Thematic Bible
Thematic Bible
Christian ministers » Sent forth in teams of two » Paul and timothy
And he came also to Derbe and to Lystra. And behold, a certain disciple was there {named} Timothy, the son of a believing Jewish woman but of a Greek father, who was well spoken of by the brothers in Lystra and Iconium. Paul wanted this one to go with him, and he took [him] [and] circumcised him because of the Jews who were in those places, for [they] all knew that his father was Greek. read more.
And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders [who were] in Jerusalem.
And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders [who were] in Jerusalem.
Good » Influence » Name
And a certain Ananias, a devout man according to the law, well spoken of by all the Jews who live [there],
And they said, "Cornelius, a centurion, a righteous and God-fearing man--and well spoken of by the whole nation of the Jews--was directed by a holy angel to summon you to his house and to hear words from you."
A {reputation} [is] to be chosen {rather than} great riches; {favor is better than silver and gold}.
A good name [is] better than precious ointment, and the day of death [is better] than the day of one's birth.
So, brothers, select from among you seven men {of good reputation}, full of the Spirit and wisdom, whom we will put in charge of this need.
Then the commanders of [the] Philistines went out [for battle], and as often as they went out, David succeeded more than all the servants of Saul, and his name became very esteemed.
Demetrius has been testified to by all, even by the truth itself. And we also testify [to him], and you know that our testimony is true.
And we have sent at the same time with him the brother whose praise in the gospel [has become known] throughout all the churches.
Iconium » Paul preaches in
So [after] shaking off the dust from [their] feet against them, they went to Iconium.
And [after they] had proclaimed the good news in that city and made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging [them] to continue in the faith and [saying], "Through many persecutions it is necessary [for] us to enter into the kingdom of God."
Lycaonia » Paul visits towns of
they became aware of [it] [and] fled to the Lycaonian cities--Lystra and Derbe and the surrounding region. And there they were continuing to proclaim the good news. And in Lystra a certain man was sitting powerless in his feet, lame from {birth}, who had never walked. read more.
This man listened [while] Paul was speaking. {Paul}, looking intently at him and seeing that he had faith to be healed, said with a loud voice, "Stand upright on your feet!" And he leaped up and began walking. And [when] the crowds saw what Paul had done, they raised their voices in the Lycaonian language, saying, "The gods have become like men [and] have come down to us!" And they began calling Barnabas Zeus and Paul Hermes, because he was the {principal speaker}. And the priest of the [temple] of Zeus that was just outside the city brought bulls and garlands to the gates [and] was wanting to offer sacrifice, along with the crowds. But [when] the apostles Barnabas and Paul heard about [it], they tore their clothing [and] rushed out into the crowd, shouting and saying, "Men, why are you doing these [things]? We also are men with the same nature as you, proclaiming the good news [that] you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all the things [that are] in them-- who in generations that are past permitted all the nations to go their [own] ways. And yet he did not leave himself without witness [by] doing good, giving you rain from heaven and fruitful seasons, satisfying [you] with food and your hearts with gladness." And [although] they said these [things], [only] with difficulty did they dissuade the crowds from offering sacrifice to them. But Jews arrived from Antioch and Iconium, and [when they] had won over the crowds and stoned Paul, they dragged [him] outside the city, thinking he was dead. But [after] the disciples surrounded him, he got up [and] went into the city. And on the next day he departed with Barnabas for Derbe. And [after they] had proclaimed the good news in that city and made many disciples, they returned to Lystra and to Iconium and to Antioch,
This man listened [while] Paul was speaking. {Paul}, looking intently at him and seeing that he had faith to be healed, said with a loud voice, "Stand upright on your feet!" And he leaped up and began walking. And [when] the crowds saw what Paul had done, they raised their voices in the Lycaonian language, saying, "The gods have become like men [and] have come down to us!" And they began calling Barnabas Zeus and Paul Hermes, because he was the {principal speaker}. And the priest of the [temple] of Zeus that was just outside the city brought bulls and garlands to the gates [and] was wanting to offer sacrifice, along with the crowds. But [when] the apostles Barnabas and Paul heard about [it], they tore their clothing [and] rushed out into the crowd, shouting and saying, "Men, why are you doing these [things]? We also are men with the same nature as you, proclaiming the good news [that] you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all the things [that are] in them-- who in generations that are past permitted all the nations to go their [own] ways. And yet he did not leave himself without witness [by] doing good, giving you rain from heaven and fruitful seasons, satisfying [you] with food and your hearts with gladness." And [although] they said these [things], [only] with difficulty did they dissuade the crowds from offering sacrifice to them. But Jews arrived from Antioch and Iconium, and [when they] had won over the crowds and stoned Paul, they dragged [him] outside the city, thinking he was dead. But [after] the disciples surrounded him, he got up [and] went into the city. And on the next day he departed with Barnabas for Derbe. And [after they] had proclaimed the good news in that city and made many disciples, they returned to Lystra and to Iconium and to Antioch,
And he came also to Derbe and to Lystra. And behold, a certain disciple was there {named} Timothy, the son of a believing Jewish woman but of a Greek father, who was well spoken of by the brothers in Lystra and Iconium.
Lystra » Timothy a resident of
And he came also to Derbe and to Lystra. And behold, a certain disciple was there {named} Timothy, the son of a believing Jewish woman but of a Greek father, who was well spoken of by the brothers in Lystra and Iconium. Paul wanted this one to go with him, and he took [him] [and] circumcised him because of the Jews who were in those places, for [they] all knew that his father was Greek. read more.
And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders [who were] in Jerusalem.
And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders [who were] in Jerusalem.
Missionary journeys » Ac 13-14 » Second - with silas
And after some days, Paul said to Barnabas, "Come then,[let us] return [and] visit the brothers in every town in which we proclaimed the word of the Lord, [to see] how they are [doing]." Now Barnabas wanted to take John who was called Mark along also, but Paul held the opinion they should not take this one along, who departed from them in Pamphylia and did not accompany them in the work. read more.
