Thematic Bible
Thematic Bible
The atonement » Reconciliation to God effected by
For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
And all things are of God, who has reconciled us to himself by Jesus Christ, and has given to us the ministry of reconciliation; That is, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and has committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you on Christ's behalf, be reconciled to God.
But now in Christ Jesus you who once were far off are made near by the blood of Christ. For he is our peace, who has made both one, and has broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; to make in himself of two one new man, so making peace; read more.
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were once alienated and enemies in your mind by wicked works, yet now has he reconciled In the body of his flesh through death, to present you holy and unblamable and unreprovable in his sight:
Therefore in all things he had to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Catholicity » Inculcated
For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.
And John answered and said, Teacher, we saw one casting out demons in your name; and we forbade him, because he follows not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us.
And John answered him, saying, Teacher, we saw one casting out demons in your name, and he followed not us: and we forbade him, because he followed not us. But Jesus said, Forbid him not: for there is no man who shall do a miracle in my name, that can soon after speak evil of me. For he that is not against us is for us. read more.
For whosoever shall give you a cup of water to drink in my name, because you belong to Christ, verily I say unto you, he shall not lose his reward.
For whosoever shall give you a cup of water to drink in my name, because you belong to Christ, verily I say unto you, he shall not lose his reward.
If then God gave them the same gift as he did unto us, who believed on the Lord Jesus Christ; who was I, that I could withstand God? When they heard these things, they held their peace, and glorified God, saying, Then has God also to the Gentiles granted repentance unto life.
And certain men who came down from Judea taught the brethren, and said, Except you be circumcised after the manner of Moses, you cannot be saved. When therefore Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. And being brought on their way by the church, they passed through Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. read more.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together to consider this matter. And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us; And put no difference between us and them, purifying their hearts by faith. Now therefore why test God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence, and listened to Barnabas and Paul declaring what miracles and wonders God had done among the Gentiles by them. And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the rest of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my judgment is, that we trouble not them, who from among the Gentiles are turned to God: But that we write unto them, that they abstain from defilements of idols, and from fornication, and from things strangled, and from blood. For Moses of old time has in every city them that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabbas, and Silas, chief men among the brethren: And they wrote letters by them after this manner; The apostles and elders and brethren send greetings unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia: Since we have heard that certain who went out from us have troubled you with words, unsettling your souls, saying, You must be circumcised, and keep the law: to whom we gave no such commandment: It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, Men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things; That you abstain from anything offered to idols, and from blood, and from things strangled, and from fornication: from which if you keep yourselves, you shall do well. Farewell. So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: Which when they had read, they rejoiced for the exhortation.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together to consider this matter. And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us; And put no difference between us and them, purifying their hearts by faith. Now therefore why test God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence, and listened to Barnabas and Paul declaring what miracles and wonders God had done among the Gentiles by them. And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the rest of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my judgment is, that we trouble not them, who from among the Gentiles are turned to God: But that we write unto them, that they abstain from defilements of idols, and from fornication, and from things strangled, and from blood. For Moses of old time has in every city them that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabbas, and Silas, chief men among the brethren: And they wrote letters by them after this manner; The apostles and elders and brethren send greetings unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia: Since we have heard that certain who went out from us have troubled you with words, unsettling your souls, saying, You must be circumcised, and keep the law: to whom we gave no such commandment: It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, Men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things; That you abstain from anything offered to idols, and from blood, and from things strangled, and from fornication: from which if you keep yourselves, you shall do well. Farewell. So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: Which when they had read, they rejoiced for the exhortation.
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised before by his prophets in the holy scriptures,) Concerning his Son Jesus Christ our Lord, who was made of the descendants of David according to the flesh; read more.
And declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are you also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
And declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are you also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek.
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God apart from the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith in Jesus Christ unto all and upon all them that believe: for there is no difference: read more.
For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him who believes in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, who shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law.
For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him who believes in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, who shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
For he is our peace, who has made both one, and has broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; to make in himself of two one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: read more.
And came and preached peace to you who were afar off, and to them that were near.
And came and preached peace to you who were afar off, and to them that were near.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. Put on therefore, as the elect of God, holy and beloved, compassion, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do you. read more.
And above all these things put on love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you are called in one body; and be thankful.
And above all these things put on love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you are called in one body; and be thankful.
