LORD's anointed, by stretching out my hand against him, since he's the LORD's anointed." David restrained his men with his words and did not allow them to rebel against Saul. Saul got up from the cave and started off. Then David got up, went out of the cave, and called out to Saul: "Your majesty!" Saul looked behind him, and David bowed down with his face to the ground and prostrated himself. Then David told Saul, "Why do you listen to the words of those who say, "Look, David is trying to harm you?' Look, this very day you saw with your own eyes that the LORD gave you into my control in the cave, and one of my men told me to kill you, but I had pity on you and responded, "I won't lift my hand against his majesty because he's the LORD's anointed.' Looke, my father, look! The corner of your robe is in my hand. Indeed, by my cutting off the corner of your robe and not killing you, you may know and understand that I have no evil intent or transgression I haven't wronged you, even though you are hunting me to take my life. May the LORD judge between me and you, and may he take vengeance on you for me, but I won't be attacking you. Just like the ancient proverb says, "From wicked people comes wickedness,' but I'm not against you. After whom is the king of Israel going out? Whom are you pursuing? A dead dog or a single flea? May the LORD act as judge, and may he decide between me and you. May he see, may he plead my case, and may he vindicate me in this dispute against you." When David had finished saying these things to Saul, Saul asked, "Is this your voice, my son David?" Then Saul cried loudly to David, "You are more righteous than I am, because you have treated me well even though I've treated you poorly. You have explained how you treated me well, in that the LORD delivered me into your hand but you didn't kill me. For who would find his enemy and then send him away safely? May the LORD repay you for what you have done for me today. Now I know for certain that you will be king, and that the kingdom will be established under your authority. Now swear to me by the LORD that you will never eliminate my descendants after me, and that you won't erase my name from my father's family." David made this vow to Saul, and then Saul went home, while David and his men went up to the stronghold. Samuel died and all Israel assembled to mourn for him. They buried him at his home in Ramah. David got up and went down to the Wilderness of Paran. Now there was a man in Maon whose business was in Carmel of Judah, and the man was very rich. He had 3,000 sheep and 1,000 goats, and he was shearing his sheep in Carmel. The man's name was Nabal and his wife's name was Abigail. The woman was intelligent and beautiful, while the man was harsh and wicked in his dealings. He was a descendant of Caleb. While David was in the wilderness, he heard that Nabal was shearing his sheep. David sent ten young men, saying to the young men, "Go up to Carmel, find Nabal, and greet him in my name. Then say, "May you live long. Peace to you, peace to your family, and peace to all that you have. Now, I've heard that the sheep shearers are with you. Now, your shepherds have been with us. We didn't harm them, and they didn't miss anything all the time they were in Carmel. Ask your young men and they'll tell you. Therefore let my young men find favor with you since we came on a special day. Please give whatever you have available to your servants and to your son David.'" David's young men came to Nabal and told him all this in David's name, and then they waited. Nabal answered David's servants: "Who is David? Who is this son of Jesse? There are many servants today who are breaking away from their masters. Should I take my food, my water, and my meat that I've slaughtered for my shearers and give it to men who came from who knows where?" David's men turned and went on their way. They came back and told David everything. David told his men, "Put on your swords." They put on their swords, and David put on his sword. Then about 400 men followed David, while 200 stayed with the supplies. Now, one of the young men told Nabal's wife Abigail: "Look, David sent messengers from the wilderness to greet our lord, but he screamed insults at them. The men were very good to us. They didn't harm us, and we didn't miss anything all the time we moved around with them when we were in the field. They were a wall around us both day and night, all the time we were with them taking care of the sheep. Now, be aware of this and consider what you should do. Calamity is being planned against our master and against his entire household. He's such a worthless person that no one can talk to him." Abigail quickly took 200 loaves of bread, two skins of wine, five butchered sheep, five measures of roasted grain, 100 bunches of raisins, and 200 fig cakes and loaded them on donkeys. She told her young men, "Go ahead of me, I'll be coming right behind you." But she said nothing to her husband Nabal. She was riding on the donkey and as she went down a protected part of the mountain, David was there with his men, coming down to meet her, and she went toward them. Now David had said, "Surely it was for nothing that I protected everything that belonged to this man in the wilderness, and nothing was missing of all that belonged to him. But he has repaid me with evil for good! May the LORD do this to the enemies of David and more also if by the morning I've left alive a single male of all those who belong to him." When Abigail saw David, she quickly got down from the donkey and fell on her face before David, prostrating herself on the ground. She fell at his feet and pleaded, "Your majesty, let the guilt be on me alone, and please let your servant speak to you. Listen to the words of your servant. Please, your majesty, don't pay attention to this worthless man Nabal, for he's just like his name. Nabal is his name and folly is his constant companion. But I, your servant, didn't see your majesty's young men whom you sent. Now, your majesty, as the LORD lives and as you live, the LORD has kept you from shedding blood and from delivering yourself by your own actions. Now, may your enemies and those seeking to do evil to your majesty be like Nabal. Now let this present that your servant has brought to your majesty be given to the young men who follow your majesty. Please forgive the offense of your servant. For the LORD will certainly make a strong dynasty for your majesty, for your majesty is fighting the LORD's battles. May evil not be found in you for all of your life. If anyone should arise to pursue you and seek your life, may the life of your majesty be bound up with the LORD your God in a bundle of the living, and may he sling out the lives of your enemies from the pocket of a sling. When the LORD does for your majesty all the good that he promised concerning you and appoints you Commander-in-Chief over Israel, this shouldn't be an obstacle or stumbling block for your majesty's conscience, that he poured out blood without cause or that your majesty delivered himself. When the LORD does good things for your majesty, remember your servant." David told Abigail, "Blessed be the LORD God of Israel, who sent you to meet me today. Blessed be your good judgment, and blessed be you, who today stopped me from shedding blood and delivering myself by my own actions. For as surely as the LORD God of Israel lives, the one who restrained me from harming you indeed, had you not quickly come to meet me, by dawn there wouldn't be a single male left to Nabal." David took from her what she had brought him and told her, "Go up to your house in peace. Look, I've heard your request and will grant it." Abigail returned to Nabal, and he was there in his house holding a festival like the festival of a king. Nabal's heart was glad, and he was very drunk, so she didn't tell him anything at all until morning. After Nabal became sober the next morning, his wife told him all that had happened. Nabal's heart failed and he became paralyzed. About ten days later the LORD struck Nabal, and he died. When David heard that Nabal had died, he said, "Blessed be the LORD who has judged the dispute over my insult at the hand of Nabal, and has held back his servant from evil. The LORD has repaid Nabal's wickedness." Then David sent word to Abigail that he would take her as his wife. David's servants went to Abigail at Carmel and told her, "David sent us to you to take you to him as his wife." She got up, prostrated herself face down on the ground, and replied, "Your servant would be a slave to wash the feet of your majesty's servants." Then Abigail quickly got up and got on a donkey, with five young women walking behind her. She followed David's messengers, and she became his wife. David also married Ahinoam of Jezreel, and both of them became his wives. Meanwhile, Saul had given his daughter Michal, David's wife, to Laish's son Palti from Gallim. People from Ziph came to Saul in Gibeah and informed him, "David is hiding on the hill of Hachilah which is across from Jeshimon, isn't he?" So Saul rose and went down with 3,000 select men of Israel to the Wilderness of Ziph, to look for David in the Wilderness of Ziph. Saul camped by the road on the hill of Hachilah, across from Jeshimon, while David was staying in the wilderness. When he realized that Saul had come after him in the wilderness, David sent out spies and found out for certain that Saul had arrived. David rose and went to the place where Saul was camped. David saw the place where Saul and Abner, his Commander-in-Chief, lay down. Saul was lying down within the encampment, and the army was camped all around him. David said to Ahimelech the Hittite, and to Joab's brother Abishai, Zeruiah's son, "Who will go down with me to Saul in the camp?" Abishai said, "I'll go down with you." David and Abishai went to the army at night, and Saul was lying there asleep in the encampment. His spear was stuck in the ground at his head, and Abner and the army were lying all around him. Abishai told David, "Today God has delivered your enemy into your hand. Let me run the spear through him into the ground with a single blow. I won't need to strike him twice!" David told Abishai, "Don't destroy him. Who can raise his hand to strike the LORD's anointed and remain innocent? As the LORD lives, the LORD will strike him down, or his time will come to die, or he will go into battle and perish. The LORD forbid that I should raise my hand against the LORD's anointed. Now take the spear that is at his head and the jug of water, and let's go." So David took the spear and the jug of water at Saul's head, and they left. No one saw, and no one knew, because no one was awake. They were all asleep, because a deep sleep from the LORD had fallen over them. Then David crossed over to the other side and stood on top of the hill some distance away with a large distance between them. David called out to the army and to Ner's son Abner, "Abner, won't you answer me?" Abner answered: "Who are you who calls out to the king?" David told Abner, "Are you not a man, and who is like you in Israel? Why didn't you guard your lord, the king? Indeed, a soldier came to destroy the king, your lord. This thing that you did is not good. As the LORD lives, you deserve to die, you who didn't guard your lord, the LORD's anointed. Where is the king's spear and where is the jug of water that was at his head?" Saul recognized David's voice and said, "Is this your voice, my son David?" David replied, "It is my voice, your majesty." David said, "Why is your majesty pursuing his servant? For what have I done, and what evil do I bear toward you? Now let your majesty listen to the words of his servant. If the LORD incited you against me, then may he accept an offering. But if it is people, may they be cursed in the LORD's presence, because they have driven me out today from sharing in the inheritance of the LORD by saying, "Go serve other gods.' Now, don't let my blood fall to the ground away from the LORD's presence. Indeed, the king of Israel has come out to seek a single flea, like someone hunts a partridge in the mountains." Then Saul said, "I've wronged you. Return, my son David, for I won't harm you again because my life was precious to you today. Look, I've acted foolishly and have made a very great mistake." David replied, "Here's the king's spear. Have one of the young men come over and get it. The LORD repays a person for his righteousness and his faithfulness. The LORD gave you into my control today, but I refused to raise my hand against the LORD's anointed. Look, just as your life was valuable in my eyes today, so may my life be valuable in the LORD's eyes, and may he deliver me from all trouble." Saul told David, "Blessed are you, my son David. In whatever you do you will surely succeed." So David went on his way, and Saul returned to his place. David told himself, "One of these days I'll perish by Saul's hand. There is nothing better for me to do than to escape to Philistine territory. Saul will give up searching for me anymore within the borders of Israel, so I'll escape from him." So David got up, and he and the 600 men who were with him went to Maoch's son Achish, the king of Gath. David stayed with Achish in Gath along with his men, each of whom was with his household. David had his two wives, Ahinoam from Jezreel and Abigail, who had been the wife of Nabal of Carmel. Saul was told that David had fled to Gath, and he did not continue to search for him. David told Achish, "If it pleases you, give me a place in one of the outlying towns, so I may live there. Why should your servant live with you in the royal city?" So that day Achish gave him Ziklag, and therefore, Ziklag has belonged to the kings of Judah until the present time. David lived in Philistine territory for a year and four months. David and his men went up and raided the descendants of Geshur, the descendants of Girzi, and the Amalekites, for they had been living in the land since ancient times, from the entrance of Shur all the way to the land of Egypt. David struck the land and did not leave a man or woman alive. He took sheep, cattle, donkeys, camels, and clothing, and then came back and went to Achish. Achish said, "Where did you raid today?" David answered, "Against the Negev of Judah, against the Negev of the Jerahmeelites, and against the Negev of the Kenites." David did not leave a man or woman alive to bring to Gath. He told himself, "Otherwise, they'll say, "This is what David is doing, and this has been his practice all the time he has lived in Philistine territory.'" Achish believed David, telling himself, "He has certainly made himself repulsive to his people in Israel. He will be my servant forever." At that time the Philistines assembled their army for war to fight against Israel. Achish told David, "You know, of course, that you and your men will go out with me into the battle." David told Achish, "Very well, you will now see what your servant will do." Achish told David, "Very well, I'll appoint you as my permanent bodyguard." Now Samuel had died, and all Israel had mourned for him and buried him in his own town of Ramah. Saul had expelled the mediums and spiritists from the land. The Philistines assembled, moved out, and camped at Shunem, while Saul assembled all Israel and camped at Gilboa. When Saul saw the Philistine camp, he was afraid, and his heart trembled greatly. Saul inquired of the LORD, but the LORD did not answer him, either through dreams or Urim or through prophets. Saul told his servants, "Find me a woman who is a medium so I can go to her and make my inquiry through her." His servants told him, "Look, there's a woman at Endor who is a medium." Saul disguised himself, putting on different clothes. He went along with two men to the woman at night. He said, "Consult a familiar spirit for me and bring up for me the one whom I tell you." The woman told him, "Look, you know what Saul has done. He has removed mediums and spiritists from the land, so why are you trying to entrap me, so as to cause my death?" Saul swore to her by the LORD: "As surely as the LORD lives, no punishment will come on you for this thing." The woman said, "Whom shall I bring up for you?" Saul said, "Bring up Samuel for me." When the woman saw Samuel, she cried out loudly. The woman told Saul, "Why have you deceived me? You are Saul!" The king told her, "Don't be afraid; but what do you see?" The woman told Saul, "I see a divine being coming up out of the ground." Saul told her, "What does he look like?" She said, "An old man is coming up, and he's wrapped in a robe." Saul knew that it was Samuel, and he bowed low to the ground and prostrated himself. Samuel told Saul, "Why did you disturb me by bringing me up?" Saul said, "I'm in great distress. The Philistines are waging war against me. God has departed from me and won't answer me anymore, either by messages written by the hand of the prophets or by dreams. So I've summoned you to tell me what I should do." Samuel said, "Why do you ask me, since the LORD has departed from you and become your enemy? The LORD has done to you exactly as he spoke through me. The LORD has torn the kingdom away from you and has given it to your colleague David. Because you didn't obey the LORD and didn't display his fierce anger against Amalek, therefore, the LORD will do this thing to you today. The LORD is giving both you, and Israel with you, into Philistine control. Tomorrow, the LORD will give you, your sons with you, and also the army of Israel into the control of the Philistines." Saul immediately fell down full-length on the ground. He was terrified because of Samuel's words, and he had no strength because he had not eaten food all day and all night. Then the woman came to Saul and saw that he was very disturbed. She told him, "Look, your servant obeyed you. I put my life into your hands, and I listened to your words that you spoke to me. Now, please listen to your servant. I'll put a piece of bread before you so you can eat and have strength to go on your way." Saul refused, saying, "I won't eat!" Both his servants and the woman urged him, and so he listened to them. He got up off the ground and sat on the bed. The woman had a fattened calf in the house, and she quickly slaughtered it. She took flour, kneaded it, and baked unleavened bread. She brought it to Saul and to his servants, and they ate. Then they got up and went out that night. The Philistines gathered all their troops at Aphek, while Israel was camped at the spring in Jezreel. The Philistine leaders were passing in review among the military units, and David and his men were among them in the rear with Achish. The Philistine leaders said, "What are these Hebrews doing here?" Achish asked the Philistine leaders, "Isn't this David, the servant of King Saul of Israel, who has been with me these days, or rather these years? I've found no fault in him from the day he deserted until now." But the Philistine leaders were angry with him, so they pleaded with him, "Send the man back! Let him return to the place you assigned him. He mustn't go into battle with us. Otherwise, he may become our adversary in the battle! How could there be a better way for this fellow to reconcile himself with his lord? Wouldn't it be with the heads of these men? Isn't this the same David about whom the maidens sang when they were dancing, "Saul has struck down his thousands, but David his ten thousands'?" Then Achish summoned David and told him, "As surely as the LORD lives, you are trustworthy, and it seems good to me for you to campaign with me as part of the army. Indeed, I've not found any evil in you from the time you came to me until now. But the leaders don't approve of you. Now return and go in peace, so you do nothing to displease the Philistine leaders." David told Achish, "What have I done, and what have you found in your servant from the time I came before you until this very moment, that I shouldn't go out and fight the enemies of your majesty?" Achish answered David, "I know that I'm pleased with you. You're like an angel of God. But the Philistine leaders have said, "He mustn't go into battle with us.' Now, get up early in the morning along with your lord's servants who came with you. Get up early in the morning, and go as soon as you have light." So David and his men got up early in the morning to return to Philistine territory, while the Philistines went up to Jezreel. When David and his men came to Ziklag on the third day, the Amalekites had raided the Negev and Ziklag. They had attacked Ziklag and set it on fire. They took the women in it captive, from young to old. They did not kill anyone. Instead, they carried them off and went on their way. David and his men came to the town, and it had been burned down. Their wives, their sons, and their daughters had been taken captive. Then David and the people who were with him lifted their voices and cried until they had no more strength left to cry. David's two wives, Ahinoam from Jezreel and Abigail, Nabal's former wife, had been captured. David was in great danger because all the people were bitter because of their sons and daughters, and they were talking about stoning him. But David found strength in the LORD his God. David told Ahimelech's son Abiathar the priest, "Bring me the ephod." So Abiathar brought the ephod to David. David inquired of the LORD: "Shall I pursue this raiding party? Will I overtake them?" The LORD told David, "Pursue them! You will definitely overtake them and rescue the captives." So David and 600 men who were with him set out. They came to the Wadi Besor where those who were left behind stayed. David and 400 men continued the pursuit, while the 200 men who were too exhausted to cross over the Wadi Besor remained there. They found an Egyptian man in the field, and they took him to David. They gave him food to eat and provided water for him. They gave him part of a fig cake and two bunches of raisins. After he had eaten, he revived, since he had neither eaten food nor had he drunk water for three days and three nights. David told him, "To whom do you belong and where are you from?" The Egyptian replied, "I'm a young Egyptian man, the slave of an Amalekite man. My master abandoned me, because I got sick three days ago. We raided the Negev of the Cherethites, the territory that belongs to Judah, and the Negev of Caleb, and we set Ziklag on fire." David asked him, "Will you take me to this raiding party?" He said, "Swear to me by God that you won't kill me or turn me over to my master, and I'll take you to the raiding party." The Egyptian led him to the camp, and there the Amalekites were spread out over the whole area, eating, drinking, and celebrating with the great amount of spoil they had taken from the territory belonging to the Philistines and to Judah. David struck them down from twilight until the evening of the next day, and not one of them escaped except for 400 young men who mounted camels and fled. David rescued everyone whom the Amalekites had captured, including his two wives. Nothing of theirs was missing, whether small or large, sons or daughters, spoil, or anything that they had taken for themselves David brought back everything. David took all the rest of the sheep and cattle, driving them ahead of their rescued livestock. People said about all this, "This is David's spoil." David came to the 200 men who were too exhausted to follow him and who had been left at the Wadi Besor. They came out to meet David and the people who were with him. As David approached the people, he asked them how they were doing. At this point, all the wicked and worthless men of the group who had gone with David answered, "Because they didn't go with us, we won't give them any of the spoil that we recovered, except that each person may take his wife and his children and go." David said, "No, you won't do this, my brothers, with what the LORD has given us. He guarded us and gave the raiding party that came against us into our hand. Who will listen to you in this matter? Indeed, the share of those who went down into battle and the share of those who stayed with the supplies will be the same. They'll share alike." From that day forward he made it a statute and an ordinance for Israel, and it remains to this present day. David came to Ziklag, and he sent some of the spoil to the elders of Judah, and to his friends, telling them, "Look, this is a gift for you from the spoil of the enemies of the LORD in Bethel, Ramoth-negev, Jattir, Aroer, Siphmoth, Eshtemoa, Rachal, in the Jerahmeelite towns, in the Kenite towns, in Hormah, Bor-ashan, Athach, Hebron, and for all those places where David and his men had frequented." The Philistines fought against Israel, and the army of Israel fled before the Philistines. They fell slain on Mount Gilboa. The Philistines pursued Saul and his sons. The Philistines struck down Jonathan, Abinadab, and Malchi-shua, Saul's sons. The heaviest fighting was directed toward Saul, and when the bowmen who were shooting located Saul, he was severely wounded by them. Saul told his armor bearer, "Draw your sword and run me through with it, or these uncircumcised people will come and run me through and make sport of me." But his armor bearer did not want to do it because he was very frightened, so Saul took the sword and fell on it. When his armor bearer saw that Saul was dead, he also fell on his sword and died with him. As a result, Saul, his three sons, his armor bearer, and all his men died together that day. When the men of Israel who were across the valley and who were across the Jordan saw that the army of Israel had fled, and that Saul and his sons were dead, they abandoned the cities and fled, and the Philistines came and occupied them. The next day, the Philistines came to strip the dead, and they found Saul and his three sons fallen on Mount Gilboa. They cut off his head and stripped him of his weapons. They sent people throughout the territory of the Philistines to report the good news in the temples of their idols and to the people. They put Saul's weapons in the temple of Asherah and fastened his corpse to the wall of Beth-shan. When the residents of Jabesh-gilead heard what the Philistines had done to Saul, every valiant soldier got up, traveled all night, and removed Saul's body and the bodies of his sons from the wall of Beth-shan. Then they went to Jabesh and cremated the bodies there. They took their bones, buried them under the tamarisk tree in Jabesh, and fasted for seven days.

As soon as Ahaziah's mother Athaliah learned that her son had died, she set out to destroy the entire royal family of Judah. However, the king's daughter Jehoshabeath took Ahaziah's son Joash away from the king's children who were about to be assassinated and hid him and his nurse in a bedroom. That's how King Jehoram's daughter Jehoshabeath, who was also the priest Jehoiada's wife and Ahaziah's sister, hid him from Athaliah. As a result, she was not able to kill him. Joash remained with them for six years, hidden in God's Temple while Athaliah reigned over the land.

As soon as Ahaziah's mother Athaliah learned that her son had died, she seized the throne and executed the entire royal bloodline. But King Joram's daughter Jehosheba, who was Ahaziah's sister, rescued Ahaziah's son Joash from the group of the king's sons who were being executed and hid him and his nurse in her bedroom, concealing him from Athaliah so he was not put to death. So Joash remained hidden with her in the LORD's Temple for six years while Athaliah reigned over the land.

Jehoiachin became king at the age of eighteen years, and he reigned for three months in Jerusalem. His mother was named Hausa. She was the daughter of Elzaphan of Jerusalem. He practiced what the LORD considered to be evil, just as his ancestors had done. At that time, the servants of King Nebuchadnezzar of Babylon attacked Jerusalem and the city was placed under siege. read more.
King Nebuchadnezzar of Babylon came up against the city, along with his servants, who besieged it. King Jehoiachin of Judah surrendered to the king of Babylon (as did his mother, his servants, his princes, and his officers) during the eighth year of his reign. Nebuchadnezzar carried off from there all of the treasures of the LORD's Temple, along with the treasures in the king's palace. He cut into pieces all the gold vessels in the LORD's Temple that King Solomon of Israel had made, just as the LORD had said would happen. Then Nebuchadnezzar sent away into exile all of Jerusalem all the captains, all the valiant soldiers, 10,000 captives, and all of the craftsmen and ironworkers. Nobody remained except the poorest people of the land. He sent Jehoiachin into exile to Babylon, along with the king's mother, the king's wives, his officials, and the leading men of the land. He took them into exile from Jerusalem to Babylon. All 7,000 of the most valiant soldiers and 1,000 of the craftsmen and ironworkers all physically fit and trained for battle were brought by the king of Babylon into exile in Babylon.

Jehoiachin was eight years old when he became king, and he reigned for three months and ten days in Jerusalem, all the while doing what the LORD considered to be evil. At the beginning of the next year, King Nebuchadnezzar sent for him and brought him to Babylon, along with valuable articles from the LORD's Temple, and he installed Jehoiachin's relative Zedekiah as king over Judah and Jerusalem.

Manasseh began to reign at the age of twelve years, and continued to reign for 55 years in Jerusalem. But he practiced what the LORD considered to be evil by behaving detestably, as did the nations whom the LORD expelled in front of the Israelis. He re-established the high places that his father Hezekiah had demolished, he built altars to the Baals, erected Asherim, and worshipped and served the armies of heaven. read more.
He also built altars in the LORD's Temple, about which the LORD had spoken "My name will reside in Jerusalem forever." He built altars for all the armies of heaven in the two courtyards of the LORD's Temple. He burned his sons as an offering in the Ben-hinnom Valley, practiced fortune-telling, witchcraft, sorcery, and communicated with mediums and separatists. He did a lot of things that the LORD considered to be evil, thus provoking him. He also placed an image that he had carved in God's Temple, the place about which God had told to David and to his son Solomon, "I will place my name in this Temple and in Jerusalem, which I have chosen out of all the tribes of Israel," and "I won't let Israel's foothold slip on the land that I've given to your ancestors, if only they will be careful to keep everything that I commanded them in the Law, in the statutes, and in the ordinance through Moses." This is how Manasseh deceived Judah and the inhabitants of Jerusalem to practice more evil than the nations whom the LORD had eliminated in front of the Israelis. The LORD kept on speaking to Manasseh and to his people, but they paid no attention to him, so the LORD brought in the army commanders who worked for the king of Assyria, who captured Manasseh with hooks, bound him in bronze chains, and took him off to Babylon. But when he was in trouble, he sought the face of the LORD his God, humbled himself magnificently before the God of his ancestors, and prayed to him. Moved by Manasseh's entreaties, the LORD heard his supplications and brought him back to his kingdom in Jerusalem. That's how Manasseh learned that the LORD is God. Later on, Manasseh reinforced the outer wall to the City of David on the west side overlooking the Gihon Valley as far as the Fish Gate. He encircled the Ophel, raising it to a great height. He also eliminated the foreign gods and idols from the LORD's Temple, along with all of the altars that he had built in Jerusalem and on the mountain where the LORD's Temple was located, and he discarded them outside the city. He set up an altar to the LORD, sacrificed peace offerings on it, and ordered Judah to serve the LORD God of Israel. Even so, the people continued to sacrifice in the high places, but only to the LORD their God. Now as to the rest of Manasseh's accomplishments, including his prayer to God and what the seers had to say to him in the name of the LORD God of Israel, they are included among the Acts of the Kings of Israel. His prayer, how God was moved by him, all of his sin and unfaithfulness, and a record of the sites where he constructed high places, erected Asherim and carved images before he humbled himself are written in the Acts of the Seers. So Manasseh died, as had his ancestors, and they buried him in his own palace while his son Amon became king in his place.