And a sharp disagreement took place, so that they separated from one another. And Barnabas took along Mark [and] sailed away to Cyprus, but Paul chose Silas [and] departed, [after] being commended to the grace of the Lord by the brothers. And he traveled through Syria and Cilicia, strengthening the churches. And he came also to Derbe and to Lystra. And behold, a certain disciple was there {named} Timothy, the son of a believing Jewish woman but of a Greek father, who was well spoken of by the brothers in Lystra and Iconium. Paul wanted this one to go with him, and he took [him] [and] circumcised him because of the Jews who were in those places, for [they] all knew that his father was Greek. And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders [who were] in Jerusalem. So the churches were being strengthened in the faith and were growing in number every day. And they traveled through the Phrygian and Galatian region, having been prevented by the Holy Spirit from speaking the message in Asia. And [when they] came to Mysia, they attempted to go into Bithynia, and the Spirit of Jesus did not permit them. So going through Mysia, they went down to Troas. And a vision appeared to Paul during the night: a certain Macedonian man was standing there and imploring him and saying, "Come over to Macedonia [and] help us!" And when he had seen the vision, we wanted at once to go away to Macedonia, concluding that God had called us to proclaim the good news to them. So putting out to sea from Troas, we sailed a straight course to Samothrace, and on the following [day] to Neapolis, and from there to Philippi, which is a leading city [of that] district of Macedonia, a [Roman] colony. And we were staying in this city for some days. And on the day of the Sabbath, we went outside the [city] gate beside the river, where we thought there was a place of prayer, and we sat down [and] spoke to the women assembled [there]. And a certain woman {named} Lydia from the city of Thyatira, a merchant dealing in purple cloth who showed reverence for God, was listening. The Lord opened {her} heart to pay attention to what was being said by Paul. And after she was baptized, and her household, she urged [us], saying, "If you consider me to be a believer in the Lord, come to my house [and] stay." And she prevailed upon us. And it happened that [as] we were going to the place of prayer, a certain female slave who had a spirit of divination met us, who was bringing a large profit to her owners [by] fortune-telling. She followed Paul and us [and] was crying out, saying, "These men are slaves of the Most High God, who are proclaiming to you the way of salvation!" And she was doing this for many days. But Paul, becoming greatly annoyed and turning around, said to the spirit, "I command you in the name of Jesus Christ to come out of her!" And it came out {immediately}. But [when] her owners saw that their hope of profit was gone, they seized Paul and Silas [and] dragged [them] into the marketplace before the rulers. And [when they] had brought them to the chief magistrates, they said, "These men are throwing our city into confusion, being Jews, and are proclaiming customs that are not permitted for us to accept or to practice, [because we] are Romans!" And the crowd joined in attacking them, and the chief magistrates tore off their clothing [and] gave orders to beat [them] with rods. And [after they] had inflicted many blows on them, they threw [them] into prison, giving orders to the jailer to guard them securely. Having received such an order, {he} put them in the inner prison and fastened their feet in the stocks. Now about midnight, Paul and Silas were praying [and] singing hymns to God, and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bonds were unfastened. And [after] the jailer was awake and saw the doors of the prison open, he drew [his] sword [and] was about to kill himself, [because he] thought the prisoners had escaped. But Paul called out with a loud voice, saying, "Do no harm to yourself, for we are all here!" And demanding lights, he rushed in and, {beginning to tremble}, fell down at the feet of Paul and Silas. And he brought them outside [and] said, "Sirs, what must I do so that I can be saved?" And they said, "Believe in the Lord Jesus and you will be saved, you and your household!" And they spoke the message of the Lord to him, together with all those in his house. And he took them at that [very] hour of the night [and] washed [their] wounds, and he himself was baptized at once, and all those of his [household]. And he brought them up into [his] house [and] set a meal before [them], and rejoiced greatly that he had believed in God with his whole household. And [when it] was day, the chief magistrates sent the police officers, saying, "Release those men." And the jailer reported these words to Paul: "The chief magistrates have sent [an order] that you should be released. So come out now [and] go in peace!" But Paul said to them, "They beat us in public without due process--men who are Roman citizens--[and] threw [us] into prison, and now they are wanting to release us secretly? Certainly not! Rather let them come themselves [and] bring us out!" So the police officers reported these words to the chief magistrates, and they were afraid [when they] heard that they were Roman citizens. And they came [and] apologized to them, and [after they] brought [them] out they asked [them] to depart from the city. And [when they] came out of the prison, they went to Lydia and [when they] saw [them], they encouraged the brothers and departed. Now [after they] traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. {And as was his custom}, Paul went in to them and on three Sabbath [days] he discussed with them from the scriptures, explaining and demonstrating that it was necessary [for] the Christ to suffer and to rise from the dead, and [saying], "This Jesus whom I am proclaiming to you is the Christ." And some of them were persuaded and joined Paul and Silas, and [also] a large number of God-fearing Greeks and not a few of the prominent women. But the Jews were filled with jealousy and, taking along some worthless men from the rabble in the marketplace and forming a mob, threw the city into an uproar. And attacking Jason's house, they were looking for them to bring [them] out to the popular assembly. And [when they] did not find them, they dragged Jason and some brothers before the city officials, shouting, "These [people] who have stirred up trouble [throughout] the world have come here also, whom Jason has entertained as guests! And these [people] [are] all acting contrary to the decrees of Caesar, saying there is another king, Jesus!" And they threw the crowd into confusion, and the city officials who heard these [things]. And [after] taking money as security from Jason and the rest, they released them. Now the brothers sent away both Paul and Silas at once, during the night, to Berea. {They} went into the synagogue of the Jews [when they] arrived. Now these were more open-minded than those in Thessalonica. {They} accepted the message with all eagerness, examining the scriptures every day [to see] if these [things] were so. Therefore many of them believed, and not a few of the prominent Greek women and men. But when the Jews from Thessalonica found out that the message of God had been proclaimed by Paul in Berea also, they came there too, inciting and stirring up the crowds. So then the brothers sent Paul away at once to go to the sea, and both Silas and Timothy remained there. And those who conducted Paul brought [him] as far as Athens, and [after] receiving an order for Silas and Timothy that they should come to him as soon as possible, they went away. Now while Paul was waiting for them in Athens, his spirit was provoked within him [when he] observed the city was full of idols. So he was discussing in the synagogue with the Jews and the God-fearing [Gentiles], and in the marketplace every day with those who happened to be there. And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection. And they took hold of him [and] brought [him] to the Areopagus, saying, "May we learn what [is] this new teaching being proclaimed by you? For you are bringing some astonishing things to our ears. Therefore we want to know what {these things mean}." (Now all the Athenians and the foreigners who stayed there used to spend [their] time in nothing else than telling something or listening to something new.) So Paul stood there in the middle of the Areopagus [and] said, "Men of Athens, I see you [are] very religious {in every respect}. For [as I] was passing through and observing carefully your objects of worship, I even found an altar on which was inscribed, 'To an unknown God.' Therefore what you worship without knowing [it], this I proclaim to you-- the God who made the world and all the things in it. This one, being Lord of heaven and earth, does not live in temples made by human hands, nor is he served by human hands [as if he] needed anything, [because] he himself gives to everyone life and breath and everything. And he made from one [man] every nation of humanity to live on all the face of the earth, determining [their] fixed times and the fixed boundaries of their habitation, to search for God, if perhaps indeed they might feel around for him and find [him]. And indeed he is not far away from each one of us, for in him we live and move and exist, as even some of {your own} poets have said: 'For we also are {his} offspring.' Therefore, [because we] are offspring of God, we ought not to think the divine being is like gold or silver or stone, an image formed by human skill and thought. Therefore [although] God has overlooked the times of ignorance, he now commands all people everywhere to repent, because he has set a day on which he is going to judge the world in righteousness by the man who he has appointed, having provided proof to everyone [by] raising him from the dead." Now [when they] heard about the resurrection of the dead, [some] scoffed, but [others] said, "We will hear you about this again also." So Paul went out from the midst of them. But some people joined him [and] believed, among whom also [were] Dionysius the Areopagite and a woman {named} Damaris and others with them. After these [things] he departed from Athens [and] went to Corinth. And he found a certain Jew {named} Aquila, {a native} of Pontus who had arrived recently from Italy {along with} Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, [and] he went to them. And because [he] was practicing the same trade, he stayed with them and worked, for they were tentmakers by trade. And he argued in the synagogue every Sabbath, attempting to persuade both Jews and Greeks. Now when both Silas and Timothy came down from Macedonia, Paul began to be occupied with the message, solemnly testifying to the Jews [that] the Christ was Jesus. And [when] they resisted and reviled [him], he shook out [his] clothes [and] said to them, "Your blood [be] on your [own] heads! I [am] guiltless! From now on I will go to the Gentiles!" And leaving there, he entered into the house of someone {named} Titius Justus, a worshiper of God whose house was next door to the synagogue. And Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, [when they] heard about [it], believed and were baptized. And the Lord said to Paul by a vision in the night, "Do not be afraid, but speak and do not keep silent, because I am with you and no one will attack you to harm you, because many people are mine in this city." So he stayed a year and six months, teaching the word of God among them. Now [when] Gallio was proconsul of Achaia, the Jews rose up with one purpose against Paul and brought him before the judgment seat, saying, "This man is persuading people to worship God contrary to the law!" But [when] Paul was about to open [his] mouth, Gallio said to the Jews, "If it was some crime or wicked villainy, O Jews, {I would have been justified in accepting} your complaint. But if it is questions concerning a word and names and {your own law}, see to [it] yourselves! I do not wish to be a judge of these [things]." And he drove them away from the judgment seat. So they all seized Sosthenes, the ruler of the synagogue, [and] began beating [him] in front of the judgment seat. And none of these [things] was a concern to Gallio. So Paul, [after] remaining many days longer, said farewell to the brothers [and] sailed away to Syria, and with him Priscilla and Aquila. He shaved [his] head at Cenchrea, because he had [taken] a vow. So they arrived at Ephesus, and those he left behind there, but he himself entered into the synagogue [and] discussed with the Jews. And [when] they asked [him] to stay for a longer time, he did not give his consent, but saying farewell and telling [them], "I will return to you again [if] God wills," he set sail from Ephesus. And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch.
