Thematic Bible
Thematic Bible
Abraham » God's covenant with
And when Abram was ninety-nine years old, Jehovah appeared to Abram and said to him, I am the Almighty God! Walk before Me and be perfect. And I will make My covenant between Me and you, and will multiply you exceedingly. And Abram fell on his face. And God talked with him, saying, read more.
As for Me, behold! My covenant is with you, and you shall be a father of many nations. Neither shall your name any more be called Abram, but your name shall be Abraham. For I have made you a father of many nations. And I will make you exceedingly fruitful, greatly so, and I will make nations of you, and kings shall come out of you. And I will establish My covenant between Me and you and your seed after you in their generations for an everlasting covenant, to be a God to you and to your seed after you. And I will give the land to you in which you are a stranger, and to your seed after you, all the land of Canaan, for an everlasting possession. And I will be their God. And God said to Abraham, And you shall keep My covenant, you and your seed after you in their generations. This is My covenant, which you shall keep, between Me and you and your seed after you. Every male child among you shall be circumcised. And you shall circumcise the flesh of your foreskin. And it shall be a token of the covenant between Me and you. And a son of eight days shall be circumcised among you, every male child in your generations; he that is born in the house, or bought with silver of any stranger who is not of your seed. He that is born in your house, and he that is bought with your silver, must be circumcised. And My covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken My covenant. And God said to Abraham, As for Sarai your wife, you shall not call her name Sarai, but her name shall be Sarah. And I will bless her, and give you a son also of her. Yes, I will bless her, and she shall be a mother of nations, kings of people shall be from her. And Abraham fell upon his face and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? And shall Sarah, who is ninety years old, bear? And Abraham said to God, Oh that Ishmael might live before You! And God said, Sarah your wife shall bear you a son indeed. And you shall call his name Isaac. And I will establish My covenant with him for an everlasting covenant, and with his seed after him. And as for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall father twelve chiefs, and I will make him a great nation. But I will establish My covenant with Isaac, whom Sarah shall bear to you at this set time in the next year. And He left off talking with him, and God went up from Abraham.
As for Me, behold! My covenant is with you, and you shall be a father of many nations. Neither shall your name any more be called Abram, but your name shall be Abraham. For I have made you a father of many nations. And I will make you exceedingly fruitful, greatly so, and I will make nations of you, and kings shall come out of you. And I will establish My covenant between Me and you and your seed after you in their generations for an everlasting covenant, to be a God to you and to your seed after you. And I will give the land to you in which you are a stranger, and to your seed after you, all the land of Canaan, for an everlasting possession. And I will be their God. And God said to Abraham, And you shall keep My covenant, you and your seed after you in their generations. This is My covenant, which you shall keep, between Me and you and your seed after you. Every male child among you shall be circumcised. And you shall circumcise the flesh of your foreskin. And it shall be a token of the covenant between Me and you. And a son of eight days shall be circumcised among you, every male child in your generations; he that is born in the house, or bought with silver of any stranger who is not of your seed. He that is born in your house, and he that is bought with your silver, must be circumcised. And My covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken My covenant. And God said to Abraham, As for Sarai your wife, you shall not call her name Sarai, but her name shall be Sarah. And I will bless her, and give you a son also of her. Yes, I will bless her, and she shall be a mother of nations, kings of people shall be from her. And Abraham fell upon his face and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? And shall Sarah, who is ninety years old, bear? And Abraham said to God, Oh that Ishmael might live before You! And God said, Sarah your wife shall bear you a son indeed. And you shall call his name Isaac. And I will establish My covenant with him for an everlasting covenant, and with his seed after him. And as for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall father twelve chiefs, and I will make him a great nation. But I will establish My covenant with Isaac, whom Sarah shall bear to you at this set time in the next year. And He left off talking with him, and God went up from Abraham.
You will give faithfulness to Jacob, mercy to Abraham, which You have sworn to our fathers from the days of old.
For the promise that he should be the heir of the world was not to Abraham or to his seed through the Law, but through the righteousness of faith.
And I say, Jesus Christ has become a minister of the circumcision for the truth of God, to confirm the promises made to the fathers,
For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you."
Even as Abraham believed God, and it was counted to him for righteousness. Therefore know that those of faith, these are the sons of Abraham. And the Scripture, foreseeing that God would justify the nations through faith, preached the gospel before to Abraham, saying, "In you shall all nations be blessed." read more.
