Thematic Bible
Thematic Bible
Antioch » A city » A city of pisidia. Persecutes paul
and, putting in at Caesarea, going up and saluting the assembly, went down unto Antioch;
They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down. And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying - Brethren! if there is in you a word of exhortation unto the people, say on. And Paul, standing up, and making a sign with his hand, said - Ye men of Israel! and such as revere God! hearken: - read more.
The God of this people Israel, chose our fathers, and, the people, he exalted, by their sojourn in the land of Egypt, - and, with a high arm, brought he them out of it; And, for the time of about forty years, bare with their manners in the desert; And, overthrowing seven nations in the land of Canaan, gave them their land as an inheritance - about four hundred and fifty years. And, after these things, he gave them judges, until Samuel the prophet. And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years; And, setting him aside, raised up, David, unto them for king, - of whom he also said, bearing witness - I have found David, the son of Jesse, - a manaccording to my heart, who will do all my will. From this man's seed, hath God, according to promise, brought unto Israel, a saviour - Jesus: John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel. And, as John was fulfilling his course, he was saying - Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen. Brethren! sons of the race of Abraham, and those who among you revere God, - unto you, hath this word of salvation been sent forth. For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read; And, though no single cause of death they found, yet claimed they of Pilate that he should be slain. And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb. But, God, raised him from among the dead: Who appeared, during many days, unto them who had come up with him from Galilee unto Jerusalem; who, indeed, noware his witnesses unto the people. We, therefore, unto you, bring the good news, as to the promise which, unto our fathers, was made, - That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written - My son, art, thou: I, this day, have begotten thee. And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David. Wherefore also, in a different place , he saith - Thou wilt not give thy man of lovingkindness to see corruption. For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption; But, he whom God hath raised, did not see corruption. Be it known unto you, therefore, brethren, - that, through this man, unto you, remission of sins is declared; And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified. Be taking heed, therefore, lest that come upon you which hath been spoken in the prophets - See, ye despisers, and marvel, and disappear: in that, a work, am, I, working in your days, - a work, which in nowise will ye believe, though one relate it in full unto you. And, as they were going out, they kept on beseeching that, on the ensuing sabbath, might be spoken unto them these things. And, when the congregation was broken up, there followed many of the Jews, and of the devout proselytes, with Paul and Barnabas; who, indeed, in speaking unto them, went on persuading them to abide in the favour of God. And, on the coming sabbath, almost all the city, was gathered together, to hear the word of God. But, the Jews, seeing, the multitudes, were filled with jealousy, - and began speaking against the things which, by Paul, were being spoken, defaming them. And Paul and Barnabas, speaking boldly, said - Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations; For so hath the Lord commanded us - I have set thee for a light of nations, that thou mayest be for salvation unto the end of the earth. And they of the nations, hearing this , began to rejoice, and to be glorifying God, and they believed - as many as had become disposed for life age-abiding. And the word of the Lord went on to be carried through the whole country. But, the Jews, urged on the devout women of the higher class, and the chief men of the city, and roused up a persecution against Paul and Barnabas, - and thrust them out from their bounds. But they, shaking off the dust of their feet against them, came into Iconium. And, the disciples, were filled with joy, and with Holy Spirit.
