Thematic Bible
Thematic Bible
Athens » A city » A city of greece
And those conducting Paul brought him to Athens. And receiving a command to Silas and Timothy to come to him with all speed, they departed. But awaiting them in Athens, Paul's spirit was pained within him, seeing the city full of idols. Then indeed he addressed the Jews in the synagogue, and those worshiping, and daily in the market, to those happening to be there. read more.
And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them). And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.
And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them). And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.
Therefore when we could no longer endure, we were pleased to be left at Athens alone.
Blood » Of all men the same
And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling,
Brotherhood of man » To regard all men as brothers » A blood relationship
And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling,
Children » Who are the children of God
Blessed are the peacemakers! For they shall be called the sons of God.
He who overcomes will inherit all things, and I will be his God, and he will be My son.
But love your enemies, and do good, and lend, hoping for nothing in return. And your reward shall be great, and you shall be the sons of the Highest. For He is kind to the unthankful and to the evil.
No, but, O man, who are you who replies against God? Shall the thing formed say to Him who formed it, Why have you made me this way? Does not the potter have power over the clay, from the same lump to make one vessel to honor and another to dishonor? What if God, willing to show His wrath and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction; read more.
and that He might make known the riches of His glory on the vessels of mercy which He had before prepared to glory; whom He also called, not only us, of Jews, but also of the nations? As He also says in Hosea, "I will call those not My people, My people; and those not beloved, Beloved." And it shall be, in the place where it was said to them. "You are not My people; there they shall be called sons of the living God."
and that He might make known the riches of His glory on the vessels of mercy which He had before prepared to glory; whom He also called, not only us, of Jews, but also of the nations? As He also says in Hosea, "I will call those not My people, My people; and those not beloved, Beloved." And it shall be, in the place where it was said to them. "You are not My people; there they shall be called sons of the living God."
For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. read more.
And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination.
And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination.
For as many as are led by the Spirit of God, they are the sons of God. For you have not received the spirit of bondage again to fear, but you have received the Spirit of adoption by which we cry, Abba, Father! The Spirit Himself bears witness with our spirit that we are the children of God. read more.
And if we are children, then we are heirs; heirs of God and joint-heirs with Christ; so that if we suffer with Him, we may also be glorified together.
And if we are children, then we are heirs; heirs of God and joint-heirs with Christ; so that if we suffer with Him, we may also be glorified together.
Do not be unequally yoked together with unbelievers; for what fellowship does righteousness have with lawlessness? And what partnership does light have with darkness? And what agreement does Christ have with Belial? Or what part does a believer have with an unbeliever? And what agreement does a temple of God have with idols? For you are the temple of the living God, as God has said, "I will dwell in them and walk among them; and I will be their God, and they shall be My people." read more.
Therefore come out from among them and be separated, says the Lord, and do not touch the unclean thing. And I will receive you and I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty.
Therefore come out from among them and be separated, says the Lord, and do not touch the unclean thing. And I will receive you and I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty.
Do all things without murmurings and disputings, so that you may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation. Among these you shine as lights in the world,
Behold what manner of love the Father has given us, that we should be called children of God. Therefore the world does not know us, because it did not know Him. Beloved, now we are children of God, and it has not yet been revealed what we shall be. But we know that when He shall be revealed, we shall be like Him, for we shall see Him as He is.
Destiny » Ruler of
And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling,
My times are in Your hand; deliver me from the hand of my enemies, and from those who persecute me.
But I will warn you of whom you shall fear: Fear Him who, after He has killed, has authority to cast into hell. Yea, I say to you, fear Him.
saying, Fear not, Paul! You must stand before Caesar. And behold! God has given you all those who sail with you.
Gentiles » Unclassified sciptures relating to
And some of them believed and joined themselves to Paul and Silas, both a great multitude of the worshiping Greeks, and not a few of the chief women.
This I say therefore, and testify in the Lord, that you should not walk from now on as other nations walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart. For they, being past feeling, have given themselves up to lust, to work all uncleanness with greediness.
Therefore do not be anxious, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the nations seek after all these things. For your heavenly Father knows that you have need of all these things.
and that at that time you were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world.
But I say that the things which the nations sacrifice, they sacrifice to demons and not to God. And I do not desire that you should have fellowship with demons.
So says Jehovah, Do not learn the way of the nations, and do not be terrified at the signs of the heavens; for the nations are terrified at them. For the customs of the people are vain; for one cuts a tree out of the forest with the axe, the work of the hands of the workman.
But when you pray, do not babble vain words, as the nations. For they think that in their much speaking they shall be heard. Therefore do not be like them, for your Father knows what things you have need of, before you ask Him.
who in past generations allowed all nations to walk in their own ways.
But awaiting them in Athens, Paul's spirit was pained within him, seeing the city full of idols. Then indeed he addressed the Jews in the synagogue, and those worshiping, and daily in the market, to those happening to be there.
And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, read more.
nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us.
nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us.
For the wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because the thing which may be known of God is clearly revealed within them, for God revealed it to them. For the unseen things of Him from the creation of the world are clearly seen, being realized by the things that are made, even His eternal power and Godhead, for them to be without excuse. read more.
Because, knowing God, they did not glorify Him as God, neither were thankful. But they became vain in their imaginations, and their foolish heart was darkened. Professing to be wise, they became fools and changed the glory of the incorruptible God into an image made like corruptible man, and birds, and four-footed animals, and creeping things. Therefore God also gave them up to uncleanness through the lusts of their hearts, to dishonor their own bodies between themselves. For they changed the truth of God into a lie, and they worshiped and served the created thing more than the Creator, who is blessed forever. Amen. For this cause, God gave them up to dishonorable affections. For even their women changed the natural use into that which is against nature. And likewise also the men, leaving the natural use of the woman, burned in their lust toward one another; males with males working out shamefulness, and receiving in themselves the recompense which was fitting for their error. And even as they did not think fit to have God in their knowledge, God gave them over to a reprobate mind, to do the things not right, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; being full of envy, murder, quarrels, deceit, evil habits, becoming whisperers, backbiters, haters of God, insolent, proud, braggarts, inventors of evil things, disobedient to parents, undiscerning, perfidious, without natural affection, unforgiving, unmerciful; who, knowing the righteous order of God, that those practicing such things are worthy of death, not only do them, but have pleasure in those practicing them.