Christ » Parables of found in one gospel only, (chapter specified) » The barren fig tree, luke 13
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
For he is our peace, who has made both one, and has broken down the middle wall of partition between us;
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Christ, the mediator » In virtue of his atonement
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
And for this cause he is the mediator of the new covenant, that by means of death, for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of eternal inheritance.
But now in Christ Jesus you who once were far off are made near by the blood of Christ. For he is our peace, who has made both one, and has broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; to make in himself of two one new man, so making peace; read more.
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you who were afar off, and to them that were near. For through him we both have access by one Spirit unto the Father.
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you who were afar off, and to them that were near. For through him we both have access by one Spirit unto the Father.
Church » Unity of
That the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel:
There is one body, and one Spirit, even as you are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.
And now I am no more in the world, but these are in the world, and I come to you. Holy Father, keep through your own name those whom you have given me, that they may be one, as we are.
And let the peace of God rule in your hearts, to which also you are called in one body; and be thankful.
For we being many are one bread, and one body: for we are all partakers of that one bread.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
[A song of ascents. Of David.] Behold, how good and how pleasant it is for brethren to dwell together in unity!
That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me. And the glory which you gave me I have given them; that they may be one, even as we are one: I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me.
For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another.
And there are differences of ministries, but the same Lord.
For as the body is one, and has many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit were we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. read more.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now has God set the members every one of them in the body, as it has pleased him. And if they were all one member, where would be the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of you: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our less respectable parts have greater respect. For our more respectable parts have no need: but God has arranged the body together, having given more abundant honor to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffers, all the members suffer with it; or one member be honored, all the members rejoice with it. Now you are the body of Christ, and members in particular.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now has God set the members every one of them in the body, as it has pleased him. And if they were all one member, where would be the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of you: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our less respectable parts have greater respect. For our more respectable parts have no need: but God has arranged the body together, having given more abundant honor to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffers, all the members suffer with it; or one member be honored, all the members rejoice with it. Now you are the body of Christ, and members in particular.
For you are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.
That in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
For he is our peace, who has made both one, and has broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; to make in himself of two one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: read more.
And came and preached peace to you who were afar off, and to them that were near. For through him we both have access by one Spirit unto the Father. Now therefore you are no more strangers and sojourners, but fellow citizens with the saints, and of the household of God;
And came and preached peace to you who were afar off, and to them that were near. For through him we both have access by one Spirit unto the Father. Now therefore you are no more strangers and sojourners, but fellow citizens with the saints, and of the household of God;
In whom all the building fitly framed together grows unto a holy temple in the Lord:
Of whom the whole family in heaven and earth is named,
For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ:
From whom the whole body being fitly joined together and knit together by that which every joint supplies, according to the effectual working in the measure of every part, makes increase of the body unto the edifying of itself in love.
Therefore putting away lying, speak every man truth with his neighbor: for we are members one of another.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
So we, being many, are one body in Christ, and every one members one of another.
For as the body is one, and has many members, and all the members of that one body, being many, are one body: so also is Christ.
There is one body, and one Spirit, even as you are called in one hope of your calling;
Gentiles » Outer court of temple for
For he is our peace, who has made both one, and has broken down the middle wall of partition between us;
But the court which is outside the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
Law » Christ being the end of the law
But their minds were blinded: for until this day remains the same veil not taken away in the reading of the old covenant; which veil is done away in Christ. But even unto this day, when Moses is read, the veil is upon their hearts. Nevertheless when one shall turn to the Lord, the veil shall be taken away.
For Christ is the end of the law for righteousness to everyone that believes.
There is therefore now no condemnation to them who are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: read more.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Know you not, brethren, (for I speak to them that know the law,) how that the law has dominion over a man as long as he lives? For the woman who has a husband is bound by the law to her husband so long as he lives; but if the husband dies, she is loosed from the law of her husband. So then if, while her husband lives, she is married to another man, she shall be called an adulteress: but if her husband dies, she is free from that law; so that she is no adulteress, though she is married to another man. read more.