The God of this people Israel, chose our fathers, and, the people, he exalted, by their sojourn in the land of Egypt, - and, with a high arm, brought he them out of it; And, for the time of about forty years, bare with their manners in the desert; And, overthrowing seven nations in the land of Canaan, gave them their land as an inheritance - about four hundred and fifty years. And, after these things, he gave them judges, until Samuel the prophet. And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years; And, setting him aside, raised up, David, unto them for king, - of whom he also said, bearing witness - I have found David, the son of Jesse, - a manaccording to my heart, who will do all my will. From this man's seed, hath God, according to promise, brought unto Israel, a saviour - Jesus: John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel. And, as John was fulfilling his course, he was saying - Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen. Brethren! sons of the race of Abraham, and those who among you revere God, - unto you, hath this word of salvation been sent forth. For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read; And, though no single cause of death they found, yet claimed they of Pilate that he should be slain. And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb. But, God, raised him from among the dead: Who appeared, during many days, unto them who had come up with him from Galilee unto Jerusalem; who, indeed, noware his witnesses unto the people. We, therefore, unto you, bring the good news, as to the promise which, unto our fathers, was made, - That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written - My son, art, thou: I, this day, have begotten thee. And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David. Wherefore also, in a different place , he saith - Thou wilt not give thy man of lovingkindness to see corruption. For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption; But, he whom God hath raised, did not see corruption. Be it known unto you, therefore, brethren, - that, through this man, unto you, remission of sins is declared; And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified. Be taking heed, therefore, lest that come upon you which hath been spoken in the prophets - See, ye despisers, and marvel, and disappear: in that, a work, am, I, working in your days, - a work, which in nowise will ye believe, though one relate it in full unto you. And, as they were going out, they kept on beseeching that, on the ensuing sabbath, might be spoken unto them these things. And, when the congregation was broken up, there followed many of the Jews, and of the devout proselytes, with Paul and Barnabas; who, indeed, in speaking unto them, went on persuading them to abide in the favour of God. And, on the coming sabbath, almost all the city, was gathered together, to hear the word of God. But, the Jews, seeing, the multitudes, were filled with jealousy, - and began speaking against the things which, by Paul, were being spoken, defaming them. And Paul and Barnabas, speaking boldly, said - Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations; For so hath the Lord commanded us - I have set thee for a light of nations, that thou mayest be for salvation unto the end of the earth. And they of the nations, hearing this , began to rejoice, and to be glorifying God, and they believed - as many as had become disposed for life age-abiding. And the word of the Lord went on to be carried through the whole country. But, the Jews, urged on the devout women of the higher class, and the chief men of the city, and roused up a persecution against Paul and Barnabas, - and thrust them out from their bounds. But they, shaking off the dust of their feet against them, came into Iconium. And, the disciples, were filled with joy, and with Holy Spirit.
persecutions, sufferings, what manner of things, befell me at Antioch, at Iconium, at Lystra, what manner of persecutions, I endured, - and, out of all, the Lord, rescued me; -
But there came thither, from Antioch and Iconium, Jews, and, persuading the multitudes, and stoning Paul, they dragged him outside the city, supposing him to be dead. Howbeit, the disciples surrounding him, he rose up, and entered into the city. And, on the morrow, he went forth, with Barnabas, unto Derbe. Delivering the good news unto that city also, and making a good number of disciples, they returned unto Lystra, and unto Iconium, and unto Antioch, - read more.
confirming the souls of the disciples, beseeching them to abide in the faith, and declaring that, through many tribulations, must we enter into the kingdom of God.
confirming the souls of the disciples, beseeching them to abide in the faith, and declaring that, through many tribulations, must we enter into the kingdom of God.
Law » Expounded by » In synagogues
And it came to pass in Iconium that they together entered into the synagogue of the Jews, and so spake that there believed, both of Jews and Greeks, a great throng.
They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down. And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying - Brethren! if there is in you a word of exhortation unto the people, say on. And Paul, standing up, and making a sign with his hand, said - Ye men of Israel! and such as revere God! hearken: - read more.