Because, knowing God, they did not glorify Him as God, neither were thankful. But they became vain in their imaginations, and their foolish heart was darkened. Professing to be wise, they became fools and changed the glory of the incorruptible God into an image made like corruptible man, and birds, and four-footed animals, and creeping things. Therefore God also gave them up to uncleanness through the lusts of their hearts, to dishonor their own bodies between themselves. For they changed the truth of God into a lie, and they worshiped and served the created thing more than the Creator, who is blessed forever. Amen. For this cause, God gave them up to dishonorable affections. For even their women changed the natural use into that which is against nature. And likewise also the men, leaving the natural use of the woman, burned in their lust toward one another; males with males working out shamefulness, and receiving in themselves the recompense which was fitting for their error. And even as they did not think fit to have God in their knowledge, God gave them over to a reprobate mind, to do the things not right, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; being full of envy, murder, quarrels, deceit, evil habits, becoming whisperers, backbiters, haters of God, insolent, proud, braggarts, inventors of evil things, disobedient to parents, undiscerning, perfidious, without natural affection, unforgiving, unmerciful; who, knowing the righteous order of God, that those practicing such things are worthy of death, not only do them, but have pleasure in those practicing them.
Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things. But know that the judgment of God is according to truth on those who practice such things. And, O man, the one judging those who do such things, and practice them, do you think this, that you shall escape the judgment of God? read more.
Or do you despise the riches of His kindness, and the forbearance and long-suffering, not knowing that the kindness of God leads you to repentance? But according to your hardness and your impenitent heart, do you treasure up wrath for yourself in a day of wrath and revelation of the righteous judgment of God, who will render to each according to his works; indeed to those who with patience in good work are seeking for glory, and honor, and incorruptibility, everlasting life. But to those who indeed disobeying the truth out of self-seeking, and obeying unrighteousness, will be anger and wrath, tribulation and anguish upon every soul of man who has worked out evil; of the Jew first, and also of the Greek. But He will give glory, honor and peace to every man who works good, to the Jew first and also to the Greek. For there is no respect of faces with God. For as many as sinned without Law will also perish without Law. And as many as have sinned within Law shall be judged through Law. For it is not the hearers of the Law who are just before God, but the doers of the Law will be justified. For when the nations, who do not have the Law, do by nature the things of the Law, these, not having the Law, are a law unto themselves; who show the work of the Law written in their hearts, their conscience also bearing witness, and the thoughts between one another accusing or even excusing one another,
Or do you despise the riches of His kindness, and the forbearance and long-suffering, not knowing that the kindness of God leads you to repentance? But according to your hardness and your impenitent heart, do you treasure up wrath for yourself in a day of wrath and revelation of the righteous judgment of God, who will render to each according to his works; indeed to those who with patience in good work are seeking for glory, and honor, and incorruptibility, everlasting life. But to those who indeed disobeying the truth out of self-seeking, and obeying unrighteousness, will be anger and wrath, tribulation and anguish upon every soul of man who has worked out evil; of the Jew first, and also of the Greek. But He will give glory, honor and peace to every man who works good, to the Jew first and also to the Greek. For there is no respect of faces with God. For as many as sinned without Law will also perish without Law. And as many as have sinned within Law shall be judged through Law. For it is not the hearers of the Law who are just before God, but the doers of the Law will be justified. For when the nations, who do not have the Law, do by nature the things of the Law, these, not having the Law, are a law unto themselves; who show the work of the Law written in their hearts, their conscience also bearing witness, and the thoughts between one another accusing or even excusing one another,
You know that being led away, you nations were led to dumb idols.
For it is a shame even to speak of those things which are done by them in secret.
each one of you to know how to possess his vessel in sanctification and honor
For the time of life which is past is enough for us to have worked out the will of the nations, having gone on in lasciviousness, lusts, excess of wine, parties, carousings, and abominable idolatries. In these things they are surprised, that you are not running with them into the same excess of riot, blaspheming.
Man » Equality of
And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling,
But you must not be called Rabbi, for One is your teacher, Christ, and you are all brothers.
The rich and poor meet together; Jehovah is the maker of them all.
And he said to them, You know that it is an unlawful thing for a man, a Jew to keep company with or to come near to one of another nation. But God has shown me not to call any man common or unclean.
There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus.
But he who is greatest among you shall be your servant.
But Jesus called them and said to them, You know that they who are accounted rulers over the nations exercise lordship over them. And their great ones exercise authority on them. But it shall not be so among you. But whoever desires to be great among you, let him be your servant. And whoever of you desires to become first, he shall be servant of all.
If I despised the cause of my man servant or of my slave-girl, when they argued with me; what then shall I do when God rises up? And when He calls me to account, what shall I answer Him? Did not He who made me in the womb make him? And did not One shape us in the womb?
Jehovah looks down from Heaven; He beholds all the sons of mankind. From His dwelling place He looks on all the people of the earth. Together He forms their hearts; His understanding is to all their works.
But Jesus called them and said, You know that the rulers of the nations exercise dominion over them, and they who are great exercise authority over them. However, it shall not be so among you. But whoever desires to be great among you, let him be your servant. And whoever desires to be chief among you, let him be your servant; read more.
even as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.
even as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.
Man » Of every nation, made of one blood
And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling,
Mar's hill » Hill » Athens
And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) read more.
And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.