So then those of faith are blessed with faithful Abraham. For as many as are out of works of the Law, these are under a curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the Book of the Law, to do them." But that no one is justified by the Law in the sight of God is clear, for, "The just shall live by faith." But the Law is not of faith; but, "The man who does these things shall live in them." Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, "Cursed is everyone having been hanged on a tree"); so that the blessing of Abraham might be to the nations in Jesus Christ, and that we might receive the promise of the Spirit through faith. Brothers, I speak according to man, a covenant having been ratified, even among mankind, no one sets aside or adds to it. And to Abraham and to his Seed the promises were spoken. It does not say, And to seeds, as of many; but as of one, "And to your Seed," which is Christ. And I say this, A covenant having been ratified by God in Christ, the Law (coming into being four hundred and thirty years after) does not annul the promise, so as to abolish it. For if the inheritance is of Law, it is no more of promise; but God gave it to Abraham by way of promise.
So then those of faith are blessed with faithful Abraham. For as many as are out of works of the Law, these are under a curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the Book of the Law, to do them." But that no one is justified by the Law in the sight of God is clear, for, "The just shall live by faith." But the Law is not of faith; but, "The man who does these things shall live in them." Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, "Cursed is everyone having been hanged on a tree"); so that the blessing of Abraham might be to the nations in Jesus Christ, and that we might receive the promise of the Spirit through faith. Brothers, I speak according to man, a covenant having been ratified, even among mankind, no one sets aside or adds to it. And to Abraham and to his Seed the promises were spoken. It does not say, And to seeds, as of many; but as of one, "And to your Seed," which is Christ. And I say this, A covenant having been ratified by God in Christ, the Law (coming into being four hundred and thirty years after) does not annul the promise, so as to abolish it. For if the inheritance is of Law, it is no more of promise; but God gave it to Abraham by way of promise.
And if you are Christ's, then you are Abraham's seed and heirs according to the promise.
For it is written: Abraham had two sons, the one out of the slave-woman, and one out of the free woman. But, indeed, he out of the slave-woman has been born according to flesh, and he out of the free woman through the promise; which things are being allegorized; for these are the two covenants, one indeed from Mount Sinai bringing forth to slavery, which is Hagar. read more.
For Hagar is Mount Sinai in Arabia, and answers to Jerusalem which now is, and is in slavery with her children. But the Jerusalem from above is free, who is the mother of us all. For it is written, "Rejoice, barren one not bearing; break forth and shout, you not travailing; for more are the children of the desolate than she having the husband." But brothers, we, like Isaac, are children of promise. But then even as he born according to flesh persecuted him born according to the Spirit, so it is also now. But what does the Scripture say? "Cast out the slave-woman and her son; for in no way shall the son of the slave-woman inherit with the son of the free woman." Then, brothers, we are not children of a slave-woman, but of the free woman.
For Hagar is Mount Sinai in Arabia, and answers to Jerusalem which now is, and is in slavery with her children. But the Jerusalem from above is free, who is the mother of us all. For it is written, "Rejoice, barren one not bearing; break forth and shout, you not travailing; for more are the children of the desolate than she having the husband." But brothers, we, like Isaac, are children of promise. But then even as he born according to flesh persecuted him born according to the Spirit, so it is also now. But what does the Scripture say? "Cast out the slave-woman and her son; for in no way shall the son of the slave-woman inherit with the son of the free woman." Then, brothers, we are not children of a slave-woman, but of the free woman.
Business life » Contracts » Binding force of
Brothers, I speak according to man, a covenant having been ratified, even among mankind, no one sets aside or adds to it.
Contracts » Scriptures illustrative of the binding force of
Brothers, I speak according to man, a covenant having been ratified, even among mankind, no one sets aside or adds to it.
If you buy a Hebrew servant, he shall serve six years. And in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself. If he was married, then his wife shall go out with him. If his master has given him a wife, and she has borne him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself. read more.
And if the servant shall plainly say, I love my master, my wife, and my sons. I do not want to go out free his master shall bring him to the judges. He shall also bring him to the door or to the door-post. And his master shall bore his ear through with an awl, and he shall serve him forever.
And if the servant shall plainly say, I love my master, my wife, and my sons. I do not want to go out free his master shall bring him to the judges. He shall also bring him to the door or to the door-post. And his master shall bore his ear through with an awl, and he shall serve him forever.
