Thematic Bible
Thematic Bible
Abomination » The abomination that makes desolate
I am determined to do so because the people of Israel and Judah have made me angry with all their wickedness -- they, their kings, their officials, their priests, their prophets, and especially the people of Judah and the citizens of Jerusalem have done this wickedness. They have turned away from me instead of turning to me. I tried over and over again to instruct them, but they did not listen and respond to correction. They set up their disgusting idols in the temple which I have claimed for my own and defiled it. read more.
They built places of worship for the god Baal in the Valley of Ben Hinnom so that they could sacrifice their sons and daughters to the god Molech. Such a disgusting practice was not something I commanded them to do! It never even entered my mind to command them to do such a thing! So Judah is certainly liable for punishment.' "You and your people are right in saying, 'War, starvation, and disease are sure to make this city fall into the hands of the king of Babylon.' But now I, the Lord God of Israel, have something further to say about this city:
They built places of worship for the god Baal in the Valley of Ben Hinnom so that they could sacrifice their sons and daughters to the god Molech. Such a disgusting practice was not something I commanded them to do! It never even entered my mind to command them to do such a thing! So Judah is certainly liable for punishment.' "You and your people are right in saying, 'War, starvation, and disease are sure to make this city fall into the hands of the king of Babylon.' But now I, the Lord God of Israel, have something further to say about this city:
He said to me, "Son of man, look up toward the north." So I looked up toward the north, and I noticed to the north of the altar gate was this statue of jealousy at the entrance. He said to me, "Son of man, do you see what they are doing -- the great abominations that the people of Israel are practicing here, to drive me far from my sanctuary? But you will see greater abominations than these!"
The male goat acted even more arrogantly. But no sooner had the large horn become strong than it was broken, and there arose four conspicuous horns in its place, extending toward the four winds of the sky. From one of them came a small horn. But it grew to be very big, toward the south and the east and toward the beautiful land. It grew so big it reached the army of heaven, and it brought about the fall of some of the army and some of the stars to the ground, where it trampled them. read more.
It also acted arrogantly against the Prince of the army, from whom the daily sacrifice was removed and whose sanctuary was thrown down. The army was given over, along with the daily sacrifice, in the course of his sinful rebellion. It hurled truth to the ground and enjoyed success. Then I heard a holy one speaking. Another holy one said to the one who was speaking, "To what period of time does the vision pertain -- this vision concerning the daily sacrifice and the destructive act of rebellion and the giving over of both the sanctuary and army to be trampled?" He said to me, "To 2,300 evenings and mornings; then the sanctuary will be put right again."
It also acted arrogantly against the Prince of the army, from whom the daily sacrifice was removed and whose sanctuary was thrown down. The army was given over, along with the daily sacrifice, in the course of his sinful rebellion. It hurled truth to the ground and enjoyed success. Then I heard a holy one speaking. Another holy one said to the one who was speaking, "To what period of time does the vision pertain -- this vision concerning the daily sacrifice and the destructive act of rebellion and the giving over of both the sanctuary and army to be trampled?" He said to me, "To 2,300 evenings and mornings; then the sanctuary will be put right again."
"Seventy weeks have been determined concerning your people and your holy city to put an end to rebellion, to bring sin to completion, to atone for iniquity, to bring in perpetual righteousness, to seal up the prophetic vision, and to anoint a most holy place. So know and understand: From the issuing of the command to restore and rebuild Jerusalem until an anointed one, a prince arrives, there will be a period of seven weeks and sixty-two weeks. It will again be built, with plaza and moat, but in distressful times. Now after the sixty-two weeks, an anointed one will be cut off and have nothing. As for the city and the sanctuary, the people of the coming prince will destroy them. But his end will come speedily like a flood. Until the end of the war that has been decreed there will be destruction. read more.
He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys."
He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys."
