102 Bible Verses about Atonement
Most Relevant Verses
And, he, is, a propitiation, concerning our sins, - and, not concerning our own only, but, also concerning those of the whole world.
Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; -
Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all!
For God, so loved, the world, that, his Only Begotten Son, he gave, - that, whosoever believeth on him, might not perish, but have life age-abiding.
Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed;
On the morrow, he beholdeth Jesus, coming unto him, and saith - See! the Lamb of God, who taketh away the sin of the world.
And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.
For as for the life of the flesh, in the blood, it is, therefore have, I, given it unto you upon the altar, to put a propitiatory-covering over your lives, - for the blood, it is, which, by virtue of the life, maketh propitiation.
Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,
Moreover she shall bring forth a son, and thou shalt call his name Jesus, - for, he, will save his people from their sins.
For, this, is my blood of the covenant, which, for many, is to be poured out, for remission of sins.
For, even the Son of Man, came not to be ministered unto, but minister, - and to give his life, a ransom instead of many.
Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.
Just as, the Son of Man, came not to be ministered unto, but to minister, and to give his life a ransom instead of many.
Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us.
Come unto me! all ye that toil and are burdened, and, I, will give you rest:
And, just as, Moses, lifted up the serpent in the desert, so, must, the Son of Man, be lifted up, -
But, as many as did receive him, he gave, unto them, authority, children of God, to become, - unto them who were believing on his name:
And he said unto them - This, is, my blood of the covenant, that is to be poured out in behalf of many.
For, to this end, are we toiling and contending, because we have set our hope on a Living God, Who is Saviour of all men - specially, of such as believe.
But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.
For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him.
and they sing a new song, saying - Worthy, art thou, to take the scroll and to open the seals thereof; because thou wast slain, and didst redeem unto God by thy blood men out of every tribe, and tongue, and people, and nation,
Be taking heed unto yourselves, and unto all the little flock in which the Holy Spirit hath set, you, as overseers, - to be shepherding the assembly of God which he hath acquired through means of the blood of his own.
How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse.
But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, - men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction;
Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;
Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins, In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.
Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, -
Herein, is love: not that, we, have loved God, but that, he, loved us, and sent forth his Son, as a propitiation concerning our sins.
so shall he put a propitiatory-covering, over the holy place because of the uncleanness of the sons of Israel, and because of their transgressions to the extent of all their sins, - and, so, shall he do for the tent of meeting which abideth with them, in the midst of their uncleanness.
Then took Aaron, as Moses spake, and ran into the midst of the convocation, and lo! the plague had begun among the people, - so he placed the incense, and put a propitiatory-covering over the people:
Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.
I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep.
Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf,
For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all!
For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.
And there come Sadducees unto him, - who, indeed say - Resurrection, there is none! and they were questioning him, saying - Teacher! Moses, wrote for us, that - If one's brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother. Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, -read more.
And, the second, took her, and died, not leaving behind seed, - and, the third, likewise, - And, the seven, left no seed; last of all, the woman also, died: - In the resurrection, - of, which, of them shall she be, wife? For, the seven, had her to wife. Jesus said unto them - Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God? For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens. But, as touching the dead, that they, do rise, - Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying - I am the God of Abraham, and God of Isaac, and God of Jacob: - He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.
And they send forth unto him certain of the Pharisees and of the Herodians, that they might, catch, him, in discourse. And, coming, they say unto him - Teacher! we know that, true, thou art, and it concerneth thee not about anyone, - for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: - Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give? But, he, knowing their hypocrisy, said unto them - Why are ye, tempting, me? Bring me a denary, that I may see it.read more.
And, they, brought one. And he saith unto them - Whose, is this image, and the inscription? And, they, said unto him - Caesar's. And, Jesus, said - the things of Caesar, render, unto Caesar, and, the things of God, unto God. And they were marvelling at him.
And they come again into Jerusalem. And, as he is walking in the temple, the High-priests and the Scribes and the Elders come unto him, and were saying unto him - By what authority, these things, art thou doing? And who to thee hath given this authority that, these things, thou shouldst be doing? But, Jesus, said unto them - I will question you, as to one matter, and answer me, - and I will tell you, by what authority, these things, I am doing:read more.
The immersion by John, Of heaven, was it, or, of men? Answer me! And they were deliberating among themselves, saying - If we say, Of heaven, he will say, Wherefore thendid ye not believe him? But, should we say, Of men -- , they were in fear of the multitude, for, one and all, were holding John, in very deed, that he was, a prophet. And, making answer unto Jesus, they say - We know not; and Jesus saith unto them - Neither do, I, tell you, by what authority, these things, I am doing.
And, on the morrow, when they came forth from Bethany, he hungered; and, seeing a fig-tree from afar, having leaves, he came -- if, therefore, he should find aught in it, and, coming up to it, nothing, found he, save, leaves; for it was not, the season, of figs. And, answering, he said unto it - No more, unto times age-abiding, let anyone of thee, eat fruit. And his disciples were listening.read more.
