Thematic Bible




Thematic Bible



But if a man comes presumptuously upon his neighbour to slay him with prudence, thou shalt take him from my altar that he may die.

And Adonijah, fearing the presence of Solomon, arose and went and caught hold on the horns of the altar.

And the news came to Joab, for Joab had turned after Adonijah, though he had not turned after Absalom. And Joab fled unto the tabernacle of the LORD and caught hold on the horns of the altar.


But if a man comes presumptuously upon his neighbour to slay him with prudence, thou shalt take him from my altar that he may die.

And Bathsheba said, Well, I will speak for thee unto the king. Bathsheba, therefore, went unto King Solomon, to speak unto him for Adonijah. And the king rose up to meet her and bowed himself unto her and sat down on his throne and caused a seat to be set for the king's mother, and she sat on his right hand. Then she said, I desire one small petition of thee; I pray thee, do not deny me. And the king said unto her, Ask on, my mother, for I will not deny thee. read more.
And she said, Let Abishag, the Shunammite, be given to Adonijah, thy brother, to wife. And King Solomon answered and said unto his mother, And why dost thou ask Abishag, the Shunammite, for Adonijah? Ask for him the kingdom also, for he is my elder brother and he also has Abiathar, the priest, and Joab, the son of Zeruiah. Then King Solomon swore by the LORD, saying, God do so to me and more also, if Adonijah has not spoken this word against his own life. Now, therefore, as the LORD lives, who has confirmed me, and set me on the throne of David, my father, and who has made me a house, as he promised, Adonijah shall be put to death today. Then King Solomon sent by the hand of Benaiah, the son of Jehoiada; and he fell upon him that he died. And unto Abiathar, the priest, the king said, Go to Anathoth, unto thine own inheritance, for thou art worthy of death; but I will not put thee to death today because thou didst bare the ark of the Lord GOD before David, my father, and because thou hast been afflicted in all wherein my father was afflicted. So Solomon thrust out Abiathar from being priest unto the LORD that he might fulfil the word of the LORD, which he spoke concerning the house of Eli in Shiloh. And the news came to Joab, for Joab had turned after Adonijah, though he had not turned after Absalom. And Joab fled unto the tabernacle of the LORD and caught hold on the horns of the altar. And it was told King Solomon that Joab had fled unto the tabernacle of the LORD and that he was by the altar. Then Solomon sent Benaiah, the son of Jehoiada, saying, Go, fall upon him. And Benaiah entered into the tabernacle of the LORD and said unto him, Thus saith the king, Come forth. And he said, No, but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me. And the king said unto him, Do as he has said and fall upon him and bury him that thou may take away from me and from the house of my father the blood which Joab shed without a cause. And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he and slew them with the sword without my father David knowing of it: Abner, the son of Ner, captain of the host of Israel, and Amasa, the son of Jether, captain of the host of Judah. Their blood shall, therefore, return upon the head of Joab, and upon the head of his seed for ever; but upon David and upon his seed and upon his house and upon his throne shall there be peace for ever from the LORD. So Benaiah, the son of Jehoiada, went up and fell upon him and slew him, and he was buried in his own house in the wilderness.


But if a man comes presumptuously upon his neighbour to slay him with prudence, thou shalt take him from my altar that he may die.

And if he smites him with an instrument of iron so that he dies, he is a murderer; the murderer shall surely be put to death. And if he smites him by throwing a stone with which he may die, and he dies, he is a murderer; the murderer shall surely be put to death. Or if he smites him with a hand weapon of wood with which he may die, and he dies, he is a murderer; the murderer shall surely be put to death. read more.
The kinsman avenger of blood shall slay the murderer; when he meets him, he shall slay him. But if he thrusts him out of hatred or hurls at him by laying in wait, so that he dies or out of enmity smites him with his hand so that he dies, he that smote him shall surely be put to death; for he is a murderer; the kinsman avenger of blood shall slay the murderer when he meets him.


But if a man comes presumptuously upon his neighbour to slay him with prudence, thou shalt take him from my altar that he may die.

For surely your blood which is your souls I will require; at the hand of every animal I will require it and at the hand of man; at the hand of every man's brother I will require the soul (or life) of man. Whoever sheds man's blood in man, his blood shall be shed; for in the image of God is man made.