There will arise after him one who will send out an exactor of tribute to enhance the splendor of the kingdom, but after a few days he will be destroyed, though not in anger or battle. "Then there will arise in his place a despicable person to whom the royal honor has not been rightfully conferred. He will come on the scene in a time of prosperity and will seize the kingdom through deceit. Armies will be suddenly swept away in defeat before him; both they and a covenant leader will be destroyed. read more.
After entering into an alliance with him, he will behave treacherously; he will ascend to power with only a small force. In a time of prosperity for the most productive areas of the province he will come and accomplish what neither his fathers nor their fathers accomplished. He will distribute loot, spoils, and property to his followers, and he will devise plans against fortified cities, but not for long. He will rouse his strength and enthusiasm against the king of the south with a large army. The king of the south will wage war with a large and very powerful army, but he will not be able to prevail because of the plans devised against him. Those who share the king's fine food will attempt to destroy him, and his army will be swept away; many will be killed in battle. These two kings, their minds filled with evil intentions, will trade lies with one another at the same table. But it will not succeed, for there is still an end at the appointed time. Then the king of the north will return to his own land with much property. His mind will be set against the holy covenant. He will take action, and then return to his own land. At an appointed time he will again invade the south, but this latter visit will not turn out the way the former one did. The ships of Kittim will come against him, leaving him disheartened. He will turn back and direct his indignation against the holy covenant. He will return and honor those who forsake the holy covenant. His forces will rise up and profane the fortified sanctuary, stopping the daily sacrifice. In its place they will set up the abomination that causes desolation.
After entering into an alliance with him, he will behave treacherously; he will ascend to power with only a small force. In a time of prosperity for the most productive areas of the province he will come and accomplish what neither his fathers nor their fathers accomplished. He will distribute loot, spoils, and property to his followers, and he will devise plans against fortified cities, but not for long. He will rouse his strength and enthusiasm against the king of the south with a large army. The king of the south will wage war with a large and very powerful army, but he will not be able to prevail because of the plans devised against him. Those who share the king's fine food will attempt to destroy him, and his army will be swept away; many will be killed in battle. These two kings, their minds filled with evil intentions, will trade lies with one another at the same table. But it will not succeed, for there is still an end at the appointed time. Then the king of the north will return to his own land with much property. His mind will be set against the holy covenant. He will take action, and then return to his own land. At an appointed time he will again invade the south, but this latter visit will not turn out the way the former one did. The ships of Kittim will come against him, leaving him disheartened. He will turn back and direct his indignation against the holy covenant. He will return and honor those who forsake the holy covenant. His forces will rise up and profane the fortified sanctuary, stopping the daily sacrifice. In its place they will set up the abomination that causes desolation.
I, Daniel, watched as two others stood there, one on each side of the river. One said to the man clothed in linen who was above the waters of the river, "When will the end of these wondrous events occur?" Then I heard the man clothed in linen who was over the waters of the river as he raised both his right and left hands to the sky and made an oath by the one who lives forever: "It is for a time, times, and half a time. Then, when the power of the one who shatters the holy people has been exhausted, all these things will be finished." read more.
I heard, but I did not understand. So I said, "Sir, what will happen after these things?" He said, "Go, Daniel. For these matters are closed and sealed until the time of the end. Many will be purified, made clean, and refined, but the wicked will go on being wicked. None of the wicked will understand, though the wise will understand. From the time that the daily sacrifice is removed and the abomination that causes desolation is set in place, there are 1,290 days.
I heard, but I did not understand. So I said, "Sir, what will happen after these things?" He said, "Go, Daniel. For these matters are closed and sealed until the time of the end. Many will be purified, made clean, and refined, but the wicked will go on being wicked. None of the wicked will understand, though the wise will understand. From the time that the daily sacrifice is removed and the abomination that causes desolation is set in place, there are 1,290 days.
"So when you see the abomination of desolation -- spoken about by Daniel the prophet -- standing in the holy place (let the reader understand), then those in Judea must flee to the mountains. The one on the roof must not come down to take anything out of his house, read more.
and the one in the field must not turn back to get his cloak.
and the one in the field must not turn back to get his cloak.