Manasseh began to reign at the age of twelve, and he reigned for 55 years in Jerusalem. His mother was named Hephzibah. He did what the LORD considered to be evil, following the despicable practices of the nations whom the LORD had expelled in full view of the people of Israel. He rebuilt the high places that his father Hezekiah had destroyed. He erected altars for Baal, crafted an Asherah, just as King Ahab of Israel had done, and worshipped and served the stars of heaven. read more.
He also built altars in the LORD's Temple, about which the LORD had said, "In Jerusalem I will place my Name." He built two altars to every star in the heavens in the two courts of the LORD's Temple. He made his son into a burnt offering, practiced witchcraft, used divination, and consorted with mediums and spirit-channelers. He practiced many things that the LORD considered to be evil and provoked him. He also erected the carved image of Asherah that he had made inside the Temple about which the LORD had spoken to David and to his son Solomon, "I will put my Name forever in this Temple and in Jerusalem, which I have chosen from all of the tribes of Israel. And I will not make Israel's feet to wander anymore from the land that I have given to their ancestors, if they will only be careful to do everything that I have commanded them according to the entire Law that my servant Moses commanded them." But they would not listen. Manasseh led them astray to practice more evil than the nations whom the LORD had destroyed in the presence of the Israelis. So the LORD announced through his prophets, "Because King Manasseh of Judah has committed these despicable things, acting more sinfully than did all of the Amorites who preceded him, including making Judah sin with its idols, therefore this is what the LORD God of Israel says: "Look! I'm going to bring such a disaster to Jerusalem and Judah that both ears of those who hear about it will ring. I'll stretch out over Jerusalem the measuring line that is Samaria and the plumb line that is Ahab's dynasty. Then I'll wipe Jerusalem like one wipes a dish, wiping it and turning it upside down! I will abandon the survivors of my heritage and hand them over to their enemies. They will become war booty and spoil to all of their enemies, because they have done what I consider to be evil and they have provoked me from the day their ancestors left Egypt right up to this day!'" In addition to this, Manasseh shed lots of innocent blood until he had filled Jerusalem from one end to another besides his sin by which he caused Judah to sin by practicing what the LORD considered to be evil. The rest of Manasseh's deeds, including everything that he accomplished and the sin that he practiced, are recorded in the Book of the Chronicles of the Kings of Judah, are they not? Manasseh died, as did his ancestors, and he was buried in the garden at his home in the Garden of Uzza. His son Amon became king in his place.

The people of the land took Josiah's son Jehoahaz, anointed him, and installed him as king in his father's place. Jehoahaz was 23 years old when he became king. He reigned three months in Jerusalem. His mother's name was Hamutal. She was the daughter of Jeremiah of Libnah. He practiced what the LORD considered to be evil, just as all of his ancestors had done. Pharaoah Neco placed him in custody at Riblah, in the land of Hamath, so that he would not reign in Jerusalem, and imposed a tribute of 100 talents of silver and a talent of gold.

After this, the people of the land installed Josiah's son Jehoahaz in Jerusalem as king to take his father's place. Jehoahaz was 23 years old when he became king, and he reigned for three months in Jerusalem, after which the king of Egypt dethroned him and imposed a fine on the land of 100 talents of silver and one talent of gold. read more.
King Neco of Egypt installed Jehoahaz's brother Eliakim as king over Judah and Jerusalem, changed Eliakim's name to Jehoiakim, and took his brother Joahaz back to Egypt.

Take notice, please, that Amariah the Chief Priest is presiding over all cases that pertain to the LORD, Ishmael's son Zebadiah is presiding as ruler of the household of Judah with respect to all cases that pertain to the national government, and the descendants of Levi will preside over your other civil cases. Serve courageously, and the LORD will be with the upright."

Zichri, a valiant soldier from Ephraim, killed the king's son Maaseiah, Azrikam, the palace manager, and Elkanah, who was second in rank to the king.

A declaration from the LORD to my Lord: "Sit at my right hand until I make your enemies your footstool."

So Bathsheba went to talk to King Solomon for Adonijah. The king rose to meet her, bowed to her, and sat down on his throne. He ordered a throne be set in place for his mother. She sat on a throne to his right

The king's daughters are among your honorable women; the queen, dressed in gold from Ophir, has taken her place at your right hand."