And they come into Jerusalem. And, entering into the temple, he began to be casting out them who were selling and them who were buying in the temple, and, the tables of the money-changers, and the seats of them who were selling doves, he overthrew, - and was not suffering that anyone should carry a vessel through the temple; and was teaching, and saying - Is it not written, My house, a house of prayer, shall be called, for all the nations? but, ye, have made it, A den of robbers. And the High-priests and the Scribes, heard, it, and began seeking how they might, destroy, him, - for they were fearing him; for, all the multitude, were being struck with astonishment at his teaching. And, as soon as it became late, they were going forth outside the city. And, passing by early, they saw the fig-tree, withered from its roots; and, put in mind, Peter saith unto him - Rabbi! see! the fig-tree which thou didst curse, is withered. And, answering, Jesus saith unto them - Have faith in God. Verily, I say unto you - Whosoever shall say unto this mountain, Be lifted up, and cast into the sea, and shall not doubt in his heart but shall believe that, what he speaketh, cometh to pass, it shall be his. For this cause, I say unto you - All things, whatsoever ye are praying for and asking, believe that ye have received, and they shall be yours. And, when ye stand praying, forgive, if aught ye have against any, - that, your Father also, who is in the heavens, may forgive you your offences.
And, we, for ourselves have gazed, and are bearing witness - that, the Father, sent forth the Son, as Saviour of the world.
For I delivered unto you, among the first things, what also I received: - how that Christ died for our sins, according to the Scriptures,
Because, Christ also, once for all, concerning sins, died, - Just in behalf of unjust, - in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, -
And when ye shall make a mistake, and not observe all these commandments, - which Yahweh hath spoken unto Moses; even all that Yahweh hath given unto you in command, by the hand of Moses, - from the day that Yahweh gave command, and onward unto your generations, then shall it be - if, any from the eyes of the assembly, it hath been done by mistake, that all the assembly shall offer one choice young bullock for an ascending-sacrifice as a satisfying odour unto Yahweh, with the meal-offering thereof and the drink-offering thereof, according to the regulation, - and one young he-goat as a sin-bearer.read more.
So shall the priest put a propitiatory, covering over all the assembly of the sons of Israel and pardon shall be granted unto them, - because a mistake, it was, they, therefore have brought in their offering - an altar-flame unto Yahweh and their sin-bearer before Yahweh for their mistake: and pardon shall be granted unto all the assembly of the sons of Israel and unto the sojourner that sojourneth in their midst, - for, in the case of all the people, it was, by mistake. And if, any one person, shall sin by mistake, then shall he bring near a she-goat of the first year as a sin-bearer; and the priest shall put a propitiatory-covering over the person who hath made the mistake, when he hath sinned by mistake before Yahweh, even put a propitiatory-covering over him, and pardon shall be granted him. For the native born among the sons of Israel, and for the sojourner that sojourneth in their midst, one law, shall there be unto you - for acting by mistake.
So Aaron shall bring near the sin-bearing bullock which is for himself, and shall put a propitiatory-covering about himself, and about his household, - and shall slay the sin-bearing bullock which is for himself; and shall take the censer-full of burning coals of fire from off the altar from before Yahweh, and his hands full of fragrant incense, beaten small, - and bring within the veil; and shall put the incense upon the fire before Yahweh, - and the cloud of incense shall cover the propitiatory which is over the testimony, and he shall not die.read more.
Then shall he take of the blood of the bullock, and shall sprinkle with iris finger upon the face of the propitiatory, eastwards, - and before the propitiatory, shall he sprinkle seven times, of the blood, with his finger.
And walk in love - even as, the Christ also, loved you, and delivered himself up in your behalf, an offering and sacrifice unto God, for a fragrance of sweet smell.
Whereas, if, in the light, we are walking, as, he, is in the light, we have, fellowship one with another, and, the blood of Jesus his Son, is cleansing us from all sin.
Surely on the tenth of this seventh month, is, the Day of Propitiation, a holy convocation, shall it be to you, therefore shall ye humble your souls, - and bring near an altar-flame unto Yahweh. And, no work, shall ye do, on this selfsame day, - for a day of propitiation, it is, to put a propitiatory-covering over you before Yahweh your God. For, whosoever be the person that shall not be humbled on this selfsame day, then shall he be cut off from among his kinsfolk.read more.
And, whosoever be the person that shall do any work on this selfsame day, then will I destroy that person from the midst of his people. No work, shall ye do, - an age-abiding statute to your generations, in all your dwellings. A sabbath of sacred rest, shall it be unto you, so shall ye humble your souls, - on the ninth of the month in the evening, from evening to evening, shall ye keep your sabbath.