The God of this people Israel, chose our fathers, and, the people, he exalted, by their sojourn in the land of Egypt, - and, with a high arm, brought he them out of it; And, for the time of about forty years, bare with their manners in the desert; And, overthrowing seven nations in the land of Canaan, gave them their land as an inheritance - about four hundred and fifty years. And, after these things, he gave them judges, until Samuel the prophet. And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years; And, setting him aside, raised up, David, unto them for king, - of whom he also said, bearing witness - I have found David, the son of Jesse, - a manaccording to my heart, who will do all my will. From this man's seed, hath God, according to promise, brought unto Israel, a saviour - Jesus: John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel. And, as John was fulfilling his course, he was saying - Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen. Brethren! sons of the race of Abraham, and those who among you revere God, - unto you, hath this word of salvation been sent forth. For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read; And, though no single cause of death they found, yet claimed they of Pilate that he should be slain. And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb. But, God, raised him from among the dead: Who appeared, during many days, unto them who had come up with him from Galilee unto Jerusalem; who, indeed, noware his witnesses unto the people. We, therefore, unto you, bring the good news, as to the promise which, unto our fathers, was made, - That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written - My son, art, thou: I, this day, have begotten thee. And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David. Wherefore also, in a different place , he saith - Thou wilt not give thy man of lovingkindness to see corruption. For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption; But, he whom God hath raised, did not see corruption. Be it known unto you, therefore, brethren, - that, through this man, unto you, remission of sins is declared; And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified. Be taking heed, therefore, lest that come upon you which hath been spoken in the prophets - See, ye despisers, and marvel, and disappear: in that, a work, am, I, working in your days, - a work, which in nowise will ye believe, though one relate it in full unto you. And, as they were going out, they kept on beseeching that, on the ensuing sabbath, might be spoken unto them these things. And, when the congregation was broken up, there followed many of the Jews, and of the devout proselytes, with Paul and Barnabas; who, indeed, in speaking unto them, went on persuading them to abide in the favour of God. And, on the coming sabbath, almost all the city, was gathered together, to hear the word of God. But, the Jews, seeing, the multitudes, were filled with jealousy, - and began speaking against the things which, by Paul, were being spoken, defaming them. And Paul and Barnabas, speaking boldly, said - Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations; For so hath the Lord commanded us - I have set thee for a light of nations, that thou mayest be for salvation unto the end of the earth. And they of the nations, hearing this , began to rejoice, and to be glorifying God, and they believed - as many as had become disposed for life age-abiding. And the word of the Lord went on to be carried through the whole country. But, the Jews, urged on the devout women of the higher class, and the chief men of the city, and roused up a persecution against Paul and Barnabas, - and thrust them out from their bounds. But they, shaking off the dust of their feet against them, came into Iconium. And, the disciples, were filled with joy, and with Holy Spirit.
The God of this people Israel, chose our fathers, and, the people, he exalted, by their sojourn in the land of Egypt, - and, with a high arm, brought he them out of it; And, for the time of about forty years, bare with their manners in the desert; And, overthrowing seven nations in the land of Canaan, gave them their land as an inheritance - about four hundred and fifty years. And, after these things, he gave them judges, until Samuel the prophet. And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years; And, setting him aside, raised up, David, unto them for king, - of whom he also said, bearing witness - I have found David, the son of Jesse, - a manaccording to my heart, who will do all my will. From this man's seed, hath God, according to promise, brought unto Israel, a saviour - Jesus: John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel. And, as John was fulfilling his course, he was saying - Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen. Brethren! sons of the race of Abraham, and those who among you revere God, - unto you, hath this word of salvation been sent forth. For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read; And, though no single cause of death they found, yet claimed they of Pilate that he should be slain. And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb. But, God, raised him from among the dead: Who appeared, during many days, unto them who had come up with him from Galilee unto Jerusalem; who, indeed, noware his witnesses unto the people. We, therefore, unto you, bring the good news, as to the promise which, unto our fathers, was made, - That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written - My son, art, thou: I, this day, have begotten thee. And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David. Wherefore also, in a different place , he saith - Thou wilt not give thy man of lovingkindness to see corruption. For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption; But, he whom God hath raised, did not see corruption. Be it known unto you, therefore, brethren, - that, through this man, unto you, remission of sins is declared; And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified. Be taking heed, therefore, lest that come upon you which hath been spoken in the prophets - See, ye despisers, and marvel, and disappear: in that, a work, am, I, working in your days, - a work, which in nowise will ye believe, though one relate it in full unto you. And, as they were going out, they kept on beseeching that, on the ensuing sabbath, might be spoken unto them these things. And, when the congregation was broken up, there followed many of the Jews, and of the devout proselytes, with Paul and Barnabas; who, indeed, in speaking unto them, went on persuading them to abide in the favour of God. And, on the coming sabbath, almost all the city, was gathered together, to hear the word of God. But, the Jews, seeing, the multitudes, were filled with jealousy, - and began speaking against the things which, by Paul, were being spoken, defaming them. And Paul and Barnabas, speaking boldly, said - Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations; For so hath the Lord commanded us - I have set thee for a light of nations, that thou mayest be for salvation unto the end of the earth. And they of the nations, hearing this , began to rejoice, and to be glorifying God, and they believed - as many as had become disposed for life age-abiding. And the word of the Lord went on to be carried through the whole country. But, the Jews, urged on the devout women of the higher class, and the chief men of the city, and roused up a persecution against Paul and Barnabas, - and thrust them out from their bounds. But they, shaking off the dust of their feet against them, came into Iconium. And, the disciples, were filled with joy, and with Holy Spirit.