Zadok the priest brought from his tent a horn filled with oil and anointed Solomon, a trumpet was sounded, and everybody yelled out, "Long live King Solomon!" All the people followed after him, playing on wind pipes and so full of joy that the earth shook because of all the noise! Right about then, Adonijah and all of his guests were just finishing their meal when they heard all the noise. "Why is the city in such an uproar?" Joab asked as he heard the trumpet sounds. read more.
While he was still asking that question, Jonathan, the son of Abiathar the priest arrived, so Adonijah told him, "Come on in, since you're a worthy man and are bringing us good news!" "No," Jonathan answered. "Our lord King David has installed Solomon as king. The king has sent Zadok the priest, Nathan the prophet, Jehoiada's son Benaiah, the special forces and mercenaries, along with Solomon, who is riding the king's personal mule. Zadok the priest and Nathan the prophet have anointed him in Gihon, and they just left from there rejoicing, and that's why the city is all in an uproar. That's the noise that you've been hearing! Solomon now sits on the royal throne. In addition to all of this, the king's servants have come along to congratulate our lord King David. They've been telling David "May your God make Solomon's reputation even more famous than yours, and may he make his throne greater than yours!' The king has himself bowed in worship on his own bed and said "Blessed be the LORD God of Israel, who has provided someone to sit on my throne today. I've seen it with my own eyes!'" Terrified, all of Adonijah's guests jumped up and ran away. Afraid of Solomon, Adonijah also jumped up and headed straight for the horns of the altar. "Hey look!" somebody informed Solomon. "Adonijah is terrified of King Solomon! He's gone out, grabbed hold of the horns of the altar, and now he's begging King Solomon, "Swear to me that you won't put your servant to death with a sword!'" "If he's done nothing wrong, not a hair of his head will be harmed," Solomon replied. "But if we find evil in him, he's a dead man." So King Solomon sent for him, and he was brought down from the altar. When he had arrived, he fell on his face in front of King Solomon, so Solomon told him, "Go home!" As David's time to die approached, he addressed his son Solomon with these words: "I'm headed down the road that everyone who lives on earth travels, so be strong and demonstrate that you're a grown man by keeping the charge that the LORD your God entrusted to you. Live life his way, keep his statutes, his commands, his ordinances, and his testimonies, just as they're written down in the Law of Moses, so that you may succeed in everything you do and wherever you go, and so that the LORD may fulfill his promise that he spoke about me when he said, "If your sons pay attention to how they live by walking truthfully in my presence with all their heart and with all their soul, you will never lack a man on the throne of Israel.' "Furthermore, you're aware of what Zeruiah's son Joab did to me and to those two commanders of the armies of Israel, Ner's son Abner and Jether's son Amasa, whom he killed, and how he shed the blood of wartime during times of peace, staining the very belt he wears around his waist and the sandals he wears on his feet. So act consistently with your wisdom, and don't let him die as a peaceful old man. Be gracious to the descendants of Barzillai the Gileadite, and provide for them in your household, because they helped me when I had to run from your brother Absalom. "Pay attention now! You have with you Gera's son Shimei the descendant of Benjamin from Bahurim. He cursed me violently that day when I had to leave for Mahanaim. When he visited me at the Jordan River, I made an oath to the LORD and told him, "I won't execute you with a sword.' But don't let him off unpunished, since you're a wise man and you'll know what you need to do to him. Find a way that he dies in his old age by shedding his blood." After this, David died, as had his ancestors, and he was buried in the City of David. David had reigned over Israel for 40 years. He reigned in Hebron for seven years and in Jerusalem for 33 years. Solomon then assumed his father David's throne, and his kingdom was firmly established. Later, Haggith's son Adonijah approached Solomon's mother. "Are you here on a peaceful mission?" she asked. "Yes," he replied. "I have something to ask you about." "Talk," she told him. So he replied, "You know that the kingdom should have come to me, and that everyone in Israel intended to place me as the next king. However, the kingdom has turned around and now belongs to my brother, because it went to him from the LORD. So now I'm asking one thing from you. Don't refuse me." "Talk," she told him. Then he asked her, "Please talk to King Solomon for me, since he won't refuse you. Ask him to give me Abishag the Shunammite as a wife." "Okay," Bathsheba replied. "I'll talk to the king for you." So Bathsheba went to talk to King Solomon for Adonijah. The king rose to meet her, bowed to her, and sat down on his throne. He ordered a throne be set in place for his mother. She sat on a throne to his right and told him, "I would like to make a minor request of you. Please don't refuse me." "What is your request, mother?" the king asked her. "I won't turn you down." So she asked him, "Give Abishag the Shunammite to your brother Adonijah as a wife." But King Solomon replied to his mother, "Why are you asking Abishag the Shunammite for Adonijah? Why not ask me to give up the kingdom for him, since he's my older brother, and why not ask for Abiathar the priest, and for Zeruiah's son Joab?" Then King Solomon took this oath in the name of the LORD: "May God do so to me, and more besides, if Adonijah hasn't endangered his life by bringing up this subject. Now therefore, as the LORD lives, who has established me and set me on the throne of my father David, and who has established a dynasty, just like he promised, Adonijah will surely be executed today." So King Solomon sent for Jehoiada's son Benaiah, who attacked and killed Adonijah. The king also told Abiathar the priest, "Go home to Anathoth. You deserve to die, but I won't kill you today, because you carried the ark of the Lord GOD before my father David and because you shared all the troubles that my father went through." So Solomon fired Abiathar as the LORD's priest, thus fulfilling the promise that the LORD had spoken in Shiloh concerning Eli's household. When Joab learned what had happened, he ran to the LORD's tent and grabbed hold of the horns of the altar, since Joab had supported Adonijah (though he had not supported Absalom). Somebody informed King Solomon, "Joab just ran to the LORD's tent and now he's standing beside the altar!" But Solomon ordered Jehoiada's son Benaiah, "Go kill him!" So Benaiah went into the LORD's tent and told Joab, "The king orders you to come out!" "No," Joab said, "I'd rather die here!" So Benaiah went and informed the king, "This is how Joab answered me." The king replied to him, "Do just what he asked. Kill him and bury him so that you may remove from me and from my father's household the guilt that Joab shed needlessly. The LORD will repay him for his bloodshed because, without my father David's consent he attacked and murdered two men more righteous and better than he, Ner's son Abner, the commander of Israel's army and Jether's son Amasa, commander of Judah's army. May their blood be repaid to Joab and to his descendants forever, and may there be peace shown from the LORD forever to David, to his descendants, to his household, and to his throne." Jehoiada's son Benaiah then approached Joab, attacked him, killed him, and had him buried at Joab's home in the wilderness. The king appointed Jehoiada's son Benaiah in charge of the army to replace Joab and also appointed Zadok the priest to replace Abiathar. The king sent for Shimei and told him, "Build yourself a house in Jerusalem and live there, but don't go anywhere from there. If you ever leave and cross the Kidron Brook, you can be sure that you'll die. You'll be responsible for your own death." Shimei replied to the king, "What your majesty has decreed is acceptable to me. I'll do what you've said." So Shimei lived in Jerusalem for quite some time. But three years later, two of Shimei's servants escaped to Maacah's son Achish, the king of Gath. Somebody told Shimei, "Look! Your servants went to Gath!" So Shimei got up, saddled a donkey, and traveled to Gath to find his servants. He found them and brought them back from Gath. Later, Solomon found out that Shimei had left Jerusalem, gone to Gath, and had returned, so the king sent for Shimei and asked him, "Didn't I make a promise to the LORD and warn you, "The day you leave and go anywhere else, you can be sure you'll die'? And you told me, "What your majesty has decreed is acceptable to me.' So why haven't you kept the oath you made to the LORD, and why didn't you obey my personal order to you?" The king also reminded Shimei, "You know all the evil things that you admit you did to my father David. Therefore the LORD is going to repay you for all of your evil. But King Solomon will be blessed, and David's throne will be established in the presence of the LORD forever." So the king gave orders to Jehoiada's son Benaiah to go out, attack Shimei, and kill him. That is how the kingdom was established under Solomon's control. Later, Solomon intermarried with the family of Pharaoh, the king of Egypt by taking his daughter and bringing her to the City of David to live until he had completed building his own palace, the LORD's Temple, and the wall around Jerusalem. The people were sacrificing at various high places because the Temple had not yet been built and dedicated to the LORD. Solomon loved the LORD, and lived according to the statutes that his father David obeyed, except that he sacrificed and burned offerings at the high places. The king used to go to Gibeon to sacrifice, since there was a famous high place there, where Solomon once offered 1,000 burnt offerings on that altar. The LORD appeared to Solomon one night in a dream and told him, "Ask me for whatever you want and I'll give it to you." So Solomon said: "You have demonstrated abundant gracious love to your servant David, my father, as he lived in your presence truthfully, righteously, and uprightly in his heart. In addition, you have kept on showing this abundant gracious love by giving him a son to sit on his throne today. Now, LORD my God, you have set me as king to replace my father David, but I'm still young. I don't have any leadership skills. Your servant lives in the midst of your people that you have chosen, a great people that is too numerous to be counted. So give your servant an understanding mind to govern your people, so I can discern between good and evil. Otherwise, how will I be able to govern this great people of yours?" The LORD was pleased that Solomon had asked for this, so God told him: "Because you asked for this, and you didn't ask for a long life for yourself, and you didn't ask for the lives of your enemies, but instead you've asked for discernment so you can understand how to govern, look how I'm going to do precisely what you asked. I'm giving you a wise and discerning mind, so that there will have been no one like you before you and no one will arise after you like you. I'm also giving you what you haven't requested: both riches and honor, so that no other king will be comparable to you during your lifetime. If you will live life my way, keeping my statutes and my commands, just like your father David did, I'll also increase the length of your life." Then Solomon woke up and realized that he had dreamed a dream. Then he went back to Jerusalem, stood before the ark of the LORD's covenant, offered burnt offerings and peace offerings, and threw a party for all of his servants. Right about then, two prostitutes approached the king and requested an audience with him. One woman said, "Your majesty, this woman and I live in the same house. I gave birth to a child while she was in the house. Three days later, this woman also gave birth. We lived alone there. There was nobody else with us in the house. It was just the two of us. This woman's son died overnight because she laid on top of him. She got up in the middle of the night, took my son from me while your servant was asleep, and laid him to her breast after laying her dead son next to me. The next morning, I got up to nurse my son, and he was dead. But when I examined him carefully in the light of day, he turned out not to be my son whom I had borne!" "Not so," claimed the other woman. "The living child is my son, and the dead one is yours." But the first woman said, "Not so! The dead child is your son and the living one is my son." This is what they testified before the king. The king said, "One of them claims, "This living son is mine, and your son is the dead one' and the other claims "No. Your son is the dead one and my son is the living one.' "Somebody get me a sword." So they brought a sword to the king. "Divide the living child in two!" he ordered. "Give half to the one and half to the other." The woman whose child was still alive cried out to the king, because her heart yearned for her son. "Oh no, your majesty!" she said. "Give her the living child. Please don't kill him." But the other woman said, "Cut him in half! That way, he'll belong to neither one of us." The king announced his decision: "Give the living child to the first woman. Don't kill him. She is his mother." When this decision that the king had handed down was announced, everybody in Israel was amazed at the king, because they all saw that God's wisdom was in him, enabling him to administer justice. And so King Solomon ruled over all of Israel. Here's a list of his officials: Zadok's son Azariah was priest, Shisha's sons Elihoreph and Ahijah were his secretaries, Ahilud's son Jehoshaphat was recorder, Jehoiada's son Benaiah commanded the army, Zadok and Abiathar served as priests, Nathan's son Azariah supervised the governors, Nathan's son Zabud the priest was the king's counselor, Ahishar supervised palace matters, and Abda's son Adoniram supervised conscripted labor. Solomon also appointed twelve governors over all of Israel, each of whom were responsible for providing one month's food provisions to the king and to his administration during each year. Here's a list of their names: Ben-hur from the hill country of Ephraim; Ben-deker in Makaz, Shaalbim and Beth-shemesh and Elonbeth-hanan; Ben-hesed served in Arubboth (where he supervised Socoh and all of the territory of Hepher); Ben-abinadab supervised the Dor heights (Solomon's daughter Taphath was his wife); Ahilud's son Baana served Taanach, Megiddo, and all of Beth-shean near Zarethan below Jezreel, including from Beth-shean to Abel-meholah as far as the other side of Jokmeam; Ben-geber in Ramoth-gilead, including the towns that belonged to Manasseh's descendant Jair that are in Gilead; Iddo's son Ahinadab served in Mahanaim; Ahimaaz served in Naphtali (he was married to Solomon's daughter Basemath); Hushai's son Baana served in Asher and Bealoth; Paruah's son Jehoshaphat served in Issachar; Ela's son Shimei served in Benjamin; and Uri's son Geber served in the territory of Gilead, the territory formerly ruled by King Sihon of the Amorites and King Og of Bashan (he was the only governor over that territory). Judah and Israel became as numerous as the sand on the seashore. They enjoyed abundance, and ate, drank, and rejoiced regularly. Solomon ruled over all the kingdoms from the Euphrates River to the territory of the Philistines and south to the border of Egypt. They brought tribute and served Solomon throughout his lifetime. Solomon's daily provisions were 30 kors of fine flour, 60 kors of meal, ten fattened oxen, 20 pasture-fed cattle, 100 sheep, as well as deer, gazelles, roebucks, and domestic poultry. He ruled over everything west of the Euphrates River from Tiphsah to Gaza, over all of the kings west of the Euphrates River, and he enjoyed peace on all sides around him. Judah and Israel lived safely, and everyone enjoyed their own vine and fig tree from Dan to Beer-sheba through all of Solomon's life. Solomon owned 40,000 stalls for the horses that drove his chariots, and he employed 12,000 men to drive them. His officers supplied provisions for King Solomon and for everyone who visited King Solomon's palace, each in their respective month of service responsibility. Nothing ever ran out. They also provided barley and straw for the horses and camels to their respective locations, each consistent with their responsibilities. God gave Solomon wisdom and great discernment. His insights were as numerous as sand on the seashore. Solomon was wiser than any of the eastern leaders and wiser than anyone in Egypt. He was wiser than anyone of his day wiser than Ethan the Ezrahite, Heman, and wiser than Mahol's sons Calcol and Darda. His reputation was known throughout the surrounding nations. Solomon wrote 3,000 proverbs and 1,005 songs. He described trees everything from cedars that grow in Lebanon to hyssop that grows on a garden wall. He described animals, birds, reptiles, and fish. People came from everywhere to hear Solomon's advice. Every king on the earth heard of his wisdom. King Hiram of Tyre sent his servants to Solomon when he learned that Solomon had been anointed king to replace his father, because Hiram had been David's lifelong friend. Solomon sent this message to Hiram: "You know that my father David was unable to build a temple dedicated to the LORD his God because he was busy fighting wars all around him until the LORD defeated his enemies. But now the LORD has given me rest all around, since I have neither foreign adversaries nor domestic crises. So now I'm planning to build a temple dedicated to the LORD my God, just as the LORD told my father when he said, "Your son, whom I will set on your throne to replace you, will build the Temple dedicated to me.' Now therefore please order that cedars of Lebanon be cut for me. My servants will work with your servants, and I will pay your servants whatever wages you set, because you know there is no one among us who knows how to cut timber like the Sidonians do." As soon as Hiram received the message from Solomon, he became so ecstatic that he exclaimed, "Blessed be the LORD today, who has given David a wise son to rule this great people!" Then he sent this message to Solomon: "I have read the letter that you sent me. I'll do what you've asked about the cedar and cypress timber. My servants will transport them from Lebanon to the sea, where we'll make them into rafts and float them by sea to the port that you tell me to send them. We'll have them prepared for transport there and then you can carry them from there. You can meet my needs by providing provisions for my household." That's how Hiram came to provide Solomon as much cedar and cypress timber as he needed. In return, Solomon paid Hiram 20,000 kors of wheat as food for his household, and 20 kors of beaten oil. Solomon provided this amount every year during the construction. The LORD continued giving Solomon wisdom, just as he had promised, and Hiram and Solomon entered into a peace treaty between themselves. King Solomon conscripted laborers from throughout Israel. The work force numbered 30,000 men. He sent 10,000 men to Lebanon in shifts lasting one month. They worked one month in Lebanon for every two months they worked at home. Adoniram was placed in charge of the conscripted labor. Solomon also employed 70,000 heavy-lift workers and 80,000 stonecutters in the hill country. Solomon also employed 3,300 officials to supervise the work and to manage the people employed in the construction. The king specified that large, expensive stones be quarried so the foundation of the Temple could be laid with cut stones. As a result, Solomon's builders worked with Hiram's builders, accompanied by the Gebalites, to quarry the stone and to prepare the timber and other stone for the Temple's construction. During the month of Ziv, which was the second month of the fourth year of Solomon's reign over Israel, 480 years after the Israelis left the land of Egypt, Solomon began to build the LORD's Temple. The Temple for the LORD that Solomon was building was 60 cubits long and 20 cubits wide. A portico extended in front of the Temple for 20 cubits outward, corresponding to the width of the Temple. Along the front of the Temple its depth was ten cubits. Solomon also constructed windows in the Temple with specially designed frames. Against the wall of the Temple he built a series of rooms that encompassed the exterior of the Temple walls around the inner sanctuary. He built these side chambers all around the building. The lower structures were five cubits wide, the middle structures were six cubits wide and the third structures were seven cubits wide. Offsets were placed all around the Temple so that beams would not protrude through the walls of the Temple. The Temple was constructed of stone precut at the quarry so that no hammer, axe, or any other iron implement would be heard in the Temple while it was being built. A passageway to the side chamber was constructed on the south side of the Temple by which people could ascend winding stairs to the middle story, then from there to the third story. After Solomon built the Temple and finished it, he covered the Temple with beams and planks made of cedar. He constructed this structure to adjoin the entire Temple, five cubits high, and fastened it to the Temple with cedar timbers. Then this message from the LORD came to Solomon: "Concerning this Temple that you're building, if you live your life according to my statutes, carry out my ordinances, and keep all of my commands, and live according to them, then I will do what I promised to your father David. I will reside among the Israelis and will never abandon my people Israel." So Solomon kept on building the Temple and finished it. Then he built the inside walls of the Temple, lining them from floor to ceiling with cedar boards, and overlaying the Temple floor with boards made of cypress wood. He lined 20 cubits of the rear part of the Temple from floor to ceiling with cedar boards specially constructed for the inside to serve as the Most Holy Place. The rest of the main nave in the front was 40 cubits long. Cedar carvings in the form of gourds and blooming flowers covered the entire interior of the Temple so that no stone could be seen. Solomon also prepared an inner sanctuary within the Temple where the LORD's Ark of the Covenant was placed. The inner sanctuary was 20 cubits long, 20 cubits wide, and 20 cubits high, and overlaid with pure gold. The altar was also overlaid with cedar. Solomon overlaid the inside of the Temple with pure gold, fastened gold chains across the front of the inner sanctuary, and overlaid it with gold. He finished the Temple by overlaying it entirely with gold, including overlaying with gold the whole altar that was by the inner sanctuary. Inside the inner sanctuary Solomon placed two cherubim crafted from olive wood, each ten cubits high. Each wing of one cherub was five cubits long, and each wing of the other cherub was five cubits long, so that the distance from the end of one wing to the end of the other wing was ten cubits. Each cherub was ten cubits high, and both were of the same size and shape, the height of one cherub being ten cubits, as was the height of the other. Solomon placed the cherubim in the middle of the inner sanctuary, with their wings spread in such a way that the wing of one was touching the one wall and the opposite wing of the other cherub was touching the opposite wall. Furthermore, their wings in the center of the wall were touching each other wing-to-wing. Each cherub was overlaid with gold. Solomon also inlaid all the inner walls of the Temple both the inner and outer sanctuaries with carved engravings of cherubim, palm trees, and blooming flowers. He also overlaid the floor of the Temple with gold in both the inner and outer sanctuaries. Solomon also provided doors, lintels, and five-sided doorposts for the entrance to the inner sanctuary. He installed two doors made of olive wood, inlaying them with carvings of cherubim, palm trees, and blooming flowers, and overlaying them with gold. Then he added more gold to cover the cherubim and palm trees. Solomon also provided four-sided doorposts made of cypress wood for the entrance to the outer sanctuary, along with two doors of cypress wood, one door of which had two leaves that turned on hinges, as did the other door, which also had two leaves that turned on hinges. Solomon also inlaid the doors with cherubim, palm trees, and blooming flowers. He overlaid them with gold that was carefully applied on the engraved work. He constructed the inner court with three rows of precut stone and a row of cedar beams. The foundation for the LORD's Temple was laid in the month of Ziv during the fourth year of Solomon's reign, and the Temple was completely finished according to its plans and specifications in the eighth month of the eleventh year of Solomon's reign, that is, during the month of Bul. It took about seven years to build. But Solomon took thirteen years to build his own palace, and finally finished it. He built his own palace out of timber supplied from the forest of Lebanon. It was 100 cubits long, 50 cubits wide, 20 cubits tall, and was constructed on four rows of cedar pillars, with cedar beams interlocking the pillars. There were 45 pillars paneled with cedar above the side chambers, with rows of fifteen pillars, with three rows of framed windows facing each other in three ranks. All the doorways and doorposts had rectangular frames, with the doorways facing each other in three tiers. There was also a hall of pillars 50 cubits long and 30 cubits wide, and a porch in front with pillars, and a canopy in front of the pillars. He constructed the Judgment Hall for the throne room where he would be ruling, paneling it with cedar from floor to ceiling. Solomon's personal dwelling quarters, a separate court behind the hall, was of similar workmanship. Solomon also built a house similar to this for Pharaoh's daughter, whom Solomon had married. All of these were made with expensive stones, pre-cut according to specifications, hand-sawed inside and out from the foundation to the coping, including from inside to the great court. The foundation was made of expensive stone, including large stones ten cubits long and stones eight cubits long. Above these were expensive stones cut according to specifications, and cedar. So the great court was surrounded by three rows of cut stone, along with a row of cedar beams, just like the inner court of the LORD's Temple and the porch surrounding the Temple. King Solomon sent for Hiram from Tyre, the son of a widow from the tribe of Naphtali, whose father was from Tyre. A bronze worker, he was wise, knowledgeable, and was skilled in all sorts of bronze working. He went to King Solomon and did all of his work. He fashioned two bronze pillars, each one eighteen cubits high, with a circumference of twelve cubits. He also crafted two capitals of cast bronze and set them on top of the pillars. The height of one capital was five cubits, and the height of the other capital was five cubits. A network of latticework on top of the pillars was inlaid with ornamental wreaths and chains, the top of each pillar containing seven groups of ornamental structures. The pillars contained two rows of ornaments shaped like pomegranates around the latticework covering the top of each pillar. The capitals on top of each pillar above the rounded latticework contained four cubits of lily designs, with the capitals on the two pillars covered by 200 pomegranates in rows around both the capitals above and adjoining the rounded latticework. That's how he designed the pillars at the portico of the sanctuary. When he set up the right pillar, he named it Jachin. When he set up the left pillar, he named it Boaz. The work on the pillars was finished with a lily design on top of the pillars. Hiram also made a sea of cast metal ten cubits from brim to brim, circular in shape and five cubits and 30 cubits in its inner circumference. Under the brim, completely encircling it, were two rows of gourds inlaid as part of the original casting, ten to a cubit. The sea stood on top of twelve oxen. Three faced north, three faced west, three faced south, and three faced east. The sea was set on top of them, and their hind parts faced the center. The reservoir, which held about 2,000 baths, stood about a handbreadth thick, and its rim looked like the brim of a cup or of a lily blossom. Hiram also made ten bronze water carts. Each one was four cubits wide, four cubits long, and three cubits high. The carts were designed with borders between cross-pieces, and on the borders between the cross-pieces were lions, oxen, and cherubim. A pedestal was placed above the cross-pieces, and beneath the lions and oxen there were wreaths hanging down. Each cart had four bronze wheels equipped with bronze axles with four support feet. Beneath the basin were cast support structures made like wreaths on each side. The opening to each water cart inside the crown on top was one cubit wide, with engravings on the opening. The borders to the frames surrounding the opening were square, not round. The four wheels were placed underneath the borders, and the axles for the wheels were on the stand. Each wheel stood one and a half cubits high. The wheels resembled those of a chariot, with their axles, rims, spokes, and hubs made of cast bronze. Four supports stood at the four corners of each cart, built into the carts themselves. On top of each stand was a circular structure one half of one cubit high, with its braces and support frames integral with it, forming a single piece. Hiram engraved ornamental cherubim, lions, and palm trees on the surfaces of the supports and frames wherever there was space to do so, and encircled the artwork with wreaths. He made ten identical water carts by using the same plans, castings, and shapes for all of them. Hiram also fashioned ten bronze basins, each holding about 40 baths, each basin measuring four cubits in diameter, with one basin for each stand. He set five of the stands on the right side of the Temple and five on the left side of the Temple. He set the bronze sea on the right side of the Temple eastward facing the south. Hiram also made the basins, shovels, and bowls to complete the work that he performed for King Solomon in the LORD's Temple, including the two pillars and the bowls for the capitals that stood on top of the two pillars, along with the two lattices that covered the two bowls of the capitals that stood on top of the pillars, plus the 400 pomegranates for the two lattices (that is, the two rows of pomegranates for each lattice to cover the two bowls of the capitals that stood on top of the pillars), the ten stands with the ten basins on the stands, the single bronze sea and the twelve oxen that stood under the sea, and the pots, shovels, and bowls all of these utensils that Hiram made for King Solomon for the LORD's Temple were made from polished bronze. The king had them cast in the clay ground between Succoth and Zarethan in the Jordan plain. Solomon never inventoried the weight of the bronze used, because there were too many utensils, so the weight of the bronze used was never ascertained. Solomon made all the furnishings that were placed in the LORD's Temple, including the golden altar and the golden table on which the bread of the Presence was placed, along with the lamp stands (five on the right side and five on the left in front of the inner sanctuary), all made of pure gold, as well as the flower blossoms, lamps, and tongs of gold, and the cups, snuffers, bowls, spoons, and the fire pans, all made of pure gold, and hinges for the doors of the inner sanctuary, the Most Holy Place, and for the gates of the Temple that led to the nave, also of gold. Thus all the work that King Solomon performed in the LORD's Temple was finished. Then Solomon brought in the articles that had been dedicated by his father David, including silver, gold, and other utensils, and he placed them into storage in the treasuries of the LORD's Temple. Then Solomon gathered together the elders of Israel, including all the heads of the tribes and the leaders of the ancestral households of the Israelis, to meet with him in Jerusalem so they could bring up the Ark of the Covenant of the LORD from Zion, the City of David. So all the men gathered together to meet with King Solomon at the Festival of Tents in the month Ethanim, the seventh month. All the Elders of Israel showed up, and the priests picked up the ark and brought it, the Tent of Meeting, and all the holy implements that were in the tent. The priests and descendants of Levi carried them up to Jerusalem. King Solomon and the entire congregation of Israel that had assembled to be with him stood in front of the ark, sacrificing so many sheep and oxen that they were neither counted nor inventoried. After this, the priests brought the Ark of the Covenant of the LORD to the place prepared for it, into the inner sanctuary of the Temple, under the wings of the cherubim in the Most Holy Place. The wings of the cherubim spread over the resting place for the ark, so that the cherubim made a covering over the ark and its poles when viewed from above. The poles extended so far that their ends could be seen from the Holy Place in front of the inner sanctuary, but they could not be seen from outside. They remain there to this day. The ark was empty except for the two stone tablets that Moses had placed there at Horeb when the LORD had made a covenant with the Israelis after they had come out of the land of Egypt. When the priests left the Holy Place after setting the ark in place, the cloud filled the LORD's Temple so that the priests could not stand to minister because of the cloud, since the glory of the LORD filled the LORD's Temple. Then Solomon said, "The LORD has said that he lives shrouded in darkness. Now I have been constructing a magnificent Temple dedicated to you that will serve as a place for you to inhabit forever." Then the king turned to face the entire congregation of Israel while the congregation of Israel remained standing. Then Solomon prayed: "Blessed is the LORD God of Israel, who made a commitment to my father David and then personally fulfilled what he had promised when he said: "From the day I brought out my people Israel from Egypt I never chose a city from all the tribes of Israel to build a temple where my name might reside. I have chosen David to be over my people Israel.' "My father David wanted to build a temple for the name of the LORD God of Israel. The LORD told my father David: "Therefore, since you determined to build a temple for my name, you acted well, because it was your choice to do so. Nevertheless, you are not to build the Temple, but your son who will be born to you is to build a temple for my name.' "The LORD has brought to fulfillment what he promised, and now here I stand, having succeeded my father David to sit on the throne of Israel, as the LORD promised. I have built the Temple for the name of the LORD God of Israel. I have placed there the ark in which the covenant is stored that the LORD made with our ancestors when he brought them out of the land of Egypt." Then Solomon took his place in front of the LORD's altar in the presence of the entire congregation of Israel, spread out his hands toward heaven, and said: "LORD God of Israel, there is no one like you, God in heaven above or on the earth below, who watches over his covenant, showing gracious love to your servants who live their lives in your presence with all their hearts. It is you, LORD God, who have kept your promise to my father, your servant David, that you made to him. Indeed, you made a commitment to my father David and then personally fulfilled what you had promised today. "Now therefore, LORD God of Israel, keep your promise that you made to my father, your servant David, when you said, "You will not lack a man to sit on the throne of Israel, if only your descendants will watch their lives, to live in my presence just as you have lived in my presence.' "Now therefore, God of Israel, may your promise that you made to your servant David my father be fulfilled" and yet, will God truly reside on earth? Look! Neither the sky nor the highest heaven can contain you! How much less this Temple that I have built! Pay attention to the prayer of your servant and to his request, LORD my God, and listen to the cry and prayer that your servant is praying in your presence today. Let your eyes always look toward this Temple night and day, toward the location where you have said "My name will reside there.' Listen to the prayer that your servant prays in this direction. Listen to the requests from your servant and from your people Israel as they pray in this direction, listen from the place where you reside in heaven, then hear and forgive. "If a man should sin against his neighbor and he is required to take an oath, and he then comes to take an oath in front of your altar in this Temple, then listen in heaven, act, and judge your servants, condemning the wicked by bringing back to him the consequences of his choices and by justifying the righteous by recompensing him according to his righteousness. "If your people Israel are defeated in a battle with their enemy because they have sinned against you, when they return to you and confess to you, pray, and in this Temple they ask you to show grace to them, then hear in heaven, forgive the sin of your people Israel, and return them to the soil that you gave to their ancestors. "When heaven remains closed, and there is no rain because they have sinned against you, and they pray in the direction of this place, confessing your name and turning from their sin when you afflict them, then hear in heaven and forgive the sin of your servants and of your people Israel. Indeed, teach them the best way to live and send rain on your land that you have given to your people as an inheritance. "If a famine comes to the land, or if plant diseases, mildew, locust, or grasshoppers appear, or if their enemies attack them in their settlements of the land, no matter what the epidemic or illness is, whatever prayer or request is made, no matter whether it's made by a single man or by all of your people Israel, each praying out of his own hurting heart and anguish and stretching out his hands toward this Temple, then hear from heaven, the place where you reside, and forgive, repaying each person according to all of his ways, since you know their hearts for you alone know the hearts of all human beings so they will fear you every day and live on the surface of the land that you have given to our ancestors. "Now concerning the foreigner who is not from your people Israel, when he comes from a land far away for the sake of your name (for people will hear of your great name, your mighty acts, and your obvious power), when he comes and prays facing this Temple, then hear in heaven where you reside, and do whatever the foreigner asks of you, so that all the people of the earth may know your name, fear you as do your people Israel, and so they may know that this Temple that I have built is called by your name. "When your people go out to war against their enemies, no matter what way you send them, and they pray to the LORD in the direction of the city that you have chosen and in the direction of the Temple that I have built for your name, then hear their prayer and their request in heaven, and fight for their cause. "When they sin against you because there isn't a single human being who doesn't sin and you become angry with them and deliver them over to their enemy, who takes them away captive to the land that belongs to their enemy, whether near or far away, if they turn their hearts back to you in the land where they have been taken captive, repent, and pray to you even if they do so in the land of their captivity confessing, "We have sinned, we have committed abominations, and practiced wickedness,' if they return to you with all of their heart and with all of their soul in the land of their enemies who have taken them captive, as they pray to you in the direction of their land that you have given to their ancestors and to the city that you have chosen, and to the Temple that I have built for your name, then hear their prayer and requests in heaven, where you reside, and fight for their cause, forgiving your people who have sinned against you, along with their transgressions by which they have transgressed against you. "Show your compassion in the presence of those who have taken them captive, so they may show compassion on them, since they are your people and your heritage, which you brought out of Egypt, from an iron fire furnace. Do this so your eyes may remain open to the requests of your servant and to the requests of your people's prayers, to listen to them whenever they call out to you, because you have separated them to yourself as your heritage from all the people of the earth, as you spoke through your servant Moses when you brought our ancestors out of Egypt, Lord GOD. When Solomon had completed saying this entire prayer to the LORD, he got up from kneeling with his hands spread out toward heaven in the presence of the LORD's altar, stood up, and blessed all of the assembly of Israel in a loud voice. He said: "Blessed is the LORD, who has given security to his people Israel, just as he promised. Not one of his promises has failed to come about that he gave through his servant Moses. May the LORD our God be with us, just as he was with our ancestors. May he never leave us or abandon us, so that he may turn our hearts toward him, so that we may live life his way, keeping his commands, statutes, and ordinances that he gave to our ancestors. And may what I've had to say to the LORD remain with the LORD our God both day and night, so that he may defend the cause of his servant and the cause of his people Israel, as the need of the day may require it, so that, in turn, all the people of the earth may know that the LORD is God there is no one else. Now let your heart be completely devoted to the LORD our God, to live according to his statutes and to keep his commands, as we are doing today." Then the king and all of Israel with him offered sacrifices to the LORD. Solomon offered peace offerings to the LORD consisting of 22,000 oxen and 120,000 sheep. So the king and all the Israelis dedicated the LORD's Temple. That same day, the king consecrated the middle court that stood in front of the LORD's Temple, because that was where he offered burnt offerings, grain offerings, and fat from the peace offerings and because the bronze altar that was in the LORD's presence was too small to hold the burnt offerings, grain offerings, and fat from the peace offerings. So Solomon observed the Festival of Tents at that time, as did all of Israel with him. A large assembly came up from as far away as Lebo-hamath and the Wadi of Egypt to appear in the presence of the LORD our God, not just for seven days, but for seven days after that, a total of fourteen days. The following day, Solomon sent the people away as they blessed the king. Then they went back to their tents, rejoicing and glad for all the good things that the LORD had done for his servant David and to his people Israel. Later, after Solomon had finished building the LORD's Temple, the royal palace, and everything else that Solomon wanted to do, the LORD appeared to Solomon for a second time, just as he had appeared to him at Gibeon. The LORD told him: "I've heard your prayer and your request that you made to me. I have consecrated this Temple that you have built by placing my name there forever. My eyes and my heart will be there continuously. "Now as for you, if you commune with me like your father did, with an upright heart of integrity and doing everything that I've commanded you and keeping my statutes and ordinances, then I'll make your royal throne secure forever, just as I agreed to do so for your father David when I said, "You are to not lack a man on the throne of Israel.' But if you or your descendants abandon me, and do not keep my commandments and statutes that I have given to you, and if you go away, serve other gods, and worship them, then I will eliminate Israel from the land that I gave them and from the Temple that I've consecrated for my name. I will throw them out of my sight, and Israel will become the butt of jokes and a means of ridicule among people worldwide! "This Temple will become a pile of ruins. Everyone who passes by it will be so astounded that they will ask, "Why did the LORD do this to this land and to this Temple?' They will answer, "Because they abandoned the LORD their God, who brought their ancestors out of the land of Egypt, and they adopted other gods and served them. That's why the Lord has brought all of this disaster on them.'" It took 20 years for Solomon to finish working on the two houses the LORD's Temple and the royal palace after which King Solomon gave Hiram 20 cities in the land of Galilee, because King Hiram of Tyre had provided Solomon with as much cedar, cypress timber, and gold that he wanted. Hiram came out from Tyre to see the cities that Solomon had given him, but he wasn't happy with them, so he asked him, "What are these cities that you have given to me, my brother?" That's why these cities were named "the land of Cabal" to this day. Then Hiram paid the king 120 talents of gold. Here is a summary of the conscripted labor that King Solomon required to build the LORD's Temple, his royal palace, the terrace ramparts in the City of David, the wall of Jerusalem, Hazor, Megiddo, and Gezer. Pharaoh, the king of Egypt, had attacked and captured Gezer, burned it down, killed the Canaanites who lived in the city, and then gave it as a dowry for his daughter, Solomon's wife. So Solomon rebuilt Gezer, lower Beth-horon, Baalath, and Tamar in the wilderness, along with the storage cities that Solomon used for his chariots and for his cavalry, everything that Solomon felt like building in Jerusalem, in Lebanon, and in every territory under his control. The people who survived from the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not related to the Israelis, and whose descendants had survived them and continued to live in the land because the Israelis were unable to completely eliminate them, Solomon placed under conscripted labor, a situation that remains in effect to this day. However, Solomon did not force Israelis into conscripted labor, but they did serve as his soldiers, servants, princes, captains, chariot commanders, and cavalry. There were 550 chief officers who supervised Solomon's activities and managed the staff that was doing the work. As soon as Pharaoh's daughter arrived from the City of David to live in her house that Solomon had built for her, then he fortified the terrace ramparts in the City of David. Three times every year Solomon offered burnt offerings and peace offerings on the altar that he had built to the LORD, burning incense with the offerings in the presence of the Lord. This concludes the record of the Temple construction. King Solomon also built a fleet of ships at Ezion-geber, which is near Eloth on the shore of the Reed Sea in the land of Edom. Hiram sent his servants to sail with the fleet, since they were expert seamen, and so they accompanied Solomon's servants. They sailed as far as Ophir and brought back 420 talents of gold for Solomon. When the queen of Sheba heard about Solomon's reputation with the LORD, she came to test him with difficult questions. She brought along a large retinue, camels laden with spices, and lots of gold and precious stones. Upon her arrival, she spoke with Solomon about everything that was on her mind. Solomon answered all of her questions. Nothing was hidden from Solomon that he did not explain to her. When the queen of Sheba had seen all of Solomon's wisdom for herself, the palace that he had built, the food set at his table, his servants who sat with him, his ministers in attendance and how they were dressed, his personal staff and how they were dressed, and even his personal stairway by which he went up to the LORD's Temple, she was breathless! "Everything I heard about your wisdom and what you have to say is true!" she gasped, "but I didn't believe it at first! But then I came here and I've seen it for myself! It's amazing! I wasn't told half of what's really great about your wisdom. You're far better in person than what the reports have said about you! How blessed are your staff! And how blessed are your employees, who serve you continuously and get to listen to your wisdom! And blessed be the LORD your God, who is delighted with you! He set you in place on the throne of Israel because the LORD loved Israel forever. That's why he made you to be king, so you could carry out justice and implement righteousness." Then she gave the king 120 talents of gold, a vast quantity of spices, and precious stones. No spices ever came again that were comparable to those that the queen of Sheba gave to King Solomon. Hiram's ships that brought gold from Ophir, also brought from Ophir lots of algum wood and precious stones. The king used the algum wood to have supports made for the LORD's Temple and for the royal palace, as well as lyres and harps for the choir, and nothing like that wood has ever come again or even been seen since right to this day. In return, King Solomon gave the queen of Sheba everything she wanted and had requested in addition to what he had given her consistent with his generosity. Afterward, she returned to her own land with her servants. Solomon's annual revenue was 666 talents of gold, not including revenue from traders, merchants, and from all the kings of Arabia and the governors of the land. King Solomon made 200 large shields of beaten gold, overlaying each large shield with the gold from 600 gold pieces, and 300 shields from beaten gold, overlaying each shield with the gold from 300 gold pieces. The king put them in his palace in the Lebanon forest. The king also made a great ivory throne and overlaid it with pure gold. Six steps led up to the throne, which had a round canopy fastened to the rear of the throne and armrests on each side of the seat and two lions standing on either side of each armrest. Twelve lions were placed on both sides of the six steps leading to the throne, and nothing comparable was made for any other kingdoms. All of King Solomon's drinking vessels were made of gold, and all the vessels in his palace in the Lebanon forest were made of pure gold. None were of silver, because silver was never considered to be valuable during Solomon's lifetime, because the king had ships that sailed to Tarshish accompanied by Hiram's ships. Once every three years ships from Tarshish returned, bringing gold, silver, ivory, apes, and peacocks. As a result, King Solomon became greater than all the kings of the earth in regards to wealth and wisdom. All the earth continued to seek audiences with Solomon so they could hear the wise things that God had put in his heart. Everyone kept on bringing gifts on an annual basis, including items made of silver and gold, garments, myrrh, spices, horses, and mules. Solomon accumulated chariots and cavalry. He had 1,400 chariots and 12,000 cavalry soldiers. He stationed them in various chariot cities and with the king in Jerusalem. The king made silver as common as stones in Jerusalem, and made cedar trees as abundant as sycamore trees in the Shephelah. Solomon imported horses from Egypt and Kue, and the king's buyers procured them at market price from Kue. A chariot from Egypt cost 600 pieces of silver, and a horse 150 pieces of silver, but then they were exported to all the Hittite kings and to the Aramean kings. But King Solomon married many foreign women besides the daughter of Pharaoh: women from Moab, Ammon, Edom, and Sidonia, along with Hittite women, too, all of them from nations that the LORD had ordered the Israelis, "You are not to associate with them and they are not to associate with you, because they will most certainly turn your affections away to follow their gods." Solomon became deeply attached to them by falling in love. He had 700 princess wives and 300 mistresses who turned his heart away from the LORD, because as Solomon grew older, his wives turned his affections away after other gods, and his heart was not fully as devoted to the LORD his God as his father David's heart had been. Solomon pursued Astarte, the Sidonian goddess, and Milcom, that detestable Ammonite idol. Solomon practiced what the LORD considered to be evil by not fully following the LORD, as had his father David. Later, Solomon even constructed a high place on the mountain east of Jerusalem that was dedicated to Chemosh, that detestable Moabite idol, and to Molech, the detestable Ammonite idol. Solomon did this for all of his foreign wives, who burned incense and sacrificed to their own gods. The LORD became angry at Solomon because his heart wandered away from the LORD God of Israel, who had appeared to him twice and warned him about this so he would not pursue other gods. But he did not obey what the LORD had commanded, so the LORD told Solomon, "Because you have done this and haven't kept my covenant and statutes that I commanded you, I'm going to tear the kingdom from you and give it to your servant. I'm not going to do this during your lifetime, for the sake of your father David, but I will tear it out of your son's control. For the sake of my servant David and for the sake of Jerusalem, I won't tear away the entire kingdom. I'll leave one tribe for your son to govern." After this, the LORD allowed Hadad the Edomite to oppose Solomon. He was part of the royal line of Edom. During David's military campaign against Edom, when his army commander Joab had gone out to bury the dead, he killed every male in Edom. Joab had his entire army of Israel stay there for six months until he had eliminated every male in Edom. But Hadad escaped to Egypt in the company of some of his father's Edomite servants, while Hadad was still a little child. They left Midian, arrived in Paran, and left from Paran with some men and traveled on to Egypt, where Pharaoh, king of Egypt, gave him a house to live in, assigned a food allotment to him, and gave him some land. Hadad won the affection of the Pharaoh, who gave permission for Hadad to marry the sister of his own wife, Queen Tahpenes. Queen Tahpenes' sister bore him his son Genubath, whom Tahpenes weaned in Pharaoh's palace while Genubath lived in Pharaoh's palace with the Pharaoh's own sons. Later on, Hadad learned in Egypt that David had been buried with his ancestors and that Joab the army commander was dead. So Hadad asked Pharaoh, "Please send me out so I can go back to my own land." Pharaoh asked him, "But have you lacked anything from me that would make you want to go back to your own country?" "No," he answered, "but I still really must leave." God also raised up Eliada's son Rezon, who had escaped from his master King Hadadezer of Zobah. He raised an army and commanded a gang of raiders after David had eliminated those who lived in Zobah. Rezon and his army moved to Damascus, remained there, and Rezon ruled from Damascus. He opposed Israel during Solomon's entire reign, in addition to all of the evil things that Hadad did. Rezon also hated Israel while he reigned over Aram. Solomon had a servant, Nebat's son Jeroboam, who was an Ephraimite from Zeredah. His widowed mother was named Zeruah. Jeroboam rebelled against Solomon, and this is why he rose in rebellion against the king: Solomon had built up the terrace ramparts in the city of his father David in order to repair a weakness. Jeroboam was a valiant soldier, and because Solomon observed that the young man was able to get things done, he set him in charge over all of the conscripted labor from the household of Joseph. During that time, Jeroboam left Jerusalem and the prophet Ahijah the Shilonite met him on the road. Ahijah had wrapped himself up in a new cloak, and both of them were alone on the open road. Ahijah grabbed the new cloak that he was wearing and tore it into twelve pieces! Then he told Jeroboam, "Take ten pieces for yourself, because this is what the LORD God of Israel says: "Pay attention! I'm going to tear the kingdom out of Solomon's control and give you ten tribes. I'll leave him one tribe for the sake of my servant David and one tribe for the sake of Jerusalem, the city that I chose from all of the tribes of Israel. I'm doing this because they have abandoned me and worshipped that Sidonian goddess Astarte, the Moabite god Chemosh, and the Ammonite god Milcom. They haven't lived my way by doing what I consider to be right and observing my statutes and my ordinances, like his father David did. "Nevertheless, I won't take the entire kingdom away from him, but I'll let him reign for the rest of his life, because of my servant David, whom I chose, who obeyed my commandments and statutes, but I will take the kingdom away from his son's control and give ten tribes to you. I'll give one tribe to his son, so my servant David will always have a light shining in my presence in Jerusalem, the city that I chose for myself and where I have placed my name. I'm going to take you and have you reign over whatever you desire. You will be king over Israel. If you listen to everything that I command you to do, and if you live your life my way, and if you do what I consider to be right by observing my statutes and my commandments, just like my servant David did, then I will be with you, I will build an enduring dynasty for you, just like I did for David, and I'll give Israel to you. This is how I'm going to afflict David's descendants because of what they have done, though I won't do it continuously.'" That's why Solomon tried to execute Jeroboam, but Jeroboam got up and fled to Egypt, where he lived as a guest of King Shishak and remained until Solomon had died. Now the rest of Solomon's accomplishments, including everything else he did, as well as records of his wisdom, are recorded in the Book of the Acts of Solomon, are they not? Solomon reigned over all of Israel from Jerusalem for a total of 40 years. Then Solomon died, as had his ancestors, and he was buried in the city of his father David. His son Rehoboam reigned in his place.