And if he smites him with an instrument of iron so that he dies, he is a murderer; the murderer shall surely be put to death. And if he smites him by throwing a stone with which he may die, and he dies, he is a murderer; the murderer shall surely be put to death. Or if he smites him with a hand weapon of wood with which he may die, and he dies, he is a murderer; the murderer shall surely be put to death. read more.
The kinsman avenger of blood shall slay the murderer; when he meets him, he shall slay him. But if he thrusts him out of hatred or hurls at him by laying in wait, so that he dies or out of enmity smites him with his hand so that he dies, he that smote him shall surely be put to death; for he is a murderer; the kinsman avenger of blood shall slay the murderer when he meets him.

Whoever kills any person, the murderer shall be put to death by the mouth of witnesses, but one witness shall not testify against any person to cause him to die. Moreover ye shall take no ransom for the life of a murderer who is guilty of death, but he shall be surely put to death. And ye shall take no ransom for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest. read more.
So ye shall not pollute the land where ye are, for this blood shall defile the land; and the land cannot be reconciled of the blood that is shed therein except by the blood of the one that shed it.

And Cain said unto the LORD, My iniquity is greater than I can bear. Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I hide; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass that anyone that finds me shall slay me. And the LORD said unto him, Therefore whoever slays Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

Now therefore, my son, hear my voice and arise; flee unto Laban, my brother, to Haran and dwell with him a few days until thy brother's fury turns away, until thy brother's anger turns away from thee, and he forgets that which thou hast done to him; then I will send, and bring thee from there; for why should I be deprived of you both in one day?



But when any man hates his neighbour and lies in wait for him and rises up against him and smites him mortally that he dies and flees into one of these cities, then the elders of his city shall send and take him from there and deliver him into the hand of the avenger of blood, and he shall die. Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel that it may go well with thee.

Why, therefore, hast thou despised the commandment of the LORD, to do evil in his sight? Thou hast killed Uriah, the Hittite, with the sword and hast taken his wife to be thy wife and hast slain him with the sword of the sons of Ammon. Now, therefore, the sword shall never depart from thy house because thou hast despised me and hast taken the wife of Uriah, the Hittite, to be thy wife. Thus hath the LORD said, Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun. read more.
For thou hast done it secretly, but I will do this thing before all Israel and before the sun.


And if a man did not lie in wait but God delivered him into his hand, then I will appoint thee a place where he shall flee. But if a man comes presumptuously upon his neighbour to slay him with prudence, thou shalt take him from my altar that he may die.


But if a man comes presumptuously upon his neighbour to slay him with prudence, thou shalt take him from my altar that he may die.


But if a man comes presumptuously upon his neighbour to slay him with prudence, thou shalt take him from my altar that he may die.



But if a man comes presumptuously upon his neighbour to slay him with prudence, thou shalt take him from my altar that he may die.


Then all the men of his city shall stone him with stones, and he shall die; so shalt thou put evil away from among you; and all Israel shall hear and fear.


And the man that will act presumptuously and will not hearken unto the priest that stands to minister there before the LORD thy God, or unto the judge, even that man shall die; and thou shalt put away the evil from Israel.

Six days shall work be done, but the seventh day shall be holy unto you, a sabbath of rest to the LORD; whoever does work therein shall die.

But if the ox were wont to push with his horn in time past and it has been testified to his owner, and he has not kept him in, but that he has killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

but thou must kill him; thy hand shall be first upon him to put him to death and afterwards the hand of all the people.


Then Moses separated three cities on this side of the Jordan toward the sunrising that the manslayer might flee there, who should kill his neighbour unawares and hated him not in times past and that fleeing unto one of these cities he might live: Namely, Bezer in the wilderness, in the plain country, of the Reubenites, and Ramoth in Gilead, of the Gadites, and Golan in Bashan, of the Manassites.

And the LORD spoke unto Joshua, saying, Speak to the sons of Israel, saying, Appoint the cities of refuge, of which I spoke unto you by the hand of Moses, so that the manslayer who kills any person in error and without knowledge may flee there, and they shall be your refuge from the avenger of blood. read more.
And he that flees unto one of these cities shall present himself at the entering of the gate of the city and shall declare his cause in the ears of the elders of that city; they shall receive him into the city among them and give him a place, that he may dwell among them. And when the avenger of blood pursues after him, they shall not deliver the manslayer up into his hand because he smote his neighbour by error, nor did he have enmity with him before. And he shall dwell in that city until he stands before the congregation for judgment and until the death of the high priest that shall be in those days; then shall the manslayer return, and come unto his own city and unto his own house unto the city from where he fled.