And a sharp disagreement took place, so that they separated from one another. And Barnabas took along Mark [and] sailed away to Cyprus, but Paul chose Silas [and] departed, [after] being commended to the grace of the Lord by the brothers. And he traveled through Syria and Cilicia, strengthening the churches. And he came also to Derbe and to Lystra. And behold, a certain disciple was there {named} Timothy, the son of a believing Jewish woman but of a Greek father, who was well spoken of by the brothers in Lystra and Iconium. Paul wanted this one to go with him, and he took [him] [and] circumcised him because of the Jews who were in those places, for [they] all knew that his father was Greek. And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders [who were] in Jerusalem. So the churches were being strengthened in the faith and were growing in number every day. And they traveled through the Phrygian and Galatian region, having been prevented by the Holy Spirit from speaking the message in Asia. And [when they] came to Mysia, they attempted to go into Bithynia, and the Spirit of Jesus did not permit them. So going through Mysia, they went down to Troas. And a vision appeared to Paul during the night: a certain Macedonian man was standing there and imploring him and saying, "Come over to Macedonia [and] help us!" And when he had seen the vision, we wanted at once to go away to Macedonia, concluding that God had called us to proclaim the good news to them. So putting out to sea from Troas, we sailed a straight course to Samothrace, and on the following [day] to Neapolis, and from there to Philippi, which is a leading city [of that] district of Macedonia, a [Roman] colony. And we were staying in this city for some days. And on the day of the Sabbath, we went outside the [city] gate beside the river, where we thought there was a place of prayer, and we sat down [and] spoke to the women assembled [there]. And a certain woman {named} Lydia from the city of Thyatira, a merchant dealing in purple cloth who showed reverence for God, was listening. The Lord opened {her} heart to pay attention to what was being said by Paul. And after she was baptized, and her household, she urged [us], saying, "If you consider me to be a believer in the Lord, come to my house [and] stay." And she prevailed upon us. And it happened that [as] we were going to the place of prayer, a certain female slave who had a spirit of divination met us, who was bringing a large profit to her owners [by] fortune-telling. She followed Paul and us [and] was crying out, saying, "These men are slaves of the Most High God, who are proclaiming to you the way of salvation!" And she was doing this for many days. But Paul, becoming greatly annoyed and turning around, said to the spirit, "I command you in the name of Jesus Christ to come out of her!" And it came out {immediately}. But [when] her owners saw that their hope of profit was gone, they seized Paul and Silas [and] dragged [them] into the marketplace before the rulers. And [when they] had brought them to the chief magistrates, they said, "These men are throwing our city into confusion, being Jews, and are proclaiming customs that are not permitted for us to accept or to practice, [because we] are Romans!" And the crowd joined in attacking them, and the chief magistrates tore off their clothing [and] gave orders to beat [them] with rods. And [after they] had inflicted many blows on them, they threw [them] into prison, giving orders to the jailer to guard them securely. Having received such an order, {he} put them in the inner prison and fastened their feet in the stocks. Now about midnight, Paul and Silas were praying [and] singing hymns to God, and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bonds were unfastened. And [after] the jailer was awake and saw the doors of the prison open, he drew [his] sword [and] was about to kill himself, [because he] thought the prisoners had escaped. But Paul called out with a loud voice, saying, "Do no harm to yourself, for we are all here!" And demanding lights, he rushed in and, {beginning to tremble}, fell down at the feet of Paul and Silas. And he brought them outside [and] said, "Sirs, what must I do so that I can be saved?" And they said, "Believe in the Lord Jesus and you will be saved, you and your household!" And they spoke the message of the Lord to him, together with all those in his house. And he took them at that [very] hour of the night [and] washed [their] wounds, and he himself was baptized at once, and all those of his [household]. And he brought them up into [his] house [and] set a meal before [them], and rejoiced greatly that he had believed in God with his whole household. And [when it] was day, the chief magistrates sent the police officers, saying, "Release those men." And the jailer reported these words to Paul: "The chief magistrates have sent [an order] that you should be released. So come out now [and] go in peace!" But Paul said to them, "They beat us in public without due process--men who are Roman citizens--[and] threw [us] into prison, and now they are wanting to release us secretly? Certainly not! Rather let them come themselves [and] bring us out!" So the police officers reported these words to the chief magistrates, and they were afraid [when they] heard that they were Roman citizens. And they came [and] apologized to them, and [after they] brought [them] out they asked [them] to depart from the city. And [when they] came out of the prison, they went to Lydia and [when they] saw [them], they encouraged the brothers and departed. Now [after they] traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. {And as was his custom}, Paul went in to them and on three Sabbath [days] he discussed with them from the scriptures, explaining and demonstrating that it was necessary [for] the Christ to suffer and to rise from the dead, and [saying], "This Jesus whom I am proclaiming to you is the Christ." And some of them were persuaded and joined Paul and Silas, and [also] a large number of God-fearing Greeks and not a few of the prominent women. But the Jews were filled with jealousy and, taking along some worthless men from the rabble in the marketplace and forming a mob, threw the city into an uproar. And attacking Jason's house, they were looking for them to bring [them] out to the popular assembly. And [when they] did not find them, they dragged Jason and some brothers before the city officials, shouting, "These [people] who have stirred up trouble [throughout] the world have come here also, whom Jason has entertained as guests! And these [people] [are] all acting contrary to the decrees of Caesar, saying there is another king, Jesus!" And they threw the crowd into confusion, and the city officials who heard these [things]. And [after] taking money as security from Jason and the rest, they released them. Now the brothers sent away both Paul and Silas at once, during the night, to Berea. {They} went into the synagogue of the Jews [when they] arrived. Now these were more open-minded than those in Thessalonica. {They} accepted the message with all eagerness, examining the scriptures every day [to see] if these [things] were so. Therefore many of them believed, and not a few of the prominent Greek women and men. But when the Jews from Thessalonica found out that the message of God had been proclaimed by Paul in Berea also, they came there too, inciting and stirring up the crowds. So then the brothers sent Paul away at once to go to the sea, and both Silas and Timothy remained there. And those who conducted Paul brought [him] as far as Athens, and [after] receiving an order for Silas and Timothy that they should come to him as soon as possible, they went away. Now while Paul was waiting for them in Athens, his spirit was provoked within him [when he] observed the city was full of idols. So he was discussing in the synagogue with the Jews and the God-fearing [Gentiles], and in the marketplace every day with those who happened to be there. And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection. And they took hold of him [and] brought [him] to the Areopagus, saying, "May we learn what [is] this new teaching being proclaimed by you? For you are bringing some astonishing things to our ears. Therefore we want to know what {these things mean}." (Now all the Athenians and the foreigners who stayed there used to spend [their] time in nothing else than telling something or listening to something new.) So Paul stood there in the middle of the Areopagus [and] said, "Men of Athens, I see you [are] very religious {in every respect}. For [as I] was passing through and observing carefully your objects of worship, I even found an altar on which was inscribed, 'To an unknown God.' Therefore what you worship without knowing [it], this I proclaim to you-- the God who made the world and all the things in it. This one, being Lord of heaven and earth, does not live in temples made by human hands, nor is he served by human hands [as if he] needed anything, [because] he himself gives to everyone life and breath and everything. And he made from one [man] every nation of humanity to live on all the face of the earth, determining [their] fixed times and the fixed boundaries of their habitation, to search for God, if perhaps indeed they might feel around for him and find [him]. And indeed he is not far away from each one of us, for in him we live and move and