And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.
Missionary journeys » Ac 13-14 » Second - with silas
And some days afterward, Paul said to Barnabas, Let us go again and visit our brothers in every city where we have announced the Word of the Lord, to see how they are holding to it. And Barnabas determined to take with them John, he being called Mark. But Paul thought it well not to take that one with them, he having withdrawn from them from Pamphylia, and did not go with them to the work. read more.
Then there was sharp feeling, so as to separate them from each other. And taking Mark, Barnabas sailed to Cyprus. But choosing Silas, Paul went out, being commended by the brothers to the grace of God, passing through Syria and Cilicia, making the churches strong. And he came to Derbe and Lystra. And behold, a certain disciple named Timothy was there, the son of a woman who was a Jewess and who believed. But his father was a Greek. He was well reported of by the brothers at Lystra and Iconium. Paul wanted him to go with him, and taking him he circumcised him, because of the Jews who were in those places; for they all knew that his father was a Greek. And as they passed through the cities, they delivered to them the commandments to keep, the ones that were ordained by the apostles and elders in Jerusalem. Then indeed the churches were established in the faith and increased in number daily. And coming through the Phrygian and the Galatian region; and by the Holy Spirit being forbidden to speak the Word in Asia; having come to Mysia, they attempted to go into Bithynia. But the Spirit did not allow them. Then passing by Mysia, they came down into Troas. And a vision appeared to Paul in the night. A certain man of Macedonia stood, begging him, saying, Come over into Macedonia and help us! And after he saw the vision, we immediately tried to go into Macedonia, gathering that the Lord had called us in order to preach the gospel to them. Then having set sail from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; and from there to Philippi, which is the chief city of that part of Macedonia, a colony. And we continued spending time in that city some days. And on the sabbath we went out of the city by a river side, where prayer was usually made. And we sat down and spoke to the women who came together there. And a certain woman named Lydia heard us, a seller of purple of the city of Thyatira, who worshiped God; whose heart the Lord opened, so that she attended to the things which were spoken by Paul. And when she was baptized, she and her household, she begged us, saying, If you have judged me to be faithful to the Lord, come into my house and stay. And she constrained us. And as we went to prayer, it happened that a certain girl possessed with a spirit of divination met us, who brought her masters much gain by divining. The same followed Paul and us and cried, saying, These men are the servants of the Most High God, who are announcing to us the way of salvation. And she did this many days. But being distressed, and turning to the demonic spirit, Paul said, I command you in the name of Jesus Christ to come out of her! And it came out in that hour. And when her masters saw that the hope of their gain went out, having seized Paul and Silas, they dragged them to the market before the rulers. And bringing them near to the judges, they said, These men, being Jews, are exceedingly troubling our city. And they teach customs which are not lawful for us to receive nor to do, being Romans. And the crowd rose up against them. And tearing off their clothes, the judges ordered them to be flogged. And after laying on them many stripes, they threw them into prison, commanding the jailor to keep them safely; who, having received such a command, thrust them into the inner prison and made their feet fast in the stocks. And toward midnight Paul and Silas prayed and praised God in a hymn. And the prisoners listened to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bonds were loosened. And being awakened, and seeing the doors of the prison being open, drawing a sword, the jailer was about to kill himself, supposing that the prisoners had escaped. But Paul called out with a loud voice, saying, Do yourself no harm, for we are all here. Then asking for a light he rushed in and fell trembling before Paul and Silas. And leading them outside, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ and you shall be saved, and your household. And they spoke the Word of the Lord to him, and to all who were in his household. And taking them in that hour of the night, he washed from their stripes. And he was baptized, he and all his, immediately. And bringing them up to the house, he set a table before them and rejoiced, believing in God with all his household. And day coming, the judges sent the floggers, saying, Let those men go. And the jailer spoke these words to Paul: The judges have sent to let you go. Now therefore depart, and go in peace. But Paul said to them, Having beaten us publicly, men who are Romans and uncondemned, they threw us into prison. And now do they put us out secretly? No indeed! But coming themselves, let them bring us out. And the floggers reported these words to the judges. And hearing that they were Romans, they were afraid. And coming they begged them. And bringing them out, they asked them to depart out of the city. And going out from the prison, they entered into the house of Lydia. And seeing the brothers, they comforted them and departed. And traveling through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to Paul's custom, he went in to them and reasoned with them out of the Scriptures on three sabbaths, opening and setting forth that Christ must have suffered, and to have risen again from the dead; and that this Jesus whom I preach to you is Christ. And some of them believed and joined themselves to Paul and Silas, both a great multitude of the worshiping Greeks, and not a few of the chief women. But the disobeying Jews becoming jealous, and having taken aside some wicked men of the market-loafers, and gathering a crowd, they set all the city in an uproar. And coming on the house of Jason, they sought to bring them out to the mob. And not finding them, they drew Jason and certain brothers before the city judges, crying, These who have turned the world upside down have come here too, whom Jason has received. And these all act contrary to the decrees of Caesar, saying that there is another king, Jesus. And hearing these things, they troubled the crowd and the city judge. And taking security from Jason and from the rest, they let them go. And the brothers immediately sent Paul and Silas away by night to Berea. They, when they arrived, went into the synagogue of the Jews. And these were more noble than those of Thessalonica, in that they received the Word with all readiness of mind and searched the Scriptures daily to see if those things were so. Therefore many of them believed, and quite a few of honorable Greek women and men. But