And on the tenth of this seventh month, a holy convocation, shall there be unto you, - when ye shall humble your souls, - no work, shall ye do; but ye shall bring near, as an ascending-sacrifice unto Yahweh a satisfying odour, one choice bullock one ram, - seven he-lambs a year old, without defect, shall they be for you; and, as their meal-offering, fine meal overflowed with oil, - three-tenths to a bullock, two-tenths to the one ram;read more.
a tenth severally to each lamb, - of the seven lambs; one young he-goat as a sin-bearer, - in addition to, the propitiatory sin-bearer, and the continual ascending-sacrifice, with its meal-offering and their drink-offerings.
And Jesus, answering, was saying, as he taught in the temple - How say the Scribes that, the Christ, is, Son of David? David himself, hath said, by the Holy Spirit, - The Lord, hath said unto, my Lord, Sit thou on my right hand, until I put thy foes beneath thy feet. David himself, calleth him, Lord: whence, then, is he, his own soul? And, the great multitude, was hearing him gladly.
And one of the Scribes, coming near, hearing them discussing, seeing that, well, he had answered them, began to question him - Which is the chief commandment of all? Jesus answered - The chief is: Hear! O Israel, - The Lord our God, is, one Lord; Therefore shalt thou love the Lord thy God, with all thy heart, and with all thy soul, - and with all thy mind; and with all thy strength.read more.
The second, is, this - Thou shalt love, thy neighbour, as thyself. Greater than these, other commandment, is there none. The Scribe said unto him - Well, Teacher! in truth, hast thou said - He is, One, and there is none other, than he; And, to love him, with all the heart, and with all the understanding, - and with all the might; and to love one's neighbour as one's self, is, abundantly more, than all the whole burnt offerings and sacrifices. And, Jesus, seeing him, that, with intelligence he answered, said unto him - Not far, art thoufrom the kingdom of God! And, no one, any longer, was daring to, question, him.
And he began to be speaking unto them, in parables, - A man planted, a vineyard, and put round it a wall, and digged a wine-vat, and built a tower, - and let it out to husbandmen; and left home. And he sent forth, unto the husbandmen, in the season, a servant, that, from the husbandmen, he might receive of the fruits of the vineyard; and, taking him, they beat him, and sent him away, empty.read more.
And, again, sent he forth unto them, another servant; and, him, they smote on the head, and dishonoured. And another sent he forth; and, him, they slew. And many others; some, indeed beating, and, others, slaying. Yet one, had he, a son beloved: he sent him forth last unto them, saying - They will pay deference unto my son! But, those husbandmen, unto themselves, said - This, is the heir: Come! let us slay him, and, ours, shall be, the inheritance. And, taking, they slew him, and cast him forth outside the vineyard. What will the lord of the vineyard do? He will come, and destroy the husbandmen, and let the vineyard unto others. Have ye not, this scripture, read - A stone which the builders rejected, the same, hath become head of the corner! From the Lord, hath this come to pass, and is marvellous in our eyes? And they were seeking, to secure, him, - and were in fear of the multitude; for they perceived that, against them, the parable he had spoken. And, leaving him, they departed.
He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God.
For, all, have sinned and fall short of the glory of God;
In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,
This, however, from himself, he spake not, but, being, High-priest, for that year, he prophesied, that Jesus was about to die for the nation; and, not for the nation only, but that, the scattered children of God also, he might gather together into one.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all!
For, the love of the Christ, constraineth us; - Having judged this, - that, one, in behalf of all, died, hence, they all, died; and, in behalf of all, died he, - in order that, they who live, no longer for themselves, should live, but for him who, in their behalf, died and rose again.
Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep.
But God commendeth his own love unto us in that - we as yet being sinners, Christ in our behalf died.
With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.
And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission.
And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;
Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf, That, her, he might sanctify, having purified her with the bath of water, in declaration, That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;
He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow? Who shall bring an accusation against the chosen ones of God? God, who declareth righteous? Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?read more.
Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? -
For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, -
And the great dragon was cast out, - the ancient serpent, he that is called Adversary and the Satan, that deceiveth the whole habitable world, - he was cast to the earth, and his messengers, with him, were cast.
For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us; For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God, - For, unto vanity, hath creation been made subject - not by choice, but by reason of him that made it subject, in hoperead more.
That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God; For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present, - And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit - weeven ourselves, within our own selves do sigh, - sonship ardently awaiting - the redeeming of our body; - For, by our hope, have we been saved, - but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for? If, however, what we do not behold we hope for, with endurance, are we ardently awaiting it ; -
But Aaron shall put a propitiatory-covering upon the horns thereof, once in the year: of the blood of the sin-bearer for propitiatory-coverings, once in the year, shall he put a propitiatory-covering thereupon to your generations, most holy, it is to Yahweh.
