Thematic Bible
Thematic Bible
The call of God » Rejection of, leads to » Judicial blindness
Then said be - Go and say unto this people, - Hear on but do not discern, See on but do not perceive:
And, some, indeed, were persuaded by the things that were spoken, whereas, others, disbelieved; and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers, saying - Go thy way unto this people, and say - Ye shall, surely hear, and yet will in nowise understand. And, surely see, and yet will in nowise perceive; read more.
For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them.
For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them.
Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day; And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down.
Gentiles/heathen » Salvation coming to the gentiles
And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; read more.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts. Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts. Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they.
and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers, saying - Go thy way unto this people, and say - Ye shall, surely hear, and yet will in nowise understand. And, surely see, and yet will in nowise perceive; For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them. read more.
Be it, known unto you, therefore, that, unto the nations, hath been sent forth this salvation of God: they, will also hear.
Be it, known unto you, therefore, that, unto the nations, hath been sent forth this salvation of God: they, will also hear.
What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, - a righteousness, however, which is by faith; Whereas, Israel, though in pursuit of a law of righteousness, unto a law, have not attained. Wherefore? Because, not by faith but as by works, have they sought it : they have stumbled at the stone of stumbling, read more.
Even as it is written - Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
Even as it is written - Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin: God hath not cast off his people, whom he fore approved. Or know ye not, in the account of Elijah what the scripture saith, when he intercedeth with God against Israel? Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life! read more.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being. If, however, by favour, no longer of works; else, favour, no longer proveth to be favour! What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; - Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day; And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down. I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy. If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness? Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify, If by any means I may provoke to jealousy my own flesh, and save some from among them; - For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead? If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also. If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree? For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being. If, however, by favour, no longer of works; else, favour, no longer proveth to be favour! What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; - Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day; And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down. I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy. If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness? Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify, If by any means I may provoke to jealousy my own flesh, and save some from among them; - For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead? If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also. If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree? For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
Even as Abraham - believed in God, and it was reckoned unto him as righteousness. Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham; And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee. read more.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.
God's word » Divinely inspired
The Revelation of Jesus Christ, which God gave to him, to point out unto his servants the things which must needs come to pass with speed, - and he shewed them by signs, sending through his messenger, unto his servant John;
And they sing as it were a new song before the throne, and before the four living creatures and the elders. And, no one, was able to learn the song, save the hundred and forty-four thousand, who had been redeemed from the earth.
Take thee a scroll, and write therein all the words which I have spoken unto thee concerning Israel and concerning Judah and concerning all the nations, - from the day I began to speak unto thee from the days of Josiah, even until this day:
in very deed came the word of Yahweh unto Ezekiel son of Buzi the priest in the land of the Chaldeans by the river Chebar, - yea the hand of Yahweh I came on him there I-
Every scripture, is God-breathed, and profitable - unto teaching, unto conviction, unto correction, unto the discipline that is in righteousness, -
Verse Concepts
InstructionAwesome GodFaith, As A Body Of BeliefsAdvice, From GodCommunicationBeing A Perfect ChristianBeing A Witnessdiscipline, divineConfusionGod, Revelation OfGod, Will OfReadingStudying The BibleRebukeSanctification, Nature And BasisScripture, Purpose OfThe Inspiration Of ScriptureTeachersBibleCorrectionInspiration Of The Holy Spirit, Nature OfAdmonition, Of ChristiansProfitsProfitable ThingsThe Holy Spirit, And ScriptureThe Biblical CanonScripture TeachingReproving PeopleUseful ThingsGod's Word Is TrueInspiration
DivineThe scripturesDivinityErrorConvictionGod's TrustworthinessguidanceEducationStudyingThe Word Of GodSchoolDirectionThe BibleReading The BibleWisdom And GuidanceLife PurposeInner BeautyEthicsScripturebreathingtrainingrebukingencouragingbreathconstructionimprovementchristupliftingdoctrineGod Equipping For Good Works
Brethren! It was needful for the Scripture to be fulfilled which the Holy Spirit spake beforehand through the mouth of David, concerning Judas, - who became guide unto them who apprehended Jesus;
and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers,
For not, by will of man, was prophecy brought in, at any time, but, as, by Holy Spirit, they were borne along, spake, men, from God.