exist, as even some of {your own} poets have said: 'For we also are {his} offspring.' Therefore, [because we] are offspring of God, we ought not to think the divine being is like gold or silver or stone, an image formed by human skill and thought. Therefore [although] God has overlooked the times of ignorance, he now commands all people everywhere to repent, because he has set a day on which he is going to judge the world in righteousness by the man who he has appointed, having provided proof to everyone [by] raising him from the dead." Now [when they] heard about the resurrection of the dead, [some] scoffed, but [others] said, "We will hear you about this again also." So Paul went out from the midst of them. But some people joined him [and] believed, among whom also [were] Dionysius the Areopagite and a woman {named} Damaris and others with them. After these [things] he departed from Athens [and] went to Corinth. And he found a certain Jew {named} Aquila, {a native} of Pontus who had arrived recently from Italy {along with} Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, [and] he went to them. And because [he] was practicing the same trade, he stayed with them and worked, for they were tentmakers by trade. And he argued in the synagogue every Sabbath, attempting to persuade both Jews and Greeks. Now when both Silas and Timothy came down from Macedonia, Paul began to be occupied with the message, solemnly testifying to the Jews [that] the Christ was Jesus. And [when] they resisted and reviled [him], he shook out [his] clothes [and] said to them, "Your blood [be] on your [own] heads! I [am] guiltless! From now on I will go to the Gentiles!" And leaving there, he entered into the house of someone {named} Titius Justus, a worshiper of God whose house was next door to the synagogue. And Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, [when they] heard about [it], believed and were baptized. And the Lord said to Paul by a vision in the night, "Do not be afraid, but speak and do not keep silent, because I am with you and no one will attack you to harm you, because many people are mine in this city." So he stayed a year and six months, teaching the word of God among them. Now [when] Gallio was proconsul of Achaia, the Jews rose up with one purpose against Paul and brought him before the judgment seat, saying, "This man is persuading people to worship God contrary to the law!" But [when] Paul was about to open [his] mouth, Gallio said to the Jews, "If it was some crime or wicked villainy, O Jews, {I would have been justified in accepting} your complaint. But if it is questions concerning a word and names and {your own law}, see to [it] yourselves! I do not wish to be a judge of these [things]." And he drove them away from the judgment seat. So they all seized Sosthenes, the ruler of the synagogue, [and] began beating [him] in front of the judgment seat. And none of these [things] was a concern to Gallio. So Paul, [after] remaining many days longer, said farewell to the brothers [and] sailed away to Syria, and with him Priscilla and Aquila. He shaved [his] head at Cenchrea, because he had [taken] a vow. So they arrived at Ephesus, and those he left behind there, but he himself entered into the synagogue [and] discussed with the Jews. And [when] they asked [him] to stay for a longer time, he did not give his consent, but saying farewell and telling [them], "I will return to you again [if] God wills," he set sail from Ephesus. And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch.
Name » Good
And a certain Ananias, a devout man according to the law, well spoken of by all the Jews who live [there],
And they said, "Cornelius, a centurion, a righteous and God-fearing man--and well spoken of by the whole nation of the Jews--was directed by a holy angel to summon you to his house and to hear words from you."
A {reputation} [is] to be chosen {rather than} great riches; {favor is better than silver and gold}.
A good name [is] better than precious ointment, and the day of death [is better] than the day of one's birth.
So, brothers, select from among you seven men {of good reputation}, full of the Spirit and wisdom, whom we will put in charge of this need.
Then the commanders of [the] Philistines went out [for battle], and as often as they went out, David succeeded more than all the servants of Saul, and his name became very esteemed.
Demetrius has been testified to by all, even by the truth itself. And we also testify [to him], and you know that our testimony is true.
And we have sent at the same time with him the brother whose praise in the gospel [has become known] throughout all the churches.
Paul » Visits lystra; circumcises timothy
And he came also to Derbe and to Lystra. And behold, a certain disciple was there {named} Timothy, the son of a believing Jewish woman but of a Greek father, who was well spoken of by the brothers in Lystra and Iconium. Paul wanted this one to go with him, and he took [him] [and] circumcised him because of the Jews who were in those places, for [they] all knew that his father was Greek. read more.
And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders [who were] in Jerusalem. So the churches were being strengthened in the faith and were growing in number every day.
And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders [who were] in Jerusalem. So the churches were being strengthened in the faith and were growing in number every day.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
And after some days, Paul said to Barnabas, "Come then,[let us] return [and] visit the brothers in every town in which we proclaimed the word of the Lord, [to see] how they are [doing]." Now Barnabas wanted to take John who was called Mark along also, but Paul held the opinion they should not take this one along, who departed from them in Pamphylia and did not accompany them in the work. read more.
And a sharp disagreement took place, so that they separated from one another. And Barnabas took along Mark [and] sailed away to Cyprus, but Paul chose Silas [and] departed, [after] being commended to the grace of the Lord by the brothers. And he traveled through Syria and Cilicia, strengthening the churches. And he came also to Derbe and to Lystra. And behold, a certain disciple was there {named} Timothy, the son of a believing Jewish woman but of a Greek father, who was well spoken of by the brothers in Lystra and Iconium. Paul wanted this one to go with him, and he took [him] [and] circumcised him because of the Jews who were in those places, for [they] all knew that his father was Greek. And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders [who were] in Jerusalem. So the churches were being strengthened in the faith and were growing in number every day. And they traveled through the Phrygian and Galatian region, having been prevented by the Holy Spirit from speaking the message in Asia. And [when they] came to Mysia, they attempted to go into Bithynia, and the Spirit of Jesus did not permit them. So going through Mysia, they went down to Troas. And a vision appeared to Paul during the night: a certain Macedonian man was standing there and imploring him and saying, "Come over to Macedonia [and] help us!" And when he had seen the vision, we wanted at once to go away to Macedonia, concluding that God had called us to proclaim the good news to them. So putting out to sea from Troas, we sailed a straight course to Samothrace, and on the following [day] to Neapolis, and from there to Philippi, which is a leading city [of that] district of Macedonia, a [Roman] colony. And we were staying in this city for some days. And on the day of the Sabbath, we went outside the [city] gate beside the river, where we thought there was a place of prayer, and we sat down [and] spoke to the women assembled [there]. And a certain woman {named} Lydia from the city of Thyatira, a merchant dealing in purple cloth who showed reverence for God, was listening. The Lord opened {her} heart to pay attention to what was being said by Paul. And after she was baptized, and her household, she urged [us], saying, "If you consider me to be a believer in the Lord, come to my house [and] stay." And she prevailed upon us. And it happened that [as] we were going to the place of prayer, a certain female slave who had a spirit of divination met us, who was bringing a large profit to her owners [by] fortune-telling. She followed Paul and us [and] was crying out, saying, "These men are slaves of the Most High God, who are proclaiming to you the way of salvation!" And she was doing this for many days. But Paul, becoming greatly annoyed and turning around, said to the spirit, "I command you in the name of Jesus Christ to come out of her!" And it came out {immediately}. But [when] her owners saw that their hope of profit was gone, they seized Paul and Silas [and] dragged [them] into the marketplace before the rulers. And [when they] had brought them to the chief magistrates, they said, "These men are throwing our city into confusion, being Jews, and are proclaiming customs that are not permitted for us to accept or to practice, [because we] are Romans!" And the crowd joined in attacking them, and the chief magistrates tore off their clothing [and] gave orders to beat [them] with rods. And [after they] had inflicted many blows on them, they threw [them] into prison, giving orders to the jailer to guard them securely. Having