Surely on the tenth of this seventh month, is, the Day of Propitiation, a holy convocation, shall it be to you, therefore shall ye humble your souls, - and bring near an altar-flame unto Yahweh. And, no work, shall ye do, on this selfsame day, - for a day of propitiation, it is, to put a propitiatory-covering over you before Yahweh your God. For, whosoever be the person that shall not be humbled on this selfsame day, then shall he be cut off from among his kinsfolk.read more.
And, whosoever be the person that shall do any work on this selfsame day, then will I destroy that person from the midst of his people. No work, shall ye do, - an age-abiding statute to your generations, in all your dwellings.
The all things, moreover, are of God, - who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry: -
And, when a considerable time had passed, and sailing was already dangerous, because, even the Fast, had already gone by, Paul began to advise,
but, the goat over which came up the lot for Azazel, shall he cause to stand alive - before Yahweh to put a propitiatory-covering over him, - to send him away unto Azazel, towards the desert.
Knowing that, Not with corruptible things, with silver or gold, have ye been redeemed from your unmeaning behaviour paternally handed down, But with precious blood, as of a lamb, unblemished and unspotted, of an Anointed One, -
And if, any one person, shall sin by mistake, then shall he bring near a she-goat of the first year as a sin-bearer; and the priest shall put a propitiatory-covering over the person who hath made the mistake, when he hath sinned by mistake before Yahweh, even put a propitiatory-covering over him, and pardon shall be granted him. For the native born among the sons of Israel, and for the sojourner that sojourneth in their midst, one law, shall there be unto you - for acting by mistake.read more.
But, as for the person who acteth with a high hand - of the native born or of the sojourners, Yahweh himself, he, reproacheth, - therefore shall that person
Hereby, have we come to understand love: in that, He, for us, his life laid down; and, we, ought, for the brethren, our lives to lay down.
Cursed, be he that establisheth not the words of this law to do them. And all the people shall say - Amen.
But it shall be, if thou do not hearken unto the voice of Yahweh thy God, to observe to do all his commandments and his statutes which I am commanding thee to-day, then shall come in upon thee all these curses and shall reach thee: -
But when there shall be in any man a sin worthy of death and he is to be put to death, - and thou shalt hang him on a tree,
Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
For there is, one, God, one, mediator also, between God and men, - a man - Christ Jesus: Who gave himself a ransom in behalf of all, - the testimony, in its own fit times:
The more that Many, were amazed at thee, So marred, beyond any man's, was his appearance, - And his form, beyond the sons of men,
How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God?
And, when ye may he fasting, become not ye, as the hypocrites, of sullen countenance, - for they darken their looks, that they may appear, unto men, to be fasting: Verily, I say unto you, they are getting back their reward.
Who gave himself up in our behalf, that he might redeem us from all manner of lawlessness, and purify for himself a people as his own treasure - zealous of noble works.
From Thematic Bible
Atonement » Doctrine of
And he shall do to the bullock, as he did to the first sin-bearing bullock, so shall he do with this, - and the priest shall put a propitiatory-covering over them, and it shall be forgiven them.
as hath been done this day, so hath Yahweh commanded to be done, to put a propitiatory-covering over you.
Wherefore did ye not eat the sin-bearer in the holy place? for most, holy, it is, - and thee same, hath he given you that ye may bear the iniquity of the assembly, to put a propitiatory-covering over them before Yahweh.
But if he be poor and his hand hath not enough, then shall he take one he-lamb as a guilt-bearer to be waved to put a propitiatory-covering over him, - and one-tenth of fine meal, overflowed with oil for a meal-offering, and a log of oil,
Then shall Aaron bring near the sin-bearing bullock which is for himself, - and put a propitiatory-covering about himself, and about his household.
Atonement » Made by jesus » Divinely ordained
But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, - That, them who were under law, he might redeem, that, the sonship, we might duly receive; -
Because mine eyes have seen thy salvation, Which thou hast prepared in face of all the peoples:
Blessed, be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing, in the heavenlies, in Christ, According as he made choice of us, in him, before the founding of a world, that we might be holy and blameless in his presence; in love, marking us out beforehand unto sonship, through Jesus Christ, for himself, according to the good pleasure of his will, read more.
Unto the praise of the glory of his favour wherewith he favoured us in the Beloved One, - In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour, which he made to superabound towards us; in all wisdom and prudence, making known to us the sacred secret of his will, according to his good pleasure which he purposed in him, - For an administration of the fulness of the seasons, to reunite for himself (under one head) the all things in the Christ, the things upon the heavens, and the things upon the earth, in him: In whom also we were taken as an inheritance, according to the purpose of him who energiseth all things according to the counsel of his will, That we should be for the praise of his glory - we who had hoped beforehand in the Christ, -
That, the God of our Lord Jesus Christ, the Father of glory, would give you a Spirit of wisdom and understanding in gaining a personal knowledge of him, - The eyes of your heart having been enlightened, that ye may know - what is the hope of his calling, what the riches of the glory of his inheritance in the saints, And what the surpassing greatness of his power unto us who believe, - according to the energy of the grasp of his might read more.
which he energised in the Christ, when he raised him from among the dead, and seated him at his right hand in the heavenlies, Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one, And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly,
But, God, being rich in mercy, by reason of the great love wherewith he loved us, Although we were dead by our offences, gave us life together with the Christ, - by favour, ye have been saved, - And raised us up together, and seated us together in the heavenlies, in Christ: read more.