Holy spirit » Fruits of » Inspiring the word
The Revelation of Jesus Christ, which God gave to him, to point out unto his servants the things which must needs come to pass with speed, - and he shewed them by signs, sending through his messenger, unto his servant John;
And they sing as it were a new song before the throne, and before the four living creatures and the elders. And, no one, was able to learn the song, save the hundred and forty-four thousand, who had been redeemed from the earth.
Take thee a scroll, and write therein all the words which I have spoken unto thee concerning Israel and concerning Judah and concerning all the nations, - from the day I began to speak unto thee from the days of Josiah, even until this day:
in very deed came the word of Yahweh unto Ezekiel son of Buzi the priest in the land of the Chaldeans by the river Chebar, - yea the hand of Yahweh I came on him there I-
Every scripture, is God-breathed, and profitable - unto teaching, unto conviction, unto correction, unto the discipline that is in righteousness, -
Verse Concepts
InstructionAwesome GodFaith, As A Body Of BeliefsAdvice, From GodCommunicationBeing A Perfect ChristianBeing A Witnessdiscipline, divineConfusionGod, Revelation OfGod, Will OfReadingStudying The BibleRebukeSanctification, Nature And BasisScripture, Purpose OfThe Inspiration Of ScriptureTeachersBibleCorrectionInspiration Of The Holy Spirit, Nature OfAdmonition, Of ChristiansProfitsProfitable ThingsThe Holy Spirit, And ScriptureThe Biblical CanonScripture TeachingReproving PeopleUseful ThingsGod's Word Is TrueInspiration
DivineThe scripturesDivinityErrorConvictionGod's TrustworthinessguidanceEducationStudyingThe Word Of GodSchoolDirectionThe BibleReading The BibleWisdom And GuidanceLife PurposeInner BeautyEthicsScripturebreathingtrainingrebukingencouragingbreathconstructionimprovementchristupliftingdoctrineGod Equipping For Good Works
Brethren! It was needful for the Scripture to be fulfilled which the Holy Spirit spake beforehand through the mouth of David, concerning Judas, - who became guide unto them who apprehended Jesus;
and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers,
For not, by will of man, was prophecy brought in, at any time, but, as, by Holy Spirit, they were borne along, spake, men, from God.
Holy spirit » As jehovah of hosts
And they continued crying out one to another, and said, Holy - holy - holy, is Yahweh of hosts, - the fulness of the whole earth, is his glory.
and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers,
Then heard I the voice of My Lord, saying, Whom shall I send? And who will go for us? And I said - Here am I - send me. Then said be - Go and say unto this people, - Hear on but do not discern, See on but do not perceive: Stupefy thou the heart of this people, And their ears, make thou heavy, And their eyes, overspread, - Lest they see with their eyes And with their ears, should hear, And their heart should discern and come back. And they be healed.
Inspiration » Examples of » Of the bible
The Revelation of Jesus Christ, which God gave to him, to point out unto his servants the things which must needs come to pass with speed, - and he shewed them by signs, sending through his messenger, unto his servant John;
And they sing as it were a new song before the throne, and before the four living creatures and the elders. And, no one, was able to learn the song, save the hundred and forty-four thousand, who had been redeemed from the earth.
Take thee a scroll, and write therein all the words which I have spoken unto thee concerning Israel and concerning Judah and concerning all the nations, - from the day I began to speak unto thee from the days of Josiah, even until this day:
in very deed came the word of Yahweh unto Ezekiel son of Buzi the priest in the land of the Chaldeans by the river Chebar, - yea the hand of Yahweh I came on him there I-
Every scripture, is God-breathed, and profitable - unto teaching, unto conviction, unto correction, unto the discipline that is in righteousness, -
Verse Concepts
InstructionAwesome GodFaith, As A Body Of BeliefsAdvice, From GodCommunicationBeing A Perfect ChristianBeing A Witnessdiscipline, divineConfusionGod, Revelation OfGod, Will OfReadingStudying The BibleRebukeSanctification, Nature And BasisScripture, Purpose OfThe Inspiration Of ScriptureTeachersBibleCorrectionInspiration Of The Holy Spirit, Nature OfAdmonition, Of ChristiansProfitsProfitable ThingsThe Holy Spirit, And ScriptureThe Biblical CanonScripture TeachingReproving PeopleUseful ThingsGod's Word Is TrueInspiration
DivineThe scripturesDivinityErrorConvictionGod's TrustworthinessguidanceEducationStudyingThe Word Of GodSchoolDirectionThe BibleReading The BibleWisdom And GuidanceLife PurposeInner BeautyEthicsScripturebreathingtrainingrebukingencouragingbreathconstructionimprovementchristupliftingdoctrineGod Equipping For Good Works
Brethren! It was needful for the Scripture to be fulfilled which the Holy Spirit spake beforehand through the mouth of David, concerning Judas, - who became guide unto them who apprehended Jesus;
and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers,
For not, by will of man, was prophecy brought in, at any time, but, as, by Holy Spirit, they were borne along, spake, men, from God.