received such an order, {he} put them in the inner prison and fastened their feet in the stocks. Now about midnight, Paul and Silas were praying [and] singing hymns to God, and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bonds were unfastened. And [after] the jailer was awake and saw the doors of the prison open, he drew [his] sword [and] was about to kill himself, [because he] thought the prisoners had escaped. But Paul called out with a loud voice, saying, "Do no harm to yourself, for we are all here!" And demanding lights, he rushed in and, {beginning to tremble}, fell down at the feet of Paul and Silas. And he brought them outside [and] said, "Sirs, what must I do so that I can be saved?" And they said, "Believe in the Lord Jesus and you will be saved, you and your household!" And they spoke the message of the Lord to him, together with all those in his house. And he took them at that [very] hour of the night [and] washed [their] wounds, and he himself was baptized at once, and all those of his [household]. And he brought them up into [his] house [and] set a meal before [them], and rejoiced greatly that he had believed in God with his whole household. And [when it] was day, the chief magistrates sent the police officers, saying, "Release those men." And the jailer reported these words to Paul: "The chief magistrates have sent [an order] that you should be released. So come out now [and] go in peace!" But Paul said to them, "They beat us in public without due process--men who are Roman citizens--[and] threw [us] into prison, and now they are wanting to release us secretly? Certainly not! Rather let them come themselves [and] bring us out!" So the police officers reported these words to the chief magistrates, and they were afraid [when they] heard that they were Roman citizens. And they came [and] apologized to them, and [after they] brought [them] out they asked [them] to depart from the city. And [when they] came out of the prison, they went to Lydia and [when they] saw [them], they encouraged the brothers and departed. Now [after they] traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. {And as was his custom}, Paul went in to them and on three Sabbath [days] he discussed with them from the scriptures, explaining and demonstrating that it was necessary [for] the Christ to suffer and to rise from the dead, and [saying], "This Jesus whom I am proclaiming to you is the Christ." And some of them were persuaded and joined Paul and Silas, and [also] a large number of God-fearing Greeks and not a few of the prominent women. But the Jews were filled with jealousy and, taking along some worthless men from the rabble in the marketplace and forming a mob, threw the city into an uproar. And attacking Jason's house, they were looking for them to bring [them] out to the popular assembly. And [when they] did not find them, they dragged Jason and some brothers before the city officials, shouting, "These [people] who have stirred up trouble [throughout] the world have come here also, whom Jason has entertained as guests! And these [people] [are] all acting contrary to the decrees of Caesar, saying there is another king, Jesus!" And they threw the crowd into confusion, and the city officials who heard these [things]. And [after] taking money as security from Jason and the rest, they released them. Now the brothers sent away both Paul and Silas at once, during the night, to Berea. {They} went into the synagogue of the Jews [when they] arrived. Now these were more open-minded than those in Thessalonica. {They} accepted the message with all eagerness, examining the scriptures every day [to see] if these [things] were so. Therefore many of them believed, and not a few of the prominent Greek women and men. But when the Jews from Thessalonica found out that the message of God had been proclaimed by Paul in Berea also, they came there too, inciting and stirring up the crowds. So then the brothers sent Paul away at once to go to the sea, and both Silas and Timothy remained there. And those who conducted Paul brought [him] as far as Athens, and [after] receiving an order for Silas and Timothy that they should come to him as soon as possible, they went away. Now while Paul was waiting for them in Athens, his spirit was provoked within him [when he] observed the city was full of idols. So he was discussing in the synagogue with the Jews and the God-fearing [Gentiles], and in the marketplace every day with those who happened to be there. And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection. And they took hold of him [and] brought [him] to the Areopagus, saying, "May we learn what [is] this new teaching being proclaimed by you? For you are bringing some astonishing things to our ears. Therefore we want to know what {these things mean}." (Now all the Athenians and the foreigners who stayed there used to spend [their] time in nothing else than telling something or listening to something new.) So Paul stood there in the middle of the Areopagus [and] said, "Men of Athens, I see you [are] very religious {in every respect}. For [as I] was passing through and observing carefully your objects of worship, I even found an altar on which was inscribed, 'To an unknown God.' Therefore what you worship without knowing [it], this I proclaim to you-- the God who made the world and all the things in it. This one, being Lord of heaven and earth, does not live in temples made by human hands, nor is he served by human hands [as if he] needed anything, [because] he himself gives to everyone life and breath and everything. And he made from one [man] every nation of humanity to live on all the face of the earth, determining [their] fixed times and the fixed boundaries of their habitation, to search for God, if perhaps indeed they might feel around for him and find [him]. And indeed he is not far away from each one of us, for in him we live and move and exist, as even some of {your own} poets have said: 'For we also are {his} offspring.' Therefore, [because we] are offspring of God, we ought not to think the divine being is like gold or silver or stone, an image formed by human skill and thought. Therefore [although] God has overlooked the times of ignorance, he now commands all people everywhere to repent, because he has set a day on which he is going to judge the world in righteousness by the man who he has appointed, having provided proof to everyone [by] raising him from the dead." Now [when they] heard about the resurrection of the dead, [some] scoffed, but [others] said, "We will hear you about this again also." So Paul went out from the midst of them. But some people joined him [and] believed, among whom also [were] Dionysius the Areopagite and a woman {named} Damaris and others with them. After these [things] he departed from Athens [and] went to Corinth. And he found a certain Jew {named} Aquila, {a native} of Pontus who had arrived recently from Italy {along with} Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, [and] he went to them. And because [he] was practicing the same trade, he stayed with them and worked, for they were tentmakers by trade. And he argued in the synagogue every Sabbath, attempting to persuade both Jews and Greeks. Now when both Silas and Timothy came down from Macedonia, Paul began to be occupied with the message, solemnly testifying to the Jews [that] the Christ was Jesus. And [when] they resisted and reviled [him], he shook out [his] clothes [and] said to them, "Your blood [be] on your [own] heads! I [am] guiltless! From now on I will go to the Gentiles!" And leaving there, he entered into the house of someone {named} Titius Justus, a worshiper of God whose house was next door to the synagogue. And Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, [when they] heard about [it], believed and were baptized. And the Lord said to Paul by a vision in the night, "Do not be afraid, but speak and do not keep silent, because I am with you and no one will attack you to harm you, because many people are mine in this city." So he stayed a year and six months, teaching the word of God among them. Now [when] Gallio was proconsul of Achaia, the Jews rose up with one purpose against Paul and brought him before the judgment seat, saying, "This man is persuading people to worship God contrary to the law!" But [when] Paul was about to open [his] mouth, Gallio said to the Jews, "If it was some crime or wicked villainy, O Jews, {I would have been justified in accepting} your complaint. But if it is questions concerning a word and names and {your own law}, see to [it] yourselves! I do not wish to be a judge of these [things]." And he drove them away from the judgment seat. So they all seized Sosthenes, the ruler of the synagogue, [and] began beating [him] in front of the judgment seat. And none of these [things] was a concern to Gallio. So Paul, [after] remaining many days longer, said farewell to the brothers [and] sailed away to Syria, and with him Priscilla and Aquila. He shaved [his] head at Cenchrea, because he had [taken] a vow. So they arrived at Ephesus, and those he left behind there, but he himself entered into the synagogue [and] discussed with the Jews. And [when] they asked [him] to stay for a longer time, he did not give his consent, but saying farewell and telling [them], "I will return to you again [if] God wills," he set sail from Ephesus. And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch.