That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus; For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift! Not from works, lest anyone should boast. His, in fact we are - his workmanship, created in Christ Jesus upon a footing of good works, which God prepared beforehand, that, therein, we might walk.
Atonement » Day of
But Aaron shall put a propitiatory-covering upon the horns thereof, once in the year: of the blood of the sin-bearer for propitiatory-coverings, once in the year, shall he put a propitiatory-covering thereupon to your generations, most holy, it is to Yahweh.
But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:
For on this day, shall a propitiatory-covering, be put over you, to cleanse you, - From all your sins before Yahweh, shall ye be clean.
Surely on the tenth of this seventh month, is, the Day of Propitiation, a holy convocation, shall it be to you, therefore shall ye humble your souls, - and bring near an altar-flame unto Yahweh.
And on the tenth of this seventh month, a holy convocation, shall there be unto you, - when ye shall humble your souls, - no work, shall ye do;
Atonement » Day of » How observed
But Aaron shall put a propitiatory-covering upon the horns thereof, once in the year: of the blood of the sin-bearer for propitiatory-coverings, once in the year, shall he put a propitiatory-covering thereupon to your generations, most holy, it is to Yahweh.
But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:
And Yahweh said unto Moses - Speak unto Aaron thy brother, that he do not come at all times into the holy place, within the veil, - into the presence of the propitiatory, which is upon the ark, so shall he not die, for, in the cloud, will I appear upon the propitiatory. Herewith, shall Aaron come into the holy place, - With a bullock the choice of the herd as a sin-bearer, and a ram as an ascending-sacrifice. A holy tunic of linen, shall he put on and drawers of linen, shall be upon his flesh, and with a band of linen, shall he gird himself, and with a turban of linen, shall his head be wrapped about, - holy garments, they are, therefore shall he bathe in water his flesh, and so put them on. read more.
And, from the assembly of the sons of Israel, shall he receive two he-goats, for bearing sin, - and one ram, as an ascending-sacrifice. Then shall Aaron bring near the sin-bearing bullock which is for himself, - and put a propitiatory-covering about himself, and about his household. Then shall he take the two goats, - and cause them to stand before Yahweh, at the entrance of the tent of meeting. And Aaron shall cast lots over the two goats, - one lot for Yahweh, and one lot for Azazel. Then shall Aaron bring near the goat over which came up the lot for Yahweh, - and shall make of hint a sin-bearer; but, the goat over which came up the lot for Azazel, shall he cause to stand alive - before Yahweh to put a propitiatory-covering over him, - to send him away unto Azazel, towards the desert. So Aaron shall bring near the sin-bearing bullock which is for himself, and shall put a propitiatory-covering about himself, and about his household, - and shall slay the sin-bearing bullock which is for himself; and shall take the censer-full of burning coals of fire from off the altar from before Yahweh, and his hands full of fragrant incense, beaten small, - and bring within the veil; and shall put the incense upon the fire before Yahweh, - and the cloud of incense shall cover the propitiatory which is over the testimony, and he shall not die. Then shall he take of the blood of the bullock, and shall sprinkle with iris finger upon the face of the propitiatory, eastwards, - and before the propitiatory, shall he sprinkle seven times, of the blood, with his finger. Then shall he slay the sin-bearing goat which is for the people, and bring in its blood, within the veil, - and do with its blood, as he did to the blood of the bullock, and shall sprinkle it, upon the propitiatory and before the propitiatory: so shall he put a propitiatory-covering, over the holy place because of the uncleanness of the sons of Israel, and because of their transgressions to the extent of all their sins, - and, so, shall he do for the tent of meeting which abideth with them, in the midst of their uncleanness. And no human being, shall be in the tent of meeting, when he cometh in to make a covering by propitiation in the holy place, until he goeth out, - so shall he put a propitiatory-covering about himself and about his household and about all the convocation of Israel. Then shall he go out unto the altar which is before Yahweh and shall put a propitiatory-covering thereupon, - and shall take of the blood of the bullock, and of the blood of the goat, and put upon the horns of the altar, round about; and shall sprinkle upon it, of the blood with his finger seven times, - and shall cleanse it and hallow it, from the uncleannesses of the sons of Israel. And, when he hath made an end of covering by propitiation the holy place, and the tent of meeting, and the altar, then shall he bring near the living goat. And Aaron shall lean his two hands upon the head of the living goat, and confess over him, all the iniquities of the sons of Israel, and all their transgressions, to the extent of all their sins, - and shall put them upon the head of the goat, and then send him away, by the hand of a man appointed towards the desert: so shall the goat hear upon him all their iniquities into a lone land, - and he shall set the goat free, in the desert. Then shall Aaron come into the tent of meeting, and