Thematic Bible
Thematic Bible
Barley » Used in offerings
then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness.
and [you shall offer] one sheep out of every flock of two hundred from the watering places of Israel—for a grain offering, for a burnt offering, and for peace offerings to make atonement for [those who brought] them,” says the Lord God.
King » Religious duties of
Thus says the Lord God: That is enough for you, O princes of Israel! Stop the violence and plundering and oppression [that you did when you were given no property], and do justice and righteousness, and take away your exactions and cease your evictions of My people, says the Lord God. You shall have just weights on your scales and just measures -- "both a just ephah measure and a just bath measure. The ephah and the bath measures shall both be the same size, the bath containing one tenth of a homer and the ephah one tenth of a homer; the standard measure shall be the homer. read more.
And the shekel shall be twenty gerahs; twenty shekels and twenty-five shekels and fifteen shekels shall be your maneh. This is the offering which you shall make: a sixth of an ephah from each homer of wheat and a sixth of an ephah from each homer of barley. And as to the set portion of oil, you shall offer the tenth part of a bath of oil out of each cor, which is a homer of ten baths, for ten baths make [both a cor and] a homer. And [you shall offer] one lamb out of every flock of two hundred, out of the well-watered pastures of Israel and from all the families of Israel, to provide for a meal offering and for a burnt offering and for peace offerings, to make atonement for those who brought them, says the Lord God. All the people of the land shall give this offering for the prince in Israel. And it shall be the prince's part to furnish [from the contributions of the people] the burnt offerings, meal offerings, and drink offerings at the feasts and on the New Moons and on the Sabbaths, at all the appointed feasts of the house of Israel. He shall prepare and make the sin offering, the meal offering, the burnt offering, and the peace offerings to make atonement for, bringing forgiveness and reconciliation to, the house of Israel. Thus says the Lord God: In the first [month], on the first [day] of the month, you shall take a young bull without blemish and you shall cleanse the sanctuary. And the priest shall take some of the blood of the sin offering and put it upon the doorposts of the temple and upon the four corners of the ledge of the altar and upon the posts of the gate of the inner court. You shall do this on the seventh day of the month for everyone who has sinned through error or ignorance and for him who is simple-minded. So shall you make atonement for the temple. In the first month on the fourteenth day of the [month]; you shall have the Passover, a feast of seven days; unleavened bread shall be eaten. Upon that day the prince shall prepare for himself and for all the people of the land a bullock for a sin offering. And for the seven days of the feast he shall prepare a burnt offering to the Lord, seven bullocks and seven rams without blemish daily for the seven days, and a he-goat daily for a sin offering. And he shall prepare as a meal offering to be offered with each bullock an ephah of meal, an ephah for each ram, and a hin of oil for each ephah of meal. In the seventh [month], on the fifteenth day of the month, he shall make the same provision and preparation for the seven days of the feast, for sin offerings, burnt offerings, bloodless or meal offerings, and for the oil.
And the shekel shall be twenty gerahs; twenty shekels and twenty-five shekels and fifteen shekels shall be your maneh. This is the offering which you shall make: a sixth of an ephah from each homer of wheat and a sixth of an ephah from each homer of barley. And as to the set portion of oil, you shall offer the tenth part of a bath of oil out of each cor, which is a homer of ten baths, for ten baths make [both a cor and] a homer. And [you shall offer] one lamb out of every flock of two hundred, out of the well-watered pastures of Israel and from all the families of Israel, to provide for a meal offering and for a burnt offering and for peace offerings, to make atonement for those who brought them, says the Lord God. All the people of the land shall give this offering for the prince in Israel. And it shall be the prince's part to furnish [from the contributions of the people] the burnt offerings, meal offerings, and drink offerings at the feasts and on the New Moons and on the Sabbaths, at all the appointed feasts of the house of Israel. He shall prepare and make the sin offering, the meal offering, the burnt offering, and the peace offerings to make atonement for, bringing forgiveness and reconciliation to, the house of Israel. Thus says the Lord God: In the first [month], on the first [day] of the month, you shall take a young bull without blemish and you shall cleanse the sanctuary. And the priest shall take some of the blood of the sin offering and put it upon the doorposts of the temple and upon the four corners of the ledge of the altar and upon the posts of the gate of the inner court. You shall do this on the seventh day of the month for everyone who has sinned through error or ignorance and for him who is simple-minded. So shall you make atonement for the temple. In the first month on the fourteenth day of the [month]; you shall have the Passover, a feast of seven days; unleavened bread shall be eaten. Upon that day the prince shall prepare for himself and for all the people of the land a bullock for a sin offering. And for the seven days of the feast he shall prepare a burnt offering to the Lord, seven bullocks and seven rams without blemish daily for the seven days, and a he-goat daily for a sin offering. And he shall prepare as a meal offering to be offered with each bullock an ephah of meal, an ephah for each ram, and a hin of oil for each ephah of meal. In the seventh [month], on the fifteenth day of the month, he shall make the same provision and preparation for the seven days of the feast, for sin offerings, burnt offerings, bloodless or meal offerings, and for the oil.
The prince shall enter by the porch (portico) of the gate from outside and stand by the post of the gate. The priests shall prepare and provide his burnt offering and his peace offerings, and he shall worship at the threshold of the gate and then go out; but the gate shall not be shut until evening.