And a sharp disagreement took place, so that they separated from one another. And Barnabas took along Mark [and] sailed away to Cyprus, but Paul chose Silas [and] departed, [after] being commended to the grace of the Lord by the brothers. And he traveled through Syria and Cilicia, strengthening the churches. And he came also to Derbe and to Lystra. And behold, a certain disciple was there {named} Timothy, the son of a believing Jewish woman but of a Greek father, who was well spoken of by the brothers in Lystra and Iconium. Paul wanted this one to go with him, and he took [him] [and] circumcised him because of the Jews who were in those places, for [they] all knew that his father was Greek. And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders [who were] in Jerusalem. So the churches were being strengthened in the faith and were growing in number every day. And they traveled through the Phrygian and Galatian region, having been prevented by the Holy Spirit from speaking the message in Asia. And [when they] came to Mysia, they attempted to go into Bithynia, and the Spirit of Jesus did not permit them. So going through Mysia, they went down to Troas. And a vision appeared to Paul during the night: a certain Macedonian man was standing there and imploring him and saying, "Come over to Macedonia [and] help us!" And when he had seen the vision, we wanted at once to go away to Macedonia, concluding that God had called us to proclaim the good news to them. So putting out to sea from Troas, we sailed a straight course to Samothrace, and on the following [day] to Neapolis, and from there to Philippi, which is a leading city [of that] district of Macedonia, a [Roman] colony. And we were staying in this city for some days. And on the day of the Sabbath, we went outside the [city] gate beside the river, where we thought there was a place of prayer, and we sat down [and] spoke to the women assembled [there]. And a certain woman {named} Lydia from the city of Thyatira, a merchant dealing in purple cloth who showed reverence for God, was listening. The Lord opened {her} heart to pay attention to what was being said by Paul. And after she was baptized, and her household, she urged [us], saying, "If you consider me to be a believer in the Lord, come to my house [and] stay." And she prevailed upon us. And it happened that [as] we were going to the place of prayer, a certain female slave who had a spirit of divination met us, who was bringing a large profit to her owners [by] fortune-telling. She followed Paul and us [and] was crying out, saying, "These men are slaves of the Most High God, who are proclaiming to you the way of salvation!" And she was doing this for many days. But Paul, becoming greatly annoyed and turning around, said to the spirit, "I command you in the name of Jesus Christ to come out of her!" And it came out {immediately}. But [when] her owners saw that their hope of profit was gone, they seized Paul and Silas [and] dragged [them] into the marketplace before the rulers. And [when they] had brought them to the chief magistrates, they said, "These men are throwing our city into confusion, being Jews, and are proclaiming customs that are not permitted for us to accept or to practice, [because we] are Romans!" And the crowd joined in attacking them, and the chief magistrates tore off their clothing [and] gave orders to beat [them] with rods. And [after they] had inflicted many blows on them, they threw [them] into prison, giving orders to the jailer to guard them securely. Having received such an order, {he} put them in the inner prison and fastened their feet in the stocks. Now about midnight, Paul and Silas were praying [and] singing hymns to God, and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bonds were unfastened. And [after] the jailer was awake and saw the doors of the prison open, he drew [his] sword [and] was about to kill himself, [because he] thought the prisoners had escaped. But Paul called out with a loud voice, saying, "Do no harm to yourself, for we are all here!" And demanding lights, he rushed in and, {beginning to tremble}, fell down at the feet of Paul and Silas. And he brought them outside [and] said, "Sirs, what must I do so that I can be saved?" And they said, "Believe in the Lord Jesus and you will be saved, you and your household!" And they spoke the message of the Lord to him, together with all those in his house. And he took them at that [very] hour of the night [and] washed [their] wounds, and he himself was baptized at once, and all those of his [household]. And he brought them up into [his] house [and] set a meal before [them], and rejoiced greatly that he had believed in God with his whole household. And [when it] was day, the chief magistrates sent the police officers, saying, "Release those men." And the jailer reported these words to Paul: "The chief magistrates have sent [an order] that you should be released. So come out now [and] go in peace!" But Paul said to them, "They beat us in public without due process--men who are Roman citizens--[and] threw [us] into prison, and now they are wanting to release us secretly? Certainly not! Rather let them come themselves [and] bring us out!" So the police officers reported these words to the chief magistrates, and they were afraid [when they] heard that they were Roman citizens. And they came [and] apologized to them, and [after they] brought [them] out they asked [them] to depart from the city. And [when they] came out of the prison, they went to Lydia and [when they] saw [them], they encouraged the brothers and departed. Now [after they] traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. {And as was his custom}, Paul went in to them and on three Sabbath [days] he discussed with them from the scriptures, explaining and demonstrating that it was necessary [for] the Christ to suffer and to rise from the dead, and [saying], "This Jesus whom I am proclaiming to you is the Christ." And some of them were persuaded and joined Paul and Silas, and [also] a large number of God-fearing Greeks and not a few of the prominent women. But the Jews were filled with jealousy and, taking along some worthless men from the rabble in the marketplace and forming a mob, threw the city into an uproar. And attacking Jason's house, they were looking for them to bring [them] out to the popular assembly. And [when they] did not find them, they dragged Jason and some brothers before the city officials, shouting, "These [people] who have stirred up trouble [throughout] the world have come here also, whom Jason has entertained as guests! And these [people] [are] all acting contrary to the decrees of Caesar, saying there is another king, Jesus!" And they threw the crowd into confusion, and the city officials who heard these [things]. And [after] taking money as security from Jason and the rest, they released them. Now the brothers sent away both Paul and Silas at once, during the night, to Berea. {They} went into the synagogue of the Jews [when they] arrived. Now these were more open-minded than those in Thessalonica. {They} accepted the message with all eagerness, examining the scriptures every day [to see] if these [things] were so. Therefore many of them believed, and not a few of the prominent Greek women and men. But when the Jews from Thessalonica found out that the message of God had been proclaimed by Paul in Berea also, they came there too, inciting and stirring up the crowds. So then the brothers sent Paul away at once to go to the sea, and both Silas and Timothy remained there. And those who conducted Paul brought [him] as far as Athens, and [after] receiving an order for Silas and Timothy that they should come to him as soon as possible, they went away. Now while Paul was waiting for them in Athens, his spirit was provoked within him [when he] observed the city was full of idols. So he was discussing in the synagogue with the Jews and the God-fearing [Gentiles], and in the marketplace every day with those who happened to be there. And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection. And they took hold of him [and] brought [him] to the Areopagus, saying, "May we learn what [is] this new teaching being proclaimed by you? For you are bringing some astonishing things to our ears. Therefore we want to know what {these things mean}." (Now all the Athenians and the foreigners who stayed there used to spend [their] time in nothing else than telling something or listening to something new.) So Paul stood there in the middle of the Areopagus [and] said, "Men of Athens, I see you [are] very religious {in every respect}. For [as I] was passing through and observing carefully your objects of worship, I even found an altar on which was inscribed, 'To an unknown God.' Therefore what you worship without knowing [it], this I proclaim to you-- the God who made the world and all the things in it. This one, being Lord of heaven and earth, does not live in temples made by human hands, nor is he served by human hands [as if he] needed anything, [because] he himself gives to everyone life and breath and everything. And he made from one [man] every nation of humanity to live on all the face of the earth, determining [their] fixed times and the fixed boundaries of their habitation, to search for God, if perhaps indeed they might feel around for him and find [him]. And indeed he is not far away from each one of us, for in him we live and move and exist, as even some of {your own} poets have said: 'For we also are {his} offspring.' Therefore, [because we] are offspring of God, we ought not to think the divine being is like gold or silver or stone, an image formed by human skill and thought. Therefore [although] God has overlooked the times of ignorance, he now commands all people everywhere to repent, because he has set a day on which he is going to judge the world in righteousness by the man who he has appointed, having provided proof to everyone [by] raising him from the dead." Now [when they] heard about the resurrection of the dead, [some] scoffed, but [others] said, "We will hear you about this again also." So Paul went out from the midst of them. But some people joined him [and] believed, among whom also [were] Dionysius the Areopagite and a woman {named} Damaris and others with them. After these [things] he departed from Athens [and] went to Corinth. And he found a certain Jew {named} Aquila, {a native} of Pontus who had arrived recently from Italy {along with} Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, [and] he went to them. And because [he] was practicing the same trade, he stayed with them and worked, for they were tentmakers by trade. And he argued in the synagogue every Sabbath, attempting to persuade both Jews and Greeks. Now when both Silas and Timothy came down from Macedonia, Paul began to be occupied with the message, solemnly testifying to the Jews [that] the Christ was Jesus. And [when] they resisted and reviled [him], he shook out [his] clothes [and] said to them, "Your blood [be] on your [own] heads! I [am] guiltless! From now on I will go to the Gentiles!" And leaving there, he entered into the house of someone {named} Titius Justus, a worshiper of God whose house was next door to the synagogue. And Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, [when they] heard about [it], believed and were baptized. And the Lord said to Paul by a vision in the night, "Do not be afraid, but speak and do not keep silent, because I am with you and no one will attack you to harm you, because many people are mine in this city." So he stayed a year and six months, teaching the word of God among them. Now [when] Gallio was proconsul of Achaia, the Jews rose up with one purpose against Paul and brought him before the judgment seat, saying, "This man is persuading people to worship God contrary to the law!" But [when] Paul was about to open [his] mouth, Gallio said to the Jews, "If it was some crime or wicked villainy, O Jews, {I would have been justified in accepting} your complaint. But if it is questions concerning a word and names and {your own law}, see to [it] yourselves! I do not wish to be a judge of these [things]." And he drove them away from the judgment seat. So they all seized Sosthenes, the ruler of the synagogue, [and] began beating [him] in front of the judgment seat. And none of these [things] was a concern to Gallio. So Paul, [after] remaining many days longer, said farewell to the brothers [and] sailed away to Syria, and with him Priscilla and Aquila. He shaved [his] head at Cenchrea, because he had [taken] a vow. So they arrived at Ephesus, and those he left behind there, but he himself entered into the synagogue [and] discussed with the Jews. And [when] they asked [him] to stay for a longer time, he did not give his consent, but saying farewell and telling [them], "I will return to you again [if] God wills," he set sail from Ephesus. And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch.