Asa began to reign as Judah's king during the twentieth year of the reign of Jeroboam as king over Israel. He reigned 41 years in Jerusalem. His mother's name was Maacah, the daughter of Abishalom. Asa practiced what the LORD considered to be right, just like his ancestor David. read more.
He also removed the male cult prostitutes from the land and destroyed all the idols that his ancestors had made. He removed his mother Maacah from her position as Queen Mother because she had made a detestable image dedicated to Asherah. Asa cut down his mother's idol, crushed it, and burned it at the Kidron Brook. Nevertheless, the high places were not removed, even though Asa's heart was blameless toward the LORD all of his life. Asa brought into the LORD's Temple the things that his father had dedicated, as well as his own dedicated gifts such as silver, gold, and temple service implements. A state of continual military unrest existed between Asa and King Baasha of Israel throughout their lifetimes. King Baasha of Israel invaded Judah and interdicted Ramah by building fortifications around it so no one could enter or leave to join King Asa of Judah. But Asa removed all the silver and gold from the treasuries of the Lord's Temple and from his royal palace, placed them into the care of some servants, and then sent them to Tabrimmon's son King Ben-hadad of Aram, the grandson of Hezion, who lived in Damascus. "Let's make a treaty between you and me," he said, "just like the one between my father and your father. Notice that I've sent you silver and gold to break your treaty with King Baasha of Israel, so he'll retreat from his attack on me." So King Ben-hadad did just what King Asa had asked: he sent his commanding officers to attack the cities of Israel, conquering Ijon, Dan, Abel-beth-maacah, all of Chinneroth, and the territory of Naphtali. When Baasha learned of this, he stopped fortifying Ramah and remained in Tirzah, so King Asa published a proclamation throughout Judah (no one was left out) and they carried away the stones and timber with which Baasha had been fortifying Judah. King Asa used them to fortify Geba in Benjamin and Mizpah. The rest of Asa's accomplishments, his strength, everything that he undertook, and the cities that he fortified are written in the Book of the Chronicles of the Kings of Judah, are they not? However, as he approached old age, he became diseased in his feet. Then Asa died, as had his ancestors, and he was buried with his ancestors in the City of David, his ancestor. His son Jehoshaphat reigned in his place.

But Nathan replied to David, "You are the man! This is what the LORD God of Israel says: ""I anointed you king and you became king over Israel. ""I delivered you from Saul's control. ""I gave you your former master's household. ""I placed your former master's wives right in your arms. ""I gave you Israel and Judah. ""And if this had been too little, I would have added much more than that to you! ""Why did you despise what the LORD has promised by doing what is detestable in his sight? ""You struck down Uriah the Hittite with a battle sword. ""You took his wife to be your own. ""You killed him with the sword of the Ammonite army. read more.
""Therefore the sword will never leave your household, because you have despised me by taking the wife of Uriah the Hittite to be your own.' "This is what the LORD says: ""Listen very carefully! ""I'm raising up evil against you right out of your own household. ""I'm going to take your wives away from you right before your eyes. ""Then I'll give them to your neighbor. ""And then he's going to have sex with your wives in broad daylight! ""What you did in secret I'm going to do right in front of all Israel and in broad daylight as well!'"

"Get up and go down to meet King Ahab of Israel. He's in Samaria. Look! He's in Naboth's vineyard, where he's gone to confiscate it. Ask the king, "Did you commit murder? And now you're going to steal as well?' Also tell him, "This is what the LORD says: "Where the dogs were licking up Naboth's blood, dogs will also lick up your blood that's right yours!"'" Later on, Ahab asked Elijah, "Have you found me, my enemy?" read more.
But Elijah answered, "I've found you because you sold yourself to do what the LORD considers to be evil! Now pay attention! I'm going to send evil in your direction! I will completely sweep you away and eliminate from Ahab every male, whether indentured servant or free, throughout Israel. I will make your household resemble that of Nebat's son Jeroboam, or like the household of Ahijah's son Baasha, because of how you've provoked me to anger and made Israel to sin. The LORD also has this to say about Jezebel: "Dogs will eat Jezebel within the outer ramparts of Jezreel. Dogs will eat whoever belongs to Ahab and who dies in the city. The birds of the sky will eat whoever dies in the fields.'"

Now when all of Israel heard that Jeroboam had returned, they sent for him and invited him to visit their assembly, where they installed him as king over all of Israel. Nobody (with the sole exception of the tribe of Judah) would align with David's dynasty.

Later on, Jeroboam fortified Shechem in the hill country of Ephraim and lived there. He also expanded from there and built Penuel. Jeroboam was thinking to himself, "The kingdom is about to return to David's control. If these people keep going up to Jerusalem to offer sacrifices to the LORD there, the hearts of these people will return to their lord, King Rehoboam of Judah. Then they'll kill me and return to Rehoboam, king of Judah!" read more.
So the king sought some advice and then built two golden calves and announced, "It's too difficult for you to travel to Jerusalem. So here are your gods, Israel, who brought you up from the land of Egypt!" He set one of them in Bethel and placed the other one in Dan. Doing this was sinful, because the people traveled as far as Dan to appear before one of their idols. Jeroboam built temples on the high places, and appointed his own priests from the fringe elements of the people who were not descendants of Levi. Jeroboam invented a festival for the fifteenth day of the eighth month similar to the festival that takes place in Judah. He approached the altar that he had set up in Bethel and sacrificed to the calves that he had made, having stationed in Bethel the priests that he had appointed. Then, on the fifteenth day of the eighth month, he went up to burn incense on the altar that he had set up in Bethel, thus beginning the festival that he had made up out of his own heart for the Israelis. Right when Jeroboam was standing by the altar to burn some incense, a man of God arrived in Bethel from Judah in obedience to a command from the LORD. He cursed the altar in this message from the LORD: "Hey altar! Hey altar! This is what the LORD says: "Pay attention to this! A son is going to be born in David's dynasty. His name will be Josiah. He will sacrifice the priests who burn incense on you in these high places. Human bones will be burned on you!'" Later that same day, he gave them a special display of power of what was to come when he said, "Here's proof that the LORD has decreed this: Look! This altar will be split apart and the ashes that are on it will spill out." When he heard the man of God curse the altar in Bethel, the king pointed at the man of God from where the king was standing at the altar. "Seize him!" he ordered. But all of a sudden his hand that he had stretched out dried up, and he could not bring it back to his side! Also, the altar broke apart and the ashes that were on it spilled out from the altar, providing just the proof that the man of God had predicted in his message from the LORD! "Please!" the king begged the man of God, "Ask the LORD your God and pray for me that my hand may be restored for me!" So the man of God asked the LORD, and the king's hand was immediately and fully restored, just like it had been before. So the king told the man of God, "Come back to my palace and rest a while. I'd like to give you a reward." But the man of God replied to the king, "Even if you were to offer me half of your house, I wouldn't go with you, and I'm sure not going to eat even a piece of bread or drink water in this place, because the LORD commanded me specifically, "You are not to eat bread, drink water, or return by the way that you came to arrive here!'" Then he left, returning a different way than the one by which he had traveled to Bethel. Now there was an old prophet who lived in Bethel, and his sons went to him and told him everything that the man of God had accomplished that day in Bethel, including the message that he had delivered to the king. "Which way did he go?" their father asked him, since his sons had observed the way that the man of God had taken to return to Judah from Bethel. "Saddle my donkey for me!" he ordered. So they saddled the donkey for him and he rode off after the man of God and found him sitting under an oak tree. "You're the man of God who came from Judah, aren't you?" the old prophet asked him. "I am," he replied. "Come home with me and have a meal," he told him. But he replied, "I can't go back with you to your home, be in your company, or even eat food or drink water with you in this place, because I've been given a command in the form of this message from the LORD: "You are to eat no food, drink no water, and do not return to Judah by traveling the way by which you go there.'" "I'm a prophet like you," the old man replied, "and an angel spoke to me and delivered this message from the LORD: "Bring him back with you to your house and give him food and water.'" But he was lying, and the man of God accompanied the old prophet back to his house, ate some food, and drank some water. Later, while they were sitting down at the table, a message from the LORD was delivered to the prophet who had brought him back, so he cried out to the man of God from Judah: "This is what the LORD says: "Because you disobeyed a command from the LORD and haven't done what the LORD your God commanded you to do, but instead you returned to eat and drink in the very place that he told you "Eat no food and drink no water," your body will not be buried in the same grave as your ancestors.'" After the meal was over, and the man had eaten food and had drunk water, the old prophet saddled the donkey for him that is, for the man of God whom he had brought back. Not long after the man of God had left, a lion met him along the road and killed him. His body was left lying in the middle of the road with the donkey standing beside it and with the lion also standing next to the body. When some men passed by and noticed the body lying in the middle of the road and the lion standing beside the body, they went straight to the city and told what had happened in the city where the old prophet lived. The prophet who had brought the man of God back from the road learned about it. "It's the man of God who disobeyed the message from the LORD," he said. "That's why the LORD gave him to that lion, which mauled him and killed him, just as the message from the LORD told rebuke him." Then he ordered his sons, "Saddle the donkey for me." So they did. The old prophet went out, located the body on the road where the donkey and the lion were standing beside the body. The lion had not eaten the body nor mauled the donkey. The prophet picked up the body of the man of God, laid it on the donkey, and brought it back to the city where the old man lived so he could mourn and bury him. He buried the corpse in his own grave and his family mourned for him, crying out, "Oh, no! My brother!" After he had buried the man of God, he gave these instructions to his children: "When I die, bury me in the same grave in which the man of God is buried. Place my bones beside his, because what he predicted by a message from the LORD against the altar in Bethel and the temples built in the high places of the cities of Samaria will certainly come about." Despite everything that happened, Jeroboam never did repent of his evil practices. Instead, he appointed even more people to act as priests for the high places. Anyone who wanted to be a priest was ordained to be a priest in the high places. This practice became so sinful that the LORD decided to erase Jeroboam's dynasty, thus eliminating it from the face of the earth. Right at that time, Jeroboam's son Abijah became ill, so Jeroboam suggested to his wife, "Get up, disguise yourself so that no one will know that you're Jeroboam's wife, and go to Shiloh where the prophet Ahijah lives. He's the one who told me that I would be king over this people. Take ten loaves with you, some cakes, and a jar of honey and go visit him. He will tell you what will happen to the boy." So that's what Jeroboam's wife did. She got up, went to Shiloh, and found Ahijah's home. Ahijah was blind, because his eyes could not focus due to his age. Meanwhile, the LORD had spoken to Ahijah, "Be on your guard! Jeroboam's wife is coming to ask you about her son, because he is ill. You're to say such and such to her. When she arrives, she will pretend to be someone else!" When she arrived, Ahijah heard the sound of her feet as she came through the doorway. He said this to her: "Come in, wife of Jeroboam. What is this pretension at being someone else? I have some harsh news. Go tell Jeroboam: "I raised you up from among the people. "I made you Commander-in-Chief over my people Israel. "I tore the kingdom away from David's dynasty. "Then I gave it to you. But you have not lived like my servant David, who kept my commands with all his heart, and did only what I considered to be right. "Instead, you have done more evil than everyone who lived before you. "You have gone out and crafted other gods for yourself. "You made cast images. "You have provoked me to anger. "You have thrown me behind your back. "Therefore, watch while I bring calamity on Jeroboam's dynasty! "I will eliminate every male, both slave and free in Israel, from Jeroboam. "I will burn up Jeroboam's dynasty, as a man burns up manure until it is gone. Dogs will eat anyone who dies in the city that belongs to Jeroboam's household. The birds of the sky will eat anyone who dies in the open field, because the LORD has determined it.' "Now get up and go home. When your feet cross the city line, your child will die. Everyone in Israel will mourn for him and will bury him, because he alone from Jeroboam's family will receive a decent burial, because something good was observed in him with respect to the LORD God of Israel out of all the household of Jeroboam! "In addition to this, the LORD will raise up for himself a king over Israel who will eliminate Jeroboam's dynasty, starting today and from now on. The LORD will attack Israel, and Israel will shake like a reed shakes in a river current! He will uproot Israel from this good land that he gave to their ancestors and he will scatter them beyond the Euphrates River, because they erected their Asherim and provoked the LORD to become angry! He will give up Israel because of Jeroboam's sins that he committed and by which Jeroboam caused Israel to sin." Then Jeroboam's wife got up and left for Tirzah. As soon as she set foot over the threshold of the house, the child died. All of Israel mourned him at his burial, just as the LORD had said when he spoke through Ahijah the prophet. Now as for the rest of Jeroboam's accomplishments, including how he waged war and how he reigned, you may read about them in the Book of the Chronicles of the Kings of Israel. Jeroboam reigned for 22 years and then died, as had his ancestors, and his son Nadab reigned in his place.

Then he brought out the king's son, put the royal crown on him, presented him with the Testimony, and installed him as king. They anointed him, applauded, and said, "May the king live!"

Then he brought out the king's son, put a crown on him, and presented him with the Testimony,

Samuel took a flask of oil, poured it on Saul's head, kissed him, and said, "The LORD has anointed you Commander-in-Chief over his inheritance, has he not?

All of the officials, all of the valiant soldiers, and all of King David's sons submitted to King Solomon's control,

During the thirty-seventh year of the reign of King Joash of Judah, Jehoahaz's son Jehoash began a sixteen year reign as king over Israel in Samaria. He practiced what the LORD considered to be evil, not changing course from all of the sins practiced by Nebat's son Jeroboam by which he caused Israel to sin. Instead, he continued on that same course. The rest of Joash's activities, including everything he did and the vehemence with which he fought against King Amaziah of Judah are recorded in the Book of the Chronicles of the Kings of Israel, are they not? read more.
So Joash died, as did his ancestors, and Jeroboam assumed his throne after Joash was buried in Samaria with the kings of Israel. When Elisha fell ill with the sickness from which he was about to die, King Joash of Israel came down to see him, wept in his presence, and told him, "My father, Israel's chariots and horsemen!" Elisha told him, "Pick up a bow and some arrows." So he picked up a bow and some arrows. Then Elisha told Israel's king, "Draw the bow!" As he did so, Elisha laid his hands on top of the king's hands and ordered him, "Open a window that faces east." So he did so. Elisha ordered him, "Shoot!" So he shot. Then Elisha said, "This is the LORD's arrow of victory the victory arrow against Aram, because you will defeat the Arameans at Aphek until you will have utterly finished them off." After this Elisha said, "Pick up the arrows." So the king picked them up. Then Elisha told the king of Israel, "Strike the ground!" So he struck it three times and then stood still. At this, the man of God became angry at him and told him, "You should have struck five or six times! Then you would have attacked Aram until you would have destroyed it! But as it is now, you'll defeat Aram only three times!" Later, Elisha died and was buried. Now at that time, various Moabite marauders had been invading the land each spring. One day while some Israelis were burying a man, they saw some marauders, so they threw the man into Elisha's grave. But when the man fell against Elisha's remains, he revived and rose to his feet. Meanwhile, King Hazael of Aram had been oppressing Israel throughout the reign of Jehoahaz, but the LORD showed grace to them, displayed his compassion toward them, and turned to them due to his covenant with Abraham, Isaac, and Jacob. He would not destroy them or evict them from his presence up until that time. After King Hazael of Aram died, his son Ben-hadad replaced him as king. At that time, Jehoahaz's son Jehoash recaptured from Hazael's son Ben-hadad the cities that Hazael had captured through warfare from the control of Jehoahaz, Jehoash's father. Joash defeated and recovered cities of Israel from Ben-hadad three times.

Later, Amaziah sent couriers to Jehoahaz's son Jehoash, grandson of King Jehu of Israel, challenging him, "Come on! Let's fight face to face!" But King Jehoash of Israel sent this message to King Amaziah of Judah: "The thorn bush in Lebanon sent this message to the cedar of Lebanon: "Give your daughter to my son in marriage.' But just then a wild beast from Lebanon wandered by and trampled down the thorn bush. You just defeated Edom and you're arrogant. Bask in your victory and stay home. Why incite trouble so that you yes, you! fall, along with Judah with you?" read more.
But Amaziah refused to listen. So Israel's King Jehoash and Judah's King Amaziah faced each other at Beth-shemesh, which is part of Judah. Judah was defeated by Israel, and everybody fled to their own tents. Then King Jehoash of Israel captured Judah's King Amaziah, the son of Jehoash and grandson of Ahaziah, at Beth-shemesh. He went to Jerusalem and demolished 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate. He confiscated all the gold and silver, all the instruments he could find in the LORD's Temple and in the palace treasuries. He also captured some hostages and then returned to Samaria. The rest of Jehoash's activities that he undertook, including his valor in fighting King Amaziah of Judah, are recorded in the Book of the Chronicles of the Kings of Israel, are they not? Jehoash died, as had his ancestors, and he was buried in Samaria alongside the kings of Israel. His son Jeroboam reigned in his place.

Uzziah's son Jotham became king over Judah during the second year of the reign of Remaliah's son Pekah, king of Israel. He was 25 years old when he became king. He reigned sixteen years in Jerusalem. Zadok's daughter Jerusha was his mother. He did what the LORD considered to be right, following everything his father Uzziah had done, read more.
except the high places were not torn down, and the people still sacrificed and burned incense on the high places. But he rebuilt the upper gate of the LORD's Temple. The rest of Jotham's activities, including everything that he accomplished, are recorded in the Book of the Chronicles of the Kings of Judah, are they not? Right about that time, the LORD began to send King Rezin of Aram and Remaliah's son Pekah against Judah. Meanwhile, Jotham died, as did his ancestors, and was buried with them in the City of David, his ancestor. Then Jotham's son Ahaz reigned in his place.

Shitrai the Sharonite supervised the herds that were pastured in Sharon. Adlai's son Shaphat supervised the herds in the valleys.

Now, Doeg the Edomite, one of Saul's officials, was there that day, detained in the LORD's presence. He was the chief of Saul's shepherds.

So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophet Huldah, the wife of Tikvah's son Shallum, the grandson of Harhas and supervisor of the royal wardrobe, who lived in the Second Quarter in Jerusalem. They spoke with her,

So Hilkiah and the others who had received orders from the king went to visit Huldah the prophetess, the wife of Tokhath's son Shallum, grandson of Hasrah. She was the king's wardrobe supervisor, and she lived in Jerusalem's Second Quarter. They asked her about what had happened.

Sometime during the fifth year of the reign of Ahab's son Joram, king of Israel (while Jehoshaphat was still ruling as king of Judah), Jehoshaphat's son Jehoram ascended to the throne of Judah. He was 32 years old when he became king, and he reigned in Jerusalem for eight years. He lived his life like the kings of Israel did, following the example of Ahab's household when he married Ahab's daughter and practiced what was evil in the LORD's presence. read more.
But the LORD remained unwilling to destroy Judah for the sake of his servant David, since he had promised to keep David's lamp burning brightly through his descendants every day. During Jehoram's lifetime, Edom rebelled from Judah's hegemony and appointed a king to rule over themselves. Then Joram crossed over to Zair, along with all of his chariots. At night he attacked the Edomites who had surrounded him and the commanders of his chariots, but the army ran away to their tents. Edom remains in rebellion against Judah to this day, and Libnah revolted at the same time. The rest of the official acts of Joram, along with everything else that he did, are recorded in the Book of the Chronicles of the Kings of Judah, are they not? After Joram was laid to rest with his ancestors in the City of David, his son Ahaziah replaced him as king.

Amaziah, son of Judah's King Joash, became king during the second year of the reign of Joash, son of King Joahaz of Israel, at the age of 25. He reigned 29 years in Jerusalem. His mother's name was Jehoaddin; she was from Jerusalem. He practiced what the LORD considered to be right, but not like his ancestor David did. He acted as his father Joash had done, read more.
except that the high places were not abolished. The people continued to offer sacrifices and to burn incense on the high places. Later on, as soon as he was in firm control of his kingdom, he executed the servants who had murdered his father the king, but he did not execute the children of the murderers, in keeping with what is written in the Book of the Law of Moses, as the LORD had commanded: "Fathers must not be put to death because of their children's sin; nor are children to die because of their fathers' sin, for each person is to be put to death for his own sin." Joash executed 10,000 Edomites in the Salt Valley and captured Sela in battle, renaming it Joktheel, which remains its name to this day. Later, Amaziah sent couriers to Jehoahaz's son Jehoash, grandson of King Jehu of Israel, challenging him, "Come on! Let's fight face to face!" But King Jehoash of Israel sent this message to King Amaziah of Judah: "The thorn bush in Lebanon sent this message to the cedar of Lebanon: "Give your daughter to my son in marriage.' But just then a wild beast from Lebanon wandered by and trampled down the thorn bush. You just defeated Edom and you're arrogant. Bask in your victory and stay home. Why incite trouble so that you yes, you! fall, along with Judah with you?" But Amaziah refused to listen. So Israel's King Jehoash and Judah's King Amaziah faced each other at Beth-shemesh, which is part of Judah. Judah was defeated by Israel, and everybody fled to their own tents. Then King Jehoash of Israel captured Judah's King Amaziah, the son of Jehoash and grandson of Ahaziah, at Beth-shemesh. He went to Jerusalem and demolished 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate. He confiscated all the gold and silver, all the instruments he could find in the LORD's Temple and in the palace treasuries. He also captured some hostages and then returned to Samaria. The rest of Jehoash's activities that he undertook, including his valor in fighting King Amaziah of Judah, are recorded in the Book of the Chronicles of the Kings of Israel, are they not? Jehoash died, as had his ancestors, and he was buried in Samaria alongside the kings of Israel. His son Jeroboam reigned in his place. Joash's son, King Amaziah of Judah, lived for fifteen years after Jehoahaz' son, King Jehoash of Israel, died. The rest of Amaziah's activities are recorded in the Book of the Chronicles of the Kings of Judah, are they not? A conspiracy arose against him in Jerusalem, and he ran off to Lachish, but he was pursued to Lachish and killed there. His body was brought back on horses and he was buried at Jerusalem alongside his ancestors in the City of David.

""The LORD also announces to you: "The LORD will himself build a house for you. When your life is complete and you go to join your ancestors, I will raise up your offspring after you, who will come forth from your body, and I will fortify his kingdom. He will build a Temple dedicated to my Name, and I will make the throne of his kingdom last forever. I will be a father to him, and he will be to me a son who, when he commits iniquity, I will discipline with the rod wielded by armies and with wounds inflicted by human beings. read more.
But I'll never remove my gracious love from him as I did from Saul, whom I removed from your presence. Your dynasty and your kingdom will remain forever in my presence your throne will be secure forever."'"

I have sworn by my holiness once for all: I will not lie to David. His dynasty will last forever and his throne will be like the sun before me. It will be established forever like the moon, a faithful witness in the sky." Interlude

"You are not to blaspheme God or curse a ruler of your people.

Do not curse the king, even in your thoughts. Do not curse the rich, even in your bedroom. For a bird will fly by and tell what you say, or something with wings may talk about it.

Jeroboam's son Nadab became king over Israel during the second year of the reign of King Asa over Judah. He reigned over Israel for two years, practicing what the LORD considered to be evil, living the way his father did, committing sins, and leading Israel to sin. So Ahijah's son Baasha from the household of Issachar conspired against him and killed Nadab at Gibbethon in Philistia while Nadab and all of Israel were attacking Gibbethon.

Now the rest of Nadab's accomplishments, including everything he undertook, are written in the Book of the Chronicles of the Kings of Israel, are they not?

Abijah reigned over Judah starting in the eighteenth year of Nebat's son Jeroboam's reign. He reigned for three years in Jerusalem. His mother's name was Maacah, the daughter of Abishalom. He practiced the same sins that his father committed before he was born. Unlike his ancestor David, his heart never became devoted to the LORD his God. read more.
Nevertheless, for the sake of David, the LORD his God maintained a lamp for David in Jerusalem by raising up his son after him so that Jerusalem would be established, because David had practiced what the LORD considered to be right. He never avoided anything that the LORD had commanded him during his entire lifetime, except for the case of Uriah the Hittite. There was continual military conflict between Rehoboam and Jeroboam throughout his entire lifetime. The rest of Abijah's accomplishments, including everything he undertook, are written in the Chronicles of the Kings of Judah, are they not? And a state of war continued to exist between Abijah and Jeroboam. Eventually, Abijah died, as did his ancestors, and he was buried in the City of David. His son Asa succeeded him as king.

Ahithophel served as an advisor to the king, Hushai the Archite was the king's trusted associate,

Nathan's son Azariah supervised the governors, Nathan's son Zabud the priest was the king's counselor,

As the kings of the earth take their stand and the rulers conspire together against the LORD and his anointed one, they say,

In his anger he rebukes them, and in his wrath he terrifies them:

You will break them with an iron rod, you will shatter them like pottery."

Later, King Rezin of Aram and Remaliah's son Pekah, king of Israel, approached Jerusalem to attack it. They besieged Ahaz but could not conquer him.