And if a man did not lie in wait but God delivered him into his hand, then I will appoint thee a place where he shall flee. But if a man comes presumptuously upon his neighbour to slay him with prudence, thou shalt take him from my altar that he may die.

then ye shall appoint yourselves cities to be cities of refuge for you that the manslayer who kills any person unawares may flee there. And they shall be unto you cities for refuge from the avenger that the manslayer not die until he stands before the congregation in judgment. And of these cities which ye shall give, six cities shall ye have for refuge. read more.
Ye shall give three cities on this side of the Jordan and three cities shall ye give in the land of Canaan, which shall be cities of refuge. These six cities shall be a refuge, both for the sons of Israel and for the stranger and for the sojourner among them that anyone that kills another person unawares may flee there. And if he smites him with an instrument of iron so that he dies, he is a murderer; the murderer shall surely be put to death. And if he smites him by throwing a stone with which he may die, and he dies, he is a murderer; the murderer shall surely be put to death. Or if he smites him with a hand weapon of wood with which he may die, and he dies, he is a murderer; the murderer shall surely be put to death. The kinsman avenger of blood shall slay the murderer; when he meets him, he shall slay him. But if he thrusts him out of hatred or hurls at him by laying in wait, so that he dies or out of enmity smites him with his hand so that he dies, he that smote him shall surely be put to death; for he is a murderer; the kinsman avenger of blood shall slay the murderer when he meets him. But if he thrusts him suddenly without enmity, or has cast upon him any thing without laying in wait, or with any stone, with which a man may die, seeing him not and casts it upon him that he dies, and was not his enemy, neither sought his harm, then the congregation shall judge between the slayer and the kinsman avenger of blood according to these laws. And the congregation shall deliver the manslayer out of the hand of the kinsman avenger of blood, and the congregation shall restore him to the city of his refuge, where he has fled, and he shall abide in it unto the death of the high priest, who was anointed with the holy oil. But if the manslayer shall at any time come outside the border of the city of his refuge where he has fled, and the kinsman avenger of blood finds him outside the borders of the city of his refuge, and the kinsman avenger of blood slays the manslayer, he shall not be guilty of his blood. He should have remained in the city of his refuge until the death of the high priest, but after the death of the high priest the manslayer shall return into the land of his possession. So these things shall be for a statute of rights unto you throughout your ages in all your dwellings. Whoever kills any person, the murderer shall be put to death by the mouth of witnesses, but one witness shall not testify against any person to cause him to die. Moreover ye shall take no ransom for the life of a murderer who is guilty of death, but he shall be surely put to death. And ye shall take no ransom for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.

thou shalt separate three cities for thee in the midst of thy land, which the LORD thy God gives thee to inherit. Thou shalt prepare thee a way and divide the borders of thy land, which the LORD thy God gives thee to inherit, into three parts, so that every manslayer may flee there. And this is the case of the manslayer who is to flee there, that he may live: whoever kills his neighbour by mistake, whom he hated not in time past; read more.
and he who went into the woods with his neighbour to cut firewood and his hand fetched a stroke with the axe to cut down the tree and the head slipped from the handle and lighted upon his neighbour so that he died, he shall flee unto one of those cities and live, lest the avenger of the blood pursue the manslayer, while his heart is hot and overtake him, because the way is long, and slay him, whereas he was not worthy of death, inasmuch as he hated him not in time past. Therefore, I command thee, saying, Thou shalt separate three cities for thee. And if the LORD thy God enlarges thy borders, as he has sworn unto thy fathers, and gives thee all the land which he was to give unto thy fathers, when thou shalt keep all these commandments to do them, which I command thee this day: to love the LORD thy God, and to walk all the days in his ways, then shalt thou add three cities more for thee, besides these three, that innocent blood not be shed in thy land, which the LORD thy God gives thee for an inheritance, and the blood shall not be upon thee. But when any man hates his neighbour and lies in wait for him and rises up against him and smites him mortally that he dies and flees into one of these cities, then the elders of his city shall send and take him from there and deliver him into the hand of the avenger of blood, and he shall die. Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel that it may go well with thee.