put off the linen garments which he put on when he came into the holy place, - and shall leave them there; and shall bathe his flesh in water in a holy place, and put on his other garments, - and go forth, and offer his own ascending-sacrifice, and the ascending-sacrifice of the people, so shall he put a propitiatory-covering about himself, and about the people; and, with the fat of the sin-bearer, shall he make a perfume at the altar. And he that sent away the goat unto Azazel, shall wash - his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp. And the, sin-bearing bullock, and the sin-bearing goat whose blood was brought in to make a propitiatory-covering in the holy place, shall be carried forth outside the camp, - and they shall burn up, in fire, their skins and their flesh, and their dung; and he that hath burned them, shall wash his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp. And it shall become unto you, a statute age-abiding, - In the seventh month on the tenth of the month, Shall ye humble you souls And, no work, shall ye do, The home-born, Or the sojourner that sojourneth in your midst; For on this day, shall a propitiatory-covering, be put over you, to cleanse you, - From all your sins before Yahweh, shall ye be clean. A sabbath of sacred rest, it is unto you, Therefore shall ye humble your souls, A statute age-abiding. Therefore shall the priest who shall be anointed, and installed, to minister as priest in the stead of his father make propitiation, - So then he shall put on the linen garments the holy garments; And make propitiation for the holy sanctuary, And for the tent of meeting, and for the altar, shall he make propitiation, - Over the priests also and over all the people of the convocation, shall he put a covering by propitiation. So shall this become unto you an age-abiding statute, - to put a propitiatory-covering over the sons of Israel because of all their sins, Once in the year. And he did, As Yahweh commanded Moses.
Surely on the tenth of this seventh month, is, the Day of Propitiation, a holy convocation, shall it be to you, therefore shall ye humble your souls, - and bring near an altar-flame unto Yahweh. And, no work, shall ye do, on this selfsame day, - for a day of propitiation, it is, to put a propitiatory-covering over you before Yahweh your God. For, whosoever be the person that shall not be humbled on this selfsame day, then shall he be cut off from among his kinsfolk. read more.
And, whosoever be the person that shall do any work on this selfsame day, then will I destroy that person from the midst of his people. No work, shall ye do, - an age-abiding statute to your generations, in all your dwellings. A sabbath of sacred rest, shall it be unto you, so shall ye humble your souls, - on the ninth of the month in the evening, from evening to evening, shall ye keep your sabbath.
And on the tenth of this seventh month, a holy convocation, shall there be unto you, - when ye shall humble your souls, - no work, shall ye do; but ye shall bring near, as an ascending-sacrifice unto Yahweh a satisfying odour, one choice bullock one ram, - seven he-lambs a year old, without defect, shall they be for you; and, as their meal-offering, fine meal overflowed with oil, - three-tenths to a bullock, two-tenths to the one ram; read more.
a tenth severally to each lamb, - of the seven lambs; one young he-goat as a sin-bearer, - in addition to, the propitiatory sin-bearer, and the continual ascending-sacrifice, with its meal-offering and their drink-offerings.
Atonement » Made by jesus » Redemption by
Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.
Just as, the Son of Man, came not to be ministered unto, but to minister, and to give his life a ransom instead of many.
Be taking heed unto yourselves, and unto all the little flock in which the Holy Spirit hath set, you, as overseers, - to be shepherding the assembly of God which he hath acquired through means of the blood of his own.
Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; -
Atonement » The day of atonement
Surely on the tenth of this seventh month, is, the Day of Propitiation, a holy convocation, shall it be to you, therefore shall ye humble your souls, - and bring near an altar-flame unto Yahweh.
And it shall become unto you, a statute age-abiding, - In the seventh month on the tenth of the month, Shall ye humble you souls And, no work, shall ye do, The home-born, Or the sojourner that sojourneth in your midst; For on this day, shall a propitiatory-covering, be put over you, to cleanse you, - From all your sins before Yahweh, shall ye be clean.
And on the tenth of this seventh month, a holy convocation, shall there be unto you, - when ye shall humble your souls, - no work, shall ye do; but ye shall bring near, as an ascending-sacrifice unto Yahweh a satisfying odour, one choice bullock one ram, - seven he-lambs a year old, without defect, shall they be for you;
Atonement » Made by jesus » Made but once
Because, Christ also, once for all, concerning sins, died, - Just in behalf of unjust, - in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, -
But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:
Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, - for, this, he did once for all when, himself, he offered up.
For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; - Nor yet that, ofttimes, he should be offering himself, - just as the high-priest entereth into the Holy place, year by year, with alien blood; - Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; read more.