"But when you see the abomination of desolation standing where it should not be (let the reader understand), then those in Judea must flee to the mountains. The one on the roof must not come down or go inside to take anything out of his house. The one in the field must not turn back to get his cloak.
Temptation » A test
By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son.
Be keenly aware that just as a parent disciplines his child, the Lord your God disciplines you.
Then I will bring the remaining third into the fire; I will refine them like silver is refined and will test them like gold is tested. They will call on my name and I will answer; I will say, 'These are my people,' and they will say, 'The Lord is my God.'"
Happy is the one who endures testing, because when he has proven to be genuine, he will receive the crown of life that God promised to those who love him.
Verse Concepts
BattlesBlessedCrowns Of ChristiansFate Of The GodlyFaith, Testing OfAssurance, basis ofCommendationeternal life, experience ofdiscipline, divineCharacterAthleticsLove, Nature OfPerseverancePrizesGod's PromisesPunishment, By GodSatan, Resistance ToSelf DisciplineTemptation, ResistingTestingTrialsTrust, Importance OfAfflictions, Consolation DuringLove For GodSuffering, Hardship
Endurance In DiscouragementCrowns For God's PeopleEnduringPeople Commended By GodBemaPromise Of HeavenUniversalismTemptationEnduranceLife StrugglesOvercoming Hard TimesHardshipPatience In Hard TimesResisting TemptationTestsOvercoming AdversityPersistenceHard Work And Perseveranceperserverancepatientsperseveringcrownsexamstrailspressure
So when the envoys arrived from the Babylonian officials to visit him and inquire about the sign that occurred in the land, God left him alone to test him, in order to know his true motives.
Some time after these things God tested Abraham. He said to him, "Abraham!" "Here I am!" Abraham replied. God said, "Take your son -- your only son, whom you love, Isaac -- and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you." Early in the morning Abraham got up and saddled his donkey. He took two of his young servants with him, along with his son Isaac. When he had cut the wood for the burnt offering, he started out for the place God had spoken to him about. read more.
On the third day Abraham caught sight of the place in the distance. So he said to his servants, "You two stay here with the donkey while the boy and I go up there. We will worship and then return to you." Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took the fire and the knife in his hand, and the two of them walked on together. Isaac said to his father Abraham, "My father?" "What is it, my son?" he replied. "Here is the fire and the wood," Isaac said, "but where is the lamb for the burnt offering?" "God will provide for himself the lamb for the burnt offering, my son," Abraham replied. The two of them continued on together. When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood. Then Abraham reached out his hand, took the knife, and prepared to slaughter his son. But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered. "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me." Abraham looked up and saw behind him a ram caught in the bushes by its horns. So he went over and got the ram and offered it up as a burnt offering instead of his son. And Abraham called the name of that place "The Lord provides." It is said to this day, "In the mountain of the Lord provision will be made."
On the third day Abraham caught sight of the place in the distance. So he said to his servants, "You two stay here with the donkey while the boy and I go up there. We will worship and then return to you." Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took the fire and the knife in his hand, and the two of them walked on together. Isaac said to his father Abraham, "My father?" "What is it, my son?" he replied. "Here is the fire and the wood," Isaac said, "but where is the lamb for the burnt offering?" "God will provide for himself the lamb for the burnt offering, my son," Abraham replied. The two of them continued on together. When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood. Then Abraham reached out his hand, took the knife, and prepared to slaughter his son. But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered. "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me." Abraham looked up and saw behind him a ram caught in the bushes by its horns. So he went over and got the ram and offered it up as a burnt offering instead of his son. And Abraham called the name of that place "The Lord provides." It is said to this day, "In the mountain of the Lord provision will be made."
Remember the whole way by which he has brought you these forty years through the desert so that he might, by humbling you, test you to see if you have it within you to keep his commandments or not.
Suppose a prophet or one who foretells by dreams should appear among you and show you a sign or wonder, and the sign or wonder should come to pass concerning what he said to you, namely, "Let us follow other gods" -- gods whom you have not previously known -- "and let us serve them." You must not listen to the words of that prophet or dreamer, for the Lord your God will be testing you to see if you love him with all your mind and being.