The same, also began speaking boldly in the synagogue; and Priscilla and Aquila, hearing him, took him unto them, and, more accurately, expounded unto him the way of God.
And he came into Nazareth, where he had been brought up, and entered, according to his custom, on the sabbath day, into the synagogue, - and stood up to read.
And, straightway, in the synagogues, he began proclaiming Jesus, that, This, is the Son of God.
and they were being struck with astonishment at his teaching, because, with authority, was his word.
For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read.
And, travelling through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews; and, according to Paul's custom, he went in unto them, and, for three sabbaths, reasoned with them from the Scriptures, - opening up, and setting forth, that it was needful for, the Christ, to suffer, and to arise from among the dead; and saying , This, is the Christ, - Jesus, whom, I, am declaring unto you.
And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks.
the Law of moses » Publicly read » In the synagogues every sabbath day
For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read.
And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying - Brethren! if there is in you a word of exhortation unto the people, say on.
Paul » Visits antioch (in pisidia), and preaches in the synagogue
They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down. And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying - Brethren! if there is in you a word of exhortation unto the people, say on. And Paul, standing up, and making a sign with his hand, said - Ye men of Israel! and such as revere God! hearken: - read more.
The God of this people Israel, chose our fathers, and, the people, he exalted, by their sojourn in the land of Egypt, - and, with a high arm, brought he them out of it; And, for the time of about forty years, bare with their manners in the desert; And, overthrowing seven nations in the land of Canaan, gave them their land as an inheritance - about four hundred and fifty years. And, after these things, he gave them judges, until Samuel the prophet. And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years; And, setting him aside, raised up, David, unto them for king, - of whom he also said, bearing witness - I have found David, the son of Jesse, - a manaccording to my heart, who will do all my will. From this man's seed, hath God, according to promise, brought unto Israel, a saviour - Jesus: John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel. And, as John was fulfilling his course, he was saying - Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen. Brethren! sons of the race of Abraham, and those who among you revere God, - unto you, hath this word of salvation been sent forth. For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read; And, though no single cause of death they found, yet claimed they of Pilate that he should be slain. And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb. But, God, raised him from among the dead: Who appeared, during many days, unto them who had come up with him from Galilee unto Jerusalem; who, indeed, noware his witnesses unto the people. We, therefore, unto you, bring the good news, as to the promise which, unto our fathers, was made, - That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written - My son, art, thou: I, this day, have begotten thee. And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David. Wherefore also, in a different place , he saith - Thou wilt not give thy man of lovingkindness to see corruption. For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption; But, he whom God hath raised, did not see corruption. Be it known unto you, therefore, brethren, - that, through this man, unto you, remission of sins is declared; And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified. Be taking heed, therefore, lest that come upon you which hath been spoken in the prophets - See, ye despisers, and marvel, and disappear: in that, a work, am, I, working in your days, - a work, which in nowise will ye believe, though one relate it in full unto you.