Therefore, my brethren, you also have become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the passions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, being dead to that in which we were held; that we should serve in newness of spirit, and not in the oldness of the letter. What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, you shall not covet. But sin, taking occasion by the commandment, worked in me all manner of covetousness. For without the law sin was dead. For I was alive apart from the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me. Therefore the law is holy, and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceedingly sinful. For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I know not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwells in me. For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that which I would not, it is no more I that do it, but sin that dwells in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Therefore, my brethren, you also have become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the passions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, being dead to that in which we were held; that we should serve in newness of spirit, and not in the oldness of the letter. What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, you shall not covet. But sin, taking occasion by the commandment, worked in me all manner of covetousness. For without the law sin was dead. For I was alive apart from the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me. Therefore the law is holy, and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceedingly sinful. For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I know not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwells in me. For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that which I would not, it is no more I that do it, but sin that dwells in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. For if I build again the things which I destroyed, I make myself a transgressor. read more.
For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not nullify the grace of God: for if righteousness comes by the law, then Christ is dead in vain.
For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not nullify the grace of God: for if righteousness comes by the law, then Christ is dead in vain.
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that does them shall live in them. read more.
Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Even so we, when we were children, were in bondage under the elements of the world: But when the fullness of the time came, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption as sons. read more.
And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Therefore you are no more a servant, but a son; and if a son, then an heir of God through Christ. But then, when you knew not God, you did service unto them which by nature are no gods. But now, after you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, to which you desire again to be in bondage? You observe days, and months, and times, and years. I am afraid for you, lest I have bestowed upon you labor in vain.
And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Therefore you are no more a servant, but a son; and if a son, then an heir of God through Christ. But then, when you knew not God, you did service unto them which by nature are no gods. But now, after you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, to which you desire again to be in bondage? You observe days, and months, and times, and years. I am afraid for you, lest I have bestowed upon you labor in vain.
But now in Christ Jesus you who once were far off are made near by the blood of Christ. For he is our peace, who has made both one, and has broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; to make in himself of two one new man, so making peace;
Peace » Promised to believers » Bestowed through Christ
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
For he is our peace, who has made both one, and has broken down the middle wall of partition between us;
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
spiritual Peace » Is through the atonement of Christ
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
For he is our peace, who has made both one, and has broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; to make in himself of two one new man, so making peace;
spiritual Peace » Christ is our
For he is our peace, who has made both one, and has broken down the middle wall of partition between us;
Peace offerings » Was offered » For reconciliation
And one lamb out of the flock, out of two hundred, out of the rich pastures of Israel; for a grain offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, says the Lord GOD.
But now in Christ Jesus you who once were far off are made near by the blood of Christ. For he is our peace, who has made both one, and has broken down the middle wall of partition between us;
Reconciliation » Jesus Christ reconciling man to God
For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:
But now in Christ Jesus you who once were far off are made near by the blood of Christ. For he is our peace, who has made both one, and has broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; to make in himself of two one new man, so making peace; read more.
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
And all things are of God, who has reconciled us to himself by Jesus Christ, and has given to us the ministry of reconciliation; That is, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and has committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you on Christ's behalf, be reconciled to God. read more.
For he has made him, who knew no sin, to be sin for us; that we might be made the righteousness of God in him.
For he has made him, who knew no sin, to be sin for us; that we might be made the righteousness of God in him.
For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die. But God commends his love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the ones approaching perfect. For then would they not have ceased to be offered? because the worshipers once purged should have had no more consciousness of sins. But in those sacrifices there is a remembrance again made of sins every year. read more.
For it is not possible that the blood of bulls and of goats should take away sins. Therefore when he comes into the world, he says, Sacrifice and offering you desired not, but a body have you prepared me: In burnt offerings and sacrifices for sin you have had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do your will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin you desired not, neither had pleasure in them; which are offered by the law; Then said he, Lo, I come to do your will, O God. He takes away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering and offering frequently the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God; From then on waiting till his enemies be made his footstool. For by one offering he has perfected forever them that are sanctified.
For it is not possible that the blood of bulls and of goats should take away sins. Therefore when he comes into the world, he says, Sacrifice and offering you desired not, but a body have you prepared me: In burnt offerings and sacrifices for sin you have had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do your will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin you desired not, neither had pleasure in them; which are offered by the law; Then said he, Lo, I come to do your will, O God. He takes away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering and offering frequently the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God; From then on waiting till his enemies be made his footstool. For by one offering he has perfected forever them that are sanctified.
Giving thanks unto the Father, who has made us fit to be partakers of the inheritance of the saints in light: Who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins: read more.