And the burnt offering that the prince shall offer to the Lord on the Sabbath day shall be six lambs without blemish and a ram without blemish. And the bloodless or meal offering with the ram shall be an ephah, and the meal offering with the lambs shall be as much as he is able and willing to give, and a hin of oil with each ephah. And on the day of the New Moon the offering shall be a young bull without blemish and six lambs and a ram without blemish. read more.
And the prince shall provide and make a meal or bloodless offering, an ephah for the bullock and an ephah for the ram, and for the lambs as he is able and willing according to what has been made available to his hand, and a hin of oil to each ephah. And when the prince shall enter, he shall go in by the porch or vestibule of that gate and he shall go out by way of it.
And the prince shall provide and make a meal or bloodless offering, an ephah for the bullock and an ephah for the ram, and for the lambs as he is able and willing according to what has been made available to his hand, and a hin of oil to each ephah. And when the prince shall enter, he shall go in by the porch or vestibule of that gate and he shall go out by way of it.
Lambs » The young of the flock
and [you shall offer] one sheep out of every flock of two hundred from the watering places of Israel—for a grain offering, for a burnt offering, and for peace offerings to make atonement for [those who brought] them,” says the Lord God.
Your lamb or young goat shall be [perfect] without blemish or bodily defect, a male a year old; you may take it from the sheep or from the goats.
Peace offerings » Was offered » For reconciliation
and [you shall offer] one sheep out of every flock of two hundred from the watering places of Israel—for a grain offering, for a burnt offering, and for peace offerings to make atonement for [those who brought] them,” says the Lord God.
But now in Christ Jesus, you who once were [so] far away, through (by, in) the blood of Christ have been brought near. For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us,
Reconciliation » Between God and man
Next Moses killed it and took the blood and with his finger put some of it around on the horns of the altar and purified it [from sin]. Then he poured out the rest of the blood at the base of the altar and consecrated it, to make atonement for it.
Therefore, since we have been justified [that is, acquitted of sin, declared blameless before God] by faith, [let us grasp the fact that] we have peace with God [and the joy of reconciliation with Him] through our Lord Jesus Christ (the Messiah, the Anointed).
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
For if while we were enemies we were reconciled to God through the death of His Son, it is much more certain, having been reconciled, that we will be saved [from the consequences of sin] by His life [that is, we will be saved because Christ lives today].
And God purposed that through ( by the service, the intervention of) Him [the Son] all things should be completely reconciled back to Himself, whether on earth or in heaven, as through Him, [the Father] made peace by means of the blood of His cross. And although you at one time were estranged and alienated from Him and were of hostile attitude of mind in your wicked activities, Yet now has [Christ, the Messiah] reconciled [you to God] in the body of His flesh through death, in order to present you holy and faultless and irreproachable in His [the Father's] presence.
Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].
But all things are from God, Who through Jesus Christ reconciled us to Himself [received us into favor, brought us into harmony with Himself] and gave to us the ministry of reconciliation [that by word and deed we might aim to bring others into harmony with Him]. It was God [personally present] in Christ, reconciling and restoring the world to favor with Himself, not counting up and holding against [men] their trespasses [but cancelling them], and committing to us the message of reconciliation (of the restoration to favor). So we are Christ's ambassadors, God making His appeal as it were through us. We [as Christ's personal representatives] beg you for His sake to lay hold of the divine favor [now offered you] and be reconciled to God. read more.
For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [ endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness].
For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [ endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness].
and [you shall offer] one sheep out of every flock of two hundred from the watering places of Israel—for a grain offering, for a burnt offering, and for peace offerings to make atonement for [those who brought] them,” says the Lord God.
For if their [present] rejection [of salvation] is for the reconciliation of the world [to God], what will their acceptance [of salvation] be but [nothing less than] life from the dead?
By abolishing in His [own crucified] flesh the enmity [caused by] the Law with its decrees and ordinances [which He annulled]; that He from the two might create in Himself one new man [one new quality of humanity out of the two], so making peace. And [He designed] to reconcile to God both [Jew and Gentile, united] in a single body by means of His cross, thereby killing the mutual enmity and bringing the feud to an end. And He came and preached the glad tidings of peace to you who were afar off and [peace] to those who were near. read more.
For it is through Him that we both [whether far off or near] now have an introduction (access) by one [Holy] Spirit to the Father [so that we are able to approach Him].
For it is through Him that we both [whether far off or near] now have an introduction (access) by one [Holy] Spirit to the Father [so that we are able to approach Him].
Reconciliation » With God through Christ
“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].
and [you shall offer] one sheep out of every flock of two hundred from the watering places of Israel—for a grain offering, for a burnt offering, and for peace offerings to make atonement for [those who brought] them,” says the Lord God.
and through [the intervention of] the Son to reconcile all things to Himself, making peace [with believers] through the blood of His cross; through Him, [I say,] whether things on earth or things in heaven.
And [that He] might reconcile them both [Jew and Gentile, united] in one body to God through the cross, thereby putting to death the hostility.
But all these things are from God, who reconciled us to Himself through Christ [making us acceptable to Him] and gave us the ministry of reconciliation [so that by our example we might bring others to Him],