And Jehovah spoke to Moses, saying, If a soul sins, and acts unfaithfully against Jehovah, and lies to his neighbor as to a deposit-- or as to security, or by robbery, or has extorted his neighbor,
then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found; or all that which he swore about falsely, --he shall even repay it in its principal, and the fifth part he shall add to it, to whomever it belongs. He shall give it on the day of his guilt offering. And he shall bring his trespass offering to Jehovah, a ram without blemish out of the flock, together with an amount set by you, for a trespass offering, to the priest. read more.
And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it.
And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it.
And when those who lived in Gibeon heard what Joshua had done to Jericho and to Ai, they worked slyly. For they came and acted as if they were ambassadors. And they took old sacks on their asses, and old and torn and bound up wineskins, and old and patched sandals on their feet, and old clothes on them. And all the bread they had taken was dry and moldy. read more.
And they went to Joshua to the camp at Gilgal, and said to him and to the men of Israel, We have come from a far country. Now therefore, make a treaty with us. And the men of Israel said to the Hivites, Perhaps you are living among us, and how shall we make a treaty with you? And they said to Joshua, We are your servants. And Joshua said to them, Who are you, and from where do you come? And they said to him, Your servants have come from a very far country, because of the name of Jehovah your God. For we have heard of His fame and all that He did in Egypt,
And they went to Joshua to the camp at Gilgal, and said to him and to the men of Israel, We have come from a far country. Now therefore, make a treaty with us. And the men of Israel said to the Hivites, Perhaps you are living among us, and how shall we make a treaty with you? And they said to Joshua, We are your servants. And Joshua said to them, Who are you, and from where do you come? And they said to him, Your servants have come from a very far country, because of the name of Jehovah your God. For we have heard of His fame and all that He did in Egypt,
And Joshua made peace with them, and made a treaty with them, to let them live. And the rulers of the congregation swore to them. And it happened at the end of three days after they had made a treaty with them, they heard that they were their neighbors and that they lived among them.
And the sons of Israel did not strike them, because the rulers of the congregation had sworn to them by Jehovah, the God of Israel. And all the congregation murmured against the rulers. But all the rulers said to the congregation, We have sworn to them by Jehovah, the God of Israel. Now, therefore, we may not touch them. This we will do to them. We will even let them live, lest wrath be on us because of the oath which we swore to them. read more.
And the rulers said to them, Let them live, but let them be woodcutters and drawers of water to all the congregation, as the rulers had promised them. And Joshua called for them, and he spoke to them, saying, Why have you fooled us saying, We are very far from you, when you dwell among us? And now you are cursed, and there shall none of you be freed from being slaves and woodcutters and drawers of water for the house of my God. And they answered Joshua and said, Because it was certainly told your servants how Jehovah your God commanded His servant Moses to give you all the land, and to destroy all those who lived in the land from before you; therefore, we were very much afraid of our lives because of you, and have done this thing. And now, behold, we are in your hand. As it seems good and right to you to do to us, do it. And so he did to them, and delivered them out of the hand of the sons of Israel, so that they did not kill them. And Joshua made them that day woodcutters and drawers of water for the congregation, and for the altar of Jehovah, even to this day, in the place which He should choose.
And the rulers said to them, Let them live, but let them be woodcutters and drawers of water to all the congregation, as the rulers had promised them. And Joshua called for them, and he spoke to them, saying, Why have you fooled us saying, We are very far from you, when you dwell among us? And now you are cursed, and there shall none of you be freed from being slaves and woodcutters and drawers of water for the house of my God. And they answered Joshua and said, Because it was certainly told your servants how Jehovah your God commanded His servant Moses to give you all the land, and to destroy all those who lived in the land from before you; therefore, we were very much afraid of our lives because of you, and have done this thing. And now, behold, we are in your hand. As it seems good and right to you to do to us, do it. And so he did to them, and delivered them out of the hand of the sons of Israel, so that they did not kill them. And Joshua made them that day woodcutters and drawers of water for the congregation, and for the altar of Jehovah, even to this day, in the place which He should choose.
For the kingdom of Heaven is like a man, a housemaster, who went out early in the morning to hire laborers into his vineyard. And when he had agreed with the laborers for a denarius a day, he sent them into his vineyard. And he went out about the third hour and saw others standing idle in the marketplace. read more.