Remaliah's son Pekah began a 20-year reign as Israel's king during the fifty-second year of King Azariah of Judah. He did what the LORD considered to be evil by never abandoning the sins of Nebat's son Jeroboam, by which he caused Israel to sin. During the lifetime of King Pekah of Israel, King Tiglath-pileser of Assyria attacked. He captured the cities of Ijon, Abel Beth Maacah, Janoah, Kedesh, and Hazor. He also captured Gilead, Galilee, and the entire territory of Naphtali, and carried its people off to Assyria. read more.
So during the twentieth year of the reign of Uzziah's son Jotham, Elah's son Hoshea conspired against Remaliah's son Pekah, attacked him, executed him, and became king in his place. The rest of Pekah's activities, including everything that he accomplished, are written in the Book of the Chronicles of the Kings of Israel.

Ahab's son Ahaziah became king over Israel in Samaria in the seventeenth year of King Jehoshaphat of Judah. He reigned for two years over Israel. He practiced what the Lord considered to be evil by living life like his father and mother did. He lived like Nebat's son Jeroboam, who led Israel into sin. He served Baal, worshipped him, and provoked the LORD God of Israel to anger, in accordance with everything his father had done.

After this, Jehoram ascended to the throne during the second year of the reign of Jehoshaphat's son Jehoram from Judah. He took the place of Ahaziah, who had no son. The rest of Ahaziah's activities are recorded in the Book of the Chronicles of the Kings of Israel, are they not?

Ahishar supervised palace matters, and Abda's son Adoniram supervised conscripted labor.

Zichri, a valiant soldier from Ephraim, killed the king's son Maaseiah, Azrikam, the palace manager, and Elkanah, who was second in rank to the king.

the food set at his table, his servants who sat with him, his ministers in attendance and how they were dressed, his personal staff and how they were dressed, and even his personal stairway by which he went up to the LORD's Temple, she was breathless!

"Everything I heard about your wisdom and what you have to say is true!" she gasped,

Through patience a ruler may be persuaded; a gentle word can break a bone.

The king's wrath results in a death sentence, but whoever is wise will appease him.

The people refused to listen to Samuel. Instead, they insisted, "No! Let a king rule over us instead! We, too, will be like all the nations! Our king will govern us and go out before us to fight our battles."

They told him, "Look, you're old, and your sons don't follow your example. So appoint a king to govern us like all the other nations."

When a king faithfully administers justice to the poor, his throne will be established forever.

Kings detest wrongdoing, for through righteousness the throne is established.

The king used the algum wood to have steps made for the LORD's Temple and for the royal palace, as well as lyres and harps for the choir, and nothing like that wood had been seen before in the territory of Judah.

Filled with joy and gladness, they are presented when they enter the king's palace.

Joab commanded the entire army of Israel, Jehoiada's son Benaiah commanded the special forces and mercenaries,

Jehoida's son Benaiah supervised the special forces and mercenaries, and David's sons were priests.

The king's anger is like the roaring of a lion, but his goodwill is like dew on the grass.

A king's anger is like a lion's roar; anyone who angers him forfeits his life.

But Nathan replied to David, "You are the man! This is what the LORD God of Israel says: ""I anointed you king and you became king over Israel. ""I delivered you from Saul's control.

So he sent and brought him. He had a dark, healthy complexion, with beautiful eyes, and he was handsome. The LORD said, "Get up and anoint him, for this is the one."

So Jeroboam and all the people went back to Rehoboam on the third day, just as they had been directed when the king said, "Come back again in three days."

When all of Israel saw that the king wasn't listening to them, the people responded to the king's message, "What's the point in following David? We have no inheritance in the descendants of Jesse. Let's go home, Israel! David, take care of your own household!' So Israel left for home.

David told Abishai, "Don't destroy him. Who can raise his hand to strike the LORD's anointed and remain innocent?

At this David asked him, "How is it that you weren't afraid to raise your hand to strike the LORD's anointed?"

The LORD told Samuel, "Listen to the people in all that they say to you. In fact, it's not you they have rejected, but rather they have rejected me from being their king.

But today you have rejected your God who delivers you from all your troubles and difficulties. You have said, "No! Instead, appoint a king over us.' Now present yourselves in the LORD's presence by your tribes and families."

The king of Babylon installed Jehoiachin's uncle Mattaniah as king in his place and then changed his name to Zedekiah.

Pharaoh Neco installed Josiah's son Eliakim as king to replace his father Josiah and changed his name to Jehoiakim. He transported Jehoahaz off to Egypt, where he died.

They told him, "Caesar's." So he told them, "Then give back to Caesar the things that are Caesar's, and to God the things that are God's."

This is also why you pay taxes. For rulers are God's servants faithfully devoting themselves to their work. Pay everyone whatever you owe them taxes to whom taxes are due, tolls to whom tolls are due, fear to whom fear is due, honor to whom honor is due.

one overseer from the city who supervised the soldiers, five of the king's advisors who had been discovered in the city, the scribe who served the army captain who mustered the army of the land, and 60 men of the land who were discovered in the city.

How blessed are your staff! And how blessed are your employees, who serve you continuously and get to listen to your wisdom!

but I tell you that not even Solomon in all of his splendor was clothed like one of them.

The king of Israel suggested to Jehoshaphat, "I'll go into battle in disguise, but you keep your royal uniform on." So the king of Israel disguised himself and they both went into the battle.

It is God who alters the times and seasons, and he removes kings and promotes kings. He gives wisdom to the wise and knowledge to the discerning.

"Now, here is the king you have chosen, the one whom you asked for. See, the Lord has appointed a king over you.

Ahishar supervised palace matters, and Abda's son Adoniram supervised conscripted labor.

King Rehoboam sent Hadoram, who was in charge of conscripted labor, but all of Israel stoned him to death, and King Rehoboam had to jump in his chariot and flee back in a hurry to Jerusalem.

Ahitub's son Zadok and Abiathar's son Ahimelech were priests, Seraiah was his personal secretary,

Shisha's sons Elihoreph and Ahijah were his secretaries, Ahilud's son Jehoshaphat was recorder,

Shisha's sons Elihoreph and Ahijah were his secretaries, Ahilud's son Jehoshaphat was recorder,

Zeruiah's son Joab served in charge of the army, Ahilud's son Jehoshaphat was his personal archivist,

Jehoiada's son Benaiah commanded the army, Zadok and Abiathar served as priests,

Zeruiah's son Joab served in charge of the army, Ahilud's son Jehoshaphat was his personal archivist,

It is God who alters the times and seasons, and he removes kings and promotes kings. He gives wisdom to the wise and knowledge to the discerning.

so the LORD told Solomon, "Because you have done this and haven't kept my covenant and statutes that I commanded you, I'm going to tear the kingdom from you and give it to your servant.

Honor everyone. Keep on loving the community of believers, fearing God, and honoring the king.

Pay everyone whatever you owe them taxes to whom taxes are due, tolls to whom tolls are due, fear to whom fear is due, honor to whom honor is due.

But the Lord told him, "Go, because he's my chosen instrument to carry my name to unbelievers, to their kings, and to the descendants of Israel.

King Agrippa, do you believe the prophets? I know you believe them!" Agrippa asked Paul, "Can you so quickly persuade me to become a Christian?"

AN OFFICIAL STATEMENT FROM CYRUS, KING OF PERSIA All of the kingdoms of the earth have been given to me by the LORD God of Heaven, and he specifically charged me to build a temple for him in Jerusalem, which is in Judah. Therefore, who among the LORD's people trusts in his God? Whoever among this group wishes to do so may travel to Jerusalem of Judah to rebuild the Temple of the LORD God of Israel, the God of Jerusalem. Furthermore, everyone who wishes to repatriate from any territory where he now resides is to receive assistance from his fellow residents in the form of silver, gold, equipment, and pack animals, in addition to voluntary offerings for the Temple of the God of Jerusalem.

Then King Darius issued an order to search the Hall of Records where the Babylonian archives were stored. The following was found written on a scroll in Ecbatana at the summer palace of the province of Media: DATE: First year of Cyrus the King FROM: King Cyrus SUBJECT: The Temple of God in Jerusalem read more.
Let the Temple be rebuilt where they offered sacrifices. Let the foundations thereof be laid with a height of 60 cubits and a width of 60 cubits, constructed with three layers of foundation stone interlaced with a row of new timber, the expenses for which are to be paid from the king's treasury. Furthermore, let the gold and silver utensils from the Temple of God (that Nebuchadnezzar took from the Temple in Jerusalem and carried off to Babylon) be brought back to the Temple at Jerusalem and restored to their respective places in the Temple of God. To: Tattenai, Trans-Euphrates Governor, Shethar-bozenai, and your colleagues living beyond the Euphrates River. Stay away from there! Leave the work on this Temple of God alone! Let the Jewish governor and the Jewish leaders build this Temple of God on its site. Furthermore, I hereby decree what you are to do for the Jewish leaders who are building this Temple of God: you are to pay the expenses of these men out of the king's assets from taxes collected beyond the River so that they are not hindered. And be sure that you don't fail to provide their daily needs including young bulls, rams, and lambs for the burnt offerings of the God of Heaven, along with wheat, salt, wine, and oil, as the priests in Jerusalem tell you so they may approach the God of Heaven with fragrant sacrifices and pray for the life of this king and his sons. I hereby also decree that whoever shall alter the wording of this edict, let his residence be torn down for timber to build a gallows, hang him on it, and turn his home into an outhouse. And may the God who causes his Name to rest there destroy any king or people who might attempt to destroy this Temple of God in Jerusalem. I, Darius, have issued this decree. Let it be carried out quickly.

especially those who satisfy their flesh by indulging in its passions and who despise authority.

Can one say to a king, "You're vile!' or to nobles, "You're wicked!'?

especially those who satisfy their flesh by indulging in its passions and who despise authority.

In a similar way, these dreamers also defile their flesh, reject the Lord's authority, and slander his glorious beings.

When he occupies his royal throne, he must make a copy of this Law for himself from a scroll used by the Levitical priests. It is to remain with him the rest of his life so he may learn to fear the LORD his God and observe all the words of this Law and these statutes, in order to fulfill them. He is not to exalt himself over his relatives, nor turn aside from the commandment neither to the right nor to the left so that he and his sons may reign long in Israel."

Omri's son Ahab became king over Israel in the thirty-eighth year of King Asa of Judah. He reigned over Israel in Samaria for 22 years. Omri's son Ahab practiced more of what the LORD considered to be evil than anyone who had lived before him. In fact, as if it were nothing for him to live like Nebat's son Jeroboam, Ahab married Jezebel, the daughter of King Ethbaal of Sidon. Then he went out to serve Baal and worship him. read more.
He built an altar for Baal in a temple for Baal that he constructed in Samaria. Ahab also erected an Asherah, doing more to provoke the LORD God of Israel than all of the kings of Israel who had reigned before him. It was during Ahab's reign that Hiel the Bethelite rebuilt Jericho. He laid its foundations just as his firstborn son Abiram was dying, and he erected its gates while his youngest son Segub was dying, thus fulfilling the message that the LORD delivered through Nun's son Joshua. Elijah the foreigner, who was an alien resident from Gilead, told Ahab, "As the LORD God of Israel lives, in whose presence I'm standing, there will be neither dew nor rain these next several years, except when I say so." Later, this message came to him from the LORD: "Leave here and go into hiding at the Wadi Cherith, where it enters the Jordan River. You will be able to drink from that brook, and I've commanded some crows to sustain you there." So Elijah left and did exactly what the LORD had told him to do he went to live near the Wadi Cherith, where it enters the Jordan River. Crows would bring him bread and meat both in the morning and in the evening, and he would drink from the brook. But after a while, the brook dried up because there had been no rain in the land. Then this message came to him from the LORD: "Get up, move to Zarephath in Sidon, and stay there. Look! I've commanded a widow to sustain you there." So he got up and went to Zarephath. As he arrived at the entrance to the city, a widow was there gathering sticks. So he asked her, "Please, may I have some water in a cup so I can have a drink." While she was on her way to get the water, he called out to her, "Would you please also bring me a piece of bread while you're at it?" "As the LORD your God lives," she replied, "I don't have so much as a muffin, just a handful of flour in a bowl and some oil left in a bottle. Now I'm going to find some sticks so I can cook a last meal for my son and for me. Then we're going to eat it and die." But Elijah told her, "You can stop being afraid. Go and do what you said, but first make me a muffin and bring it to me. Then make a meal for yourself and for your son, because this is what the LORD God of Israel says: "That jar of flour will not run out, nor will that bottle of oil become empty until the very day that the LORD sends rain on the surface of the ground.'" So she went out and did precisely what Elijah told her to do. As a result, Elijah, the widow, and her son were fed for days. The jar of flour never ran out and the bottle of oil never became empty, just as the LORD had promised through Elijah. Sometime later, the son of the woman who owned the house became ill. In fact, his illness became so severe that he died. "What do we have in common, you man of God?" she accused Elijah. "You came to me so you could uncover my guilt! And you're responsible for the death of my son!" "Give me your son," he replied. Then he took him from her lap, carried him upstairs to the room where he lived, and laid him on his bed. Then he called out to the LORD and asked him, "LORD my God, have you also brought evil to this dear widow with whom I am living as her guest? Have you caused the death of her son?" Then he stretched himself three times and cried out to the LORD, "LORD my God, please cause the soul of this little boy to return to him." The LORD listened to Elijah, and the soul of the little boy returned to him, and he revived. Then Elijah took the little boy downstairs from the upper chamber back into the main house and delivered him to his mother. "Look," Elijah told her, "your son is alive." The woman responded to Elijah, "Now at last I've really learned that you are a man of God and that what you have to say about the LORD is the truth." Quite some time later three years later! this message from the LORD came to Elijah: "Go visit Ahab, and I'll send some rain to the surface of the ground." So Elijah went to show himself to Ahab, right when the famine in Samaria was most severe. Ahab called for Obadiah, his household supervisor. This man, who feared the LORD very much, had taken 100 prophets and had hidden them by fifties in a cave, providing them with food and water when Jezebel was trying to destroy the LORD's prophets. Ahab had instructed Obadiah, "Go throughout the land to all of the water springs and to all of the valleys. Maybe we'll find some grass to keep the horses and mules alive. Also, maybe we won't have to kill some of our cattle." So they divided the land between them so they could conduct their survey. Ahab went off by himself in one direction and Obadiah went off by himself in the other. While Obadiah was on the road, Elijah met him. Obadiah recognized him and bowed down with his face to the ground. "It's you, isn't it, my master Elijah?" "I am," he replied. "Go tell your master, "Look! Elijah!'" But Obadiah replied, "What did I do wrong, that you would put me in a position where Ahab would execute me? As surely as the LORD your God lives, there isn't a nation or kingdom where my master hasn't tried to find you. Whenever they would say "He isn't here,' he forced that kingdom or nation to swear that they hadn't seen you. But now you're saying "Go tell your master, "Elijah is here!"' As soon as I've left you, the Spirit of the LORD will carry you off to I don't know where! Then when I go tell Ahab and he can't find you, he'll kill me, even though I have been your servant and have feared the LORD since I was young! Hasn't anyone told you, my master, what I did when Jezebel was killing the LORD's prophets? I hid 100 of the LORD's prophets by fifties in a cave and provided food and water for them. Now you're saying, "Go tell your master, "Elijah's here!"' He's sure to kill me!" But Elijah promised him, "As the LORD of the Heavenly Armies lives, in whose presence I stand, I will appear to Ahab today." So Obadiah went out to meet Ahab and reported to him. Then Ahab went to meet Elijah. When Ahab saw Elijah, Ahab asked him, "Is it really you, you destroyer of Israel?" But Elijah replied, "I'm no destroyer of Israel. But you and your ancestor's household have been doing that, because you have abandoned the LORD's commandments and have followed the Baals. So go gather all of Israel to meet me on Mount Carmel. Bring along 450 prophets of Baal and 400 prophets of the Asherah who are funded at Jezebel's expense." Ahab sent for the Israelis and brought the prophets together at Mount Carmel, where Elijah approached all the people and asked them, "How long will you keep hesitating between both sides? If the LORD is God, go after him. If Baal, go after him." But the people didn't say a word. So Elijah told the people, "I'm the only one left over as a prophet of the LORD, am I? But Baal's prophets number 450 men? So let them provide two oxen. They can choose one ox for themselves. Cut it up, lay it on top of some wood, but don't set fire to it. I will prepare the other ox and lay it on top of some wood, and I won't set fire to it. Then you can call on the name of your god, and I'll call on the name of the LORD. Let the God who answers by fire be our God!" "That's a good idea!" all the people shouted. So Elijah told the prophets of Baal, "Choose an ox for yourselves and you prepare it first, since there are so many of you. Call on the name of your god, but don't set fire to the offering." So they took the ox that was given to them, prepared it, and called on the name of Baal from early morning until noon. "Baal! Answer us!" they cried. But there was no response. Nobody answered. So they kept on dancing around the altar that they had made. Starting about noon, Elijah began to tease them: "Shout louder! "He's a god, so maybe he's busy. "Maybe he's relieving himself. "Maybe he's busy someplace. "Maybe he's taking a nap and somebody needs to wake him up." So the prophets of Baal cried even louder and slashed themselves with swords and lances until their blood gushed out all over them, as was their custom. They kept on raving right through midday and until it was time to offer the evening sacrifice, but there was still no response. Nobody answered, and nobody paid attention. Eventually, Elijah told everybody, "Come here!" So everybody approached him, and he repaired the LORD's altar that had been torn down. Elijah took twelve stones, one for each of the tribes of Jacob's descendants, to whom the message from the LORD had come that "Israel is to be your name." So Elijah used the stones to build an altar to the name of the LORD. But then he dug a trench around the altar large enough to hold two measures of seed. Then he laid the wood in order, cut the bull into pieces, and laid them on top of the wood. "Fill four pitchers with water," he ordered. "Then pour them out on the burnt offering and the wood." "Do it a second time," he ordered. So they did it a second time. "Do it a third time," he said. So they did it a third time. The water ran down around the altar and completely filled the trench. As the time for the evening offering arrived, Elijah the prophet approached and said, "LORD God of Abraham, Isaac, and Israel, let it be known today that you are God in Israel and that I, your servant, have done all of this in obedience to your word. Answer me, LORD! Answer me so that this people may know that you, LORD, are God, and that you are turning back their hearts again." Right then the LORD's fire fell and consumed the burnt offering, the wood, the stones, the dust, and even the water that was in the trench! When all the people saw what had happened, they fell flat on their faces and cried out "The LORD is God! The LORD is God!" But Elijah said, "Arrest the prophets of Baal. Don't let even one of them get away." So the people seized them, and Elijah brought them down to the Wadi Kishon and executed them there. After this, Elijah told Ahab, "Get up and have something to eat and drink, because there's the sound of a coming rainstorm." So Ahab got up to get something to eat and drink while Elijah went back up to the top of Mount Carmel, where he bowed low to the ground and placed his face between his knees. Then he told his young servant, "Go and look toward the sea." So he went and looked out to sea. "Nothing there," he said. But Elijah told him to go back seven times. On the seventh look, he said, "Look! There's a cloud, a small one, about the size of a man's hand. It's coming up out of the sea!" "Get up and find Ahab!" Elijah said. "Tell him, "Mount your chariot and ride down the mountain so the storm doesn't stop you.'" A little while later, the sky turned black with storm clouds and winds, and there was a heavy shower. So Ahab rode off to Jezreel. After Ahab had left, the hand of the LORD came upon Elijah, and he tucked his mantle into his belt and outran Ahab in a race to the city gate of Jezreel. Ahab complained to Jezebel about everything that Elijah had done, especially the part about him killing all the prophets of Baal with a sword. Jezebel sent a messenger to tell Elijah, "May the gods do the same to me and even more if tomorrow about this time I haven't made you like one of those prophets you had killed." Elijah was terrified, so he got up and ran for his life to Beer-sheba, which is part of Judah, and left his servant there and ran for a day's journey deep into the wilderness. He found a juniper tree, sat down under it, and prayed that he could die. He asked God, "Enough! LORD! Take my life, because I'm not better than my ancestors!" Then he lay down and went to sleep under the juniper tree. All of a sudden, there was an angel, who kept grabbing him and telling him, "Get up! Eat!" So he looked around, and there near his head was a muffin sitting on top of some heated stones, along with a jar of water. Elijah ate and drank and then lay down again. Later, the angel of the LORD came a second time, grabbed him, and said "Get up! Eat! The journey ahead is too difficult for you!" So Elijah got up, ate and drank, and survived on that one meal for 40 days and nights as he set out on his journey to Horeb, God's mountain. Elijah arrived at a cave and stayed there. All of a sudden this message came from the LORD: "What are you doing here, Elijah?" "I've been very zealous for the LORD God of the Heavenly Armies," he replied. "The Israelis have abandoned your covenant, demolished your altars, executed your prophets with swords, and I that's right, just me! am the only one left. Now they're seeking my life, to get rid of me!" "Go out," he responded, "and stand on the mountain in the presence of the LORD." And there was the LORD, passing by! A tremendous, mighty windstorm was tearing at the mountains and breaking the rocks in pieces in the presence of the LORD, but the LORD was not in the windstorm. After the wind there came an earthquake, but the LORD was not in the earthquake. After the earthquake there came fire, but the LORD was not in the fire. And after the fire, there was the sound of a gentle whisper. As soon as Elijah heard it, he covered his face in his mantle, went outside, and stood at the entrance to the cave. And there a voice spoke to him and said, "What are you doing here, Elijah?" "I've been very zealous for the LORD God of the Heavenly Armies," he replied. "The Israelis have abandoned your covenant, demolished your altars, executed your prophets with swords, and I that's right, just me! am the only one left. Now they're seeking my life, to get rid of me!" The LORD replied to him, "Go! Return to Damascus, and when you get there, anoint Hazael as king over Aram, anoint Nimshi's son Jehu as king over Israel, and anoint Shaphat's son Elisha from Abel-meholah as a prophet to replace you. Whoever escapes from Hazael's sword Jehu will execute, and whoever escapes from Jehu's sword Elisha will put to death. Nevertheless, I've reserved 7,000 in Israel who have neither bowed their knees to Baal nor kissed him." Elijah left there and located Shaphat's son Elisha, who was plowing, along with a total of twelve pairs of oxen. (He was plowing with the twelfth pair.) As Elijah passed by, he tossed his cloak at Elisha. He abandoned the oxen, ran off to follow Elijah, and asked him, "Please, let me kiss my mother and father good-bye, and then I'll come after you." "Go back again," Elijah replied. "What have I done to you?" So Elisha turned back, took the pair of oxen, sacrificed them, boiled their flesh using the farm implements for fuel, and gave the food to the people with him. Then he got up, followed Elijah, and became his servant. A little while later, King Ben-hadad of Aram mustered an army of cavalry and chariots in a military confederacy with 32 kings, invaded Samaria, and set up siege encampments there. Then he sent envoys to visit King Ahab of Israel and told him, "This is what Ben-hadad says: "Your silver and gold belong to me. So do the most beautiful of your wives and children.'" "Whatever you want, your majesty," the king of Israel answered. "I belong to you, as does everything I own." After delivering Ahab's answer, the envoys returned with this message: "This is what Ben-hadad says: "I've sent my envoys to you to tell you that your silver, gold, wives, and children are to be given to me. About this time tomorrow, I'll send my servants to you, and they'll search through your palace and your servants' houses. Whatever is important to you will be seized and taken away.'" Then the king of Israel called together all of the elders of the land and told them, "Please note that this man is here looking for trouble. He sent a message to me, demanding my wives, my children, and my silver and gold, and I haven't refused him." "Don't listen to him," all the elders and the people replied. "And don't agree to his terms." So he told Ben-hadad's envoys, "Tell his majesty the king, "Everything that you asked for the first time I will do, but this thing I cannot do.'" So the envoys left to deliver Ahab's response. They returned a little while later. Beh-hadad sent this message back: "May the gods do so to me, and more than that also, if the dust that remains of Samaria is enough to fill up a few handfuls for all of the armies at my disposal." But the king of Israel replied, "Tell him, "The one who is starting to strap on his battle armor should never brag like the one who is taking it off.'" Ben-hadad received Ahab's response while he was celebrating with his kings in the battle pavilions. "Sound "Battle Stations!'" he ordered, and the army began to prepare their attack. Right about then, a prophet approached King Ahab of Israel and told him, "This is what the LORD says: "You see all of this great big army, do you? Well now, I'm going to deliver them all right into your hand, and you will learn that I am the LORD!'" "By whom?" Ahab asked. "This is what the LORD says," the prophet replied. ""By the young men who serve as officials within the provinces.'" "Who is to begin the battle?" Ahab asked. "You," the prophet answered. So Ahab gathered together 232 young men who served as officials within the provinces and then mustered 7,000 soldiers from among the Israelis. They attacked at noon, just as Ben-hadad was drinking himself drunk in the battle pavilions, along with the 32 kings who had joined him. The young men who served as officials within the provinces led the charge, and somebody informed Ben-hadad, "Some men have come out from Samaria." "Take them alive, whether they've come in peace or not," he ordered. Meanwhile, as the young men who served as officials within the provinces left the city, their army followed after them. Each man struck down his opponent, and the Arameans ran away with Israel in pursuit. King Ben-hadad of Aram escaped on horseback with the help of his cavalry. The king of Israel went out and attacked the cavalry and chariots and killed the Arameans in a massive victory. The prophet approached the king of Israel and told him, "Go replenish your forces and prepare for the future, because early this next year the king of Aram will attack you again." Sure enough, the advisors to the king of Aram told him, "Their gods are mountain gods. That's why they were stronger than we were. But when we fight them on the plains, we're certain to be the stronger army! So do this: remove the kings from command and replace them with captains. Then replace the army that you lost, horse-for-horse and chariot-for-chariot. We'll fight them on the plains, and we're certain to be the stronger army." Ben-hadad listened to what they had to say and carried out their advice. Early the next year, Ben-hadad mustered the Arameans and invaded Aphek in a battle against Israel. The Israelis were mustered, equipped with provisions, and sent out to fight. The Israeli encampment looked like two little flocks of goats compared to how the Aramean encampments filled the countryside! Right about then, a man of God approached and told the king of Israel, "This is what the LORD says: "Because the Arameans keep saying "The LORD is a mountain god, but isn't a valley god," I'm going to deliver this entire vast army right into your control, so you'll learn that I really am the LORD.'" So they remained in opposing camps for seven days. Then on the seventh day the battle commenced, and the Israelis killed 100,000 Aramean infantry troops in a single day. The rest of the Aramean army retreated into Aphek, but the city wall collapsed on 27,000 soldiers who had taken shelter there. Ben-hadad himself ran away and hid inside a closet somewhere in the city. "Look, now," his advisors suggested, "we've heard that the Israeli kings are merciful. So let's clothe ourselves with sackcloth, tie our hair back with ropes, and go out to the king of Israel. Maybe he'll spare your life." So they put on some sackcloth, tied their hair back with ropes, and approached the king of Israel. "Your servant Ben-hadad says this," they said. "Please let me live." "Is he still alive?" Ahab asked. "He's my brother." Ben-hadad's advisors, quickly analyzing the signs in what Ahab was saying, responded, "Yes, your brother Ben-hadad." "Go get him," Ahab responded. So Ben-hadad came out to him, and Ahab took him up into his personal chariot. Ben-hadad made this promise to Ahab: "I will restore the cities that my ancestors took from your ancestors. You'll be able to build streets named after yourself in Damascus, as my father did in Samaria." "With this promise I will release you," Ahab replied. So Ahab made a treaty with Ben-hadad and let him go. Right about then, one of the members of the guild of prophets told another through a message from the LORD: "Please strike me!" But the man refused to do so, so he told him, "Because you haven't obeyed the LORD's voice, as soon as you leave here, a lion will kill you." As soon as the man left, a lion found him and killed him. Later, he found another man and told him, "Please strike me!" So the man struck him and wounded him. Then the prophet left and waited for the king to pass by, disguising himself with a bandage over his eyes. As the king was passing by, he cried out to the king and told him, "Your servant went out into the middle of the battle, and a soldier turned aside, brought a prisoner to me, and told me, "Guard this man. If he turns up missing for any reason at all, you'll pay for it with your life or be fined one talent of silver.' While your servant was busy here and there, the prisoner escaped." The king told him, "By your actions you've earned the proper judgment!" Then the prophet quickly tore off his bandage, and the king of Israel recognized him as being one of the prophets. He told the king, "This is what the LORD says: "Because you let the man whom I had dedicated to destruction go free, therefore your life is to be forfeited for his life, and your people for his people.'" After hearing this, the king of Israel rode back to his palace in Samaria, frustrated and in a foul mood. Meanwhile, there was a man named Naboth from Jezreel who owned a vineyard that was located contiguous to King Ahab's palace in Samaria. Ahab addressed Naboth and asked him, "I would like to plant a vegetable garden near my house. Please exchange your vineyard with a better one from me, or if you'd rather have cash, I'll buy it for its full value." But Naboth replied to Ahab, "No way! The LORD prohibits the sale to you of the inheritance of my ancestors!" Ahab went back to his palace, sullen and in a foul mood, because Naboth the Jezreelite had turned down Ahab's offer by saying "I will not transfer my ancestors' inheritance to you!" He laid down on his bed, curled up with his face to the wall, and refused to eat. But his wife Jezebel went to him and asked him, "How is it that you're so sullen and refusing to eat?" "I asked Naboth the Jezreelite, "Sell me your vineyard for cash, or if you want, I'll give you a better one in its place.' But he refused. He told me, "I won't give you my vineyard!'" "Aren't you the reigning king of Israel," his wife Jezebel replied. "Get up, have a meal, and get ready to be happy. I'll go get you the vineyard that Naboth the Jezreelite owns." So she wrote some memos in Ahab's name, set his personal seal to them, and sent them to the elders and nobles who lived with Naboth in his city. In the memos, she wrote the following directives: "Proclaim a public fast and seat Naboth in the front row. Seat two wicked men in front of him, and make them testify against him. Tell them to claim "You cursed God and the king.' Then take him out and stone him to death." So the leading men of the city, along with the elders and nobles who lived there, did precisely what Jezebel had directed them to do. They followed the instructions that she had set forth in the memos: They proclaimed a public fast and seated Naboth in the front row. Two wicked men came in, sat down in front of them, and testified against Naboth in public, "Naboth cursed God and the king!" So they took him outside the city and stoned him to death. Afterwards, they sent a message to Jezebel that said, "Naboth has been stoned. He's dead." When Jezebel heard that Naboth had been stoned to death, she told Ahab, "Get up and confiscate Naboth's vineyard that he refused to sell you for cash. Naboth the Jezreelite isn't alive anymore. He's dead!" So once he heard that Naboth was dead, Ahab got up, went down to the vineyard of Naboth the Jezreelite, and confiscated it. That's when this message from the LORD came to Elijah the foreigner: "Get up and go down to meet King Ahab of Israel. He's in Samaria. Look! He's in Naboth's vineyard, where he's gone to confiscate it. Ask the king, "Did you commit murder? And now you're going to steal as well?' Also tell him, "This is what the LORD says: "Where the dogs were licking up Naboth's blood, dogs will also lick up your blood that's right yours!"'" Later on, Ahab asked Elijah, "Have you found me, my enemy?" But Elijah answered, "I've found you because you sold yourself to do what the LORD considers to be evil! Now pay attention! I'm going to send evil in your direction! I will completely sweep you away and eliminate from Ahab every male, whether indentured servant or free, throughout Israel. I will make your household resemble that of Nebat's son Jeroboam, or like the household of Ahijah's son Baasha, because of how you've provoked me to anger and made Israel to sin. The LORD also has this to say about Jezebel: "Dogs will eat Jezebel within the outer ramparts of Jezreel. Dogs will eat whoever belongs to Ahab and who dies in the city. The birds of the sky will eat whoever dies in the fields.'" It can be truly said that no one else sold himself to practice what the LORD considered to be evil quite like the way Ahab did, because his wife Jezebel incited him. His behavior in pursuing idolatry was detestable, just like the Amorites had done whom the LORD had expelled in front of the army of Israel. Nevertheless, as soon as Ahab heard this message, he tore his clothes, put on sackcloth, and fasted. He even slept in sackcloth and wandered around meekly. Later, this message from the LORD came to Elijah the foreigner: "Have you noticed that Ahab has humbled himself in my presence? Because he has humbled himself in my presence, I will not bring his evil to harvest during his lifetime, but I will bring evil to his household during his son's lifetime." Three years passed without war between Aram and Israel. During that third year, King Jehoshaphat of Judah went to visit the king of Israel. The king of Israel asked his servants, "Were you aware that Ramoth-gilead belongs to us, but we aren't doing anything to remove it from the control of the king of Aram?" Then he asked Jehoshaphat, "Will you join me in battle against Ramoth-gilead?" "I'm with you," Jehoshaphat answered the king of Israel. "My army will join yours, and my cavalry will be your cavalry." But Jehoshaphat also asked the king of Israel, "Please ask for a message from the LORD, first." So the king of Israel called in about 400 prophets and asked them, "Should we go attack Ramoth-gilead, or should I call off the attack?" "Go attack them," they all said, "because the Lord will drop them right into the king's hand!" But Jehoshaphat asked, "Isn't there a prophet of the LORD left here that we could talk to?" "There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that." Nevertheless, the king of Israel called one of his officers and ordered him, "Bring me Imla's son Micaiah quickly." Now the king of Israel and King Jehoshaphat of Judah were each sitting on their respective thrones, arrayed in their robes, on the threshing floor at the entrance to the city gate of Samaria, and all of the prophets were prophesying in front of them. Chenaanah's son Zedekiah made iron horns for himself and told them, "This is what the LORD says, "With these horns you are to gore the Arameans until they are eliminated!'" All the other prophets were saying similar things, like "Go up to Ramoth-gilead and you will be successful, because the LORD will hand it over to the king!" Meanwhile, the messenger who had gone off to summon Micaiah advised him, "Look, everything that the other prophets were saying was unanimously favorable to the king. So please, cooperate with them and speak favorably." "As the LORD lives," Micaiah replied, "I'll say what my God tells me to say." When Micaiah approached the king, the king asked him, "Micaiah, should we go to war against Ramoth-gilead, or should I not?" "Go to war," Micaiah replied, "and you will be successful, because the LORD will hand it over to the king!" When he heard this, the king asked him, "How many times do I have to make you swear to tell me nothing but the truth? Now do it in the name of the LORD!" So Micaiah replied: "I saw all of Israel scattered on the mountains like sheep without a shepherd. And the LORD told me, "These have no master, so let them each return to his own home in peace.'" Then the king of Israel told Jehoshaphat, "Didn't I tell you that he wouldn't prophesy anything good about me, but only evil?" But Micaiah responded, "Therefore, listen to what the LORD has to say. I saw the LORD, sitting on his throne, and the entire Heavenly Army was standing around him on his right hand and on his left hand. "The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another. "But then a spirit approached, stood in front of the LORD, and said, "I will entice him.' "And the LORD asked him, "How?' ""I will go,' he announced, "and I will be a deceiving spirit in the mouth of all of his prophets!' "So the LORD said, "You're just the one to deceive him. You will be successful. Go and do it.' "Now therefore, listen! The LORD has placed a lying spirit in the mouth of all of these prophets of yours, because the LORD has determined to bring disaster upon you." Right then, Chenaanah's son Zedekiah approached Micaiah and struck him on the cheek. Then he asked him, "How did the Spirit of the LORD move from me to speak to you?" Micaiah replied, "You'll see how when the day comes that you run away to hide yourself in a closet!" Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son. Give him this order: "Place him in prison on survival rations of bread and water only until I come back safely.'" "If you return alive," Micaiah responded, "then the LORD has not spoken by me." Then he added, "Listen, all you people!" So the king of Israel and King Jehoshaphat of Judah both attacked Ramoth-gilead. The king of Israel suggested to Jehoshaphat, "I'll go into battle in disguise, but you keep your royal uniform on." So the king of Israel disguised himself and they both went into the battle. Meanwhile, the king of Aram had issued these orders to 32 of his chariot commanders: "Don't attack unimportant soldiers or ranking officers. Go after only the king of Israel." So when the chariot commanders observed Jehoshaphat, they said by mistake, "It's the king of Israel!" and they turned aside to attack him. But Jehoshaphat cried out. When the chariot commanders saw that their target was not the king of Israel, they stopped pursuing him. Meanwhile, somebody drew his bow aimlessly and struck the king of Israel between the scales where his armor breastplates joined, so he instructed his chariot driver, "Turn around and take me out of the battle, because I've been severely wounded." The battle continued on for the rest of the day while the king of Israel was propped up in front of the Arameans until the sun set, at which time he died. The blood from Ahab's wound ran down into the bottom of the chariot. As the day drew to a close, this order was circulated throughout the army telling the soldiers, "Everybody go back to his city and to his own land." So the king died and was brought back to Samaria, and they buried the king in Samaria. They washed the chariot by the reservoir of Samaria, and the dogs licked up his blood near where the prostitutes went to bathe, in keeping with the message that the LORD had spoken. Now as to the rest of Ahab's accomplishments, everything that he undertook, the ivory palace he built, and the cities that he built, they are written in the Book of the Chronicles of the Kings of Israel, are they not? That's how Ahab died, just as his ancestors had, and his son Ahaziah became king in his place.