This brings you great joy, although you may have to suffer for a short time in various trials. Such trials show the proven character of your faith, which is much more valuable than gold -- gold that is tested by fire, even though it is passing away -- and will bring praise and glory and honor when Jesus Christ is revealed.
My brothers and sisters, consider it nothing but joy when you fall into all sorts of trials, because you know that the testing of your faith produces endurance.
So the Lord said to Satan, "Have you considered my servant Job? There is no one like him on the earth, a pure and upright man, one who fears God and turns away from evil." Then Satan answered the Lord, "Is it for nothing that Job fears God? Have you not made a hedge around him and his household and all that he has on every side? You have blessed the work of his hands, and his livestock have increased in the land. read more.
But extend your hand and strike everything he has, and he will no doubt curse you to your face!" So the Lord said to Satan, "All right then, everything he has is in your power. Only do not extend your hand against the man himself!" So Satan went out from the presence of the Lord. Now the day came when Job's sons and daughters were eating and drinking wine in their oldest brother's house, and a messenger came to Job, saying, "The oxen were plowing and the donkeys were grazing beside them, and the Sabeans swooped down and carried them all away, and they killed the servants with the sword! And I -- only I alone -- escaped to tell you!" While this one was still speaking, another messenger arrived and said, "The fire of God has fallen from heaven and has burned up the sheep and the servants -- it has consumed them! And I -- only I alone -- escaped to tell you!" While this one was still speaking another messenger arrived and said, "The Chaldeans formed three bands and made a raid on the camels and carried them all away, and they killed the servants with the sword! And I -- only I alone -- escaped to tell you!" While this one was still speaking another messenger arrived and said, "Your sons and your daughters were eating and drinking wine in their oldest brother's house, and suddenly a great wind swept across the wilderness and struck the four corners of the house, and it fell on the young people, and they died! And I -- only I alone -- escaped to tell you!" Then Job got up and tore his robe. He shaved his head, and then he threw himself down with his face to the ground. He said, "Naked I came from my mother's womb, and naked I will return there. The Lord gives, and the Lord takes away. May the name of the Lord be blessed!" In all this Job did not sin, nor did he charge God with moral impropriety.
But extend your hand and strike everything he has, and he will no doubt curse you to your face!" So the Lord said to Satan, "All right then, everything he has is in your power. Only do not extend your hand against the man himself!" So Satan went out from the presence of the Lord. Now the day came when Job's sons and daughters were eating and drinking wine in their oldest brother's house, and a messenger came to Job, saying, "The oxen were plowing and the donkeys were grazing beside them, and the Sabeans swooped down and carried them all away, and they killed the servants with the sword! And I -- only I alone -- escaped to tell you!" While this one was still speaking, another messenger arrived and said, "The fire of God has fallen from heaven and has burned up the sheep and the servants -- it has consumed them! And I -- only I alone -- escaped to tell you!" While this one was still speaking another messenger arrived and said, "The Chaldeans formed three bands and made a raid on the camels and carried them all away, and they killed the servants with the sword! And I -- only I alone -- escaped to tell you!" While this one was still speaking another messenger arrived and said, "Your sons and your daughters were eating and drinking wine in their oldest brother's house, and suddenly a great wind swept across the wilderness and struck the four corners of the house, and it fell on the young people, and they died! And I -- only I alone -- escaped to tell you!" Then Job got up and tore his robe. He shaved his head, and then he threw himself down with his face to the ground. He said, "Naked I came from my mother's womb, and naked I will return there. The Lord gives, and the Lord takes away. May the name of the Lord be blessed!" In all this Job did not sin, nor did he charge God with moral impropriety.
Then the Lord said to Satan, "Have you considered my servant Job? For there is no one like him on the earth, a pure and upright man, one who fears God and turns away from evil. And he still holds firmly to his integrity, so that you stirred me up to destroy him without reason." But Satan answered the Lord, "Skin for skin! Indeed, a man will give up all that he has to save his life! But extend your hand and strike his bone and his flesh, and he will no doubt curse you to your face!" read more.
