Thematic Bible




Thematic Bible



The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace.

Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross:

For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness, -

In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!


But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken.


Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross:


For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, - to confirm the promises of the fathers, And that, the nations, for mercy should glorify God: - even as it is written - For this cause, will I openly confess unto thee among nations, and, unto thy name, will strike the strings;

Be taking heed, lest there shall be anyone leading, you, off as a spoil, through means of their philosophy, and an empty deceit, - according to the instruction of men, according to the first principles of the world, - and not according to Christ: Because, in him, dwelleth all the fullness of the Godhead, bodily, And ye are, in him, filled full, - Who, is the head of all principality and authority, read more.
In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, - Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God - Who raised him from among the dead. And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences, Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross: Spoiling the principalities and the authorities, he made of them an open example, celebrating a triumph over them thereby.


Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross:


And they impress a certain passer-by, Simon a Cyrenian, coming from a field, the father of Alexander and Rufus, - that he may carry his cross.


Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross:


Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!

Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, - whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.

Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;




Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified!

And, as they were going forth, they found a man of Cyrene, by name, Simon, - the same, they impressed to bear his cross.

And, as they led him away, they laid hold of a certain Simon, a Cyrenian, coming from the country, - they laid on him the cross, that he might bear it after Jesus.



Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross:


Be taking heed, lest there shall be anyone leading, you, off as a spoil, through means of their philosophy, and an empty deceit, - according to the instruction of men, according to the first principles of the world, - and not according to Christ: Because, in him, dwelleth all the fullness of the Godhead, bodily, And ye are, in him, filled full, - Who, is the head of all principality and authority, read more.
In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, - Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God - Who raised him from among the dead. And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences, Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross: Spoiling the principalities and the authorities, he made of them an open example, celebrating a triumph over them thereby.

For this cause, am I enduring, all things, for the sake of the chosen, in order that, they also, may obtain, the salvation, which is in Christ Jesus along with glory age-abiding.


Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.


The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace.

Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross:

For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness, -

In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!


But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken.


If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees, - Do not handle, nor taste, nor touch; - Which things are all for decay in the using up; - according to the commandments and teachings of men? read more.
The which things, indeed, though they have, an appearance, of wisdom, in self-devised religious observance, and lowliness of mind, and ill-treatment of body, are, in no honourable way, unto a satisfying of the flesh.



The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace.

Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross:

Even the first, indeed, therefore, used to have righteous appointments of divine service, even the holy ritual well arranged.

Hear the word of Yahweh, ye rulers of Sodom, - Give ear to the instruction of our God, ye people of Gomorrah: - Of what use to me, is your multitude of sacrifices: Saith Yahweh: I am sated with ascending-offerings of rams and the fat of fed beasts, - In the blood of bulls and young rams and he-goats, have I no pleasure. When ye enter to see my face, Who hath required this at your hand trampling my courts? read more.
Ye shall not again bring in an empty, present, Incense, an abomination, is that unto me! New moon, and sabbath calling an assembly - I cannot endure, iniquity and sacred festival! Your new moons and your appointed feasts, my soul, hateth, - They have become unto me a burden I am too weary to bear: Even when ye spread forth your open palms, I hide mine eyes from you; Yea, though ye multiply prayers, I am not hearkening, - Your hands, with deeds of blood, are filled. Wash you make you clean, Put away the wickedness of your doings from before mine eyes, - Cease to do evil. Learn to do well - Seek justice, Correct the oppressor, - Vindicate the fatherless, Plead the cause of the widow,

The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing. The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: - Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force.


Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross:



The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace.

Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross:

For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness, -

In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!


But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken.


And he said unto them - These, are my words, which I spake unto you yet being with you: That all the things that are written in the law of Moses and the Prophets and Psalms, concerning me, must needs be fulfilled. Then, opened he their mind, to understand the Scriptures; and said unto them - Thus, it is written, That the Christ, should suffer, and arise from among the dead on the third day; read more.
And that repentance for remission of sins should be proclaimed upon his name unto all the nations, - beginning from Jerusalem.