He followed the example of Ahab's dynasty because his mother gave him evil counsel. So he practiced what the LORD considered to be evil, just like Ahab's dynasty had done, because after his father died, he was given advice that resulted in his destruction.

He also built watchtowers in the wilderness and had many cisterns hewed out, since he also possessed large herds, both in the Shephelah and in the midland plains. He had many farmers and vinedressers throughout the hills and fertile lands because he loved farming.

He also built cities for himself and stored up flocks and herds in abundance, because God had given him great riches.

Baasha killed him during the third year of the reign of King Asa of Judah and took Nadab's place as king. As soon as he was established as king, he killed everyone in the household of Jeroboam. He left not even one single person alive. He destroyed them completely, just as the LORD had spoken through his servant Ahijah the Shilonite, because of the sins that Jeroboam had committed, and because he led Israel into sin, provoking the LORD God of Israel to become angry. read more.
Now the rest of Nadab's accomplishments, including everything he undertook, are written in the Book of the Chronicles of the Kings of Israel, are they not? Meanwhile, a state of war continued to exist between Asa and Baasha king of Israel, throughout their reigns. During the third year of the reign of King Asa of Judah, Ahijah's son Baasha became king over all of Israel. He reigned for 24 years at Tirzah. He practiced what the LORD considered to be evil, living like Jeroboam did and leading Israel into sin. Later, a message came from the LORD to Hanani's son Jehu. It was directed to rebuke Baasha, and this is what it said: "I raised you from the dirt to become Commander-in-Chief over my people Israel, but you've been living like Jeroboam, you've been leading my people Israel into sin, and you've been provoking me to anger with their sins. So watch out! I'm going to devour Baasha and his household. I'm going to make your household just like the household of Jeroboam, Nebat's son. Anyone from Baasha's household who dies in the city will be eaten by dogs, and anyone of his who dies in the field the birds of the sky will eat." Now the rest of Baasha's accomplishments, including everything that he undertook, as well as his strengths, are recorded in the Book of the Chronicles of the Kings of Israel, are they not? Eventually, Baasha died, as had his ancestors, and he was buried in Tirzah. His son Elah was installed as king in his place. In addition, a message from the LORD came through Hanani's son Jehu the prophet against Baasha and his household, not only because of all of the things that Baasha did that the LORD considered to be evil, including provoking the LORD to anger by what he did and by being like the household of Jeroboam, but also because Baasha had destroyed Jeroboam's household.

Baal-hanan the Gederite supervised the olive and sycamore trees in the Shephelah. Joash supervised the oil reserves.

Shimei the Ramathite supervised the vineyards. In charge over the produce of the vineyards for the wine cellars was Zabdi the Shiphmite.

Obil the Ishmaelite supervised the camels. Jehdeiah the Meronothite supervised the donkeys. Jaziz the Hagrite supervised the flocks.

All of these served as stewards over King David's property.

Chelub's son Ezri supervised the field workers who tilled the soil.

Ahithophel served as an advisor to the king, Hushai the Archite was the king's trusted associate,

Adiel's son Azmaveth was responsible for the king's treasuries. Uzziah's son Jonathan was in charge of treasuries located in the country, in cities, in villages, and in towers.

Adiel's son Azmaveth was responsible for the king's treasuries. Uzziah's son Jonathan was in charge of treasuries located in the country, in cities, in villages, and in towers.

he did not let anyone wrong them. He warned kings on their behalf,

take the flask of oil, and pour it out on his head. Then tell him, "This is what the LORD says: I'm anointing you king over Israel.' Then open the door and leave. Don't linger there!" So the young man, who was an attendant to the prophet, went to Ramoth-gilead. When he arrived, the army commanders were seated, so he said, "I have a message for you, captain!" Jehu asked, "For which one of us?" "For you, captain!" he answered. read more.
So Jehu got up and went inside the house, and the young man told him, "This is what the LORD, the God of Israel says: "I have anointed you king over the people of the LORD that is, over Israel. You are to attack the household of your master Ahab, so I may avenge the blood of my servants the prophets, as well as the blood of all of the servants of the LORD that has been spilled at Jezebel's orders. The entire household of Ahab will die, and I will cut off from Ahab every male person in Israel, whether imprisoned or surviving. I will make the household of Ahab like the household of Nebat's son Jeroboam and the household of Ahijah's son Baasha. Furthermore, the dogs will eat Jezebel in the territory of Jezreel. There will be no burial for her.'" Then he opened the door and left. As Jehu was coming out to his master's attendants, one of them asked him, "Is everything all right? Why did this maniac visit you?" "You know the man and how he speculates," Jehu replied. "That's a lie!" they said. "Tell us what's going on!" "He said "This and that' to me," he responded. ""This is what the LORD says: "I have anointed you king over Israel."'" At this, each man quickly grabbed his own garment, placed it under him at the top of the stairs, sounded a trumpet, and announced, "Jehu is king!" Meanwhile, Jehoshaphat's son Jehu, the grandson of Nimshi, had been conspiring against Joram while Joram and all the army of Israel had been defending Ramoth-gilead against King Hazael from Aram. King Jehoram had returned to Jezreel to recover from wounds he had sustained from the Arameans when he had fought against King Hazael from Aram. So Jehu concluded, "Since this is what you've decided, then let no one get away, leave the city, and go report to Jezreel!" Then Jehu rode by chariot to Jezreel, since Joram was recovering there. King Ahaziah from Judah had come to visit Joram. While the watchman was standing guard in the tower at Jezreel, he watched Jehu's entourage arrive. So he called out, "I see a group arriving." Joram ordered, "Take a horseman, send him out to meet them, and have him ask, "Have you come in peace?'" So a horseman went out, greeted Jehu and said, "This is what the king said: "Have you come in peace?'" But Jehu responded, "What do you have to do with peace? Fall in behind me." The watchman reported, "The messenger arrived there, but he hasn't returned." Then Joram sent out a second horseman, who went out to them and said, "This is what the king said: "Have you come in peace?'" Jehu responded, "What do you have to do with peace? Fall in behind me." The watchman reported to Joram, "He arrived there, but he hasn't returned. Also, he drives like Nimshi's son Jehu drives irrationally!" Joram replied, "Let's begin our attack!" As soon as his chariot was prepared, both King Joram of Israel and King Ahaziah of Judah went out, each in his own chariot, to fight against Jehu. They met together in the property that had belonged to Naboth the Jezreelite. As soon as Joram noticed Jehu, he cried out, "Peace, Jehu?" Jehu replied, "What peace, given your mother Jezebel's prostitution and all of her witchcraft?" Joram reined his horse around to flee and cried out to Ahaziah, "Ahaziah! Treachery!" But Jehu drew his bow with all of his strength, shooting Joram between his shoulder blades. The arrow pierced his heart, and he collapsed in his chariot. After this, Jehu called out to Bidkar, his third in command, "Pick up Joram's body and throw it in the field, the property that belonged to Naboth the Jezreelite, because you and I remember how when we were riding together in pursuit of his father Ahab, that the LORD pronounced this oracle against him: "This is what the LORD says, "I have certainly observed the blood of Naboth and his sons, and I will repay you on this property," declares the LORD.' "Therefore take the body and throw it in the field, just as the LORD said." As soon as King Ahaziah of Judah observed this, he attempted to flee by the garden house road, but Jehu pursued him. At the ascent toward Gur which is near Ibleam, he ordered, "Shoot him in the chariot, too!" Ahaziah fled to Megiddo, where he died. Ahaziah's servants transported the king's body by chariot to Jerusalem and buried it in his own sepulcher near his ancestors in the City of David. Ahaziah had begun to reign over Judah in the eleventh year of the reign of Ahab's son Joram. As soon as Jehu arrived at Jezreel, Jezebel adorned her eyes, arranged her hair, and peered out a window. When Jehu had entered through the gate, she asked, "Was Zimri, who murdered his master, received well?" Jehu looked up toward the window and called out, "Who is on my side? Who?" When two or three eunuchs looked out at him, he ordered, "Throw her down!" So they did, and her blood splashed against the wall and on the horses, while Jehu trampled her underfoot. Later on, after he had come in to eat and drink, he ordered, "Go and see to this cursed woman, and bury her, because she was a king's daughter." But when they went out to bury her, they found nothing left of her except her skull, her feet, and the palms of her hands. So they returned and reported to Jehu, and he responded, "This fulfills this message from the LORD that he spoke through his servant Elijah the foreigner, who said: "Dogs will eat Jezebel's flesh on the property of Jezreel, and her corpse will lie like dung on the surface of the field on the property in Jezreel, but no one will say, "This is Jezebel."'" Meanwhile, Ahab had 70 sons who lived in Samaria. So Jehu wrote letters and sent them to Samaria to the rulers of Jezreel, the elders, and the guardians of Ahab's children. He told them, "As soon as you receive this letter (since your master's children are with you, you have chariots and horses there with you, and you are protected by a walled city and weaponry), select the best and most qualified of your master's sons, set him in place on his father's throne, and fight for your master's dynasty!" But they were too terrified, and so they told one another, "Look! Two previous kings couldn't stand up to Jehu, so how can we?" So the household overseer and the city supervisor, along with the elders and the children's guardians, sent word to Jehu, telling him, "We will serve you and do everything you ask. We won't set up a king, so do what you want to do." But Jehu wrote them another letter: "If you're loyal to me, and if you intend to obey my commands, then bring the heads of your master's sons and meet me in Jezreel about this time tomorrow." Now the king's sons, totaling 70 men, were living with the leading men of the city, who were their guardians. When the letter from Jehu arrived, the city leaders arrested the king's sons, slaughtered all 70 of them, put their heads in baskets, and sent them to Jehu at Jezreel. When the messenger arrived to report to the king, he said, "They have brought the heads of the king's sons." Jehu replied, "Put them in two piles at the entrance of the city gate until morning." The next morning, Jehu went out, stood still, and announced to all the people: "Are you righteous? I conspired against my master and killed him, but who slaughtered all of these? Keep this in mind not a single statement by the LORD will fail to come about that he spoke concerning Ahab's dynasty, because the LORD has accomplished what he predicted by his servant Elijah." So Jehu executed all those who remained from Ahab's dynasty in Jezreel, including all of Ahab's men, his friends, and his priests, until there remained not even one survivor. Then Jehu got up, left the city, and went to Samaria. When he arrived at the shearing house that was located on the way, Jehu met up with the relatives of King Ahaziah of Judah. He asked them, "Who are you?" They answered, "We're Ahaziah's relatives, and we've come down to greet the king's sons and the sons of the queen mother." Jehu ordered, "Take them alive!" So Jehu's soldiers captured them and executed all 42 of them near the pit at the shearing house. He left none of them alive. After he left there, he encountered Rechab's son Jehonadab. After he greeted him, Jehu asked him, "Is your heart right, as my heart is with yours?" "It is," Jehonadab answered. "If it is," Jehu replied, "Put out your hand." So Jehonadab stuck out his hand, and Jehu took him up to stand in his chariot. He told him, "Come with me and see my enthusiasm for the LORD!" So Jehu had Jehonadab ride in his chariot. When Jehu arrived in Samaria, he executed everyone who remained of Ahab's household in Samaria, until he had utterly destroyed Ahab in accordance with the message from the LORD that he spoke to Elijah. Then Jehu assembled all the people and announced to them, "Ahab served Baal a little, but Jehu will serve him a lot! Therefore summon all of Baal's prophets to me, including all his worshipers and all his priests. Don't leave even one out, because I've prepared a great sacrifice for Baal. Whoever doesn't show up doesn't live!" But Jehu did this deceptively, intending to destroy Baal's worshippers. Jehu ordered, "Set aside a solemn assembly for Baal!" And so they proclaimed it. Jehu sent the proclamation throughout Israel, and all the Baal worshipers came. There wasn't a single man left who failed to come. When they entered Baal's temple, it was filled from one end to the other. Then Jehu ordered the one in charge of the wardrobe, "Bring out garments for all of the worshipers of Baal." So he brought out garments for them. Jehu and Rechab's son Jehonadab entered Baal's temple, and Jehu told the Baal worshipers, "Look around and be sure that no servant of the LORD is here among you, but only worshipers of Baal." Then they went in to offer sacrifices and burnt offerings. Meanwhile, Jehu had stationed 80 men outside, ordering them, "If any of these men whom I've brought into your control escape, the one who allows it will forfeit his life." As soon as he had completed the burnt offering, Jehu ordered the guards and the officers, "Go in and execute them. Don't let even one man escape." So they executed them with swords, and the guards and the officers threw the bodies out and proceeded into the inner room of Baal's temple, from which they brought out the sacred pillars and burned them. They also cut down the pillar to Baal, tore apart Baal's temple, and turned it into a latrine and it remains that way today. That's how Jehu eradicated Baal from Israel. Even so, Jehu never abandoned the sins of Nebat's son Jeroboam, who caused Israel to sin, regarding the golden calves that were at Bethel and Dan. Nevertheless, the LORD told Jehu, "Because you have done well in carrying out what I saw as the right thing to do by completing everything I had in mind regarding Ahab's dynasty, your sons will sit on the throne of Israel to the fourth generation." But Jehu did not remain careful to walk in the instruction of the LORD God of Israel with all his heart. He never abandoned the sins of Jeroboam that had caused Israel to sin. In those days, the LORD began to reduce Israel in size: Hazael defeated them throughout the territory of Israel, from the Jordan River eastward, all the territory of Gilead, the descendants of Gad, the descendants of Reuben, and the descendants of Manasseh, from Aroer by the Valley of the Arnon, including Gilead and Bashan. Now as to the rest of Jehu's activities, including his valiant deeds, they are recorded in the Book of the Chronicles of the Kings of Israel, are they not? Then Jehu died, as did his ancestors, and they buried him in Samaria. His son Jehoahaz reigned in his place. Jehu reigned over Israel in Samaria for 28 years.

Also, he must not accumulate wives for himself (otherwise, his affection will become diverted), nor accumulate for himself excessive quantities of silver and gold.

Also, he must not accumulate wives for himself (otherwise, his affection will become diverted), nor accumulate for himself excessive quantities of silver and gold.

Only he must not amass horses for himself or cause the people to return to Egypt to obtain more horses. For the LORD said you must never return that way again.

It is to remain with him the rest of his life so he may learn to fear the LORD his God and observe all the words of this Law and these statutes, in order to fulfill them.