when the Jews from Thessalonica knew that the Word of God was preached by Paul at Berea, they came there also and stirred up the people. And then immediately the brothers sent Paul away to go towards the sea, but both Silas and Timothy stayed there. And those conducting Paul brought him to Athens. And receiving a command to Silas and Timothy to come to him with all speed, they departed. But awaiting them in Athens, Paul's spirit was pained within him, seeing the city full of idols. Then indeed he addressed the Jews in the synagogue, and those worshiping, and daily in the market, to those happening to be there. And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them). And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them. And after these things Paul departed from Athens and came to Corinth. And finding a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla (because Claudius had commanded all Jews to depart from Rome) Paul came to them. And because he was of the same trade, he stayed and worked with them; for they were tentmakers by occupation. And he reasoned in the synagogue on every sabbath, persuading both Jews and Greeks. And when Silas and Timothy had come from Macedonia, Paul was pressed in the spirit and testified to the Jews that Jesus is the Christ. And they resisting and blaspheming, shaking his garment, he said to them, Your blood is on your own heads. I am pure from it. From now on I will go to the nations. And he departed from there and entered into the house of one named Justus, one worshiping God, whose house was next to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house. And hearing this, many of the Corinthians believed and were baptized. And the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak, and be not silent. For I am with you, and no one shall set on you to hurt you, for I have many people in this city. And he continued there a year and six months, teaching the Word of God among them. But Gallio being pro-consul of Achaia, the Jews with one accord rushed against Paul and brought him to the judgment seat, saying, This one persuades men to worship God contrary to the Law. And Paul being about to open his mouth, Gallio said to the Jews, If indeed then, it was anything wrong or wicked criminality, O Jews, according to reason I would endure you. But if it is a question of a word and names, and of your law, you look to it. For I do not wish to be a judge of such things. And he drove them from the judgment seat. And all the Greeks seized Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio did not care for any of these things. And Paul having remained many days more, taking leave of the brothers, he sailed from there into Syria. And Priscilla and Aquila were with him. And Paul had shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there. But he himself entered into the synagogue and reasoned with the Jews. And they asking him to stay a longer time with them, he did not consent but took leave of them, saying, I must by all means keep this feast that is coming in Jerusalem, but I will return again to you, God willing. And he sailed from Ephesus. And when he had landed at Caesarea and had gone up to greet the church, he went down to Antioch.
Then there was sharp feeling, so as to separate them from each other. And taking Mark, Barnabas sailed to Cyprus. But choosing Silas, Paul went out, being commended by the brothers to the grace of God, passing through Syria and Cilicia, making the churches strong. And he came to Derbe and Lystra. And behold, a certain disciple named Timothy was there, the son of a woman who was a Jewess and who believed. But his father was a Greek. He was well reported of by the brothers at Lystra and Iconium. Paul wanted him to go with him, and taking him he circumcised him, because of the Jews who were in those places; for they all knew that his father was a Greek. And as they passed through the cities, they delivered to them the commandments to keep, the ones that were ordained by the apostles and elders in Jerusalem. Then indeed the churches were established in the faith and increased in number daily. And coming through the Phrygian and the Galatian region; and by the Holy Spirit being forbidden to speak the Word in Asia; having come to Mysia, they attempted to go into Bithynia. But the Spirit did not allow them. Then passing by Mysia, they came down into Troas. And a vision appeared to Paul in the night. A certain man of Macedonia stood, begging him, saying, Come over into Macedonia and help us! And after he saw the vision, we immediately tried to go into Macedonia, gathering that the Lord had called us in order to preach the gospel to them. Then having set sail from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; and from there to Philippi, which is the chief city of that part of Macedonia, a colony. And we continued spending time in that city some days. And on the sabbath we went out of the city by a river side, where prayer was usually made. And we sat down and spoke to the women who came together there. And a certain woman named Lydia heard us, a seller of purple of the city of Thyatira, who worshiped God; whose heart the Lord opened, so that she attended to the things which were spoken by Paul. And when she was baptized, she and her household, she begged us, saying, If you have judged me to be faithful to the Lord, come into my house and stay. And she constrained us. And as we went to prayer, it happened that a certain girl possessed with a spirit of divination met us, who brought her masters much gain by divining. The same followed Paul and us and cried, saying, These men are the servants of the Most High God, who are announcing to us the way of salvation. And she did this many days. But being distressed, and turning to the demonic spirit, Paul said, I command you in the name of Jesus Christ to come out of her! And it came out in that hour. And when her masters saw that the hope of their gain went out, having seized Paul and Silas, they dragged them to the market before the rulers. And bringing them near to the judges, they said, These men, being Jews, are exceedingly troubling our city. And they teach customs which are not lawful for us to receive nor to do, being Romans. And the crowd rose up against them. And tearing off their clothes, the judges ordered them to be flogged. And after laying on them many stripes, they threw them into prison, commanding the jailor to keep them safely; who, having received such a command, thrust them into the inner prison and made their feet fast in the stocks. And toward midnight Paul and Silas prayed and praised God in a hymn. And the prisoners listened to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bonds were loosened. And being awakened, and seeing the doors of the prison being open, drawing a sword, the jailer was about to kill himself, supposing that the prisoners had escaped. But Paul called out with a loud voice, saying, Do yourself no harm, for we are all here. Then asking for a light he rushed in and