The God of this people Israel, chose our fathers, and, the people, he exalted, by their sojourn in the land of Egypt, - and, with a high arm, brought he them out of it; And, for the time of about forty years, bare with their manners in the desert; And, overthrowing seven nations in the land of Canaan, gave them their land as an inheritance - about four hundred and fifty years. And, after these things, he gave them judges, until Samuel the prophet. And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years; And, setting him aside, raised up, David, unto them for king, - of whom he also said, bearing witness - I have found David, the son of Jesse, - a manaccording to my heart, who will do all my will. From this man's seed, hath God, according to promise, brought unto Israel, a saviour - Jesus: John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel. And, as John was fulfilling his course, he was saying - Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen. Brethren! sons of the race of Abraham, and those who among you revere God, - unto you, hath this word of salvation been sent forth. For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read; And, though no single cause of death they found, yet claimed they of Pilate that he should be slain. And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb. But, God, raised him from among the dead: Who appeared, during many days, unto them who had come up with him from Galilee unto Jerusalem; who, indeed, noware his witnesses unto the people. We, therefore, unto you, bring the good news, as to the promise which, unto our fathers, was made, - That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written - My son, art, thou: I, this day, have begotten thee. And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David. Wherefore also, in a different place , he saith - Thou wilt not give thy man of lovingkindness to see corruption. For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption; But, he whom God hath raised, did not see corruption. Be it known unto you, therefore, brethren, - that, through this man, unto you, remission of sins is declared; And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified. Be taking heed, therefore, lest that come upon you which hath been spoken in the prophets - See, ye despisers, and marvel, and disappear: in that, a work, am, I, working in your days, - a work, which in nowise will ye believe, though one relate it in full unto you.
Prophets » Writings of, read in the synagogues every sabbath
And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying - Brethren! if there is in you a word of exhortation unto the people, say on.
And there was handed to him a scroll of the prophet Isaiah; and unfolding the scroll, he found the place where it was written:
The sabbath » The word of God to be preached on
And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks.
and, according to Paul's custom, he went in unto them, and, for three sabbaths, reasoned with them from the Scriptures, -
They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down. And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying - Brethren! if there is in you a word of exhortation unto the people, say on.
The scriptures » Should be » Read publicly to all
and read therein, before the broad place which was before the water-gate, from the time it was light, until the noon of the day, in presence of the men and the women, and such as had understanding, - and, the ears of all the people, were unto the book of the law.
Thou, therefore shalt enter and read in the roll which thou hast written from my mouth the words of Yahweh in the ears of the people in the house of Yahweh on the day of a fast, - moreover also, in the ears of all Judah who are coming in out of their cities, shalt thou read them:
And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying - Brethren! if there is in you a word of exhortation unto the people, say on.
when all Israel cometh in to see the face of Yahweh thy God, in the place which he shall choose, thou shalt lead this law before all Israel, in their hearing. Call together the people - the men and the women and the little ones, and thy sojourner who is within thy gates, - that they may hear, and that they may learn, so shall they revere Yahweh your God, and observe to do all the words of this law; and that their children who know not, may hear and learn, that they may revere Yahweh your God, - all the days that ye are living upon the soil, which ye are passing over the Jordan to possess.
Synagogues » Governed by » Ordinary rulers
And there cometh one of the synagogue-rulers, by name Jairus, and, seeing him, falleth at his feet,
And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying - Brethren! if there is in you a word of exhortation unto the people, say on.
Synagogues » Strangers were invited to address the congregation in
And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying - Brethren! if there is in you a word of exhortation unto the people, say on.
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and the king went up to the house of Yahweh, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great, - and he read in their ears, all the words of the book of the covenant, which had been found in the house of Yahweh.
For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read;
And, in the third year of his reign, he sent to his rulers, even to Ben-hail and to Obadiah and to Zechariah, and to Nethanel, and to Micaiah, - that they were to teach throughout the cities of Judah; and, with them, Levites, Shemaiah and Nethaniah and Zebadiah and Asahel and Shemiramoth and Jehonathan, and Adonijah and Tobijah and Tob-adonijah, Levites, - and, with them, Elishama and Jehoram, priests; and they taught throughout Judah, and, with them, was the book of the law of Yahweh, - so they went round throughout all the cities of Judah, and taught the people.