It is to remain with him the rest of his life so he may learn to fear the LORD his God and observe all the words of this Law and these statutes, in order to fulfill them.

You will certainly set a king over you, whom the LORD your God will choose from among your relatives, but you must not place a foreign king over you who is not from your relatives.

Is it not the wheat harvest today? I'll call upon the LORD, and he will send thunder and rain. Then you will know and understand that you have done a great evil in the sight of the LORD by asking for a king for yourselves." Samuel called upon the LORD that same day, and the LORD sent thunder and rain. So all the people greatly feared the LORD and Samuel. Then all the people told Samuel, "Pray to the LORD your God for your servants, so that we don't die, because we made all our sins worse by asking for a king for ourselves." read more.
Samuel told all the people, "Don't be afraid. You have done all this evil. Yet don't turn aside from following the LORD, but serve the LORD with all your heart.

In the fifteenth year of the reign of Amaziah son of Joash, king of Judah, Jeroboam son of Joash, king of Israel, began a 41 year reign in Samaria. He did what the LORD considered to be evil by not abandoning all the sins of Nebat's son Jeroboam, who made Israel sin. He rebuilt Israel's coastline from the entrance of Hamath as far as the Sea of the Arabah, in accordance with the message from the LORD God of Israel that he spoke through his servant Jonah the prophet, Amittai's son, who was from Gath-hepher. read more.
For the LORD observed Israel's bitter misery, and there was no one left, neither slave nor free, and there was no deliverer for Israel. The LORD had never said that he would erase the name of Israel from under heaven. Instead, he delivered them by Joash's son Jeroboam. The rest of Jeroboam's actions everything he did, including his powerful fighting and how on behalf of Israel he restored Damascus and Hamath to Judah are recorded in the Book of the Chronicles of the Kings of Israel, are they not? Jeroboam died, as had his ancestors the kings of Israel, and his son Zechariah became king in his place.

Menahem's son Pekahiah became king over Israel for two years during the fiftieth year of the reign of King Azariah of Judah. He did what the LORD considered to be evil. Just as Nebat's son Jeroboam had led Israel into sin, so also Pekahiah did not stop doing the same thing. Then Remaliah's son Pekah, Pekahiah's officer, conspired against him with Argob and Arieh. Accompanied by 50 Gileadite men, Pekah attacked Pekahiah inside the palace of the king's compound in Samaria, executed him, and reigned as king in his place. read more.
The rest of Pekahiah's activities, including everything he did, are written in the Book of the Chronicles of the Kings of Israel.

Jabesh's son Shallum began his reign in the thirty-ninth year of the reign of Uzziah, king of Judah. He reigned a full month in Samaria, then Gadi's son Menahem approached Samaria from Tirzah and attacked Jabesh's son Shallum, executed him, and reigned in his place. The rest of Shallum's activities, including the conspiracy that he carried out, are recorded in the Book of the Chronicles of the Kings of Israel, are they not?

At another time, Menahem attacked Tiphsah and all of its inhabitants, including its coastlands from Tirzah, because they would not open the city gate for him. After defeating them, he ripped open all of their pregnant women. In the thirty-ninth year of the reign of Azariah, king of Judah, Gadi's son Menahem began a ten-year reign over Israel from Samaria. He did what the LORD considered to be evil by never abandoning the sins of Nebat's son Jeroboam, who caused Israel to sin, as long as he lived. read more.
Later on, King Pul of Aram attacked the land, and Menahem paid Pul 1,000 silver talents so Pul would join forces with Menahem to secure his hold on the kingdom. Menahem exacted the money from all of Israel's powerful and wealthy men, 50 shekels from each, to pay the king of Aram. As a result, the king of Aram retreated and did not remain there in the land. The rest of Menahem's activities, including everything that he did, are recorded in the Book of the Chronicles of the Kings of Israel, are they not? Then Menahem died, as did his ancestors, and his son Pekahiah reigned in his place.

During the thirty-first year of the reign of King Asa of Judah, Omri became king over Israel. He reigned for twelve years, six of them at Tirzah. He bought the hill of Samaria from Shemer for two talents of silver, fortified the hill, and named the city Samaria after Shemer, the former owner of the hill. Omri practiced what the LORD considered to be evil, doing far more evil than anyone who had reigned before him. read more.
He lived just like Nebat's son Jeroboam, and by his sin he led Israel into sin, provoking the LORD God of Israel with their idolatry. Now the rest of Omri's accomplishments, including the power that he demonstrated, are recorded in the Book of the Chronicles of the Kings of Israel, are they not? So Omri died, as had his ancestors, and he was buried in Samaria. His son Ahab became king in his place.

Ahab's son Jehoram ascended to the throne of Israel at Samaria during the eighteenth year of the reign of Judah's King Jehoshaphat. He reigned for twelve years, practicing evil in the LORD's presence, only not to the extent that his mother and father had done he forced abolition of the sacred pillar to Baal that his father had crafted. Even so, he kept on committing the sins that Nebat's son Jeroboam had done, which ensnared Israel in sin he never abandoned them. read more.
Meanwhile, Moab's King Mesha was a sheep breeder. He used to pay 100,000 lambs and the wool from 100,000 rams to the king of Israel as tribute. After Ahab died, the king of Moab rebelled against the king of Israel. So King Jehoram left Samaria at that time and mustered the entire army of Israel. As he was going out, he sent this message to King Jehoshaphat of Judah: "The king of Moab has rebelled against me. Will you go with me to fight Moab?" "I'm coming," Jehoshaphat replied. "I'm like you! My army will act like your army and my cavalry like your cavalry," Then Jehoshaphat added: "What road do we take?" Jehoram answered, "We'll go along the Edom desert road." So the king of Israel, the king of Judah, and the king of Edom made a complete circuit on the road for seven days, but there was no water for the army or for the livestock that accompanied them. Then the king of Israel remarked, "Oh no! The LORD has summoned us three kings so he can hand us over to Moab, hasn't he?" Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant." Jehoshaphat answered, "He receives messages from the LORD." So the king of Israel, Jehoshaphat, and the king of Edom went to visit Elisha. Elisha asked the king of Israel, "What do I have in common with you? Go visit your parents' prophets." The king of Israel replied, "No! The LORD has summoned these three kings so he can hand them over to Moab!" But Elisha responded, "As the LORD of the Heavenly Armies lives, in whose presence I stand, I would never pay attention to you or even look in your direction were it not for my continuous respect for the presence of King Jehoshaphat of Judah. Now bring me a musician." As the musician played, the hand of the LORD rested on Elisha, so he said, "This is what the LORD says: "Fill this valley with trench after trench!' This is what the LORD says: "Though you won't see wind or storm, nevertheless that river will overflow with water so that you, your cattle, and your livestock may drink.' And this is the easy part for the LORD he's also going to hand the Moabites over to you! Then you are to attack every fortified city and every significant city. Cut down every significant tree, fill in all of the water springs, and ruin every prime piece of land with stones." The very next day, about the time of the morning offering, water suddenly appeared, coming from the direction of Edom, and the land overflowed with water! Meanwhile, all the Moabites heard that the kings had come up to attack them, so everyone old enough to wear battle armor was mustered to stand guard at the border. As the Moabites arose early that morning, the sun cast its rays on the water, and to the Moabites, the water across from them appeared to be red like blood. So they concluded, "This must be blood! The kings must have had one mighty big fight and each man killed the other! So let's go get the battle spoil, Moab!" But when the Moabites arrived at the Israeli encampment, the Israelis got up and attacked them. The Moabites ran away from the Israelis, who followed them into the land as they continued their pursuit against Moab. They destroyed their cities, and all of them threw stones onto every piece of farm land, ruining the fields. Then they filled in all the water wells and chopped down all of the useful trees. Stone walls remained surrounding Kir-hareseth only, until the archers surrounded and attacked that city. When the king of Moab realized that the battle was going strongly against him, he took 700 expert swordsmen to attempt to break through to the king of Edom, but was unable to do so. So he took his firstborn son, whom he intended to reign after him, and offered him up as a burnt offering on the wall. There subsequently came great anger against Israel, so they abandoned the attack and returned to their homeland. Now there happened to be a certain woman who had been the wife of a member of the Guild of Prophets. She cried out to Elisha, "My husband who served you has died, and you know that your servant feared the LORD. But a creditor has come to take away my children into indentured servitude!" Elisha responded, "What shall I do for you? Tell me what you have in your house." She replied, "Your servant has nothing in the entire house except for a flask of oil." He told her, "Go out to all of your neighbors in the surrounding streets and borrow lots of pots from them. Don't get just a few empty vessels, either. Then go in and shut the door behind you, taking only your children, and pour oil into all of the pots. As each one is filled, set it aside." So she left Elisha, shut the door behind her and her children, and while they kept on bringing vessels to her, she kept on pouring oil. When the last of the vessels had been filled, she told her son, "Bring me another pot!" But he replied, "There isn't even one pot left." Then the oil stopped flowing. After this, she went and told the man of God what had happened. So he said, "Go sell the oil, pay your debt, and you and your children will be able to live on the proceeds." Some time later, Elisha went to Shunem, where he met a prominent and wealthy woman who persuaded him to have a meal with her. As a result, whenever he was in the area, he stopped by to eat with her. So she had a talk with her husband. "Look here! I've learned that this is a holy and godly man who comes by here on a regular basis. Now then, let's build a small upper room and put a bed in it for him there, along with a table, a chair, and a lamp stand. That way, when he comes to visit, he can rest there." One day, Elisha came by to visit and stopped in to rest in the upper chamber. He told his attendant Gehazi, "Call this Shunammite." So when he had summoned her, she stood in front of him. Elisha told him, "Ask her, "Look how you've gone to all this trouble to care for us! What can I do for you? Do you wish to be mentioned to the king or to the head of the army?'" She replied, "I'm at home living among my own people." He responded, "What, then, is to be done on her behalf?" Gehazi answered, "Well, she has no son and her husband is growing old." "Call her," Elisha ordered. After he called her, she came and stood in the doorway, and he told her, "About this time next year you will be embracing a son." "No, sir! Please, as a godly man, don't mislead your servant!" But the woman did conceive and did bear a son at that very same time the next year, just as Elisha had told her. After the child had grown up a bit, one day he went out to visit his father, who was with the harvesters. He told his father, "My head! My head!" So his father ordered his servant, "Carry him over to his mother!" So the servant carried him over to his mother, where he rested on her lap until mid-day, and then he died. The woman went upstairs, laid him on the bed belonging to the man of God, and shut the door, leaving him behind as she left. Then she called to her husband and asked him, "Please send me one of the servants, along with one of the donkeys, so I can ride quickly to see that godly man. I'll be right back." He asked her, "What's the point of visiting him today? It's not a New Moon, and it isn't the Sabbath!" But she kept saying, "Things will go well." So she saddled a donkey and told her servant, "Forward, driver! Don't slow down on my account, unless I tell you!" So out she went and eventually she arrived at Mount Carmel to visit the man of God. When the man of God noticed her from a distance, he told his attendant Gehazi, "Look! There's the woman from Shunem! Please run out quickly and greet her. Ask her, "Are things going well with you? Are things going well with your husband? Are things going well with your child?'" She answered Gehazi, "Things are going well." As she came near the man of God on the mountain, she grabbed his feet. When Gehazi intervened to push her away, the man of God said, "Leave her alone! She is deeply troubled! The LORD has concealed the thing from me, and hasn't informed me." Then she asked, "Did I ask my lord for a son? Didn't I beg you, "Don't mislead me?'" At this he told Gehazi, "Get ready to run! Take my staff in your hand, and get on the road. Don't greet anyone you meet. If anyone greets you, don't respond. Just go lay my staff on the youngster's face." At this, the youngster's mother replied, "As long as you and the LORD live, I'm not leaving you!" So he got up and followed her. Meanwhile, Gehazi went on ahead of them and placed the staff on the youngster's face, but when there was no sound or reaction, he returned, met Elisha, and told him, "The youngster has shown no sign of awakening." When Elisha entered the house, there was the youngster, dead and laid out on Elisha's bed! So he entered, shut the door behind them both, and prayed to the LORD. Then he approached the child and lay down with his mouth near the child's, with his eyes near those of the child, and taking the child's hands in his. As Elisha stretched himself on the child, the child's flesh began to grow warm. Then he went downstairs, walked around back and forth inside the house once, went back up to his upper chamber, and stretched himself over the child again. The young man sneezed seven times and then opened his eyes. He called out to Gehazi, "Go get the Shunammite woman!" So he called her. When she came in to see Elisha, he told her, "Take back your son!" Then she approached him, fell at his feet, bowing low to the ground, took back her son, and went out. Elisha returned to Gilgal during a time of famine in the land. While the Guild of Prophets were having a meal with him, he instructed his attendant, "Put a large pot on the fire and boil some stew for the Guild of Prophets." Somebody went out into the fields to grab some herbs, found a wild vine, and gathered a lap full of wild gourds, which he came and sliced up into the stew pot, but nobody else knew. When they served the men, they began to eat the stew. But they cried out, "That pot of stew is deadly, you man of God!" So they couldn't eat the stew. But he replied, "Bring me some flour." He tossed it into the pot and said, "Serve the people so they can eat." Then there was nothing harmful in the pot. Later on, a man arrived from Baal-shalishah, bringing the man of God some bread as a first fruit offering. He had 20 loaves of barley and ripe ears of corn in his sack. So Elisha said, "Give them to the people so they can eat." Elisha's attendant asked, "What? Will this serve 100 men?" But he replied, "Distribute it to the people so they can eat, because this is what the LORD says: "They will eat and have a surplus!'" So he served them, and they ate and had some left over, just as the LORD had indicated. Naaman, the commander of the army of the king of Aram, was a great man in the opinion of his master. He was highly favored, because by him the LORD had given victory to Aram. Though he was a mighty and valiant man, he was suffering from leprosy. On one of their raids to the territory of Israel, Aram had taken captive a young girl when she was an infant, who had eventually become an attendant to Naaman's wife. She mentioned to her mistress, "If only my master were to visit the prophet who is in Samaria! He would cure him of his leprosy." Later, Naaman went to inform his master and told him something like this: "Thus and so spoke the young woman from the territory of Israel." The king of Aram replied, "Go now, and I'll send a letter to the king of Israel." So he left and took with him ten talents of silver and 6,000 units of gold, along with ten sets of clothing. He also brought the letter to the king of Israel, which read as follows: ""and now as this letter finds its way to you, look! I've sent my servant Naaman to you so you may heal him of his leprosy." When the king of Israel read the letter, he ripped his clothes and cried out, "Am I God? Can I kill and give life? Is this man sending me a request to heal a man's leprosy? Let's think about this he's looking for a reason to start a fight with me!" When Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king and asked, "Why did you tear your clothes? Please, let the man come visit me and he will learn that there is a prophet in Israel!" So Naaman arrived with his horses and chariots and stood in front of the door to Elisha's house. Elisha sent a messenger out to him, who told him, "Go bathe in the Jordan River seven times. Your flesh will be restored for you. Now stay clean!" But Naaman flew into a rage and left, telling himself, "Look! I thought "He's surely going to come out to me, stand still, call out in the name of the LORD his God, wave his hand over the infection, and cure the leprosy!' Aren't the Abana and Pharpar rivers in Damascus better than all of the water in Israel? Couldn't I just bathe in them and become clean?" So he turned away and left, filled with anger. But then his servants approached him and spoke with him. They said, "My father, had the prophet only asked of you something great, you would have done it, wouldn't you? Yet he told you, "Bathe, and be clean"!'" So he went down and plunged himself into the Jordan River seven times, just as the man of God had said, and his flesh rejuvenated like the flesh of a newborn child. And he was clean. Naaman went back to the man of God, along with his entire entourage, and stood before him. "Please look!" he said. "I know that there is no God in all the earth, except in Israel! So please, take a present from your servant." But Elisha replied, "As the LORD lives, before whom I stand, I will not receive anything from you." Though Naaman urged him to take it, Elisha declined. So Naaman asked, "No? Then please let your servant load two mules with dirt from Israel, because your servant will no longer offer any burnt offering or sacrifice to any other god but the LORD. In this one area may the LORD pardon your servant: Whenever my master enters the temple of Rimmon to worship there, he will lean on my hand while I bow down in the temple of Rimmon. So may the LORD pardon your servant in this one area." "Go in peace," he said. So Naaman left. After Naaman had gone only a short distance, Gehazi, the attendant to Elisha, the man of God, told himself, "Look how my master has spared this Aramean, Naaman! He declined to take from him what he brought. As the LORD lives, I'm going to run after him and get something from him." So Gehazi ran after Naaman. When Naaman noticed someone running after him, he came down from his chariot, greeted him and asked, "Is everything all right?" Gehazi said, "Everything's all right. My master sent me to tell you, "Just now two men from the Guild of Prophets have arrived from the hill country of Ephraim. Please give them each a talent of silver bullion and two sets of clothes.'" But Naaman said, "Please accept my invitation to take two talents of silver." He urged him, binding two talents of silver in two bags, along with two sets of clothes. He placed them in the care of two of his young men, and they went on ahead of Gehazi. When he arrived at the stronghold, Gehazi took the bags from their custody and hid them away in the house. Then he sent the men away and they left. Later he went to address his master. Elisha asked him, "Where did you go, Gehazi?" "Your servant went nowhere in particular," he said. But Elisha responded, "Didn't my heart break as the man was turning from his chariot to greet you? Is now the time to receive money? To receive clothes? And olive groves, vineyards, sheep, oxen, servants, or female attendants? Naaman's leprosy will plague you and your descendants forever!" As he left Elisha's presence, he was infected with leprosy that looked like white snow. One day the Guild of Prophets told Elisha, "Notice how the place where we are living is too small for us. Let's go to the Jordan River, fashion some rafters, and build a place for us so we can live there." So he said, "Go!" Someone asked, "Would you be willing to come with your servants?" "I'm willing," he replied. So he accompanied them, and when they came to the Jordan River, they cut down some trees. It happened that as one of them was felling a beam, his axe head fell into the water. He cried out, "Oh no! Master! The axe was on loan to me!" The man of God asked, "Where did it fall?" When he was shown the place, he cut off a branch, tossed it there, and made the iron axe head float. Then Elisha said, "Pick it up!" So the young man reached out and picked it up. Eventually the king of Aram went to war against Israel, taking counsel with his advisors and concluding, "In such and such a place I'll build my encampment." So the man of God sent a message to the king of Israel, warning him, "Keep an eye on that area, because the Arameans are going to be there!" The king of Israel confirmed the matter about which the man of God had warned him. Having been forewarned, he was able to protect himself there on more than one or two occasions. The king of Aram flew into a rage over this, so he called in his advisors and asked them, "Will you please tell me which of us has joined the king of Israel?" "No, your majesty," one of his servants said. "Elisha the prophet, who lives in Israel, tells the king of Israel what you talk about in your bedroom!" So the king ordered, "Go and discover where he is, so I may send men to take him into custody." Later somebody told him, "Look! He's in Dothan!" So the king of Aram sent out horses, chariots, and an elite force, and they arrived during the night and surrounded the city. Meanwhile, the attendant to the man of God got up early in the morning and went outside, and there were the elite forces, surrounding the city, accompanied by horses and chariots! So Elisha's attendant cried out to him, "Oh no! Master! What will we do!?" Elisha replied, "Stop being afraid, because there are more with us than with them!" Then Elisha prayed, asking the LORD, "Please make him able to really see!" And so when the LORD enabled the young man to see, he looked, and there was the mountain, filled with horses and fiery chariots surrounding Elisha! When the army approached him, Elisha spoke to the LORD, asking him, "LORD, I'm asking you please to afflict this group of people with blindness!" So he afflicted them with blindness, just as Elisha had asked. Then Elisha told the army, "This isn't the way, and this isn't the city! Follow me, and I'll bring you to the man you're seeking." Then he led them to Samaria. When they arrived in Samaria, Elisha asked the LORD, "Enable them to see again." So the LORD did so, and there they were right in the middle of Samaria! When the king of Israel saw Elisha, he asked him, "Shall I execute them, my father?" But he replied, "No! You're not to kill them! Would you execute those whom you've taken captive at the point of a sword or with your bow? Give them food and water so they can eat and drink. Then send them back to their master!" So he prepared a large festival for them, and when they had finished eating and drinking, he sent them back to their master, and marauding gangs of Arameans never came into the territory of Israel again. Some time later, King Ben-hadad from Aram mustered his army, invaded the land, and attacked Samaria until there was a great famine throughout Samaria. The siege lasted until a donkey's head cost 80 silver coins and one quarter of a unit of dove's dung cost five silver coins. While the king of Israel was walking along the city wall, a woman cried out to him. "Help me, your majesty!" she said. He replied, "No! Since the LORD won't give you victory, how will I be able to deliver you? From the threshing floor? From the wine press?" Then the king asked her, "What's bothering you?" She said, "This woman told me, "Give up your son, and we'll eat him today, and we'll eat your son tomorrow.'" So we boiled my son and ate him. The next day, I told her, "Give me your son so we can eat him!' But she has hidden her son!" When the king heard what the woman said, he ripped his garments as he continued walking along the city wall. As the people watched, all of a sudden they noticed he was wearing sackcloth underneath his clothes, inside next to his flesh! He said, "May God do to me and more also! if the head of Shaphat's son Elisha remains on his shoulders today!" Meanwhile, Elisha was sitting in his house, along with the elders, when the king sent a man to kill him, but before the messenger arrived, Elisha told the elders, "Are you watching how this descendant of murderers has ordered my head be cut off? Look, when the messenger arrives, shut the door and hold it to shut them out! Don't you hear the sound of his master's feet right behind him?" While he was still talking with them, the messenger arrived to see him and delivered the king's message to Elisha, "Look! This evil has come from the LORD! Why should I wait for the LORD anymore?" So Elisha responded, "Listen to this message from the LORD! "This is what the LORD says: "At about this time tomorrow, in Samaria's city gate, a seah of finely ground flour will sell for a shekel, and two seahs of barley for a shekel."'" But the royal attendant on whom the king depended responded to the man of God: "Look here! Even if the LORD were to open a window in the sky, how could this happen?" He replied, "No, you look! You'll see it with your eyes, but you won't eat any of it!" Now there happened to be four lepers who were at that very moment at the entrance to the city gate. As they were talking with one another, they said, "Why are we sitting here waiting to die? If we tell ourselves, "Let's remain in the city,' we'll die there since there's famine in the city. But if we sit here, we'll die, too. So let's go over to the Arameans! If they spare our lives, we'll live, and if they kill us"we're dying anyway!" So they got up at dusk and went out to the Aramean encampment. But when they arrived at the outskirts of the Aramean encampment, there was no one there! The LORD had made the Aramean army hear the sounds of chariots, horses, and a large army, so they told one another, "Look! The king of Israel has hired the kings of the Hittites and the Egyptians to come attack us!" So the Arameans got up and ran away in the gathering darkness. They left behind their tents, horses, and donkeys just as they were and fled for their lives! When the lepers arrived at the outskirts of the encampment, they entered one tent and ate and drank. Then they carried off from there some silver, gold, and clothes, and went out and hid them. After this, they returned, entered another tent, raided it, and went and hid all of that, too! But then they told each other, "We're not doing the right thing. This is a day of good news, but if we keep quiet until morning, we're sure to be punished! So let's leave and go tell the king's household!" So they left, called out to the city gatekeepers, and reported to them: "We went out to the Aramean encampment, and there was nobody there! Not even the sound of men only horses and donkeys tied up, and tents left just as they were!" The gatekeepers announced the report to the king's attendants, so the king got up in the middle of the night and ordered his servants: "Let me explain what the Arameans have done to us. They know that we're hungry, so they've left their encampment to conceal themselves in the surrounding fields. They're telling themselves, "When they come out of the city, we'll capture them alive and enter the city!'" One of his attendants suggested, "Please, let's take five of the remaining horses, since those who remain here will end up like the rest of Israel, which has already died, and we'll send them out to look." So they took two chariots and horses, and the king sent them out after the Aramean army with the orders, "Go and look!" They went out in the direction of the Jordan River, and the entire roadway was strewn with clothes and equipment that the Arameans had abandoned in their haste to leave! So the messengers returned and reported to the king. At this, the people went out and plundered the camp of the Arameans. At that time, a seah of finely ground flour was sold for a shekel, and two seahs of barley for a shekel, in accordance with the LORD's message. Meanwhile, the king appointed the same royal attendant on whom he depended to take control of the city gate, but the people trampled him to death in the gate, just as the man of God had told the king when the king came down to him. It happened just as the man of God had spoken to the king: "At about this time tomorrow, in Samaria's city gate, a seah of finely ground flour will sell for a shekel, and two seahs of barley for a shekel." But the royal attendant on whom the king depended responded to the man of God: "Look here! Even if the LORD were to make a window in the sky, how could this happen?" He replied, "No, you look! You'll see it with your eyes, but you won't eat any of it!" And so it happened to him, because the people trampled him in the city gate and he died. Meanwhile, Elisha urged the woman whose son he had restored to life, "You must get up and leave with your household to go live wherever you can, because the LORD has called for a famine, and it's going to come over the land for seven years." So the woman followed the instructions given to her by the man of God, and she went to the territory of the Philistines to live for seven years with her household. At the end of the seven years, the woman returned from the territory of the Philistines and went to the king in order to file an appeal regarding her house and her grain field. The king was talking with Gehazi, the attendant of the man of God. He had asked Gehazi, "Please tell me about all of the great things that Elisha has done." Just as he was telling the king about Elisha's having restored the dead to life, the woman whose son had been restored arrived and appealed to the king for her house and her land! Gehazi told the king, "Your majesty, this is the woman! And here's her son, whom Elisha restored to life!" The king consulted with the woman, who related the story. So the king appointed a court official to represent her and ordered him: "Restore to her everything that belonged to her, including all of the produce that her fields yielded from the day she left the land until now." Later on, Elisha traveled to Damascus. King Ben-hadad of Aram was ill, but someone informed him, "The man of God has come here!" So the king told Hazael, "Take a gift with you and go meet the man of God. Inquire of the LORD through him and ask, "Will I recover from this sickness?'" So Hazael went out to meet with him and took a gift with him 40 camel loads filled with samples of everything good in Damascus. He approached the man of God and said, "Your son King Ben-hadad from Aram has sent me to you to ask you, "Will I recover from this sickness?'" But Elisha told him, "Go tell him, "You will certainly recover,' but the LORD has shown me that he will certainly die." Then Elisha looked steadily at Hazael until Hazael grew ashamed, and then the man of God began to cry. "Why are you crying, sir?" Hazael asked. "Because I know the evil that you're about to bring on the Israelis," he replied. "You'll burn down their fortified cities, execute their young men with swords, dash to pieces their little ones, and you'll tear open their pregnant women!" But Hazael responded, "What? Who am I, your servant, that I should do such a horrible thing?" But Elisha answered, "The LORD has shown me that you will be king over Aram." So he left Elisha and returned to his master, who asked him, "What did Elisha tell you?" He replied, "He told me that you would certainly get better." But the very next day, Hazael grabbed a thick covering, soaked it in water, and spread it over the king's face, and he suffocated. Then Hazael succeeded Ben-hadad as king. Sometime during the fifth year of the reign of Ahab's son Joram, king of Israel (while Jehoshaphat was still ruling as king of Judah), Jehoshaphat's son Jehoram ascended to the throne of Judah. He was 32 years old when he became king, and he reigned in Jerusalem for eight years. He lived his life like the kings of Israel did, following the example of Ahab's household when he married Ahab's daughter and practiced what was evil in the LORD's presence. But the LORD remained unwilling to destroy Judah for the sake of his servant David, since he had promised to keep David's lamp burning brightly through his descendants every day. During Jehoram's lifetime, Edom rebelled from Judah's hegemony and appointed a king to rule over themselves. Then Joram crossed over to Zair, along with all of his chariots. At night he attacked the Edomites who had surrounded him and the commanders of his chariots, but the army ran away to their tents. Edom remains in rebellion against Judah to this day, and Libnah revolted at the same time. The rest of the official acts of Joram, along with everything else that he did, are recorded in the Book of the Chronicles of the Kings of Judah, are they not? After Joram was laid to rest with his ancestors in the City of David, his son Ahaziah replaced him as king. Joram's son Ahaziah began to reign as king of Judah during the twelfth year of the reign of Ahab's son Joram, king of Israel. Ahaziah was 22 years old when he became king, and he reigned in Jerusalem for one year. His mother was named Athaliah. She was the granddaughter of Omri, king of Israel. Ahaziah lived his life following the example of Ahab's household, practicing what the LORD considered to be evil, just like the household of Ahab, because he was a son-in-law to Ahab's household. He joined Ahab's son Joram in an attack on King Hazael of Aram at Ramoth-gilead, and that's where the Arameans wounded Joram. Then King Joram retreated to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah during the battle against King Hazael of Aram. Jehoram's son Ahaziah, king of Judah, went to visit Ahab's son Joram in Jezreel because Joram was sick. Elisha called one of the members of the Guild of Prophets and told him, "Get ready to run, take this flask of oil in your hand, and go to Ramoth-gilead. As soon as you get there, go find Jehoshaphat's son Jehu, the grandson of Nimshi. When you do, go in, tell him to get up and go apart with you away from his brothers. Lead him into a private chamber, take the flask of oil, and pour it out on his head. Then tell him, "This is what the LORD says: I'm anointing you king over Israel.' Then open the door and leave. Don't linger there!" So the young man, who was an attendant to the prophet, went to Ramoth-gilead. When he arrived, the army commanders were seated, so he said, "I have a message for you, captain!" Jehu asked, "For which one of us?" "For you, captain!" he answered. So Jehu got up and went inside the house, and the young man told him, "This is what the LORD, the God of Israel says: "I have anointed you king over the people of the LORD that is, over Israel. You are to attack the household of your master Ahab, so I may avenge the blood of my servants the prophets, as well as the blood of all of the servants of the LORD that has been spilled at Jezebel's orders. The entire household of Ahab will die, and I will cut off from Ahab every male person in Israel, whether imprisoned or surviving. I will make the household of Ahab like the household of Nebat's son Jeroboam and the household of Ahijah's son Baasha. Furthermore, the dogs will eat Jezebel in the territory of Jezreel. There will be no burial for her.'" Then he opened the door and left. As Jehu was coming out to his master's attendants, one of them asked him, "Is everything all right? Why did this maniac visit you?" "You know the man and how he speculates," Jehu replied. "That's a lie!" they said. "Tell us what's going on!" "He said "This and that' to me," he responded. ""This is what the LORD says: "I have anointed you king over Israel."'" At this, each man quickly grabbed his own garment, placed it under him at the top of the stairs, sounded a trumpet, and announced, "Jehu is king!" Meanwhile, Jehoshaphat's son Jehu, the grandson of Nimshi, had been conspiring against Joram while Joram and all the army of Israel had been defending Ramoth-gilead against King Hazael from Aram. King Jehoram had returned to Jezreel to recover from wounds he had sustained from the Arameans when he had fought against King Hazael from Aram. So Jehu concluded, "Since this is what you've decided, then let no one get away, leave the city, and go report to Jezreel!" Then Jehu rode by chariot to Jezreel, since Joram was recovering there. King Ahaziah from Judah had come to visit Joram. While the watchman was standing guard in the tower at Jezreel, he watched Jehu's entourage arrive. So he called out, "I see a group arriving." Joram ordered, "Take a horseman, send him out to meet them, and have him ask, "Have you come in peace?'" So a horseman went out, greeted Jehu and said, "This is what the king said: "Have you come in peace?'" But Jehu responded, "What do you have to do with peace? Fall in behind me." The watchman reported, "The messenger arrived there, but he hasn't returned." Then Joram sent out a second horseman, who went out to them and said, "This is what the king said: "Have you come in peace?'" Jehu responded, "What do you have to do with peace? Fall in behind me." The watchman reported to Joram, "He arrived there, but he hasn't returned. Also, he drives like Nimshi's son Jehu drives irrationally!" Joram replied, "Let's begin our attack!" As soon as his chariot was prepared, both King Joram of Israel and King Ahaziah of Judah went out, each in his own chariot, to fight against Jehu. They met together in the property that had belonged to Naboth the Jezreelite. As soon as Joram noticed Jehu, he cried out, "Peace, Jehu?" Jehu replied, "What peace, given your mother Jezebel's prostitution and all of her witchcraft?" Joram reined his horse around to flee and cried out to Ahaziah, "Ahaziah! Treachery!" But Jehu drew his bow with all of his strength, shooting Joram between his shoulder blades. The arrow pierced his heart, and he collapsed in his chariot. After this, Jehu called out to Bidkar, his third in command, "Pick up Joram's body and throw it in the field, the property that belonged to Naboth the Jezreelite, because you and I remember how when we were riding together in pursuit of his father Ahab, that the LORD pronounced this oracle against him: "This is what the LORD says, "I have certainly observed the blood of Naboth and his sons, and I will repay you on this property," declares the LORD.' "Therefore take the body and throw it in the field, just as the LORD said."