fell trembling before Paul and Silas. And leading them outside, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ and you shall be saved, and your household. And they spoke the Word of the Lord to him, and to all who were in his household. And taking them in that hour of the night, he washed from their stripes. And he was baptized, he and all his, immediately. And bringing them up to the house, he set a table before them and rejoiced, believing in God with all his household. And day coming, the judges sent the floggers, saying, Let those men go. And the jailer spoke these words to Paul: The judges have sent to let you go. Now therefore depart, and go in peace. But Paul said to them, Having beaten us publicly, men who are Romans and uncondemned, they threw us into prison. And now do they put us out secretly? No indeed! But coming themselves, let them bring us out. And the floggers reported these words to the judges. And hearing that they were Romans, they were afraid. And coming they begged them. And bringing them out, they asked them to depart out of the city. And going out from the prison, they entered into the house of Lydia. And seeing the brothers, they comforted them and departed. And traveling through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to Paul's custom, he went in to them and reasoned with them out of the Scriptures on three sabbaths, opening and setting forth that Christ must have suffered, and to have risen again from the dead; and that this Jesus whom I preach to you is Christ. And some of them believed and joined themselves to Paul and Silas, both a great multitude of the worshiping Greeks, and not a few of the chief women. But the disobeying Jews becoming jealous, and having taken aside some wicked men of the market-loafers, and gathering a crowd, they set all the city in an uproar. And coming on the house of Jason, they sought to bring them out to the mob. And not finding them, they drew Jason and certain brothers before the city judges, crying, These who have turned the world upside down have come here too, whom Jason has received. And these all act contrary to the decrees of Caesar, saying that there is another king, Jesus. And hearing these things, they troubled the crowd and the city judge. And taking security from Jason and from the rest, they let them go. And the brothers immediately sent Paul and Silas away by night to Berea. They, when they arrived, went into the synagogue of the Jews. And these were more noble than those of Thessalonica, in that they received the Word with all readiness of mind and searched the Scriptures daily to see if those things were so. Therefore many of them believed, and quite a few of honorable Greek women and men. But when the Jews from Thessalonica knew that the Word of God was preached by Paul at Berea, they came there also and stirred up the people. And then immediately the brothers sent Paul away to go towards the sea, but both Silas and Timothy stayed there. And those conducting Paul brought him to Athens. And receiving a command to Silas and Timothy to come to him with all speed, they departed. But awaiting them in Athens, Paul's spirit was pained within him, seeing the city full of idols. Then indeed he addressed the Jews in the synagogue, and those worshiping, and daily in the market, to those happening to be there. And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them). And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them. And after these things Paul departed from Athens and came to Corinth. And finding a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla (because Claudius had commanded all Jews to depart from Rome) Paul came to them. And because he was of the same trade, he stayed and worked with them; for they were tentmakers by occupation. And he reasoned in the synagogue on every sabbath, persuading both Jews and Greeks. And when Silas and Timothy had come from Macedonia, Paul was pressed in the spirit and testified to the Jews that Jesus is the Christ. And they resisting and blaspheming, shaking his garment, he said to them, Your blood is on your own heads. I am pure from it. From now on I will go to the nations. And he departed from there and entered into the house of one named Justus, one worshiping God, whose house was next to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house. And hearing this, many of the Corinthians believed and were baptized. And the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak, and be not silent. For I am with you, and no one shall set on you to hurt you, for I have many people in this city. And he continued there a year and six months, teaching the Word of God among them. But Gallio being pro-consul of Achaia, the Jews with one accord rushed against Paul and brought him to the judgment seat, saying, This one persuades men to worship God contrary to the Law. And Paul being about to open his mouth, Gallio said to the Jews, If indeed then, it was anything wrong or wicked criminality, O Jews, according to reason I would endure you. But if it is a question of a word and names, and of your law, you look to it. For I do not wish to be a judge of such things. And he drove them from the judgment seat. And all the Greeks seized Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio did not care for any of these things. And Paul having remained many days more, taking leave of the brothers, he sailed from there into Syria. And Priscilla and Aquila were with him. And Paul had shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there. But he himself entered into the synagogue and reasoned with the Jews. And they asking him to stay a longer time with them, he did not consent but took leave of them, saying, I must by all means keep this feast that is coming in Jerusalem, but I will return again to you, God willing. And he sailed from Ephesus. And when he had landed at Caesarea and had gone up to greet the church, he went down to Antioch.
Nations » God making all nations out of one blood
For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. read more.
And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling,
And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling,
Paul » Debates » Mar's hill
But awaiting them in Athens, Paul's spirit was pained within him, seeing the city full of idols. Then indeed he addressed the Jews in the synagogue, and those worshiping, and daily in the market, to those happening to be there. And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them). read more.
And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.
And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
And some days afterward, Paul said to Barnabas, Let us go again and visit our brothers in every city where we have announced the Word of the Lord, to see how they are holding to it. And Barnabas determined to take with them John, he being called Mark. But Paul thought it well not to take that one with them, he having withdrawn from them from Pamphylia, and did not go with them to the work. read more.