And he said to them, You also go into the vineyard, and whatever is right I will give you. And they went. And he went out about the sixth and ninth hour and did likewise. And about the eleventh hour he went out and found others standing idle, and said to them, Why do you stand here all day idle? They said to him, Because no one has hired us. He said to them, You also go into the vineyard, and you shall receive whatever is right. So when evening had come, the lord of the vineyard said to his steward, Call the laborers and pay them their wage, beginning from the last to the first. And when they who were hired about the eleventh hour came, they each one received a denarius. But when the first came, they supposed that they would received more; and they also each one received a denarius. And receiving it they murmured against the master of the house, saying, These last have worked only one hour, and you have made them equal to us who have borne the burden and heat of the day. But he answered one of them and said, Friend, I do you no wrong. Did you not agree with me for a denarius? Take yours, and go; I will give to this last one the same as to you. Is it not lawful for me to do what I want with my own? Is your eye evil because I am good? So the last shall be first, and the first last, for many are called, but few are chosen.
And he said to them, You also go into the vineyard, and whatever is right I will give you. And they went. And he went out about the sixth and ninth hour and did likewise. And about the eleventh hour he went out and found others standing idle, and said to them, Why do you stand here all day idle? They said to him, Because no one has hired us. He said to them, You also go into the vineyard, and you shall receive whatever is right. So when evening had come, the lord of the vineyard said to his steward, Call the laborers and pay them their wage, beginning from the last to the first. And when they who were hired about the eleventh hour came, they each one received a denarius. But when the first came, they supposed that they would received more; and they also each one received a denarius. And receiving it they murmured against the master of the house, saying, These last have worked only one hour, and you have made them equal to us who have borne the burden and heat of the day. But he answered one of them and said, Friend, I do you no wrong. Did you not agree with me for a denarius? Take yours, and go; I will give to this last one the same as to you. Is it not lawful for me to do what I want with my own? Is your eye evil because I am good? So the last shall be first, and the first last, for many are called, but few are chosen.
Contracts » Binding force of
Brothers, I speak according to man, a covenant having been ratified, even among mankind, no one sets aside or adds to it.
Covenant » Binding
Brothers, I speak according to man, a covenant having been ratified, even among mankind, no one sets aside or adds to it.
And the sons of Israel did not strike them, because the rulers of the congregation had sworn to them by Jehovah, the God of Israel. And all the congregation murmured against the rulers. But all the rulers said to the congregation, We have sworn to them by Jehovah, the God of Israel. Now, therefore, we may not touch them. This we will do to them. We will even let them live, lest wrath be on us because of the oath which we swore to them.
The Word that came to Jeremiah from Jehovah, after King Zedekiah had cut a covenant with all the people at Jerusalem, to proclaim liberty to them, that each man should let his male slave, and each man his female slave, if a Hebrew man or a Hebrew woman, to go free, that none should enslave a Jew, his brother among them. And all the rulers obeyed, and all the people who had entered into the covenant allowed them to go free, each man his male slave, and each man his female slave, so that not any should enslave among them any more; and they obeyed and let them go. read more.
But afterward they turned and caused the slaves and slave women whom they had let go free, to return! And they subjected them for slaves and slave women. So the Word of Jehovah came to Jeremiah from Jehovah, saying, So says Jehovah, the God of Israel: I cut a covenant with your fathers in the day that I brought them out from the land of Egypt, out of the house of slavery, saying, At the end of seven years each man should let go his brother, a Hebrew, and who has been sold to him. And when he has served you six years, you shall let him go free from you. But your fathers did not listen to me, nor bow down their ears. And you had turned today, and had done right in My sight to call for liberty, each man to his neighbor. And you had cut a covenant before Me in the house which is called by My name. But you turned and defiled My name, and each man caused his slave, and each man caused his slave woman, whom you had set free to do as they pleased, to return. And you brought them into service to be slaves and slave women to you. So Jehovah says this: You have not listened to Me to proclaim liberty each man to his brother, and each man to his neighbor! Behold, I call for freedom for you, says Jehovah, to the sword, to the plague, and to the famine. And I will cause you to be a horror to all the kingdoms of the earth. And I will give the men who have sinned against My covenant, who have not done the words of the covenant which they cut before Me when they cut the calf in two and passed between its parts; the rulers of Judah, and the rulers of Jerusalem, the eunuchs, and the priests, and all the people of the land who passed between the parts of the calf; I will even give them into the hand of their enemies, and into the hand of those who seek their life. And their dead bodies shall be for food to the birds of the heavens and to the beasts of the earth. And I will give Zedekiah king of Judah, and his rulers, into the hand of their enemies, and into the hand of those who seek their life, and into the hand of the king of Babylon's army, who have withdrawn from you.