Since a king's command is powerful, who is able to challenge him, asking, "What are you doing?"

Also, the increase of the land belongs to everyone; the king himself is served by his field.

They will wage war against the lamb, but the lamb will conquer them because he is Lord of lords and King of kings. Those who are called, chosen, and faithful are with him."

It is not for kings, Lemuel Not for kings to drink wine or for rulers to desire liquor. Otherwise, they may drink and forget what has been ordained, perverting justice for all the oppressed.

During the thirty-eighth year of the reign of Azariah, king of Judah, Jeroboam's son Zachariah began a six-month reign in Samaria. He did what the LORD considered to be evil, just as his ancestors had done. He never abandoned the sins of Nebat's son Jeroboam, who caused Israel to sin. So Jabesh's son Shallum conspired against him and attacked him in full view of the people, killed him, and reigned in his place. read more.
The rest of Zachariah's activities are recorded in the Book of the Chronicles of the Kings of Israel. This is what the LORD told Jehu: "Your children will sit on Israel's throne for the next four generations." And that is what happened:

During the twenty-sixth year of the reign of King Asa of Judah, Baasha's son Elah became king over Israel and reigned at Tirzah for two years. But his servant Zimri, who commanded half of his chariot forces, conspired against Elah while he was drinking himself drunk in the home of Arza, who managed the household at Tirzah. Zimri went inside, attacked him, and killed him in the twenty-seventh year of the reign of King Asa of Judah, and then became king in Elah's place. read more.
As soon as he had consolidated his reign, he executed the entire household of Baasha. He did not leave a single male alive, including any of Baasha's relatives or friends. In doing so, Zimri destroyed the entire household of Baasha, in keeping with the message from the LORD that he had spoken against Baasha through Jehu the prophet because of all the sins that Baasha and his son Elah had committed and because of what they did to lead Israel into sin, thus provoking the LORD God of Israel to anger with their idolatry. Now the rests of Elah's accomplishments, including everything he undertook, are written in the Book of the Chronicles of the Kings of Israel, are they not?

But his servant Zimri, who commanded half of his chariot forces, conspired against Elah while he was drinking himself drunk in the home of Arza, who managed the household at Tirzah. Zimri went inside, attacked him, and killed him in the twenty-seventh year of the reign of King Asa of Judah, and then became king in Elah's place.

First of all, then, I urge you to offer to God petitions, prayers, intercessions, and expressions of thanks for all people, for kings, and for everyone who has authority, so that we might lead a quiet and peaceful life with all godliness and dignity.

Speak for those who cannot speak; seek justice for all those on the verge of destruction. Speak up, judge righteously, and defend the rights of the afflicted and oppressed.

Just then Saul was coming in from the field behind the oxen and he said, "What's with the people? Why are they crying?" They reported to him what the men of Jabesh had said. When Saul heard these words, the Spirit of God came on him, and he was very angry. He took a yoke of oxen, cut them in pieces, and sent the pieces by messengers through all the territory of Israel: "This is what will be done to the oxen of anyone who does not come out and join Saul and Samuel!" The fear of the LORD fell on the people and they came out as one man.

Now, listen to them, but you are to clearly warn them and inform them about how the king who rules over them will operate." Samuel reported everything the LORD told him to the people who were asking him for a king. He said, "This is how the king who rules over you will operate: He will conscript your sons and assign them to his chariots. He will conscript them as his horsemen, and they'll run in front of his chariots. read more.
He will appoint his officers over thousands and officers over fifties some will plow his fields, reap his harvest, and craft his war implements and equipment for his chariots. He will take your daughters for perfumers, cooks, and bakers. He will take the best products of your fields, your vineyards, and your olive groves and give them to his servants. He will take a tenth of your seed and your vineyards and give it to his officers and servants. He will take your male and female servants, your best young men, and your donkeys to do his work. He will take a tenth of your flock, and you will become his servants. When all of this comes about, you will cry out because of your king whom you chose for yourselves, but the LORD won't answer you at that time."

So all the people went to Gilgal and there they made Saul king in the LORD's presence in Gilgal. There they sacrificed peace offerings in the LORD's presence, and there Saul and all the men of Israel rejoiced greatly.

Solomon also appointed twelve governors over all of Israel, each of whom were responsible for providing one month's food provisions to the king and to his administration during each year. Here's a list of their names: Ben-hur from the hill country of Ephraim; Ben-deker in Makaz, Shaalbim and Beth-shemesh and Elonbeth-hanan; read more.
Ben-hesed served in Arubboth (where he supervised Socoh and all of the territory of Hepher); Ben-abinadab supervised the Dor heights (Solomon's daughter Taphath was his wife); Ahilud's son Baana served Taanach, Megiddo, and all of Beth-shean near Zarethan below Jezreel, including from Beth-shean to Abel-meholah as far as the other side of Jokmeam; Ben-geber in Ramoth-gilead, including the towns that belonged to Manasseh's descendant Jair that are in Gilead; Iddo's son Ahinadab served in Mahanaim; Ahimaaz served in Naphtali (he was married to Solomon's daughter Basemath); Hushai's son Baana served in Asher and Bealoth; Paruah's son Jehoshaphat served in Issachar; Ela's son Shimei served in Benjamin; and Uri's son Geber served in the territory of Gilead, the territory formerly ruled by King Sihon of the Amorites and King Og of Bashan (he was the only governor over that territory).

When a ruler is listening to lies, all of his officials tend to become wicked.

During the twelfth year of the reign of King Ahaz of Judah, Elah's son Hoshea became king over Israel for nine years in Samaria. He practiced what the LORD considered to be evil, though not like the kings of Israel who had preceded him. King Shalmaneser of Assyria attacked him, and Hoshea became his servant and paid tribute to him. read more.
But the king of Assyria uncovered a conspiracy involving Hoshea, who had sent envoys to King So of Egypt and stopped offering tribute to the king of Assyria, as he had done annually. As a result, the king of Assyria placed him under arrest and sent him to prison. After this, the king of Assyria invaded the entire land, approached Samaria, and began a three year siege. As a result, during the ninth year of the reign of Hoshea, the king of Assyria captured Samaria and took the Israelis off to Assyria, placing them in Halah, along the Habor River in Gozan, and in cities ruled by the Medes.

During the twenty-third year of the reign of Ahaziah's son Joash, king of Judah, Jehu's son Jehoahaz began his seventeen year reign in Samaria over Israel. He did what the LORD considered to be evil, after the pattern of Nebat's son Jeroboam. By doing so, he caused Israel to sin, and he never changed course from it. As a result, the LORD's wrath flared up against Israel, so he handed them over to domination by King Hazael of Aram and later into constant domination by Hazael's son Ben-hadad. read more.
But Jehoahaz sought the LORD, and the LORD paid attention to him, because the LORD had been watching the oppression that Israel was enduring from the king of Aram. The LORD provided Israel with a deliverer, so they escaped the Aramean oppression while the descendants of Israel lived in tents as they had formerly. Nevertheless, they did not change course away from the sins of Jeroboam's household, by which he caused Israel to sin, but continued on that same course, with Asherah poles remaining in place in Samaria. For the Aramean king had left only 50 cavalry, ten chariots, and 10,000 soldiers out of the army belonging to Jehoahaz, because the king of Aram had destroyed the others, making them like chaff left over after threshing. Now the rest of the activities of Jehoahaz, including everything he did and his grandeur, are recorded in the Book of the Chronicles of the Kings of Israel, are they not? So Jehoahaz died, as did his ancestors, and he was buried in Samaria while his son Joash replaced him as king.

But Absalom sent agents throughout all of the tribes of Israel, telling them, "When you hear the sound of the battle trumpet, you're to announce that Absalom is king in Hebron."

Solomon also appointed twelve governors over all of Israel, each of whom were responsible for providing one month's food provisions to the king and to his administration during each year. Here's a list of their names: Ben-hur from the hill country of Ephraim; Ben-deker in Makaz, Shaalbim and Beth-shemesh and Elonbeth-hanan; read more.
Ben-hesed served in Arubboth (where he supervised Socoh and all of the territory of Hepher); Ben-abinadab supervised the Dor heights (Solomon's daughter Taphath was his wife); Ahilud's son Baana served Taanach, Megiddo, and all of Beth-shean near Zarethan below Jezreel, including from Beth-shean to Abel-meholah as far as the other side of Jokmeam; Ben-geber in Ramoth-gilead, including the towns that belonged to Manasseh's descendant Jair that are in Gilead; Iddo's son Ahinadab served in Mahanaim; Ahimaaz served in Naphtali (he was married to Solomon's daughter Basemath); Hushai's son Baana served in Asher and Bealoth; Paruah's son Jehoshaphat served in Issachar; Ela's son Shimei served in Benjamin; and Uri's son Geber served in the territory of Gilead, the territory formerly ruled by King Sihon of the Amorites and King Og of Bashan (he was the only governor over that territory).

David went to Saul and began to serve him. Saul loved him very much, and he became his armor bearer.

Kings take pleasure in righteous speech; they treasure a person who speaks what is upright.

Do you see a man skilled in his work? He will work for kings, not unimportant people.

When a king is ready to speak officially, what he says should not err with respect to justice.

A wise king sifts the wicked, crushing them with the threshing wheel.

The mouth of an immoral woman is a deep pit; a man experiencing the LORD's wrath will fall into it.

Kings detest wrongdoing, for through righteousness the throne is established.

The king approves the wise servant, but he is angry at anyone who acts shamefully.

My son, fear both the LORD and the king, and don't keep company with rebels.

Samuel explained to the people the regulations concerning kingship. He wrote them in a scroll and placed it in the LORD's presence. Then Samuel sent all the people to their own houses.

A Commander-in-Chief who is a cruel oppressor lacks understanding, but whoever hates unjust gain will live longer.

A Commander-in-Chief who is a cruel oppressor lacks understanding, but whoever hates unjust gain will live longer.

A large population is a king's glory, but a shortage of people is a ruler's ruin.

and from Jesus the Messiah, the witness, the faithful one, the firstborn from the dead, and the ruler over the kings of the earth. To the one who loves us and has freed us from our sins by his blood

not including revenue from traders, merchants, and from all the kings of Arabia and the governors of the land.

Never devote all your energy to sex, or dedicate your life to destroying kings.

Appropriate speech is inconsistent with the fool; how much more are deceitful statements with a prince!

So Jabesh's son Shallum conspired against him and attacked him in full view of the people, killed him, and reigned in his place.

Meanwhile, about this time Haggith's son Adonijah began to seek a reputation for himself and decided, "I'm going to be king!" So he prepared chariots, cavalry, and 50 soldiers to serve as a security detail to guard him. His father had never challenged him at any time during his life by asking him, "Why are you acting like this?" Adonijah was very handsome and had been born after Absalom. He had the support of Zeruiah's son Joab and of Abiathar the priest, who followed Adonijah and assisted him,

then Gadi's son Menahem approached Samaria from Tirzah and attacked Jabesh's son Shallum, executed him, and reigned in his place.

Jeroboam's son Nadab became king over Israel during the second year of the reign of King Asa over Judah. He reigned over Israel for two years,

So Ahijah's son Baasha from the household of Issachar conspired against him and killed Nadab at Gibbethon in Philistia while Nadab and all of Israel were attacking Gibbethon.

Then Omri and the entire army of Israel left from Gibbethon and attacked Tirzah.

He lived like his father Asa and never abandoned that life. He did what the LORD considered to be right. Nevertheless, the high places were not demolished, and the people continued to sacrifice and burn incense on the high places.

He did what the LORD considered to be right, following everything his father Uzziah had done,

David reigned over all of Israel, administering justice and equity to every one of his people.

Asa practiced what the LORD considered to be right, just like his ancestor David.

A king sits on a throne of justice, sifting out all sorts of evil with his glance.

It is the glory of God to conceal a matter, and the glory of kings to investigate a matter.

Otherwise, they may drink and forget what has been ordained, perverting justice for all the oppressed.

Therefore, kings, act wisely! Earthly rulers, be warned! Serve the LORD with fear, and rejoice with trembling. Kiss the son before he becomes angry, and you die where you stand. Indeed, his wrath can flare up quickly. How blessed are those who take refuge in him. A Davidic Psalm, when he fled from his son Absalom.

The God of Israel has spoken; the Rock of Israel has talked to me. "When one is governing men justly, he fears God while governing.

Kings reign by me, and rulers dispense justice through me.

Don't magnify yourself in the presence of a king, and don't pretend to be in the company of famous men,

So all the elders of Israel approached the king at Hebron, where King David entered into a covenant with them in the presence of the LORD. Then they anointed David to be king over Israel.

Meanwhile, Jehoshaphat's son Jehu, the grandson of Nimshi, had been conspiring against Joram while Joram and all the army of Israel had been defending Ramoth-gilead against King Hazael from Aram.

He did what the LORD considered to be right, according to everything that his ancestor David had done.

He practiced what the LORD considered to be right, living the way his ancestor David had lived, turning neither to the right nor to the left.

"Oh, yes! Kings will be your foster fathers, and their queens will be your nursing mothers. They will bow to you with their faces to the ground, and lick the dust from your feet. Then you will know that I am the LORD; those who hope in me will not be disappointed.

They told him, "Look, you're old, and your sons don't follow your example. So appoint a king to govern us like all the other nations."

by keeping the charge that the LORD your God entrusted to you. Live life his way, keep his statutes, his commands, his ordinances, and his testimonies, just as they're written down in the Law of Moses, so that you may succeed in everything you do and wherever you go,

so that whoever resists the authorities opposes what God has established, and those who resist will bring judgment on themselves.

so that whoever resists the authorities opposes what God has established, and those who resist will bring judgment on themselves.

I gave you a king in my anger, and I took him away in my fury."

A king is not saved by a large army; a mighty soldier is not delivered by his great strength.

Every person must be subject to the governing authorities, for no authority exists except by God's permission. The existing authorities have been established by God,

Strap your sword to your side, mighty warrior, along with your honor and majesty.

A mighty king who loves justice, you have established fairness. You have exercised justice and righteousness over Jacob.

If your overseer gets angry at you, don't resign, because calmness pacifies great offenses.

Nebuchadnezzar flew into a rage and furiously ordered that Shadrach, Meshach, and Abednego be brought before him.

The king's anger is like the roaring of a lion, but his goodwill is like dew on the grass.

A king's anger is like a lion's roar; anyone who angers him forfeits his life.

At this point, the king flew into a rage and issued an order to destroy all the advisors of Babylon.

"Who, then, is the faithful and wise servant whom his master has put in charge of his household to give the others their food at the right time?

The king's anger is like the roaring of a lion, but his goodwill is like dew on the grass.

When a king is pleased, there is life, and his favor is like a cloud that brings spring rain.

Many seek a ruler's favor, but justice for a man comes from the LORD.

for kings, and for everyone who has authority, so that we might lead a quiet and peaceful life with all godliness and dignity.

Now in those days an order was published by Caesar Augustus that the whole world should be registered.

The couriers, mounted on the royal steeds, left quickly, urged on by the king's command. The edict was also issued in Susa the capital.

The king's order and edict was proclaimed, and many young women were brought to Susa the capital under the care of Hegai. Esther was taken to the palace into the care of Hegai, who was in charge of the women.

"I hereby decree that in every area of my kingdom men are to fear and tremble before the God of Daniel. For he is the living God, who endures forever. His kingdom is one that will not be destroyed, and his dominion continues forever.

"Blessed be the God of Shadrach, Meshach and Abednego! He sent his angel to deliver his servants who trusted in him. They disobeyed the king's command and were willing to risk their lives in order not to serve or worship any god except their own God. So I decree that people from any nation or language who say anything against the God of Shadrach, Meshach and Abednego will be destroyed and their house reduced to rubble, because there is no other god who can save like this."

Then he brought out the king's son, put the royal crown on him, presented him with the Testimony, and installed him as king. They anointed him, applauded, and said, "May the king live!"

So all the elders of Israel approached the king at Hebron, where King David entered into a covenant with them in the presence of the LORD. Then they anointed David to be king over Israel.

Then he brought out the king's son, put a crown on him, and presented him with the Testimony,

So all the people went to Gilgal and there they made Saul king in the LORD's presence in Gilgal. There they sacrificed peace offerings in the LORD's presence, and there Saul and all the men of Israel rejoiced greatly.

Now when all of Israel heard that Jeroboam had returned, they sent for him and invited him to visit their assembly, where they installed him as king over all of Israel. Nobody (with the sole exception of the tribe of Judah) would align with David's dynasty.

When the message reached the king of Nineveh, he got up from his throne, removed his royal garments, covered himself with sackcloth, and sat down in ashes.

Therefore, at a set time Herod put on his royal robes, sat down on the royal seat, and made a speech to them.

Now the king of Israel and King Jehoshaphat of Judah were each sitting on their respective thrones, arrayed in their robes, on the threshing floor at the entrance to the city gate of Samaria, and all of the prophets were prophesying in front of them.

The king also made a great ivory throne and overlaid it with pure gold.

and brought the commanders of hundreds, the Carites, the guards, and all the people of the land, taking the king out of the LORD's Temple, marching through the guard's gate to the king's palace, where Joash took his seat on the throne of the kings.

If your overseer gets angry at you, don't resign, because calmness pacifies great offenses.

Nebuchadnezzar flew into a rage and furiously ordered that Shadrach, Meshach, and Abednego be brought before him.

The king's anger is like the roaring of a lion, but his goodwill is like dew on the grass.

A king's anger is like a lion's roar; anyone who angers him forfeits his life.

At this point, the king flew into a rage and issued an order to destroy all the advisors of Babylon.

But about the Son he says, "Your throne, O God, is forever and ever, and the scepter of your kingdom is a righteous scepter.

I can see him, but not right now. I observe him, but from a distance. A star streams forth from Jacob; a scepter arises from Israel. He will crush Moab's forehead, along with all of Seth's descendants.

"Every servant of the king and every person in the king's provinces knows that for any man or woman who goes to the king in the inner court without being summoned there is only one law that he be put to death unless the king holds out the golden scepter to him. Only then he will live. For these last 30 days I've not been summoned to come to the king."

The scepter will not depart from Judah, nor a ruler's staff from between his feet, until the one comes, who owns them both, and to him will belong the allegiance of nations.

The LORD has broken the staff of the wicked, the scepter of rulers,

"Who, then, is the faithful and wise servant whom his master has put in charge of his household to give the others their food at the right time?

The king's anger is like the roaring of a lion, but his goodwill is like dew on the grass.