Reputation » Spiritual
For [the report of] your obedience has reached to all; therefore I am rejoicing over you, and I want you to be wise toward what [is] good, but innocent toward what [is] evil.
First, I give thanks to my God through Jesus Christ for all of you, because your faith is being proclaimed in the whole world.
By faith Abel offered to God a greater sacrifice than Cain, by which he was approved that he was righteous, [because] God approved [him] for his gifts, and through it he still speaks, [although he] is dead. By faith Enoch was taken up, so that he did not experience death, and he was not found, because God took him up. For before his removal, he had been approved {as having been pleasing} to God. Now without faith [it is] impossible to please [him], for the one who approaches God must believe that he exists and is a rewarder of those who seek him. read more.
By faith Noah, having been warned about things not yet seen, out of reverence constructed an ark for the deliverance of his family, by which he pronounced sentence on the world and became an heir of the righteousness that comes by faith. By faith Abraham, [when he] was called, obeyed to go out to a place that he was going to receive for an inheritance, and he went out, not knowing where he was going. By faith he lived in the land of promise as a stranger, living in tents with Isaac and Jacob, the fellow heirs of the same promise. For he was expecting the city that has foundations, whose architect and builder [is] God. By faith also, {with Sarah}, he received {the ability to procreate} even {past the normal age}, because he regarded the one who had promised [to be] faithful. And therefore these were fathered from one man, and [he] being as good as dead, as the stars of heaven in number and like the innumerable sand by the shore of the sea. These all died in faith without receiving the promises, but seeing them from a distance and welcoming [them], and admitting that they were strangers and temporary residents on the earth. For those who say such [things] make clear that they are seeking a homeland. And if they remember that [land] from which they went out, they would have had opportunity to return. But now they aspire to a better [land], that is, a heavenly [one]. Therefore God is not ashamed of them, to be called their God, for he has prepared for them a city. By faith Abraham, [when he] was tested, offered Isaac, and the one who received the promises was ready to offer his one and only [son], with reference to whom it was said, "In Isaac your descendants will be named," having reasoned that God [was] able even to raise [him] from the dead, from which he received him back also as a symbol. By faith also Isaac blessed Jacob and Esau concerning things that were going to happen. By faith Jacob, [as he] was dying, blessed each of the sons of Joseph and worshiped, [leaning] on the top of his staff. By faith Joseph, [as he] was dying, mentioned about the exodus of the sons of Israel and gave instructions about his bones. By faith Moses, [when he] was born, was hidden for three months by his parents, because they saw the child [was] handsome, and they were not afraid of the edict of the king. By faith Moses, [when he] was grown up, refused to be called the son of Pharaoh's daughter, choosing instead to be mistreated with the people of God [rather] than to experience the transitory enjoyment of sin, considering {reproach endured for the sake of Christ} greater wealth than the treasures of Egypt, for he was looking to the reward. By faith he left Egypt, not fearing the anger of the king, for he persevered as [if he] saw the invisible one. By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them. By faith they crossed the Red Sea as if on dry land; the Egyptians, {when they made the attempt}, were drowned. By faith the walls of Jericho fell down [after they] had been marched around for seven days. By faith Rahab the prostitute did not perish with those who were disobedient, [because she] welcomed the spies in peace. And what more shall I say? For time would fail me to tell about Gideon, Barak, Samson, Jephthah, David, and Samuel and the prophets, who through faith conquered kingdoms, accomplished justice, obtained what was promised, shut the mouths of lions, extinguished the effectiveness of fire, escaped the edge of the sword, were made strong from weakness, became mighty in battle, put to flight enemy battle lines. Women received back their dead by resurrection. But others were tortured, not accepting release, in order that they might gain a better resurrection. And others {experienced mocking and flogging}, and in addition bonds and imprisonment. They were stoned, they were sawed in two, they died by murder with a sword, they wandered about in sheepskins, in goatskins, impoverished, afflicted, mistreated, of whom the world was not worthy, wandering about on deserts and mountains and in caves and in holes in the ground. And [although they] all were approved through their faith, they did not receive what was promised,
By faith Noah, having been warned about things not yet seen, out of reverence constructed an ark for the deliverance of his family, by which he pronounced sentence on the world and became an heir of the righteousness that comes by faith. By faith Abraham, [when he] was called, obeyed to go out to a place that he was going to receive for an inheritance, and he went out, not knowing where he was going. By faith he lived in the land of promise as a stranger, living in tents with Isaac and Jacob, the fellow heirs of the same promise. For he was expecting the city that has foundations, whose architect and builder [is] God. By faith also, {with Sarah}, he received {the ability to procreate} even {past the normal age}, because he regarded the one who had promised [to be] faithful. And therefore these were fathered from one man, and [he] being as good as dead, as the stars of heaven in number and like the innumerable sand by the shore of the sea. These all died in faith without receiving the promises, but seeing them from a distance and welcoming [them], and admitting that they were strangers and temporary residents on the earth. For those who say such [things] make clear that they are seeking a homeland. And if they remember that [land] from which they went out, they would have had opportunity to return. But now they aspire to a better [land], that is, a heavenly [one]. Therefore God is not ashamed of them, to be called their God, for he has prepared for them a city. By faith Abraham, [when he] was tested, offered Isaac, and the one who received the promises was ready to offer his one and only [son], with reference to whom it was said, "In Isaac your descendants will be named," having reasoned that God [was] able even to raise [him] from the dead, from which he received him back also as a symbol. By faith also Isaac blessed Jacob and Esau concerning things that were going to happen. By faith Jacob, [as he] was dying, blessed each of the sons of Joseph and worshiped, [leaning] on the top of his staff. By faith Joseph, [as he] was dying, mentioned about the exodus of the sons of Israel and gave instructions about his bones. By faith Moses, [when he] was born, was hidden for three months by his parents, because they saw the child [was] handsome, and they were not afraid of the edict of the king. By faith Moses, [when he] was grown up, refused to be called the son of Pharaoh's daughter, choosing instead to be mistreated with the people of God [rather] than to experience the transitory enjoyment of sin, considering {reproach endured for the sake of Christ} greater wealth than the treasures of Egypt, for he was looking to the reward. By faith he left Egypt, not fearing the anger of the king, for he persevered as [if he] saw the invisible one. By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them. By faith they crossed the Red Sea as if on dry land; the Egyptians, {when they made the attempt}, were drowned. By faith the walls of Jericho fell down [after they] had been marched around for seven days. By faith Rahab the prostitute did not perish with those who were disobedient, [because she] welcomed the spies in peace. And what more shall I say? For time would fail me to tell about Gideon, Barak, Samson, Jephthah, David, and Samuel and the prophets, who through faith conquered kingdoms, accomplished justice, obtained what was promised, shut the mouths of lions, extinguished the effectiveness of fire, escaped the edge of the sword, were made strong from weakness, became mighty in battle, put to flight enemy battle lines. Women received back their dead by resurrection. But others were tortured, not accepting release, in order that they might gain a better resurrection. And others {experienced mocking and flogging}, and in addition bonds and imprisonment. They were stoned, they were sawed in two, they died by murder with a sword, they wandered about in sheepskins, in goatskins, impoverished, afflicted, mistreated, of whom the world was not worthy, wandering about on deserts and mountains and in caves and in holes in the ground. And [although they] all were approved through their faith, they did not receive what was promised,
Spiritual » Renewal » Reputation
For [the report of] your obedience has reached to all; therefore I am rejoicing over you, and I want you to be wise toward what [is] good, but innocent toward what [is] evil.