Then there was sharp feeling, so as to separate them from each other. And taking Mark, Barnabas sailed to Cyprus. But choosing Silas, Paul went out, being commended by the brothers to the grace of God, passing through Syria and Cilicia, making the churches strong. And he came to Derbe and Lystra. And behold, a certain disciple named Timothy was there, the son of a woman who was a Jewess and who believed. But his father was a Greek. He was well reported of by the brothers at Lystra and Iconium. Paul wanted him to go with him, and taking him he circumcised him, because of the Jews who were in those places; for they all knew that his father was a Greek. And as they passed through the cities, they delivered to them the commandments to keep, the ones that were ordained by the apostles and elders in Jerusalem. Then indeed the churches were established in the faith and increased in number daily. And coming through the Phrygian and the Galatian region; and by the Holy Spirit being forbidden to speak the Word in Asia; having come to Mysia, they attempted to go into Bithynia. But the Spirit did not allow them. Then passing by Mysia, they came down into Troas. And a vision appeared to Paul in the night. A certain man of Macedonia stood, begging him, saying, Come over into Macedonia and help us! And after he saw the vision, we immediately tried to go into Macedonia, gathering that the Lord had called us in order to preach the gospel to them. Then having set sail from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; and from there to Philippi, which is the chief city of that part of Macedonia, a colony. And we continued spending time in that city some days. And on the sabbath we went out of the city by a river side, where prayer was usually made. And we sat down and spoke to the women who came together there. And a certain woman named Lydia heard us, a seller of purple of the city of Thyatira, who worshiped God; whose heart the Lord opened, so that she attended to the things which were spoken by Paul. And when she was baptized, she and her household, she begged us, saying, If you have judged me to be faithful to the Lord, come into my house and stay. And she constrained us. And as we went to prayer, it happened that a certain girl possessed with a spirit of divination met us, who brought her masters much gain by divining. The same followed Paul and us and cried, saying, These men are the servants of the Most High God, who are announcing to us the way of salvation. And she did this many days. But being distressed, and turning to the demonic spirit, Paul said, I command you in the name of Jesus Christ to come out of her! And it came out in that hour. And when her masters saw that the hope of their gain went out, having seized Paul and Silas, they dragged them to the market before the rulers. And bringing them near to the judges, they said, These men, being Jews, are exceedingly troubling our city. And they teach customs which are not lawful for us to receive nor to do, being Romans. And the crowd rose up against them. And tearing off their clothes, the judges ordered them to be flogged. And after laying on them many stripes, they threw them into prison, commanding the jailor to keep them safely; who, having received such a command, thrust them into the inner prison and made their feet fast in the stocks. And toward midnight Paul and Silas prayed and praised God in a hymn. And the prisoners listened to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bonds were loosened. And being awakened, and seeing the doors of the prison being open, drawing a sword, the jailer was about to kill himself, supposing that the prisoners had escaped. But Paul called out with a loud voice, saying, Do yourself no harm, for we are all here. Then asking for a light he rushed in and fell trembling before Paul and Silas. And leading them outside, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ and you shall be saved, and your household. And they spoke the Word of the Lord to him, and to all who were in his household. And taking them in that hour of the night, he washed from their stripes. And he was baptized, he and all his, immediately. And bringing them up to the house, he set a table before them and rejoiced, believing in God with all his household. And day coming, the judges sent the floggers, saying, Let those men go. And the jailer spoke these words to Paul: The judges have sent to let you go. Now therefore depart, and go in peace. But Paul said to them, Having beaten us publicly, men who are Romans and uncondemned, they threw us into prison. And now do they put us out secretly? No indeed! But coming themselves, let them bring us out. And the floggers reported these words to the judges. And hearing that they were Romans, they were afraid. And coming they begged them. And bringing them out, they asked them to depart out of the city. And going out from the prison, they entered into the house of Lydia. And seeing the brothers, they comforted them and departed. And traveling through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to Paul's custom, he went in to them and reasoned with them out of the Scriptures on three sabbaths, opening and setting forth that Christ must have suffered, and to have risen again from the dead; and that this Jesus whom I preach to you is Christ. And some of them believed and joined themselves to Paul and Silas, both a great multitude of the worshiping Greeks, and not a few of the chief women. But the disobeying Jews becoming jealous, and having taken aside some wicked men of the market-loafers, and gathering a crowd, they set all the city in an uproar. And coming on the house of Jason, they sought to bring them out to the mob. And not finding them, they drew Jason and certain brothers before the city judges, crying, These who have turned the world upside down have come here too, whom Jason has received. And these all act contrary to the decrees of Caesar, saying that there is another king, Jesus. And hearing these things, they troubled the crowd and the city judge. And taking security from Jason and from the rest, they let them go. And the brothers immediately sent Paul and Silas away by night to Berea. They, when they arrived, went into the synagogue of the Jews. And these were more noble than those of Thessalonica, in that they received the Word with all readiness of mind and searched the Scriptures daily to see if those things were so. Therefore many of them believed, and quite a few of honorable Greek women and men. But when the Jews from Thessalonica knew that the Word of God was preached by Paul at Berea, they came there also and stirred up the people. And then immediately the brothers sent Paul away to go towards the sea, but both Silas and Timothy stayed there. And those conducting Paul brought him to Athens. And receiving a command to Silas and Timothy to come to him with all speed, they departed. But awaiting them in Athens, Paul's spirit was pained within him, seeing the city full of idols. Then indeed he addressed the Jews in the synagogue, and those worshiping, and daily in the market, to those happening to be there. And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them). And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them. And after these things Paul departed from Athens and came to Corinth. And finding a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla (because Claudius had commanded all Jews to depart from Rome) Paul came to them. And because he was of the same trade, he stayed and worked with them; for they were tentmakers by occupation. And he reasoned in the synagogue on every sabbath, persuading both Jews and Greeks. And when Silas and Timothy had come from Macedonia, Paul was pressed in the spirit and testified to the Jews that Jesus is the Christ. And they resisting and blaspheming, shaking his garment, he said to them, Your blood is on your own heads. I am pure from it. From now on I will go to the nations. And he departed from there and entered into the house of one named Justus, one worshiping God, whose house was next to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house. And hearing this, many of the Corinthians believed and were baptized. And the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak, and be not silent. For I am with you, and no one shall set on you to hurt you, for I have many people in this city. And he continued there a year and six months, teaching the Word of God among them. But Gallio being pro-consul of Achaia, the Jews with one accord rushed against Paul and brought him to the judgment seat, saying, This one persuades men to worship God contrary to the Law. And Paul being about to open his mouth, Gallio said to the Jews, If indeed then, it was anything wrong or wicked criminality, O Jews, according to reason I would endure you. But if it is a question of a word and names, and of your law, you look to it. For I do not wish to be a judge of such things. And he drove them from the judgment seat. And all the Greeks seized Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio did not care for any of these things. And Paul having remained many days more, taking leave of the brothers, he sailed from there into Syria. And Priscilla and Aquila were with him. And Paul had shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there. But he himself entered into the synagogue and reasoned with the Jews. And they asking him to stay a longer time with them, he did not consent but took leave of them, saying, I must by all means keep this feast that is coming in Jerusalem, but I will return again to you, God willing. And he sailed from Ephesus. And when he had landed at Caesarea and had gone up to greet the church, he went down to Antioch.