the Inspiration of the Holy Spirit » Design of » To reveal future events
Searching into what particular, or what manner, of season the Spirit of Christ which was in them was pointing to, when witnessing beforehand as to - The sufferings, for Christ, and the glories, after these, -
Brethren! It was needful for the Scripture to be fulfilled which the Holy Spirit spake beforehand through the mouth of David, concerning Judas, - who became guide unto them who apprehended Jesus;
and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers,
Paul » expounds » The gospel
And it came to pass, after three days, that he called together those who were the chief of the Jews; and, when they came together, he began to say unto them - I, brethren, though I had done nothing against the people, or the customs of our fathers, as a prisoner, out of Jerusalem, was delivered into the hands of the Romans; who, indeed, when they had examined me, were minded to set me at liberty, because there was, nothing worthy of death, in me. But, as the Jews spake against it, I was constrained to appeal unto Caesar, - not as though, against my nation, I had anything to bring by way of accusation. read more.
For this cause, therefore, have I called for you, to see and to speak with you; for, on account of the hope of Israel, this chain, have I about me! And, they, said unto him - We, have neither received letters concerning thee from the Jews, nor hath anyone of the brethren who hath arrived reported or spoken concerning thee, anything ill. But we deem it well, that, from thee, we should hear what are thine opinions; for, indeed, concerning this sect, it is, known to us, that, everywhere, is it spoken against. And, having arranged with him a day, there came unto him, to the lodging, a larger number; unto whom he proceeded to expound, bearing full witness as to the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and from the prophets, - from morning till evening. And, some, indeed, were persuaded by the things that were spoken, whereas, others, disbelieved; and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers, saying - Go thy way unto this people, and say - Ye shall, surely hear, and yet will in nowise understand. And, surely see, and yet will in nowise perceive; For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them. Be it, known unto you, therefore, that, unto the nations, hath been sent forth this salvation of God: they, will also hear.
For this cause, therefore, have I called for you, to see and to speak with you; for, on account of the hope of Israel, this chain, have I about me! And, they, said unto him - We, have neither received letters concerning thee from the Jews, nor hath anyone of the brethren who hath arrived reported or spoken concerning thee, anything ill. But we deem it well, that, from thee, we should hear what are thine opinions; for, indeed, concerning this sect, it is, known to us, that, everywhere, is it spoken against. And, having arranged with him a day, there came unto him, to the lodging, a larger number; unto whom he proceeded to expound, bearing full witness as to the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and from the prophets, - from morning till evening. And, some, indeed, were persuaded by the things that were spoken, whereas, others, disbelieved; and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers, saying - Go thy way unto this people, and say - Ye shall, surely hear, and yet will in nowise understand. And, surely see, and yet will in nowise perceive; For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them. Be it, known unto you, therefore, that, unto the nations, hath been sent forth this salvation of God: they, will also hear.
Prophecy » They who uttered » Spake by the holy ghost
And one from among them, by name Agabus, rising up, gave a sign, through means of the Spirit, that, a great famine, was coming over all the inhabited earth; which, indeed, came to pass under Claudius.
Brethren! It was needful for the Scripture to be fulfilled which the Holy Spirit spake beforehand through the mouth of David, concerning Judas, - who became guide unto them who apprehended Jesus;
and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers,
Prophecy » Miscellaneous, fulfilled » That blindness fulfilled
But, he, said unto them - Well, prophesied Isaiah concerning you, ye hypocrites, as it is written - This people, with the lips do honour me, while, their heart, far off, holdeth from me, - But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men;
and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers, saying - Go thy way unto this people, and say - Ye shall, surely hear, and yet will in nowise understand. And, surely see, and yet will in nowise perceive; For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them.