Who is the image of the invisible God, the firstborn of all creation: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things are held together. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fullness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were once alienated and enemies in your mind by wicked works, yet now has he reconciled In the body of his flesh through death, to present you holy and unblamable and unreprovable in his sight:
Who is the image of the invisible God, the firstborn of all creation: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things are held together. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fullness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were once alienated and enemies in your mind by wicked works, yet now has he reconciled In the body of his flesh through death, to present you holy and unblamable and unreprovable in his sight:
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. For it befitted him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will declare your name unto my brethren, in the midst of the congregation will I sing praise unto you. And again, I will put my trust in him. And again, Behold I and the children whom God has given me. Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the nature of Abraham. Therefore in all things he had to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Saying, I will declare your name unto my brethren, in the midst of the congregation will I sing praise unto you. And again, I will put my trust in him. And again, Behold I and the children whom God has given me. Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the nature of Abraham. Therefore in all things he had to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Reconciliation with God » Effects of » Union of jews and gentiles
For he is our peace, who has made both one, and has broken down the middle wall of partition between us;
Strangers in israel » Admitted to worship in the outer court of the temple
For he is our peace, who has made both one, and has broken down the middle wall of partition between us;
But the court which is outside the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
Moreover concerning a stranger, that is not of your people Israel, but comes out of a far country for your name's sake; (For they shall hear of your great name, and of your strong hand, and of your outstretched arm;) when he shall come and pray toward this house; Hear you in heaven your dwelling place, and do according to all that the stranger calls to you for: that all people of the earth may know your name, to fear you, as do your people Israel; and that they may know that this house, which I have built, is called by your name.
The Second Temple » Separation between the outer or gentile court and that of the jews, alluded to
But now in Christ Jesus you who once were far off are made near by the blood of Christ. For he is our peace, who has made both one, and has broken down the middle wall of partition between us;
The counselors of peace » The lord being peace
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.
Finally, brethren, farewell. Be restored, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
Verse Concepts
GoalsFellowship, With GodPeace, From GoddisagreementsGod, Perfection OfRest, PhysicalSanctification, Means And ResultsPeace, In Christian LivingSpiritual PeaceFarewellsCooperationLast WordsHuman ComfortGod Will Be With YouGod Of PeacePeople ImprovedSeek PeaceAgreeing With One AnotherBuilding Each Other UpUnityEncouragement
But now in Christ Jesus you who once were far off are made near by the blood of Christ. For he is our peace, who has made both one, and has broken down the middle wall of partition between us;
But you, Bethlehem Ephrathah, though you be little among the thousands of Judah, yet out of you shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. Therefore will he give them up, until the time that she who travails has brought forth: then the remnant of his brethren shall return unto the children of Israel. And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth. read more.
And this one shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight princely men.
And this one shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight princely men.
Types of Christ » Peace offerings
For he is our peace, who has made both one, and has broken down the middle wall of partition between us;
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
And if his offering be a sacrifice of a peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.
Unity » Jesus Christ uniting people
But now in Christ Jesus you who once were far off are made near by the blood of Christ. For he is our peace, who has made both one, and has broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; to make in himself of two one new man, so making peace; read more.
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you who were afar off, and to them that were near. For through him we both have access by one Spirit unto the Father.
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you who were afar off, and to them that were near. For through him we both have access by one Spirit unto the Father.
This parable spoke Jesus unto them: but they understood not what things they were which he spoke unto them. Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. read more.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief comes not, but to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd gives his life for the sheep. But he that is a hireling, and not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep, and flees: and the wolf catches them, and scatters the sheep. The hireling flees, because he is a hireling, and cares not for the sheep. I am the good shepherd, and know my sheep, and am known of mine. As the Father knows me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief comes not, but to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd gives his life for the sheep. But he that is a hireling, and not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep, and flees: and the wolf catches them, and scatters the sheep. The hireling flees, because he is a hireling, and cares not for the sheep. I am the good shepherd, and know my sheep, and am known of mine. As the Father knows me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
Unity » Prophesied, as a mark of the progress of true religion » All causes of separation removed in Christ
For he is our peace, who has made both one, and has broken down the middle wall of partition between us;
Walls » Designed for separation
For he is our peace, who has made both one, and has broken down the middle wall of partition between us;
In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: therefore I have consumed them in my anger.
Walls » Illustrative » (of partition,) of separation of jews and gentiles
For he is our peace, who has made both one, and has broken down the middle wall of partition between us;