Then there was sharp feeling, so as to separate them from each other. And taking Mark, Barnabas sailed to Cyprus. But choosing Silas, Paul went out, being commended by the brothers to the grace of God, passing through Syria and Cilicia, making the churches strong. And he came to Derbe and Lystra. And behold, a certain disciple named Timothy was there, the son of a woman who was a Jewess and who believed. But his father was a Greek. He was well reported of by the brothers at Lystra and Iconium. Paul wanted him to go with him, and taking him he circumcised him, because of the Jews who were in those places; for they all knew that his father was a Greek. And as they passed through the cities, they delivered to them the commandments to keep, the ones that were ordained by the apostles and elders in Jerusalem. Then indeed the churches were established in the faith and increased in number daily. And coming through the Phrygian and the Galatian region; and by the Holy Spirit being forbidden to speak the Word in Asia; having come to Mysia, they attempted to go into Bithynia. But the Spirit did not allow them. Then passing by Mysia, they came down into Troas. And a vision appeared to Paul in the night. A certain man of Macedonia stood, begging him, saying, Come over into Macedonia and help us! And after he saw the vision, we immediately tried to go into Macedonia, gathering that the Lord had called us in order to preach the gospel to them. Then having set sail from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; and from there to Philippi, which is the chief city of that part of Macedonia, a colony. And we continued spending time in that city some days. And on the sabbath we went out of the city by a river side, where prayer was usually made. And we sat down and spoke to the women who came together there. And a certain woman named Lydia heard us, a seller of purple of the city of Thyatira, who worshiped God; whose heart the Lord opened, so that she attended to the things which were spoken by Paul. And when she was baptized, she and her household, she begged us, saying, If you have judged me to be faithful to the Lord, come into my house and stay. And she constrained us. And as we went to prayer, it happened that a certain girl possessed with a spirit of divination met us, who brought her masters much gain by divining. The same followed Paul and us and cried, saying, These men are the servants of the Most High God, who are announcing to us the way of salvation. And she did this many days. But being distressed, and turning to the demonic spirit, Paul said, I command you in the name of Jesus Christ to come out of her! And it came out in that hour. And when her masters saw that the hope of their gain went out, having seized Paul and Silas, they dragged them to the market before the rulers. And bringing them near to the judges, they said, These men, being Jews, are exceedingly troubling our city. And they teach customs which are not lawful for us to receive nor to do, being Romans. And the crowd rose up against them. And tearing off their clothes, the judges ordered them to be flogged. And after laying on them many stripes, they threw them into prison, commanding the jailor to keep them safely; who, having received such a command, thrust them into the inner prison and made their feet fast in the stocks. And toward midnight Paul and Silas prayed and praised God in a hymn. And the prisoners listened to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bonds were loosened. And being awakened, and seeing the doors of the prison being open, drawing a sword, the jailer was about to kill himself, supposing that the prisoners had escaped. But Paul called out with a loud voice, saying, Do yourself no harm, for we are all here. Then asking for a light he rushed in and fell trembling before Paul and Silas. And leading them outside, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ and you shall be saved, and your household. And they spoke the Word of the Lord to him, and to all who were in his household. And taking them in that hour of the night, he washed from their stripes. And he was baptized, he and all his, immediately. And bringing them up to the house, he set a table before them and rejoiced, believing in God with all his household. And day coming, the judges sent the floggers, saying, Let those men go. And the jailer spoke these words to Paul: The judges have sent to let you go. Now therefore depart, and go in peace. But Paul said to them, Having beaten us publicly, men who are Romans and uncondemned, they threw us into prison. And now do they put us out secretly? No indeed! But coming themselves, let them bring us out. And the floggers reported these words to the judges. And hearing that they were Romans, they were afraid. And coming they begged them. And bringing them out, they asked them to depart out of the city. And going out from the prison, they entered into the house of Lydia. And seeing the brothers, they comforted them and departed. And traveling through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to Paul's custom, he went in to them and reasoned with them out of the Scriptures on three sabbaths, opening and setting forth that Christ must have suffered, and to have risen again from the dead; and that this Jesus whom I preach to you is Christ. And some of them believed and joined themselves to Paul and Silas, both a great multitude of the worshiping Greeks, and not a few of the chief women. But the disobeying Jews becoming jealous, and having taken aside some wicked men of the market-loafers, and gathering a crowd, they set all the city in an uproar. And coming on the house of Jason, they sought to bring them out to the mob. And not finding them, they drew Jason and certain brothers before the city judges, crying, These who have turned the world upside down have come here too, whom Jason has received. And these all act contrary to the decrees of Caesar, saying that there is another king, Jesus. And hearing these things, they troubled the crowd and the city judge. And taking security from Jason and from the rest, they let them go. And the brothers immediately sent Paul and Silas away by night to Berea. They, when they arrived, went into the synagogue of the Jews. And these were more noble than those of Thessalonica, in that they received the Word with all readiness of mind and searched the Scriptures daily to see if those things were so. Therefore many of them believed, and quite a few of honorable Greek women and men. But when the Jews from Thessalonica knew that the Word of God was preached by Paul at Berea, they came there also and stirred up the people. And then immediately the brothers sent Paul away to go towards the sea, but both Silas and Timothy stayed there. And those conducting Paul brought him to Athens. And receiving a command to Silas and Timothy to come to him with all speed, they departed. But awaiting them in Athens, Paul's spirit was pained within him, seeing the city full of idols. Then indeed he addressed the Jews in the synagogue, and those worshiping, and daily in the market, to those happening to be there. And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them). And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them. And after these things Paul departed from Athens and came to Corinth. And finding a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla (because Claudius had commanded all Jews to depart from Rome) Paul came to them. And because he was of the same trade, he stayed and worked with them; for they were tentmakers by occupation. And he reasoned in the synagogue on every sabbath, persuading both Jews and Greeks. And when Silas and Timothy had come from Macedonia, Paul was pressed in the spirit and testified to the Jews that Jesus is the Christ. And they resisting and blaspheming, shaking his garment, he said to them, Your blood is on your own heads. I am pure from it. From now on I will go to the nations. And he departed from there and entered into the house of one named Justus, one worshiping God, whose house was next to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house. And hearing this, many of the Corinthians believed and were baptized. And the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak, and be not silent. For I am with you, and no one shall set on you to hurt you, for I have many people in this city. And he continued there a year and six months, teaching the Word of God among them. But Gallio being pro-consul of Achaia, the Jews with one accord rushed against Paul and brought him to the judgment seat, saying, This one persuades men to worship God contrary to the Law. And Paul being about to open his mouth, Gallio said to the Jews, If indeed then, it was anything wrong or wicked criminality, O Jews, according to reason I would endure you. But if it is a question of a word and names, and of your law, you look to it. For I do not wish to be a judge of such things. And he drove them from the judgment seat. And all the Greeks seized Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio did not care for any of these things. And Paul having remained many days more, taking leave of the brothers, he sailed from there into Syria. And Priscilla and Aquila were with him. And Paul had shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there. But he himself entered into the synagogue and reasoned with the Jews. And they asking him to stay a longer time with them, he did not consent but took leave of them, saying, I must by all means keep this feast that is coming in Jerusalem, but I will return again to you, God willing. And he sailed from Ephesus. And when he had landed at Caesarea and had gone up to greet the church, he went down to Antioch.