But afterward they turned and caused the slaves and slave women whom they had let go free, to return! And they subjected them for slaves and slave women. So the Word of Jehovah came to Jeremiah from Jehovah, saying, So says Jehovah, the God of Israel: I cut a covenant with your fathers in the day that I brought them out from the land of Egypt, out of the house of slavery, saying, At the end of seven years each man should let go his brother, a Hebrew, and who has been sold to him. And when he has served you six years, you shall let him go free from you. But your fathers did not listen to me, nor bow down their ears. And you had turned today, and had done right in My sight to call for liberty, each man to his neighbor. And you had cut a covenant before Me in the house which is called by My name. But you turned and defiled My name, and each man caused his slave, and each man caused his slave woman, whom you had set free to do as they pleased, to return. And you brought them into service to be slaves and slave women to you. So Jehovah says this: You have not listened to Me to proclaim liberty each man to his brother, and each man to his neighbor! Behold, I call for freedom for you, says Jehovah, to the sword, to the plague, and to the famine. And I will cause you to be a horror to all the kingdoms of the earth. And I will give the men who have sinned against My covenant, who have not done the words of the covenant which they cut before Me when they cut the calf in two and passed between its parts; the rulers of Judah, and the rulers of Jerusalem, the eunuchs, and the priests, and all the people of the land who passed between the parts of the calf; I will even give them into the hand of their enemies, and into the hand of those who seek their life. And their dead bodies shall be for food to the birds of the heavens and to the beasts of the earth. And I will give Zedekiah king of Judah, and his rulers, into the hand of their enemies, and into the hand of those who seek their life, and into the hand of the king of Babylon's army, who have withdrawn from you.
so that the kingdom might be low, that it might not lift itself up, but that by keeping his covenant it might stand. But he rebelled against him in sending his ambassadors into Egypt, to give him horses and many people. Shall he be blessed? Shall he who does such things escape? Or shall he break the covenant and be delivered? As I live, says the Lord Jehovah, surely in the place of the king who made him king, whose oath he despised and whose covenant he broke, even with him in the midst of Babylon he shall die. read more.
Nor shall Pharaoh with his mighty army and great company work for him in the war, by pouring out siege mounds and building forts, to cut off many persons. And he has despised the oath by breaking the covenant. And, behold, he had given his hand, and has done all these, he shall not escape.
Nor shall Pharaoh with his mighty army and great company work for him in the war, by pouring out siege mounds and building forts, to cut off many persons. And he has despised the oath by breaking the covenant. And, behold, he had given his hand, and has done all these, he shall not escape.
Covenant » Of God with men » Binding
Brothers, I speak according to man, a covenant having been ratified, even among mankind, no one sets aside or adds to it.
Hear the Words of this covenant, and speak to the men of Judah and to the people of Jerusalem. And say to them, So says Jehovah, the God of Israel, Cursed is the man who does not obey the Words of this covenant,
Covenant » Sacred
Brothers, I speak according to man, a covenant having been ratified, even among mankind, no one sets aside or adds to it.
And the sons of Israel did not strike them, because the rulers of the congregation had sworn to them by Jehovah, the God of Israel. And all the congregation murmured against the rulers. But all the rulers said to the congregation, We have sworn to them by Jehovah, the God of Israel. Now, therefore, we may not touch them. This we will do to them. We will even let them live, lest wrath be on us because of the oath which we swore to them. read more.
And the rulers said to them, Let them live, but let them be woodcutters and drawers of water to all the congregation, as the rulers had promised them.
And the rulers said to them, Let them live, but let them be woodcutters and drawers of water to all the congregation, as the rulers had promised them.
Covenants » When confirmed, unalterable
Brothers, I speak according to man, a covenant having been ratified, even among mankind, no one sets aside or adds to it.
Will » A testament » May not be annulled
Brothers, I speak according to man, a covenant having been ratified, even among mankind, no one sets aside or adds to it.