So the Lord said to Satan, "All right, he is in your power; only preserve his life." So Satan went out from the presence of the Lord, and he afflicted Job with a malignant ulcer from the sole of his feet to the top of his head. Job took a shard of broken pottery to scrape himself with while he was sitting among the ashes. Then his wife said to him, "Are you still holding firmly to your integrity? Curse God, and die!" But he replied, "You're talking like one of the godless women would do! Should we receive what is good from God, and not also receive what is evil?" In all this Job did not sin by what he said.
So the Lord said to Satan, "All right, he is in your power; only preserve his life." So Satan went out from the presence of the Lord, and he afflicted Job with a malignant ulcer from the sole of his feet to the top of his head. Job took a shard of broken pottery to scrape himself with while he was sitting among the ashes. Then his wife said to him, "Are you still holding firmly to your integrity? Curse God, and die!" But he replied, "You're talking like one of the godless women would do! Should we receive what is good from God, and not also receive what is evil?" In all this Job did not sin by what he said.
For you, O God, tested us; you purified us like refined silver. You led us into a trap; you caused us to suffer. You allowed men to ride over our heads; we passed through fire and water, but you brought us out into a wide open place. read more.
I will enter your temple with burnt sacrifices; I will fulfill the vows I made to you,
I will enter your temple with burnt sacrifices; I will fulfill the vows I made to you,
Many will be purified, made clean, and refined, but the wicked will go on being wicked. None of the wicked will understand, though the wise will understand.
Understanding » Who is void of understanding
So I say this, and insist in the Lord, that you no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding, being alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts. Because they are callous, they have given themselves over to indecency for the practice of every kind of impurity with greediness.
The one who works his field will have plenty of food, but whoever chases daydreams lacks wisdom.
A man who commits adultery with a woman lacks wisdom, whoever does it destroys his own life.
For although they knew God, they did not glorify him as God or give him thanks, but they became futile in their thoughts and their senseless hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for an image resembling mortal human beings or birds or four-footed animals or reptiles.
All who form idols are nothing; the things in which they delight are worthless. Their witnesses cannot see; they recognize nothing, so they are put to shame. Who forms a god and casts an idol that will prove worthless? Look, all his associates will be put to shame; the craftsmen are mere humans. Let them all assemble and take their stand! They will panic and be put to shame. read more.
A blacksmith works with his tool and forges metal over the coals. He forms it with hammers; he makes it with his strong arm. He gets hungry and loses his energy; he drinks no water and gets tired. A carpenter takes measurements; he marks out an outline of its form; he scrapes it with chisels, and marks it with a compass. He patterns it after the human form, like a well-built human being, and puts it in a shrine. He cuts down cedars and acquires a cypress or an oak. He gets trees from the forest; he plants a cedar and the rain makes it grow. A man uses it to make a fire; he takes some of it and warms himself. Yes, he kindles a fire and bakes bread. Then he makes a god and worships it; he makes an idol and bows down to it. Half of it he burns in the fire -- over that half he cooks meat; he roasts a meal and fills himself. Yes, he warms himself and says, 'Ah! I am warm as I look at the fire.' With the rest of it he makes a god, his idol; he bows down to it and worships it. He prays to it, saying, 'Rescue me, for you are my god!' They do not comprehend or understand, for their eyes are blind and cannot see; their minds do not discern. No one thinks to himself, nor do they comprehend or understand and say to themselves: 'I burned half of it in the fire -- yes, I baked bread over the coals; I roasted meat and ate it. With the rest of it should I make a disgusting idol? Should I bow down to dry wood?'