Predestination » The lord predestining
Then, indeed, these coming together, they asked Him, saying, Lord, do You at this time restore the kingdom to Israel? And He said to them, It is not for you to know the times or the seasons, which the Father has put in His own authority.
For You have possessed my inward parts; You have covered me in my mother's womb. I will praise You; for I am fearfully and wonderfully made; Your works are marvelous and my soul knows it very well. My bones were not hidden from You when I was made in secret and skillfully formed in the lowest parts of the earth. read more.
Your eyes saw my embryo; and in Your book all my members were written, the days they were formed, and not one was among them. How precious also are Your thoughts to me, O God! How great is the sum of them!
Your eyes saw my embryo; and in Your book all my members were written, the days they were formed, and not one was among them. How precious also are Your thoughts to me, O God! How great is the sum of them!
For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. read more.
And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling,
And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling,
I will stand on my watch and set myself on the tower, and will watch to see what He will say to me, and what I shall answer when I am reproved. And Jehovah answered me and said, Write the vision, and make it plain on the tablets, that he who reads it may run. For the vision is still for an appointed time, but it speaks to the end, and it does not lie. Though it lingers, wait for it; because it will surely come. It will not tarry.
Blessed be the God and Father of our Lord Jesus Christ, who blessed us with every spiritual blessing in the heavenlies in Christ; according as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will,
The Providence of God » Is exercised in » Determining the period of human life
And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling,
My times are in Your hand; deliver me from the hand of my enemies, and from those who persecute me.
Behold, You have made my days as a handbreadth, and my age is as nothing before You. Surely every man standing is altogether vanity. Selah.
Select readings » Paul on mars' hill
And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, read more.
nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead.
nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead.
Religion » Natural
And yet He did not leave Himself without witness, doing good, giving rain and fruitful season to us from heaven, filling our hearts with food and gladness.
But now ask the animals, and they shall teach you; and the birds of the air, and they shall tell you; or speak to the earth, and it shall teach you; and the fish of the sea shall declare it to you; who of all these does not know that the hand of Jehovah has done this? read more.
In whose hand is the soul of every living thing, and the breath of all flesh, even of man? Does not the ear try words? And does not the mouth taste its food? With the aged is wisdom, and understanding in length of days. With Him is wisdom and strength; He has wisdom and understanding. Behold, He breaks down, and it can not be built up again; He shuts up a man, and no one opens. Behold, He withholds the waters, and they dry up; also He sends them out, and they overturn the earth. With Him is strength and sound wisdom; the deceived and the deceiver are His.
In whose hand is the soul of every living thing, and the breath of all flesh, even of man? Does not the ear try words? And does not the mouth taste its food? With the aged is wisdom, and understanding in length of days. With Him is wisdom and strength; He has wisdom and understanding. Behold, He breaks down, and it can not be built up again; He shuts up a man, and no one opens. Behold, He withholds the waters, and they dry up; also He sends them out, and they overturn the earth. With Him is strength and sound wisdom; the deceived and the deceiver are His.
But none says, Where is God my Maker, who gives songs in the night; who teaches us more than the animals of the earth, and makes us wiser than the birds of the heavens? There they cry, but He gives no answer, because of the pride of evildoers.
To the Chief Musician. A Psalm of David. The heavens declare the glory of God; and the expanse proclaims His handiwork. Day to day pours forth speech, and night to night reveals knowledge. There is no speech nor are there words; their voice is not heard. read more.
Their line has gone out through all the earth and their words to the end of the world. In them He has set a tabernacle for the sun, and he comes forth as a bridegroom from his canopy; he rejoices as a strong man to run a race, going forth from the end of the heavens, and its course is to their ends. And there is nothing hid from its heat.
Their line has gone out through all the earth and their words to the end of the world. In them He has set a tabernacle for the sun, and he comes forth as a bridegroom from his canopy; he rejoices as a strong man to run a race, going forth from the end of the heavens, and its course is to their ends. And there is nothing hid from its heat.
For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. read more.
And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring.
And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring.
For the wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because the thing which may be known of God is clearly revealed within them, for God revealed it to them. For the unseen things of Him from the creation of the world are clearly seen, being realized by the things that are made, even His eternal power and Godhead, for them to be without excuse.
But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed our report?" Then faith is of hearing, and hearing by the Word of God. But I say, Have they not heard? Yes indeed, their voice went out into all the earth, and their words to the end of the world.
Social life » Social duties to regard all men as brothers » A blood relationship
And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling,
Time » All events of, predetermined by God
And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling,