37 Bible Verses about People Of God, In Nt
Most Relevant Verses
Who, at one time, were a No-people, but, now, are a people of God, - who had not been enjoying mercy, but, now, have received mercy.
Because, the ministry of this public service, is not only towards filling up the deficiencies of the saints, but also superabounding, through the thanksgiving of many, unto God, -
But, fornication, and all impurity, or covetousness, let it not be named among you - even as becometh saints;
Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.
and think not to be saying within yourselves, - As our father, we have, Abraham; for, I say unto you, that God is able, out of these stones, to raise up children unto Abraham.
Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you - God is able, out of these stones, to raise up children unto Abraham.
For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, - Even as it is written - Father of many nations, have I appointed thee: before him whom he believed - God, who causeth the dead to live, and calleth the things that are not as things that are: - Who, past hope, upon hope believed, so that he became father of many nations, - according to what had been said - So shall be thy seed; -
Even as Abraham - believed in God, and it was reckoned unto him as righteousness. Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham; And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.read more.
So then, they who are of faith, are blessed with believing Abraham;
For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, -read more.
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free. Wherefore, brethren, we are not children of a serving woman, but of the free: -
As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.
But, ye, are a chosen race, a royal priesthood, a holy nation, a people for a peculiar treasure, that, the excellences, ye may tell forth, of him who, out of darkness, hath called you into his marvellous light: -
Put on, therefore, as men chosen of God, holy and beloved, tender affections of compassion, graciousness, lowliness of mind, meekness, long-suffering,
But, we, are bound to give thanks unto God continually concerning you, brethren beloved by the Lord, for that God chose you, from the beginning, unto salvation, in sanctification of spirit and belief of truth, -
But, as many as did receive him, he gave, unto them, authority, children of God, to become, - unto them who were believing on his name: Who - not of bloods, nor of the will of the flesh, nor of the will of man, but - of God, were born.
For ye, all, are, sons of God, through the faith in Christ Jesus;
But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, - That, them who were under law, he might redeem, that, the sonship, we might duly receive; - And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!
marking us out beforehand unto sonship, through Jesus Christ, for himself, according to the good pleasure of his will,
All things, be doing, apart from murmurings and disputings; In order that ye may become faultless and inviolate, children of God, blameless amidst a crooked and perverted generation, amongst whom ye appear as luminaries in the world,
In whom, ye also - hearing the word of the truth, the glad-message of your salvation, - in whom also believing, - were sealed with the Spirit of the promise, the Holy Spirit , Which is an earnest of our inheritance, unto the redemption of the acquisition; - unto his glorious praise.
Who gave himself up in our behalf, that he might redeem us from all manner of lawlessness, and purify for himself a people as his own treasure - zealous of noble works.
The Revelation of Jesus Christ, which God gave to him, to point out unto his servants the things which must needs come to pass with speed, - and he shewed them by signs, sending through his messenger, unto his servant John;
Nevertheless, I have against thee, that thou sufferest the woman Jezebel, she who calleth herself a prophetess, and is teaching and leading astray my own servants to commit lewdness and to eat idol-sacrifices;
Yourselves also, as living stones, are being built up a spiritual house, for a holy priesthood, to offer spiritual sacrifices, well-pleasing unto God through Jesus Christ;
Hence, then - no longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God, - Having been built up on the foundation of the apostles and prophets, there being, for chief corner stone, Jesus Christ himself, - In whom, an entire building, in process of being fitly joined together, is growing into a holy shrine in the Lord;read more.
In whom, ye also, are being builded together, into a habitation of God in Spirit.
But, Christ, as, a Son, over his house, - whose house are, we, - if, the freedom of speech and boast of the hope, throughout, firm,we hold fast.
And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly, Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.
For, just as in one body we have many members, yet, all the members, have not the same office, So, we, the many, are one body in Christ, yet, severally, members one of another.
Now, ye, are the body of Christ, and members severally; -
And, he, gave - some, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers, - With a view to the fitting of the saints for the work of ministering, for an upbuilding of the body of the Christ; Until we all advance - into the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ;
But ye shall receive power when the Holy Spirit cometh upon you, and ye shall be my witnesses, both in Jerusalem and inall Judaea and Samaria and as far as the uttermost part of the land.
Go ye, therefore, and disciple all the nations, Immersing them into the name of the Father, and of the Son, and of the Holy Spirit, -
And that repentance for remission of sins should be proclaimed upon his name unto all the nations, - beginning from Jerusalem.
Not however concerning these alone, do I make request, but, concerning them also who believe, through their word, on me: That they, all, may be, one, - even as, thou, Father, in me, and, I, in thee, - that, they also, in us, may be; - that, the world, may believe that, thou, didst send me forth. And, I, the glory which thou hast given to me, have given to them, that they may be one, even as, we, are, one. -read more.
I, in them and, thou, in me; That they may have been perfected into, one, - That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me. Father! As touching that which thou hast given me, I desire - That, where, I, am, they also, may be, with me, that they may behold my own glory which thou hast given me, - because thou lovedst me, before the foundation of the world.