A blacksmith works with his tool and forges metal over the coals. He forms it with hammers; he makes it with his strong arm. He gets hungry and loses his energy; he drinks no water and gets tired. A carpenter takes measurements; he marks out an outline of its form; he scrapes it with chisels, and marks it with a compass. He patterns it after the human form, like a well-built human being, and puts it in a shrine. He cuts down cedars and acquires a cypress or an oak. He gets trees from the forest; he plants a cedar and the rain makes it grow. A man uses it to make a fire; he takes some of it and warms himself. Yes, he kindles a fire and bakes bread. Then he makes a god and worships it; he makes an idol and bows down to it. Half of it he burns in the fire -- over that half he cooks meat; he roasts a meal and fills himself. Yes, he warms himself and says, 'Ah! I am warm as I look at the fire.' With the rest of it he makes a god, his idol; he bows down to it and worships it. He prays to it, saying, 'Rescue me, for you are my god!' They do not comprehend or understand, for their eyes are blind and cannot see; their minds do not discern. No one thinks to himself, nor do they comprehend or understand and say to themselves: 'I burned half of it in the fire -- yes, I baked bread over the coals; I roasted meat and ate it. With the rest of it should I make a disgusting idol? Should I bow down to dry wood?'
Evil people do not understand justice, but those who seek the Lord understand it all.
Many will be purified, made clean, and refined, but the wicked will go on being wicked. None of the wicked will understand, though the wise will understand.
Understanding » Who understands
The one who is slow to anger has great understanding, but the one who has a quick temper exalts folly.
The one who refuses correction despises himself, but whoever hears reproof acquires understanding.
To obey the Lord is the fundamental principle for wise living; all who carry out his precepts acquire good moral insight. He will receive praise forever.
Flog a scorner, and as a result the simpleton will learn prudence; correct a discerning person, and as a result he will understand knowledge.
My child, if you receive my words, and store up my commands within you, by making your ear attentive to wisdom, and by turning your heart to understanding, indeed, if you call out for discernment -- raise your voice for understanding -- read more.
if you seek it like silver, and search for it like hidden treasure, then you will understand how to fear the Lord, and you will discover knowledge about God. For the Lord gives wisdom, and from his mouth comes knowledge and understanding. He stores up effective counsel for the upright, and is like a shield for those who live with integrity, to guard the paths of the righteous and to protect the way of his pious ones. Then you will understand righteousness and justice and equity -- every good way.
if you seek it like silver, and search for it like hidden treasure, then you will understand how to fear the Lord, and you will discover knowledge about God. For the Lord gives wisdom, and from his mouth comes knowledge and understanding. He stores up effective counsel for the upright, and is like a shield for those who live with integrity, to guard the paths of the righteous and to protect the way of his pious ones. Then you will understand righteousness and justice and equity -- every good way.
Evil people do not understand justice, but those who seek the Lord understand it all.
Even a fool who remains silent is considered wise, and the one who holds his tongue is deemed discerning.
Many will be purified, made clean, and refined, but the wicked will go on being wicked. None of the wicked will understand, though the wise will understand.
(Lamed) O Lord, your instructions endure; they stand secure in heaven. You demonstrate your faithfulness to all generations. You established the earth and it stood firm. Today they stand firm by your decrees, for all things are your servants. read more.
If I had not found encouragement in your law, I would have died in my sorrow. I will never forget your precepts, for by them you have revived me. I belong to you. Deliver me! For I seek your precepts. The wicked prepare to kill me, yet I concentrate on your rules. I realize that everything has its limits, but your commands are beyond full comprehension. (Mem) O how I love your law! All day long I meditate on it. Your commandments make me wiser than my enemies, for I am always aware of them. I have more insight than all my teachers, for I meditate on your rules. I am more discerning than those older than I, for I observe your precepts.
If I had not found encouragement in your law, I would have died in my sorrow. I will never forget your precepts, for by them you have revived me. I belong to you. Deliver me! For I seek your precepts. The wicked prepare to kill me, yet I concentrate on your rules. I realize that everything has its limits, but your commands are beyond full comprehension. (Mem) O how I love your law! All day long I meditate on it. Your commandments make me wiser than my enemies, for I am always aware of them. I have more insight than all my teachers, for I meditate on your rules. I am more discerning than those older than I, for I observe your precepts.