First, I give thanks to my God through Jesus Christ for all of you, because your faith is being proclaimed in the whole world.
By faith Abel offered to God a greater sacrifice than Cain, by which he was approved that he was righteous, [because] God approved [him] for his gifts, and through it he still speaks, [although he] is dead. By faith Enoch was taken up, so that he did not experience death, and he was not found, because God took him up. For before his removal, he had been approved {as having been pleasing} to God. Now without faith [it is] impossible to please [him], for the one who approaches God must believe that he exists and is a rewarder of those who seek him. read more.
By faith Noah, having been warned about things not yet seen, out of reverence constructed an ark for the deliverance of his family, by which he pronounced sentence on the world and became an heir of the righteousness that comes by faith. By faith Abraham, [when he] was called, obeyed to go out to a place that he was going to receive for an inheritance, and he went out, not knowing where he was going. By faith he lived in the land of promise as a stranger, living in tents with Isaac and Jacob, the fellow heirs of the same promise. For he was expecting the city that has foundations, whose architect and builder [is] God. By faith also, {with Sarah}, he received {the ability to procreate} even {past the normal age}, because he regarded the one who had promised [to be] faithful. And therefore these were fathered from one man, and [he] being as good as dead, as the stars of heaven in number and like the innumerable sand by the shore of the sea. These all died in faith without receiving the promises, but seeing them from a distance and welcoming [them], and admitting that they were strangers and temporary residents on the earth. For those who say such [things] make clear that they are seeking a homeland. And if they remember that [land] from which they went out, they would have had opportunity to return. But now they aspire to a better [land], that is, a heavenly [one]. Therefore God is not ashamed of them, to be called their God, for he has prepared for them a city. By faith Abraham, [when he] was tested, offered Isaac, and the one who received the promises was ready to offer his one and only [son], with reference to whom it was said, "In Isaac your descendants will be named," having reasoned that God [was] able even to raise [him] from the dead, from which he received him back also as a symbol. By faith also Isaac blessed Jacob and Esau concerning things that were going to happen. By faith Jacob, [as he] was dying, blessed each of the sons of Joseph and worshiped, [leaning] on the top of his staff. By faith Joseph, [as he] was dying, mentioned about the exodus of the sons of Israel and gave instructions about his bones. By faith Moses, [when he] was born, was hidden for three months by his parents, because they saw the child [was] handsome, and they were not afraid of the edict of the king. By faith Moses, [when he] was grown up, refused to be called the son of Pharaoh's daughter, choosing instead to be mistreated with the people of God [rather] than to experience the transitory enjoyment of sin, considering {reproach endured for the sake of Christ} greater wealth than the treasures of Egypt, for he was looking to the reward. By faith he left Egypt, not fearing the anger of the king, for he persevered as [if he] saw the invisible one. By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them. By faith they crossed the Red Sea as if on dry land; the Egyptians, {when they made the attempt}, were drowned. By faith the walls of Jericho fell down [after they] had been marched around for seven days. By faith Rahab the prostitute did not perish with those who were disobedient, [because she] welcomed the spies in peace. And what more shall I say? For time would fail me to tell about Gideon, Barak, Samson, Jephthah, David, and Samuel and the prophets, who through faith conquered kingdoms, accomplished justice, obtained what was promised, shut the mouths of lions, extinguished the effectiveness of fire, escaped the edge of the sword, were made strong from weakness, became mighty in battle, put to flight enemy battle lines. Women received back their dead by resurrection. But others were tortured, not accepting release, in order that they might gain a better resurrection. And others {experienced mocking and flogging}, and in addition bonds and imprisonment. They were stoned, they were sawed in two, they died by murder with a sword, they wandered about in sheepskins, in goatskins, impoverished, afflicted, mistreated, of whom the world was not worthy, wandering about on deserts and mountains and in caves and in holes in the ground. And [although they] all were approved through their faith, they did not receive what was promised,
By faith Noah, having been warned about things not yet seen, out of reverence constructed an ark for the deliverance of his family, by which he pronounced sentence on the world and became an heir of the righteousness that comes by faith. By faith Abraham, [when he] was called, obeyed to go out to a place that he was going to receive for an inheritance, and he went out, not knowing where he was going. By faith he lived in the land of promise as a stranger, living in tents with Isaac and Jacob, the fellow heirs of the same promise. For he was expecting the city that has foundations, whose architect and builder [is] God. By faith also, {with Sarah}, he received {the ability to procreate} even {past the normal age}, because he regarded the one who had promised [to be] faithful. And therefore these were fathered from one man, and [he] being as good as dead, as the stars of heaven in number and like the innumerable sand by the shore of the sea. These all died in faith without receiving the promises, but seeing them from a distance and welcoming [them], and admitting that they were strangers and temporary residents on the earth. For those who say such [things] make clear that they are seeking a homeland. And if they remember that [land] from which they went out, they would have had opportunity to return. But now they aspire to a better [land], that is, a heavenly [one]. Therefore God is not ashamed of them, to be called their God, for he has prepared for them a city. By faith Abraham, [when he] was tested, offered Isaac, and the one who received the promises was ready to offer his one and only [son], with reference to whom it was said, "In Isaac your descendants will be named," having reasoned that God [was] able even to raise [him] from the dead, from which he received him back also as a symbol. By faith also Isaac blessed Jacob and Esau concerning things that were going to happen. By faith Jacob, [as he] was dying, blessed each of the sons of Joseph and worshiped, [leaning] on the top of his staff. By faith Joseph, [as he] was dying, mentioned about the exodus of the sons of Israel and gave instructions about his bones. By faith Moses, [when he] was born, was hidden for three months by his parents, because they saw the child [was] handsome, and they were not afraid of the edict of the king. By faith Moses, [when he] was grown up, refused to be called the son of Pharaoh's daughter, choosing instead to be mistreated with the people of God [rather] than to experience the transitory enjoyment of sin, considering {reproach endured for the sake of Christ} greater wealth than the treasures of Egypt, for he was looking to the reward. By faith he left Egypt, not fearing the anger of the king, for he persevered as [if he] saw the invisible one. By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them. By faith they crossed the Red Sea as if on dry land; the Egyptians, {when they made the attempt}, were drowned. By faith the walls of Jericho fell down [after they] had been marched around for seven days. By faith Rahab the prostitute did not perish with those who were disobedient, [because she] welcomed the spies in peace. And what more shall I say? For time would fail me to tell about Gideon, Barak, Samson, Jephthah, David, and Samuel and the prophets, who through faith conquered kingdoms, accomplished justice, obtained what was promised, shut the mouths of lions, extinguished the effectiveness of fire, escaped the edge of the sword, were made strong from weakness, became mighty in battle, put to flight enemy battle lines. Women received back their dead by resurrection. But others were tortured, not accepting release, in order that they might gain a better resurrection. And others {experienced mocking and flogging}, and in addition bonds and imprisonment. They were stoned, they were sawed in two, they died by murder with a sword, they wandered about in sheepskins, in goatskins, impoverished, afflicted, mistreated, of whom the world was not worthy, wandering about on deserts and mountains and in caves and in holes in the ground. And [although they] all were approved through their faith, they did not receive what was promised,
Timothy » Reputation and Christian faith of
and that from childhood you have known the holy writings that are able [to make] you wise for salvation through faith in Christ Jesus.
Verse Concepts
{remembering the} sincere faith in you, which lived first in your grandmother Lois and your mother Eunice, and I am convinced that [is] in you also,
Because of this, I have sent to you Timothy, who is my dear and faithful child in the Lord, who will remind you of my ways in Christ Jesus, just as I teach everywhere in every church.
But if Timothy comes, see that he is with you without cause to fear, for he is carrying out the Lord's work, as I also [am].