For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified? But, in them, is a recalling to mind of sins, year by year, read more.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.

How then should the Scriptures be fulfilled, that, thus, it must needs come to pass?

And, he, said unto them - O thoughtless ones! and slow in heart to rest your faith upon all things which the prophets have spoken: - Was it not needful for the Christ, these very things, to suffer, and to enter into his glory? And, beginning from Moses, and from all the prophets, he thoroughly explained to them, in all the Scriptures, the things concerning himself.

Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross: Spoiling the principalities and the authorities, he made of them an open example, celebrating a triumph over them thereby. Let no one, therefore, be judging, you, - in eating and in drinking, or in respect of feast, or new moon, or sabbath, - read more.
Which are a shadow of the things to come, whereas, the body, is of the Christ.


And Samson said - Let my soul die with the Philistines! And he bowed mightily, and the house fell upon the lords, and upon all the people that were therein. So the dead, whom he slew at his death, were more than they whom he slew in his life.

Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross: Spoiling the principalities and the authorities, he made of them an open example, celebrating a triumph over them thereby.


And, one of the elders, saith unto me - Do not weep! Lo! the lion that is of the tribe of Judah, the root of David, hath overcome, to open the scroll and the seven seals thereof.

And, unto the messenger of the assembly, in Laodicea, write: - These things, saith the Amen, the faithful and true witness the beginning of the creation of God: I know thy works; - that neither, cold, art thou, nor hot: I would that, cold, thou hadst been, or hot. Thus, because, lukewarm, thou art, and neither hot nor cold, I am about to vomit thee out of my mouth. read more.
Because thou sayest, Rich, am I, and have become enriched, and, of nothing, have I need, and knowest not that, thou, art the wretched one, and pitiable, and destitute, and blind, and naked, I counsel thee to buy of me, gold refined by fire, that thou mayest become rich, - and white raiment, that thou mayest array thyself, and, the shame of thy nakedness, may not be made manifest, - and eye-salve, to anoint thine eyes, that thou mayest see. I, as many as I tenderly love, I convict and put under discipline: be zealous, therefore, and repent. Lo! I am standing at the door, and knocking; if anyone shall hearken unto my voice, and open the door, I will come in unto him, and will sup with him, and, he, with, me. He that overcometh, I will give, unto him, to take his seat with me in my throne, as, I also, overcame, and took my seat with my Father in his throne.

Be taking heed, lest there shall be anyone leading, you, off as a spoil, through means of their philosophy, and an empty deceit, - according to the instruction of men, according to the first principles of the world, - and not according to Christ: Because, in him, dwelleth all the fullness of the Godhead, bodily, And ye are, in him, filled full, - Who, is the head of all principality and authority, read more.
In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, - Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God - Who raised him from among the dead. And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences, Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross: Spoiling the principalities and the authorities, he made of them an open example, celebrating a triumph over them thereby.

Then, sang Moses, and the sons of Israel, this song unto Yahweh, and they spake, saying, - I will sing to Yahweh, for he is exalted, exalted, - The horse and his rider, hath he cast into the sea.

Sing to Yahweh, a song that is new, For, wonderful things, hath he done, His own right hand and hi holy arm, have brought him salvation.

Jesus answered them - As yet, ye believe: Lo! there cometh an hour, and hath come, that ye should be scattered, each, unto his own home; and, me, alone, should leave; - And yet I am not, alone, but, the Father, is, with me! These things, have I spoken unto you, that, in me, ye may have, peace: In the world, ye have, tribulation; but be taking courage, - I, have overcome the world.

Yahweh, as a hero, goeth forth, As a man of war, he stirreth up jealousy, - He giveth a cry, yea he raiseth a war-cry, Over his foes, he showeth his strength.

And, the ten horns which thou sawest, are, ten kings, - who, indeed, have not received, sovereignty, as yet, but, authority, as kings, for one hour, shall receive, with the wild-beast. These, have, one mind, and, their power and authority, unto the wild-beast, they give. These, with the Lamb, will make war; and, the Lamb, will overcome them, because he is, Lord of lords, and King of kings, - and, they who are with him, are called and chosen and faithful.