Salvation » Salvation coming to the gentiles
And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; read more.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts. Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts. Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they.
and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers, saying - Go thy way unto this people, and say - Ye shall, surely hear, and yet will in nowise understand. And, surely see, and yet will in nowise perceive; For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them. read more.
Be it, known unto you, therefore, that, unto the nations, hath been sent forth this salvation of God: they, will also hear.
Be it, known unto you, therefore, that, unto the nations, hath been sent forth this salvation of God: they, will also hear.
What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, - a righteousness, however, which is by faith; Whereas, Israel, though in pursuit of a law of righteousness, unto a law, have not attained. Wherefore? Because, not by faith but as by works, have they sought it : they have stumbled at the stone of stumbling, read more.
Even as it is written - Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
Even as it is written - Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin: God hath not cast off his people, whom he fore approved. Or know ye not, in the account of Elijah what the scripture saith, when he intercedeth with God against Israel? Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life! read more.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being. If, however, by favour, no longer of works; else, favour, no longer proveth to be favour! What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; - Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day; And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down. I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy. If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness? Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify, If by any means I may provoke to jealousy my own flesh, and save some from among them; - For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead? If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also. If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree? For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being. If, however, by favour, no longer of works; else, favour, no longer proveth to be favour! What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; - Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day; And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down. I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy. If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness? Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify, If by any means I may provoke to jealousy my own flesh, and save some from among them; - For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead? If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also. If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree? For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
Even as Abraham - believed in God, and it was reckoned unto him as righteousness. Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham; And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee. read more.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.
The word of God » Despised by the foolish » Divinely inspired
The Revelation of Jesus Christ, which God gave to him, to point out unto his servants the things which must needs come to pass with speed, - and he shewed them by signs, sending through his messenger, unto his servant John;
And they sing as it were a new song before the throne, and before the four living creatures and the elders. And, no one, was able to learn the song, save the hundred and forty-four thousand, who had been redeemed from the earth.
Take thee a scroll, and write therein all the words which I have spoken unto thee concerning Israel and concerning Judah and concerning all the nations, - from the day I began to speak unto thee from the days of Josiah, even until this day:
in very deed came the word of Yahweh unto Ezekiel son of Buzi the priest in the land of the Chaldeans by the river Chebar, - yea the hand of Yahweh I came on him there I-
Every scripture, is God-breathed, and profitable - unto teaching, unto conviction, unto correction, unto the discipline that is in righteousness, -
Verse Concepts
InstructionAwesome GodFaith, As A Body Of BeliefsAdvice, From GodCommunicationBeing A Perfect ChristianBeing A Witnessdiscipline, divineConfusionGod, Revelation OfGod, Will OfReadingStudying The BibleRebukeSanctification, Nature And BasisScripture, Purpose OfThe Inspiration Of ScriptureTeachersBibleCorrectionInspiration Of The Holy Spirit, Nature OfAdmonition, Of ChristiansProfitsProfitable ThingsThe Holy Spirit, And ScriptureThe Biblical CanonScripture TeachingReproving PeopleUseful ThingsGod's Word Is TrueInspiration
DivineThe scripturesDivinityErrorConvictionGod's TrustworthinessguidanceEducationStudyingThe Word Of GodSchoolDirectionThe BibleReading The BibleWisdom And GuidanceLife PurposeInner BeautyEthicsScripturebreathingtrainingrebukingencouragingbreathconstructionimprovementchristupliftingdoctrineGod Equipping For Good Works
Brethren! It was needful for the Scripture to be fulfilled which the Holy Spirit spake beforehand through the mouth of David, concerning Judas, - who became guide unto them who apprehended Jesus;
and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers,
For not, by will of man, was prophecy brought in, at any time, but, as, by Holy Spirit, they were borne along, spake, men, from God.
Witness of the holy ghost » Borne against all unbelievers
And thou didst suffer many years to pass over them, and didst testify against them by thy Spirit through thy prophets, yet did they not give ear, - therefore didst thou deliver them into the hand of the peoples of the lands.
and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers, saying - Go thy way unto this people, and say - Ye shall, surely hear, and yet will in nowise understand. And, surely see, and yet will in nowise perceive; For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them.