And, inasmuch as it is in store for men - once for all to die, but after this, judgment, Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.
By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.
Atonement » By money
When thou takest the sum of the sons of Israel, by their numberings, then shall they give every man a propitiatory-covering for his soul to Yahweh, when they are numbered, - that there may be among them no plague when they are numbered. This, shall they give - every one that passeth over to them that have been numbered - a half-shekel by the shekel of the sanctuary, - the shekel is twenty gerahs - the half-shekel, shalt be a heave-offering to Yahweh. All who pass over to the numbered, from twenty years old and upwards, shall give the heave-offering of Yahweh. read more.
The rich, shall not give more, and the poor, shall not give less, than the half-shekel, - when they give the heave-offering of Yahweh, to put a propitiatory-covering over your souls. So then thou shalt take the silver for the propitiatory-coverings from the sons of Israel, and shalt expend it upon the service of the tent of meeting, - thus shall it be for the sons of Israel as a memorial before Yahweh, to put a propitiatory-covering over your souls.
Whensoever, any person, shall commit a trespass, and shall take away by mistake, from the holy things of Yahweh, then shall he bring in as his guilt-bearer unto Yahweh, a ram without defect out of the flock, with thine estimate in silver by shekels, after the shekel of the sanctuary, for a guilt-bearer: that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, - and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.
Silver for guilt-offerings and silver for sin-offerings, was not brought into the house of Yahweh, - to the priests, they belonged.
Atonement » Day of » Time of
But Aaron shall put a propitiatory-covering upon the horns thereof, once in the year: of the blood of the sin-bearer for propitiatory-coverings, once in the year, shall he put a propitiatory-covering thereupon to your generations, most holy, it is to Yahweh.
Surely on the tenth of this seventh month, is, the Day of Propitiation, a holy convocation, shall it be to you, therefore shall ye humble your souls, - and bring near an altar-flame unto Yahweh.
And on the tenth of this seventh month, a holy convocation, shall there be unto you, - when ye shall humble your souls, - no work, shall ye do;
Then shalt thou cause a signal-horn to pass through in the seventh month, on the tenth of the month: on the Day of Propitiation, shall ye cause a horn to pass throughout all your land.
Atonement » For tabernacle and furniture
Then shall he slay the sin-bearing goat which is for the people, and bring in its blood, within the veil, - and do with its blood, as he did to the blood of the bullock, and shall sprinkle it, upon the propitiatory and before the propitiatory: so shall he put a propitiatory-covering, over the holy place because of the uncleanness of the sons of Israel, and because of their transgressions to the extent of all their sins, - and, so, shall he do for the tent of meeting which abideth with them, in the midst of their uncleanness. And no human being, shall be in the tent of meeting, when he cometh in to make a covering by propitiation in the holy place, until he goeth out, - so shall he put a propitiatory-covering about himself and about his household and about all the convocation of Israel. read more.
Then shall he go out unto the altar which is before Yahweh and shall put a propitiatory-covering thereupon, - and shall take of the blood of the bullock, and of the blood of the goat, and put upon the horns of the altar, round about; and shall sprinkle upon it, of the blood with his finger seven times, - and shall cleanse it and hallow it, from the uncleannesses of the sons of Israel. And, when he hath made an end of covering by propitiation the holy place, and the tent of meeting, and the altar, then shall he bring near the living goat.
And make propitiation for the holy sanctuary, And for the tent of meeting, and for the altar, shall he make propitiation, - Over the priests also and over all the people of the convocation, shall he put a covering by propitiation.
Atonement » By incense
Then said Moses unto Aaron - Take the censer and place thereon fire, from off the altar, and put incense thereon , and, going quickly into the assembly, put a propitiatory-covering over them, - for wrath hath gone forth from before Yahweh the plague, hath begun. Then took Aaron, as Moses spake, and ran into the midst of the convocation, and lo! the plague had begun among the people, - so he placed the incense, and put a propitiatory-covering over the people: thus did he take his stand between the dead and the living, - and the plague was restrained. read more.
And so it was that they who died in the plague were fourteen thousand and seven hundred, - besides them who died over the matter of Korah. And Aaron returned unto Moses, unto the entrance of the tent of meeting, - when, the plague, had been restrained.
Atonement » Made by jesus » With context
Whom, not having seen, ye love, on whom, though at present not looking, but believing, ye exult with joy unspeakable and filled with glory, Being about to bear away the end of your faith - a salvation of souls: Concerning which salvation, prophets - who concerning the favour for you, did prophesy - sought out and searched out, read more.
Searching into what particular, or what manner, of season the Spirit of Christ which was in them was pointing to, when witnessing beforehand as to - The sufferings, for Christ, and the glories, after these, - Unto whom it was revealed - that, Not unto themselves, but unto us, they were ministering them, which things have, now, been announced unto you through them who have told you the good tidings with Holy Spirit sent forth from heaven: into which things messengers are coveting to obtain a nearer view.
Atonement » Meat offerings
But if his hand cannot lay hold of two turtledove, or two young pigeons, then shall he bring in as his oblation - because he hath sinned - the tenth of an ephah of fine meal for bearing sin, - he shall not put thereon oil, neither shall he lay thereon frankincense, for a sin-bearer, it is. And he shall bring it in unto the priest, and the priest shall take therefrom a handful, as the memorial thereof, and shall make a perfume at the altar, upon the altar-flames of Yahweh, - a sin-bearer, it is. So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, - then shall it be the priest's, like the meal-offering.
Atonement » Made for houses
and shall let go the living bird unto the outside of the city, unto the face of the field, - so shall he put a propitiatory-covering over the house and it shall be clean.
Atonement » By jewels
Atonement » Made by jesus » A mystery
But we speak, God's, wisdom, in a sacred secret, that hidden wisdom , which God marked out beforehand, before the ages, for our glory, -
Atonement » In consummation of the levites
And the Levites accepted the cleansing from sin and washed their clothes, and Aaron offered them as a wave-offering before Yahweh, - and Aaron put a propitiatory-covering over them to make them pure.
Atonement » For those defiled by the dead
and the priest shall make, of one a sin - bearer and of one an ascending-sacrifice, and so put a propitiatory-covering over him, for that he sinned in respect of the dead person, - thus shall he hallow his head on that day.
Money » Atonement
When thou takest the sum of the sons of Israel, by their numberings, then shall they give every man a propitiatory-covering for his soul to Yahweh, when they are numbered, - that there may be among them no plague when they are numbered. This, shall they give - every one that passeth over to them that have been numbered - a half-shekel by the shekel of the sanctuary, - the shekel is twenty gerahs - the half-shekel, shalt be a heave-offering to Yahweh. All who pass over to the numbered, from twenty years old and upwards, shall give the heave-offering of Yahweh. read more.
The rich, shall not give more, and the poor, shall not give less, than the half-shekel, - when they give the heave-offering of Yahweh, to put a propitiatory-covering over your souls. So then thou shalt take the silver for the propitiatory-coverings from the sons of Israel, and shalt expend it upon the service of the tent of meeting, - thus shall it be for the sons of Israel as a memorial before Yahweh, to put a propitiatory-covering over your souls.
Whensoever, any person, shall commit a trespass, and shall take away by mistake, from the holy things of Yahweh, then shall he bring in as his guilt-bearer unto Yahweh, a ram without defect out of the flock, with thine estimate in silver by shekels, after the shekel of the sanctuary, for a guilt-bearer: that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, - and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.
Preciousness of Christ » On account of his » Atonement
And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.
But with precious blood, as of a lamb, unblemished and unspotted, of an Anointed One, -
Topics on Atonement
Atonement, By Christ Alone
John 1:29On the morrow, he beholdeth Jesus, coming unto him, and saith - See! the Lamb of God, who taketh away the sin of the world.
Atonement, Foreordained
Romans 3:25Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,
Atonement, in NT
John 10:11I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep.
Atonement, in OT
Exodus 24:3So Moses came, and recounted to the people all the words of Yahweh, and all the regulations, and all the people responded with one voice and said, All the words which Yahweh hath spoken, will we do.
Atonement, Made Once
Hebrews 7:27Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, - for, this, he did once for all when, himself, he offered up.
Atonement, Reconciliation To God By
Romans 5:10For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
Atonement, Redemption By
1 Timothy 2:6Who gave himself a ransom in behalf of all, - the testimony, in its own fit times:
Atonement, Remission Of Sins By
John 1:29On the morrow, he beholdeth Jesus, coming unto him, and saith - See! the Lamb of God, who taketh away the sin of the world.
Atonement, Sanctification By
2 Corinthians 5:15Having judged this, - that, one, in behalf of all, died, hence, they all, died; and, in behalf of all, died he, - in order that, they who live, no longer for themselves, should live, but for him who, in their behalf, died and rose again.
Atonement, Types Of
Genesis 4:4Abel, also, even, he, brought in of the firstlings of his sheep, and of their fat, and Yahweh approved of Abel and of his present;
Day Of Atonement
Leviticus 23:26-27Surely on the tenth of this seventh month, is, the Day of Propitiation, a holy convocation, shall it be to you, therefore shall ye humble your souls, - and bring near an altar-flame unto Yahweh.
Related Topics
- Accepting Christ
- Ambassadors
- Atonement, in NT
- Being A Perfect Christian
- Being Loved
- Blood
- Blood, of Jesus Christ
- Christ Atoning
- Expiation
- Giving, Of Oneself
- God's Love For Us
- Gods Love
- Grace, And Jesus Christ
- Guilt, Removal Of