So he read in the book of the law of God, day by day, from the first day unto the last day, and they kept the festival seven days, and, on the eighth day, a closing feast, according to the regulation.
Thou, therefore shalt enter and read in the roll which thou hast written from my mouth the words of Yahweh in the ears of the people in the house of Yahweh on the day of a fast, - moreover also, in the ears of all Judah who are coming in out of their cities, shalt thou read them:
And, all Israel, and their elders and officers, and their judges, were standing on this side and on that side of the ark, before the priests the Levites, who were bearing the ark of the covenant of Yahweh, as well the sojourner as the home-born, half of them over against Mount Gerizim, and half of them over against Mount Ebal, - as Moses the servant of Yahweh commanded to bless the sons of Israel, first of all. And, after that, read he all the words of the law, the blessing and the cursing, - according to all that was written in the scroll of the law. Them was not a word of all that Moses commanded, - which Joshua read not before all the convocation of Israel, with the women and the little ones, and the sojourner who was going on in their midst.
And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying - Brethren! if there is in you a word of exhortation unto the people, say on.
I adjure you, by the Lord, that the letter be read unto all the brethren!
when all Israel cometh in to see the face of Yahweh thy God, in the place which he shall choose, thou shalt lead this law before all Israel, in their hearing. Call together the people - the men and the women and the little ones, and thy sojourner who is within thy gates, - that they may hear, and that they may learn, so shall they revere Yahweh your God, and observe to do all the words of this law; and that their children who know not, may hear and learn, that they may revere Yahweh your God, - all the days that ye are living upon the soil, which ye are passing over the Jordan to possess.
Then all the people gathered themselves together as one man, into the broad way that was before the water-gate, - and they spake unto Ezra the scribe, to bring the book of the law of Moses, which Yahweh had commanded Israel. So then Ezra the priest brought the law, before the convocation of both men and women, and all that had understanding to hearken, - on the first day of the seventh month; and read therein, before the broad place which was before the water-gate, from the time it was light, until the noon of the day, in presence of the men and the women, and such as had understanding, - and, the ears of all the people, were unto the book of the law. read more.
And Ezra the scribe stood upon a lofty platform of wood, which they had made for the purpose, and there stood, beside him, Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah, on his right hand, - and, on his left, Pedaiah and Mishael and Malchijah and Hashum and Hashbaddanah, Zechariah, Meshullam. And Ezra the scribe opened the book before the eyes of all the people, for, above all the people, was he, - and, when he opened it, all the people, stood up. And Ezra blessed Yahweh the great God, - and all the people responded, Amen! Amen! with the lifting up of their hands, - and they bent their heads and bowed themselves down unto Yahweh, with their faces to the ground. And, Jeshua and Bani and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, did cause the people to understand the law, the people, remaining in their places. So they read in the book of the law of God, distinctly, - and, giving the sense, caused them to understand the reading.
And Ezra the scribe stood upon a lofty platform of wood, which they had made for the purpose, and there stood, beside him, Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah, on his right hand, - and, on his left, Pedaiah and Mishael and Malchijah and Hashum and Hashbaddanah, Zechariah, Meshullam. And Ezra the scribe opened the book before the eyes of all the people, for, above all the people, was he, - and, when he opened it, all the people, stood up. And Ezra blessed Yahweh the great God, - and all the people responded, Amen! Amen! with the lifting up of their hands, - and they bent their heads and bowed themselves down unto Yahweh, with their faces to the ground. And, Jeshua and Bani and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, did cause the people to understand the law, the people, remaining in their places. So they read in the book of the law of God, distinctly, - and, giving the sense, caused them to understand the reading.
And, on the second day, were gathered together - the ancestral heads of all the people, the priests and the Levites, unto Ezra the scribe, - even to give attention unto the words of the law.
And, as soon as the epistle hath been read amongst you, cause that, in the assembly of Laodiceans also, it be read; and, that from Laodicea, that, ye also, read.